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<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
力ずく see styles |
chikarazuku ちからずく |
(noun - becomes adjective with の) (brute) force; using all one's might |
力づく see styles |
chikarazuku ちからづく |
(Godan verb with "ku" ending) to recover one's strength; to recover one's spirit; to revive; to be refreshed; to be invigorated; to be encouraged |
力めて see styles |
tsutomete つとめて |
(adverb) (1) as much as possible; as far as possible; to the best of one's ability; diligently; (expression) (2) make an effort!; work hard! |
力一杯 see styles |
chikaraippai ちからいっぱい |
(adverbial noun) with might and main; with all one's strength |
力不足 see styles |
chikarabusoku ちからぶそく |
(n,adj-no,adj-na) lack of ability; inadequacy; (being) out of one's depth |
力付く see styles |
chikarazuku ちからづく |
(Godan verb with "ku" ending) to recover one's strength; to recover one's spirit; to revive; to be refreshed; to be invigorated; to be encouraged |
力任せ see styles |
chikaramakase ちからまかせ |
(adjectival noun) with all one's strength; with all one's might |
力尽く see styles |
chikarazuku ちからづく |
(noun - becomes adjective with の) (brute) force; using all one's might |
力自慢 see styles |
chikarajiman ちからじまん |
(noun or adjectival noun) boasting of one's strength |
力試し see styles |
chikaradameshi ちからだめし |
test of one's strength; test of one's ability |
力負け see styles |
chikaramake ちからまけ |
(noun/participle) (1) losing by being overmatched; being defeated by a stronger opponent; (2) losing by misusing one's powers; defeat as a result of trying too hard |
功巧論 功巧论 see styles |
gōng qiǎo lùn gong1 qiao3 lun4 kung ch`iao lun kung chiao lun Kukō ron |
功明論 (or 巧明論) Śilpasthāna-vidyā-śāstra; 'the śāstra of arts and sciences, ' i. e. of 術 and 數, one of the 五明 five works on knowledge; it treats of 'arts, mechanics, dual philosophy, and calendaric calculations'. Eitel. |
功徳蔵 see styles |
kudokuzou / kudokuzo くどくぞう |
(1) {Buddh} (See 功徳・1) one's accumulated merit; treasure house of merit; (2) {Buddh} (See 阿弥陀仏) Amithaba (Buddha) |
功德田 see styles |
gōng dé tián gong1 de2 tian2 kung te t`ien kung te tien kudoku den |
The field of merit and virtue, i. e. the triratna 三寳, to be cultivated by the faithful; it is one of the three fields for cultivating welfare 三福田. |
加える see styles |
kuwaeru くわえる |
(transitive verb) (1) to add; to add up; to sum up; to append; to annex; (transitive verb) (2) to increase; to gather (e.g. speed); to pick up; (transitive verb) (3) to include; to count in; to let join; (transitive verb) (4) to inflict (damage); to deal; to give |
加わる see styles |
kuwawaru くわわる |
(v5r,vi) (1) to be added to; to be appended; (v5r,vi) (2) to join in (e.g. a group of friends); to participate; (v5r,vi) (3) to increase (e.g. heat); to gain in (e.g. influence); to grow; to gather (speed); (v5r,vi) (4) to be applied (e.g. heat, pressure); to be exerted |
加備力 加备力 see styles |
jiā bèi lì jia1 bei4 li4 chia pei li kabiriki |
the Buddha's empowerment of people [to alleviate suffering] |
加威力 see styles |
jiā wēi lì jia1 wei1 li4 chia wei li kairiki |
the Buddha's empowerment of people [to alleviate suffering] |
加賀紋 see styles |
kagamon かがもん |
coloured family crest (popular amongst people from Kaga) |
