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There are 25366 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 254 pages of results for you. Each page contains 100 results...
<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
全振り see styles |
zenfuri ぜんふり |
(noun/participle) (1) {vidg} putting all of one's attribute points into a single stat (e.g. in an RPG); (noun/participle) (2) (colloquialism) solely focusing on one skill (to the detriment of others) |
全生涯 see styles |
zenshougai / zenshogai ぜんしょうがい |
one's whole life |
全米一 see styles |
zenbeiichi / zenbechi ぜんべいいち |
(noun - becomes adjective with の) number one in all of America; best in all of America |
全能力 see styles |
zennouryoku / zennoryoku ぜんのうりょく |
full capacity; all one's ability |
全能者 see styles |
zennousha / zennosha ぜんのうしゃ |
the Almighty; The Omnipotent One |
全財産 see styles |
zenzaisan ぜんざいさん |
everything one owns |
兩不誤 两不误 see styles |
liǎng bù wù liang3 bu4 wu4 liang pu wu |
to neglect neither one |
兩分法 两分法 see styles |
liǎng fēn fǎ liang3 fen1 fa3 liang fen fa |
(Maoism) one divides into two |
兩肩神 两肩神 see styles |
liǎng jiān shén liang3 jian1 shen2 liang chien shen ryōgen jin |
The two recording spirits, one at each shoulder, v. 同名 and 同坐神. |
八仙桌 see styles |
bā xiān zhuō ba1 xian1 zhuo1 pa hsien cho |
old-fashioned square table to seat eight people |
八十路 see styles |
yasoji やそじ |
age eighty; one's eighties; (given name) Yasoji |
八咫烏 see styles |
yatagarasu やたがらす |
(1) Yatagarasu (mythical raven who aided Emperor Jimmu on his eastern expedition); (2) three-legged crow inhabiting the sun in Chinese mythology |
八咫鏡 see styles |
yatanokagami やたのかがみ yatakagami やたかがみ |
Yata no Kagami (the eight-span mirror; one of the Imperial regalia) |
八思巴 see styles |
bā sī bā ba1 si1 ba1 pa ssu pa Hasshiha |
Also 發思巴 Bashpa, Phagspa, Baghcheba, Blo-gros-rgyal-mtshah, Chos-rgyal-ḥphags-pa. A śramaṇa of Tibet, teacher and confidential adviser of Kublai Khan, who appointed him head of the Buddhist church of Tibet A.D. 1260. He is the author of a manual of Buddhist terminology彰所知論 and translated another work into Chinese. In A.D. 1269 he constructed an alphabet for the Mongol language, "adapted from the Tibetan and written vertically," and a syllabary borrowed from Tibetan, known by the name of Hkhor-yig, for which, however, the Lama Chos-kyi-hod-zer 1307-1311 substituted another alphabet based on that of Śākya-paṇḍita. |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八王子 see styles |
bā wáng zǐ ba1 wang2 zi3 pa wang tzu hachiouji / hachioji はちおうじ |
Hachiōji (city); (place-name, surname) Hachiouji; Hachioji The eight sons of the last of the 20,000 shining Buddhas 燈明佛 born before he left home to become a monk; their names are given in the first chapter of the Lotus sūtra. In Japan there are also eight sons of a Shinto deity, reincarnated as one of the six Guanyin. |
八種粥 八种粥 see styles |
bā zhǒng zhōu ba1 zhong3 zhou1 pa chung chou hasshu juku |
The eight kinds of congee, or gruel, served by the citizens to the Buddha and his disciples when in retreat in the bamboo grove of Kāśī; they were of butter, or fats, or hempseed, milk, peas, beans, sesamum, or plain gruel. |
八股文 see styles |
bā gǔ wén ba1 gu3 wen2 pa ku wen hakkobun はっこぶん |
eight-part essay one had to master to pass the imperial exams in Ming and Qing dynasties eight-legged essay (classical Chinese style of essay writing) |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公家衆 see styles |
kugeshuu; kugeshu / kugeshu; kugeshu くげしゅう; くげしゅ |
(See 武家衆) courtier; noble; people serving the Imperial Court |
六三制 see styles |
rokusansei / rokusanse ろくさんせい |
six-three system of education (six years of elementary school, followed by three years of junior high school) |
六十卷 see styles |
liù shí juǎn liu4 shi2 juan3 liu shih chüan rokujukkan |
The 60 rolls: the Tiantai 三大部, or three collections of fundamental texts of that school. |
六十路 see styles |
musoji むそじ |
age sixty; one's sixties |
六地蔵 see styles |
rokujizou / rokujizo ろくじぞう |
(See 六道) the Six Ksitigarbhas (one for each of the six realms); (place-name) Rokujizou |
六城部 see styles |
liù chéng bù liu4 cheng2 bu4 liu ch`eng pu liu cheng pu Rokujō bu |
Ṣaṇṇagarikāḥ, 山拖那伽梨柯部; or 密林山部. One of the twenty Hīnayāna sects, connected with the Vātsīputtrīyāḥ 犢子部. |
六罪人 see styles |
liù zuì rén liu4 zui4 ren2 liu tsui jen rokuzai nin |
The six kinds of offender, i. e. one who commits any of the 四重 four grave sins, or destroys harmony in the order, or sheds a Buddha's blood. |
