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There are 25366 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 254 pages of results for you. Each page contains 100 results...
<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
切らす see styles |
kirasu きらす |
(transitive verb) (1) to run out of; to be short of; to be out of stock; (transitive verb) (2) to be out of (e.g. breath); to lose (one's patience, concentration, etc.) |
切り札 see styles |
kirifuda きりふだ |
(1) trump card; (2) ace up one's sleeve; secret weapon |
切れる see styles |
kireru きれる |
(v1,vi) (1) to break; to snap; to be cut; to split; to crack; (v1,vi) (2) to be injured; (v1,vi) (3) to wear out; to be worn out; (v1,vi) (4) to break; to burst; to collapse; (v1,vi) (5) to wear off; to stop working; to go dead; (v1,vi) (6) to expire (time limit, etc.); to run out; to become due; (v1,vi) (7) to run out (of stock, etc.); to be exhausted; to be used up; to be sold out; to be out of; (v1,vi) (8) to be broken off (e.g. of a relationship); to break up; to have severed ties; to be cut off; to be disconnected; (v1,vi) (9) to cut well; to be sharp; (v1,vi) (10) to be sharp-minded; to be keen; to be shrewd; to be quick-witted; to be able; (v1,vi) (11) to be short of; to drop under (a certain figure); to beat (e.g. a record time); (v1,vi) (12) to dry off; (v1,vi) (13) to curve; to veer; (v1,vi) (14) to shuffle (cards); (v1,vi) (15) (colloquialism) (See キレる) to get angry; to snap; to blow one's top; to lose one's temper; to flip; (aux-v,v1) (16) (kana only) (after the -masu stem of a verb) to be able to do completely |
切張り see styles |
kiribari きりばり |
(noun/participle) (1) patching (up); cutting a part and pasting a new one (e.g. a shoji door); (2) (computer terminology) cut and paste |
切断厨 see styles |
setsudanchuu / setsudanchu せつだんちゅう |
(net-sl) (derogatory term) ragequitter; person who disconnects from an online game (when losing) |
切落し see styles |
kiriotoshi きりおとし |
(1) leftover pieces (when slicing meat, fish, cake, etc.); end pieces; (2) clipping |
切貼り see styles |
kiribari きりばり |
(noun/participle) (1) patching (up); cutting a part and pasting a new one (e.g. a shoji door); (2) (computer terminology) cut and paste |
初めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
初僧祗 see styles |
chū sēng zhī chu1 seng1 zhi1 ch`u seng chih chu seng chih sho sōshi |
The first of the three asaṃkhyeya or incalculable kalpas. |
初当選 see styles |
hatsutousen / hatsutosen はつとうせん |
(noun/participle) winning one's first election; being elected for the first time |
初日分 see styles |
chū rì fēn chu1 ri4 fen1 ch`u jih fen chu jih fen shonichinun |
The first of the three divisions of the day, beginning, middle, end 初中後. |
初時教 初时教 see styles |
chū shí jiào chu1 shi2 jiao4 ch`u shih chiao chu shih chiao shojikyō |
A term of the 法相宗 Dharmalakṣana school, the first of the three periods of the Buddha's teaching, in which he overcame the ideas of heterodox teachers that the ego is real, and preached the four noble truths and the five skandhas, etc. |
初穂料 see styles |
hatsuhoryou / hatsuhoryo はつほりょう |
{Shinto} ceremony fee; money dedicated to the gods when participating in a ceremony |
删闍夜 删阇夜 see styles |
shān shé yè shan1 she2 ye4 shan she yeh Sanjaya |
(or 耶毘羅胝子); 删逝移毘刺知子 Sañjaya-Vairāṭīputra, or Saṁjayin Vairaḍīputra, one of the six founders of heretical or non-Buddhist schools, whose doctrine was that pain and suffering would end in due course, like unwinding a ball of silk, hence there was no need of seeking the 'Way'. |
別ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