努めて see styles |
tsutomete つとめて |
(adverb) (1) as much as possible; as far as possible; to the best of one's ability; diligently; (expression) (2) make an effort!; work hard! |
励ます see styles |
hagemasu はげます |
(transitive verb) (1) to encourage; to cheer on; to cheer (someone) up; (transitive verb) (2) (dated) to raise (one's voice) |
勉めて see styles |
tsutomete つとめて |
(adverb) (1) as much as possible; as far as possible; to the best of one's ability; diligently; (expression) (2) make an effort!; work hard! |
勉強運 see styles |
benkyouun / benkyoun べんきょううん |
one's fate (fortune) as concerns studies |
勒沙婆 see styles |
lè shā pó le4 sha1 po2 le sha p`o le sha po Rokushaba |
Ṛṣabha, described as one of three famous ṛṣi, before the days of Śākyamuni, of the Nirgrantha type of naked ascetics. |
動不動 动不动 see styles |
dòng bu dòng dong4 bu5 dong4 tung pu tung |
(typically followed by 就[jiu4]) apt to (lose one's temper, catch a cold etc); at the drop of a hat |
動力因 see styles |
douryokuin / doryokuin どうりょくいん |
{phil} (See 作用因) efficient cause (one of Aristotle's four fundamental types of answer to the question "why?") |
動嘴皮 动嘴皮 see styles |
dòng zuǐ pí dong4 zui3 pi2 tung tsui p`i tung tsui pi |
to move one's lips; to wag one's tongue |
動腦筋 动脑筋 see styles |
dòng nǎo jīn dong4 nao3 jin1 tung nao chin |
to use one's brains; to think |
勝三修 胜三修 see styles |
shèng sān xiū sheng4 san1 xiu1 sheng san hsiu shō sanshu |
three superior methods of cultivation |
勝導者 胜导者 see styles |
shèng dǎo zhě sheng4 dao3 zhe3 sheng tao che shōdōsha |
one who leads |
勝手に see styles |
katteni かってに |
(adverb) arbitrarily; of its own accord; without asking; voluntarily; willfully; as one pleases; selfishly; by itself; automatically |
勝論宗 胜论宗 see styles |
shèng lùn zōng sheng4 lun4 zong1 sheng lun tsung Shōron shū |
The Vaiśeṣika school of Indian philosophy, whose foundation is ascribed to Kaṇāda (Ulūka); he and his successors are respectfully styled 論師 or slightingly 論外道; the school, when combined with the Nyāya, is also known as Nyāya-vaiśeṣika . |
勝論師 胜论师 see styles |
shèng lùn shī sheng4 lun4 shi1 sheng lun shih shōron shi |
Vaiśeṣika teacher or philosopher |
勝負服 see styles |
shoubufuku / shobufuku しょうぶふく |
(1) jockey's racing uniform; (2) (colloquialism) one's best clothes (esp. for women), normally put aside for important meetings, dates, etc. |
勤務者 see styles |
kinmusha きんむしゃ |
workers; employees; people on duty |
勾股弦 see styles |
koukogen / kokogen こうこげん |
(obscure) three sides of right triangle (minor cathetus, major cathetus & hypotenuse) |
化の皮 see styles |
bakenokawa ばけのかわ |
(irregular okurigana usage) masking one's true character; disguise; sheep's clothing |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
化導力 化导力 see styles |
huà dǎo lì hua4 dao3 li4 hua tao li kedōriki |
Power to instruct and guide, one of the 三力. |
化楽天 see styles |
kerakuten けらくてん |
{Buddh} (See 六欲天) heaven of enjoying emanations; one of the six heavens of the desire realm |
化粧水 see styles |
keshoumizu / keshomizu けしょうみず |
(1) {sumo} water offered to wrestlers just prior to a bout; (2) fresh water used when making up one's face |
北の対 see styles |
kitanotai きたのたい |
(See 対の屋) northern side house (to the rear of a main residence; often home to one's wife) |
北京市 see styles |
běi jīng shì bei3 jing1 shi4 pei ching shih |
Beijing municipality, capital of the People's Republic of China (abbr. to 京[Jing1]) |
北陸道 see styles |
hokurikudou / hokurikudo ほくりくどう |
(1) (hist) (See 七道) Hokurikudō; one of the seven districts of ancient Japan; (2) (See 北陸) Hokurikudō; highway running through the Hokuriku region |
区切る see styles |
kugiru くぎる |
(transitive verb) (1) to demarcate; to delimit; to divide (an area); to mark off; to cut off; (2) to punctuate; to put an end to (e.g. a sentence); to insert pauses or breaks (e.g. when reading aloud) |
十三身 see styles |
shí sān shēn shi2 san1 shen1 shih san shen |
The thirty-three forms in which Avalokiteśvara (Guanyin) is said to have presented himself, from that of a Buddha to that of a woman or a rakṣas. Cf. Lotus Sūtra 普門 chapter. |
十二佛 see styles |
shí èr fó shi2 er4 fo2 shih erh fo jūni butsu |
The twelve Buddhas of the esoteric sect placed three on the east, one in each of the other seven directions, and one each for zenith and nadir. |
十二獸 十二兽 see styles |
shí èr shòu shi2 er4 shou4 shih erh shou jūnishū |
The twelve animals for the "twelve horary branches" with their names, hours, and the Chinese transliterations of their Sanskrit equivalents; v. 大集經 23 and 56. There are also the thirty-six animals, three for each hour. The twelve are: Serpent 蛇 巳, 9-11 a.m. 迦若; Horse 馬午, 11-1 noon 兜羅; Sheep 羊未, 1―3 p.m. 毘梨支迦; Monkey 猴申, 3-5 p.m. 檀尼毘; Cock 鶏酉, 5-7 p.m. 摩迦羅; Dog 大戌, 7-9 p.m. 鳩槃; Boar 豕亥, 9-11 p.m.彌那; Rat 鼠子, 11-1 midnight 彌沙; Ox 牛丑 1-3 a.m. 毘利沙; Tiger (or Lion) 虎寅, 3―5 a.m. 彌倫那; Hare 兎卯, 5-7 a.m. 羯迦吒迦; Dragon 龍辰, 7-9 a.m 絲阿. |
十八天 see styles |
shí bā tiān shi2 ba1 tian1 shih pa t`ien shih pa tien jūhachi ten |
Brahmaloka, the eighteen heavens of form, rūpadhātu, three of the first dhyāna, 梵衆天; 梵輔天; 大梵天; three of the second, 少光天; 無量光天; 光音; three of the third, 少淨天; 無量淨天; 徧淨天; and nine of the fourth, 無雲天; 福生天; 廣果天; 無想天; 無煩天; 無熱天; 善見天; 善現,天; 色究竟天 ."Southern Buddhism knows only sixteen. Those two which Northern Buddhists added are Punya-prasava 福生 and Anabhraka 無雲." Eitel. |
十八物 see styles |
shí bā wù shi2 ba1 wu4 shih pa wu jūhachi motsu |
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37. |
十八番 see styles |
juuhachiban / juhachiban じゅうはちばん ohako おはこ |
(1) one's favourite party trick (favorite); one's specialty; one's forte; (2) No. 18; eighteenth; (3) (abbreviation) repertoire of 18 kabuki plays; one's favourite party trick (favorite); one's specialty; one's forte |
十八道 see styles |
shí bā dào shi2 ba1 dao4 shih pa tao jūhachi dō |
In the two maṇḍalas, Vajradhātu and Garbhadhātu, each has nine central objects of worship. The Shingon disciple devotes himself to meditation on one of these eighteen each day. |
十六國 十六国 see styles |
shí liù guó shi2 liu4 guo2 shih liu kuo jūroku koku |
Sixteen Kingdoms of Five non-Han people (ruling most of China 304-439); also written 五胡十六國|五胡十六国 sixteen states |
十勝行 十胜行 see styles |
shí shèng xíng shi2 sheng4 xing2 shih sheng hsing jisshōgyō |
The ten pāramitās observed by bodhisattvas, see 十地 and 十住. Hīnayāna has another group, adding to the four 梵福 q. v. the six of sacrificing one's life to save mother; or father; or a Buddha; to become a monk: to induce another to become a monk; to obtain authority to preach. |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