別れる see styles |
wakareru わかれる |
(v1,vi) (1) to part (usu. of people); to part from; to part with; to be apart from; (v1,vi) (2) to separate (of a couple); to break up; to divorce; (v1,vi) (3) to lose (e.g. one's mother); to be bereaved |
別れ路 see styles |
wakareji わかれじ |
parting of the ways; the way to hades; one's way after the parting |
別行動 see styles |
betsukoudou / betsukodo べつこうどう |
(noun/participle) (ant: 団体行動) doing something separately (from the group); going off on one's own |
利かす see styles |
kikasu きかす |
(transitive verb) (1) (See 利かせる・1) to bring out (the effect of); to put to good use; to make use of (e.g. threats); to use (e.g. intimidation); to take advantage of (e.g. one's influence); to season (with salt, etc.); to put in; (transitive verb) (2) (See 気を利かす) to use (tact, wit, etc.); to exercise; to display |
利き手 see styles |
kikite ききて |
one's dominant hand |
利き腕 see styles |
kikiude ききうで |
one's dominant arm |
利き足 see styles |
kikiashi ききあし |
one's dominant foot |
利波波 see styles |
lì bō bō li4 bo1 bo1 li po po Ribaba |
離波多; 黎婆多; 頡隸伐多 Revata; Raivata. (1) A Brahman hermit; one of the disciples of Śākyamuni, to be reborn as Samanta-prabhāsa. (2) President of the second synod, a native of Sāṅkāśya. (3) A contemporary of Aśoka, mentioned in connection with the third synod. Cf. Eitel. |
利行攝 利行摄 see styles |
lì xíng shè li4 xing2 she4 li hsing she rigyō shō |
saṃgraha-vastu, the drawing of all beings to Buddhism through blessing them by deed, word, and will; one of the 四攝法 q.v. |
利養縛 利养缚 see styles |
lì yǎng fú li4 yang3 fu2 li yang fu riyō baku |
The bond of selfish greed, one of the two bonds, gain and fame. |
到手軟 到手软 see styles |
dào shǒu ruǎn dao4 shou3 ruan3 tao shou juan |
(do a manual task) until one's hands go limp with exhaustion |
到時候 到时候 see styles |
dào shí hòu dao4 shi2 hou4 tao shih hou |
when the moment comes; at that time |
制する see styles |
seisuru / sesuru せいする |
(vs-s,vt) (1) to hold back (e.g. emotions); to rein in (e.g. a horse, unruly people); to bridle; (vs-s,vt) (2) to get the better of; (vs-s,vt) (3) to control; to command |
刷手機 刷手机 see styles |
shuā shǒu jī shua1 shou3 ji1 shua shou chi |
to scroll on one's smartphone; to check one's smartphone (for updates on social media etc); to swipe one's smartphone (as a substitute for a payment card etc) |
刷込む see styles |
surikomu すりこむ |
(irregular okurigana usage) (transitive verb) to insert (an illustration); to stencil (a pattern); to print on; to instill (thought, impression, etc.); to imprint (e.g. on one's subconscious) |
刺し箸 see styles |
sashibashi さしばし |
skewering one's food with a chopstick in order to pick it up (a breach of etiquette) |
前々回 see styles |
zenzenkai ぜんぜんかい |
the time before last; last time but one |
前ほど see styles |
maehodo まえほど |
(expression) (sometines written 前程) to the previous extent; as much as previously; as much as one used to |
前三甲 see styles |
qián sān jiǎ qian2 san1 jia3 ch`ien san chia chien san chia |
top three |
前住所 see styles |
zenjuusho / zenjusho ぜんじゅうしょ |
one's former address |
前借り see styles |
maegari まえがり |
(noun, transitive verb) (See 前貸し) getting an advance (on one's salary) |
前前回 see styles |
zenzenkai ぜんぜんかい |
the time before last; last time but one |
前半生 see styles |
qián bàn shēng qian2 ban4 sheng1 ch`ien pan sheng chien pan sheng zenhansei / zenhanse ぜんはんせい |
first half of one's life first half of one's life |
前境界 see styles |
qián jìng jiè qian2 jing4 jie4 ch`ien ching chieh chien ching chieh zen kyōgai |
world of objects in front of one |
前振り see styles |
maefuri まえふり |
(1) (See 前置き) preface; introduction; (2) lead in (to a joke, question, etc.); lead up; (3) (abbreviation) (See 前振込み) payment in advance (by bank transfer); (4) swinging (one's body) forward |
前捌き see styles |
maesabaki まえさばき |
{sumo} battling to knock away the hands of one's opponent, in order to achieve an advantageous position |
割韭菜 see styles |
gē jiǔ cài ge1 jiu3 cai4 ko chiu ts`ai ko chiu tsai |
(fig.) (coll.) to fleece a group of people repeatedly (esp. small investors, consumers or fans), treating them as an endlessly renewable resource to harvest for profit |
劉光第 刘光第 see styles |
liú guāng dì liu2 guang1 di4 liu kuang ti |
Liu Guangdi (1859-1898), one of the Six Gentlemen Martyrs 戊戌六君子[Wu4 xu1 Liu4 jun1 zi5] of the unsuccessful reform movement of 1898 |
力ずく see styles |
chikarazuku ちからずく |
(noun - becomes adjective with の) (brute) force; using all one's might |
力づく see styles |
chikarazuku ちからづく |
(Godan verb with "ku" ending) to recover one's strength; to recover one's spirit; to revive; to be refreshed; to be invigorated; to be encouraged |
力めて see styles |
tsutomete つとめて |
(adverb) (1) as much as possible; as far as possible; to the best of one's ability; diligently; (expression) (2) make an effort!; work hard! |
力一杯 see styles |
chikaraippai ちからいっぱい |
(adverbial noun) with might and main; with all one's strength |
力不足 see styles |
chikarabusoku ちからぶそく |
(n,adj-no,adj-na) lack of ability; inadequacy; (being) out of one's depth |
力付く see styles |
chikarazuku ちからづく |
(Godan verb with "ku" ending) to recover one's strength; to recover one's spirit; to revive; to be refreshed; to be invigorated; to be encouraged |
力任せ see styles |
chikaramakase ちからまかせ |
(adjectival noun) with all one's strength; with all one's might |
力尽く see styles |
chikarazuku ちからづく |
(noun - becomes adjective with の) (brute) force; using all one's might |
力自慢 see styles |
chikarajiman ちからじまん |
(noun or adjectival noun) boasting of one's strength |
力試し see styles |
chikaradameshi ちからだめし |
test of one's strength; test of one's ability |
力負け see styles |
chikaramake ちからまけ |
(noun/participle) (1) losing by being overmatched; being defeated by a stronger opponent; (2) losing by misusing one's powers; defeat as a result of trying too hard |
功勞簿 see styles |
gōng láo bù gong1 lao2 bu4 kung lao pu |
record of achievements; (fig.) laurels (as something one rests on) |
功巧論 功巧论 see styles |
gōng qiǎo lùn gong1 qiao3 lun4 kung ch`iao lun kung chiao lun Kukō ron |
功明論 (or 巧明論) Śilpasthāna-vidyā-śāstra; 'the śāstra of arts and sciences, ' i. e. of 術 and 數, one of the 五明 five works on knowledge; it treats of 'arts, mechanics, dual philosophy, and calendaric calculations'. Eitel. |
功徳蔵 see styles |
kudokuzou / kudokuzo くどくぞう |
(1) {Buddh} (See 功徳・1) one's accumulated merit; treasure house of merit; (2) {Buddh} (See 阿弥陀仏) Amithaba (Buddha) |
功德田 see styles |
gōng dé tián gong1 de2 tian2 kung te t`ien kung te tien kudoku den |
The field of merit and virtue, i. e. the triratna 三寳, to be cultivated by the faithful; it is one of the three fields for cultivating welfare 三福田. |
加える see styles |
kuwaeru くわえる |
(transitive verb) (1) to add; to add up; to sum up; to append; to annex; (transitive verb) (2) to increase; to gather (e.g. speed); to pick up; (transitive verb) (3) to include; to count in; to let join; (transitive verb) (4) to inflict (damage); to deal; to give |
加わる see styles |
kuwawaru くわわる |
(v5r,vi) (1) to be added to; to be appended; (v5r,vi) (2) to join in (e.g. a group of friends); to participate; (v5r,vi) (3) to increase (e.g. heat); to gain in (e.g. influence); to grow; to gather (speed); (v5r,vi) (4) to be applied (e.g. heat, pressure); to be exerted |