十多億 十多亿 see styles |
shí duō yì shi2 duo1 yi4 shih to i |
over one billion; more than a billion |
十字架 see styles |
shí zì jià shi2 zi4 jia4 shih tzu chia kurosu くろす |
cross; crucifix; yoke one has to endure cross (for crucifixion); the Cross (of Christ); (female given name) Kurosu |
十弟子 see styles |
shí dì zǐ shi2 di4 zi3 shih ti tzu jū deshi |
The ten acolytes or attendants on an ācārya, or superior religious teacher, in his ceremonial offices, following the pattern of the ten principal disciples of Śākyamuni. |
十日談 十日谈 see styles |
shí rì tán shi2 ri4 tan2 shih jih t`an shih jih tan |
Decameron, collection of 100 tales of love supposedly told by ten young people in ten days, written by Giovanni Boccaccio 薄伽丘[Bo2 jia1 qiu1] |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
千一夜 see styles |
senichiya せんいちや |
Thousand and One Nights |
千世界 see styles |
qiān shì jiè qian1 shi4 jie4 ch`ien shih chieh chien shih chieh sen sekai |
a world system consisting of (a triple-thousand great) one-thousand worlds |
千如是 see styles |
qiān rú shì qian1 ru2 shi4 ch`ien ju shih chien ju shih sen nyoze |
The thousand "suchnesses" or characteristics, a term of the Tiantai sect. In each of the ten realms 十界, from Buddha to purgatory, the ten are present, totaling one hundred. These multiplied by the ten categories of existence make a thousand, and multiplied by the three categories of group existence make 3,000. |
升班馬 see styles |
shēng bān mǎ sheng1 ban1 ma3 sheng pan ma |
(sports, esp. soccer) newly promoted team (one that has advanced from a lower league to a higher league) |
半ギレ see styles |
hangire はんギレ |
(slang) looking furious; looking like one's about to blow their top |
半ケツ see styles |
hanketsu; hanketsu はんケツ; ハンケツ |
having buttock cleavage exposed (e.g. when sitting) |
半個人 半个人 see styles |
bàn ge rén ban4 ge5 ren2 pan ko jen |
(not) a single person; (no) one |
半分こ see styles |
hanbunko はんぶんこ |
(noun, transitive verb) (child. language) (See こ・2) halfsies; splitting evenly between two people |
半同棲 see styles |
handousei / handose はんどうせい |
(See 同棲) almost living together; spending most nights with one's partner |
半桶水 see styles |
bàn tǒng shuǐ ban4 tong3 shui3 pan t`ung shui pan tung shui |
(coll.) (of one's skills, knowledge etc) limited; superficial; half-baked; sb with a smattering of knowledge (of something); dabbler |
半脫產 半脱产 see styles |
bàn tuō chǎn ban4 tuo1 chan3 pan t`o ch`an pan to chan |
partly released from productive labor; partly released from one's regular work |
半腱肌 see styles |
bàn jiàn jī ban4 jian4 ji1 pan chien chi |
semitendinosus, one of the hamstring muscles in the thigh |
半託迦 半讬迦 see styles |
bàn tuō jiā ban4 tuo1 jia1 pan t`o chia pan to chia Hantaka |
(or 半他迦) ; 槃陀 (槃陀迦); 槃特 Panthaka, born on the road; a road; two brothers— one born by a main road, the other by a path— who both became arhats. |
半跏坐 see styles |
bàn jiā zuò ban4 jia1 zuo4 pan chia tso hankaza |
sitting with one leg crossed (usu. of Bodhisattva) half-lotus posture |
卑南族 see styles |
bēi nán zú bei1 nan2 zu2 pei nan tsu |
puyuma, one of the indigenous peoples of Taiwan |
卑栗蹉 see styles |