加備力 加备力 see styles |
jiā bèi lì jia1 bei4 li4 chia pei li kabiriki |
the Buddha's empowerment of people [to alleviate suffering] |
加威力 see styles |
jiā wēi lì jia1 wei1 li4 chia wei li kairiki |
the Buddha's empowerment of people [to alleviate suffering] |
加賀紋 see styles |
kagamon かがもん |
coloured family crest (popular amongst people from Kaga) |
努めて see styles |
tsutomete つとめて |
(adverb) (1) as much as possible; as far as possible; to the best of one's ability; diligently; (expression) (2) make an effort!; work hard! |
励ます see styles |
hagemasu はげます |
(transitive verb) (1) to encourage; to cheer on; to cheer (someone) up; (transitive verb) (2) (dated) to raise (one's voice) |
勉めて see styles |
tsutomete つとめて |
(adverb) (1) as much as possible; as far as possible; to the best of one's ability; diligently; (expression) (2) make an effort!; work hard! |
勉強運 see styles |
benkyouun / benkyoun べんきょううん |
one's fate (fortune) as concerns studies |
勒沙婆 see styles |
lè shā pó le4 sha1 po2 le sha p`o le sha po Rokushaba |
Ṛṣabha, described as one of three famous ṛṣi, before the days of Śākyamuni, of the Nirgrantha type of naked ascetics. |
動不動 动不动 see styles |
dòng bu dòng dong4 bu5 dong4 tung pu tung |
(typically followed by 就[jiu4]) apt to (lose one's temper, catch a cold etc); at the drop of a hat |
動力因 see styles |
douryokuin / doryokuin どうりょくいん |
{phil} (See 作用因) efficient cause (one of Aristotle's four fundamental types of answer to the question "why?") |
動嘴皮 动嘴皮 see styles |
dòng zuǐ pí dong4 zui3 pi2 tung tsui p`i tung tsui pi |
to move one's lips; to wag one's tongue |
動腦筋 动脑筋 see styles |
dòng nǎo jīn dong4 nao3 jin1 tung nao chin |
to use one's brains; to think |
勝三修 胜三修 see styles |
shèng sān xiū sheng4 san1 xiu1 sheng san hsiu shō sanshu |
three superior methods of cultivation |
勝導者 胜导者 see styles |
shèng dǎo zhě sheng4 dao3 zhe3 sheng tao che shōdōsha |
one who leads |
勝手に see styles |
katteni かってに |
(adverb) arbitrarily; of its own accord; without asking; voluntarily; willfully; as one pleases; selfishly; by itself; automatically |
勝手連 see styles |
katteren かってれん |
grassroots group; spontaneous assembly of ordinary people |
勝論宗 胜论宗 see styles |
shèng lùn zōng sheng4 lun4 zong1 sheng lun tsung Shōron shū |
The Vaiśeṣika school of Indian philosophy, whose foundation is ascribed to Kaṇāda (Ulūka); he and his successors are respectfully styled 論師 or slightingly 論外道; the school, when combined with the Nyāya, is also known as Nyāya-vaiśeṣika . |
勝論師 胜论师 see styles |
shèng lùn shī sheng4 lun4 shi1 sheng lun shih shōron shi |
Vaiśeṣika teacher or philosopher |
勝負服 see styles |
shoubufuku / shobufuku しょうぶふく |
(1) jockey's racing uniform; (2) (colloquialism) one's best clothes (esp. for women), normally put aside for important meetings, dates, etc. |
勤務者 see styles |
kinmusha きんむしゃ |
workers; employees; people on duty |
勾股弦 see styles |
koukogen / kokogen こうこげん |
(obscure) three sides of right triangle (minor cathetus, major cathetus & hypotenuse) |
化の皮 see styles |
bakenokawa ばけのかわ |
(irregular okurigana usage) masking one's true character; disguise; sheep's clothing |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
化導力 化导力 see styles |
huà dǎo lì hua4 dao3 li4 hua tao li kedōriki |
Power to instruct and guide, one of the 三力. |
化楽天 see styles |
kerakuten けらくてん |
{Buddh} (See 六欲天) heaven of enjoying emanations; one of the six heavens of the desire realm |
化粧水 see styles |
keshoumizu / keshomizu けしょうみず |
(1) {sumo} water offered to wrestlers just prior to a bout; (2) fresh water used when making up one's face |
北の対 see styles |
kitanotai きたのたい |
(See 対の屋) northern side house (to the rear of a main residence; often home to one's wife) |
北京市 see styles |
běi jīng shì bei3 jing1 shi4 pei ching shih |
Beijing municipality, capital of the People's Republic of China (abbr. to 京[Jing1]) |
北陸道 see styles |
hokurikudou / hokurikudo ほくりくどう |
(1) (hist) (See 七道) Hokurikudō; one of the seven districts of ancient Japan; (2) (See 北陸) Hokurikudō; highway running through the Hokuriku region |
区切る see styles |
kugiru くぎる |
(transitive verb) (1) to demarcate; to delimit; to divide (an area); to mark off; to cut off; (2) to punctuate; to put an end to (e.g. a sentence); to insert pauses or breaks (e.g. when reading aloud) |
十三身 see styles |
shí sān shēn shi2 san1 shen1 shih san shen |
The thirty-three forms in which Avalokiteśvara (Guanyin) is said to have presented himself, from that of a Buddha to that of a woman or a rakṣas. Cf. Lotus Sūtra 普門 chapter. |
十二佛 see styles |
shí èr fó shi2 er4 fo2 shih erh fo jūni butsu |
The twelve Buddhas of the esoteric sect placed three on the east, one in each of the other seven directions, and one each for zenith and nadir. |
十二獸 十二兽 see styles |
shí èr shòu shi2 er4 shou4 shih erh shou jūnishū |
The twelve animals for the "twelve horary branches" with their names, hours, and the Chinese transliterations of their Sanskrit equivalents; v. 大集經 23 and 56. There are also the thirty-six animals, three for each hour. The twelve are: Serpent 蛇 巳, 9-11 a.m. 迦若; Horse 馬午, 11-1 noon 兜羅; Sheep 羊未, 1―3 p.m. 毘梨支迦; Monkey 猴申, 3-5 p.m. 檀尼毘; Cock 鶏酉, 5-7 p.m. 摩迦羅; Dog 大戌, 7-9 p.m. 鳩槃; Boar 豕亥, 9-11 p.m.彌那; Rat 鼠子, 11-1 midnight 彌沙; Ox 牛丑 1-3 a.m. 毘利沙; Tiger (or Lion) 虎寅, 3―5 a.m. 彌倫那; Hare 兎卯, 5-7 a.m. 羯迦吒迦; Dragon 龍辰, 7-9 a.m 絲阿. |
十八天 see styles |
shí bā tiān shi2 ba1 tian1 shih pa t`ien shih pa tien jūhachi ten |
Brahmaloka, the eighteen heavens of form, rūpadhātu, three of the first dhyāna, 梵衆天; 梵輔天; 大梵天; three of the second, 少光天; 無量光天; 光音; three of the third, 少淨天; 無量淨天; 徧淨天; and nine of the fourth, 無雲天; 福生天; 廣果天; 無想天; 無煩天; 無熱天; 善見天; 善現,天; 色究竟天 ."Southern Buddhism knows only sixteen. Those two which Northern Buddhists added are Punya-prasava 福生 and Anabhraka 無雲." Eitel. |
十八物 see styles |
shí bā wù shi2 ba1 wu4 shih pa wu jūhachi motsu |
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37. |
十八番 see styles |
juuhachiban / juhachiban じゅうはちばん ohako おはこ |
(1) one's favourite party trick (favorite); one's specialty; one's forte; (2) No. 18; eighteenth; (3) (abbreviation) repertoire of 18 kabuki plays; one's favourite party trick (favorite); one's specialty; one's forte |
十八道 see styles |
shí bā dào shi2 ba1 dao4 shih pa tao jūhachi dō |
In the two maṇḍalas, Vajradhātu and Garbhadhātu, each has nine central objects of worship. The Shingon disciple devotes himself to meditation on one of these eighteen each day. |
十六國 十六国 see styles |
shí liù guó shi2 liu4 guo2 shih liu kuo jūroku koku |
Sixteen Kingdoms of Five non-Han people (ruling most of China 304-439); also written 五胡十六國|五胡十六国 sixteen states |
十勝行 十胜行 see styles |
shí shèng xíng shi2 sheng4 xing2 shih sheng hsing jisshōgyō |
The ten pāramitās observed by bodhisattvas, see 十地 and 十住. Hīnayāna has another group, adding to the four 梵福 q. v. the six of sacrificing one's life to save mother; or father; or a Buddha; to become a monk: to induce another to become a monk; to obtain authority to preach. |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.