bēi lì cuō bei1 li4 cuo1 pei li ts`o pei li tso hirisha |
蔑戻車 mlecchas, border people, hence outside the borders of Buddhism, non-Buddhist. |
南波萬 南波万 see styles |
nán bō wàn nan2 bo1 wan4 nan po wan |
(Internet slang) number one (loanword) |
単独犯 see styles |
tandokuhan たんどくはん |
(1) lone criminal; sole perpetrator; (2) crime carried out by one person |
単発銃 see styles |
tanpatsujuu / tanpatsuju たんぱつじゅう |
single shot gun; one-loader gun |
単純泉 see styles |
tanjunsen たんじゅんせん |
simple hot spring (containing less than one thousand ppm of dissolved minerals) |
単細胞 see styles |
tansaibou / tansaibo たんさいぼう |
(noun - becomes adjective with の) (1) single cell; (2) (colloquialism) simple-minded person; one-track-minded person |
単能工 see styles |
tannoukou / tannoko たんのうこう |
(ant: 多能工・たのうこう) worker who only does one task; single skill worker |
博する see styles |
hakusuru はくする |
(vs-s,vt) (1) to win; to gain; to earn; (vs-s,vt) (2) to spread (one's name, etc.) |
卜する see styles |
bokusuru ぼくする |
(vs-s,vt) (1) to tell (a person's) fortune; to divine; (vs-s,vt) (2) to choose; to settle upon (a place to live); to fix (one's residence) |
占屋算 see styles |
urayasan うらやさん |
(1) (See 占い・1) divination (esp. one carried out with divination rods or sticks); (2) diviner |
卯起來 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
(coll.) to get enthusiastic; to put in all one's energy |
印する see styles |
insuru いんする |
(vs-s,vt) (1) to stamp (one's mark, etc.); to seal; (vs-s,vt) (2) to leave (one's footprints, etc.) |
危険日 see styles |
kikenbi きけんび |
unsafe day (when unprotected sex can to lead to conception) |
即ハボ see styles |
sokuhabo そくハボ |
(slang) (vulgar) (abbreviation) (abbr. of 即ハメボンバー) woman one wants to have sex with at first sight |
卸肩兒 卸肩儿 see styles |
xiè jiān r xie4 jian1 r5 hsieh chien r |
lit. a weight off one's shoulders; fig. to resign a post; to lay down a burden; to be relieved of a job |
原人論 原人论 see styles |
yuán rén lùn yuan2 ren2 lun4 yüan jen lun Gennin ron |
(華嚴原人論) A treatise on the original or fundamental nature of man, by 宗密 Zongmi, the fifth patriarch of the Huayan school, explaining its doctrine, in one juan. |
原住民 see styles |
yuán zhù mín yuan2 zhu4 min2 yüan chu min genjuumin / genjumin げんじゅうみん |
indigenous peoples; aborigine (See 先住民) native people; aboriginal; indigenous people |
原体験 see styles |
gentaiken げんたいけん |
formative experience (from one's youth) |
原籍地 see styles |
gensekichi げんせきち |
(one's) domicile |
原風景 see styles |
genfuukei / genfuke げんふうけい |
(1) indelible scene of one's childhood; earliest remembered scene; (2) original scenery; unspoiled landscape |
厨子甕 see styles |
zushigame ずしがめ |
(called じ〜しか〜み or じ〜しが〜み in Okinawa) (See 厨子・3) decorated pottery container for storing the bones of one's ancestors (Okinawa) |
參宿七 参宿七 see styles |
shēn xiù qī shen1 xiu4 qi1 shen hsiu ch`i shen hsiu chi |
Rigel (star); lit. seventh star of the Three Stars Chinese constellation |
友人間 see styles |
yuujinkan / yujinkan ゆうじんかん |
among one's friends |
友討ち see styles |
tomouchi / tomochi ともうち |
friends shooting one another |
双ポン see styles |
shanpon シャンポン |
(mahj) (kana only) wait to turn either of two pairs into a three-of-a-kind to finish one's hand (chi:) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.