六衆生 六众生 see styles |
liù zhòng shēng liu4 zhong4 sheng1 liu chung sheng roku shujō |
The six senses 六根 are likened to six wild creatures in confinement always struggling to escape. Only when they are domesticated will they be happy. So is it with the six senses and the taming power of Buddha truth. The six creatures are a dog, a bird, a snake, a hyena, a crocodile (śiśumāra), and a monkey. |
六行觀 六行观 see styles |
liù xíng guān liu4 xing2 guan1 liu hsing kuan rokugyō kan |
The six meditations, also called 厭欣觀; 六妙行 comparing the 下地 lower realms with the 上地 higher, the six following characters being the subject of meditation: the three lower represent 麤 coarseness, 苦 suffering, and 障 resistance; these in meditation are seen as distasteful: while the higher are the 靜 calm, 妙 mystic, 離 free, which are matters for delight. By this meditation on the distasteful and the delectable the delusions of the lower realms may be overcome. |
六観音 see styles |
rokkannon ろっかんのん |
(See 六道) the Six Forms of Avalokitesvara (one for each of the six realms); (place-name) Rokkannon |
六觀音 六观音 see styles |
liù guān yīn liu4 guan1 yin1 liu kuan yin Rokkannon |
The six kinds of Guanyin. There are two groups— I. That of Tiantai: 大悲 most pitiful; 大慈 most merciful; 師子無畏 of lion-courage; 大光普照 of universal light; 天人丈夫 leader amongst gods and men; 大梵深遠 the great omnipresent Brahma. Each of this bodhisattva's six qualities of pity, etc., breaks the hindrances 三障 respectively of the hells, pretas, animals, asuras, men, and devas. II. As thousand-handed; the holy one; horseheaded; eleven-faced; Cundī (or Marīci); with the wheel of sovereign power. |
六足尊 see styles |
liù zú zūn liu4 zu2 zun1 liu tsu tsun rokusoku son |
The six-legged Honored One, one of the five 明王 fierce guardians of Amitābha, i. e. 大威德, who has six heads, faces, arms, and legs; rides on an ox; and is an incarnation of Mañjuśrī. The 六足阿毘曇摩 Jñāna-prasthāna-saṭpādābhidharma is a philosophical work in the Canon. |
六面尊 see styles |
liù miàn zūn liu4 mian4 zun1 liu mien tsun rokumenson |
idem 六足尊. |
共不定 see styles |
gòng bù dìng gong4 bu4 ding4 kung pu ting gū fujō |
sādhāraṇa; both indeterminate, i. e. one of the six indeterminates in Logic, 'when a thesis and its contradiction are both supported by equally valid reasons, ' e. g. 'that sound is not eternal, because it is a product, ' 'that it is eternal, because it is audible. ' Keith. |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
其の方 see styles |
sonohou / sonoho そのほう sonokata そのかた |
(pn,adj-no) (archaism) you (referring to one's inferior); (pn,adj-no) (honorific or respectful language) that person |
其の許 see styles |
sonomoto そのもと |
(exp,pn) (archaism) (used toward one's equals or inferiors) you |
其の際 see styles |
sonosai そのさい |
(exp,adv) in so doing; when you do so; in this regard; on this occasion; some time during that period |
其れ丈 see styles |
soredake それだけ |
(temporal noun) (kana only) that much; as much; to that extent; only that; that alone; no more than that; that is all (when finished speaking) |
其処許 see styles |
sokomoto そこもと |
(1) (archaism) that place; there; (pn,adj-no) (2) you (usu. used by samurai when speaking to their equals or inferiors) |
其眷屬 其眷属 see styles |
qí juàn shǔ qi2 juan4 shu3 ch`i chüan shu chi chüan shu ki kenzoku |
one's dependants |
其自身 see styles |
qí zì shēn qi2 zi4 shen1 ch`i tzu shen chi tzu shen |
one's own (respective); proprietary |
具わる see styles |
sonawaru そなわる |
(v5r,vi) (1) to be furnished with; to be provided with; to be equipped with; (2) to be possessed of; to be endowed with; to be gifted with; (3) to be among; to be one of |
内の人 see styles |
uchinohito うちのひと |
(exp,n) my husband; one's family |
内の者 see styles |
uchinomono うちのもの |
a member of one's "in group" (e.g. one's family, employees, etc.) |
内借り see styles |
uchigari うちがり |
(noun, transitive verb) (rare) drawing a part (of one's pay) in advance; getting an advance |
内地人 see styles |
naichijin ないちじん |
(1) (used by people in Hokkaido and Okinawa) people living on Honshu; mainland Japanese; (2) (obsolete) Japanese people (as opposed to the people of the colonies of the Empire of Japan) |
内定先 see styles |
naiteisaki / naitesaki ないていさき |
employer from whom one has received a unofficial offer of employment; prospective employer |
内巻き see styles |
uchimaki うちまき |
curling inwards (esp. the tips of one's hair) |
内輪差 see styles |
nairinsa ないりんさ |
difference between track followed by front and back inner wheels when turning |
円タク see styles |
entaku えんタク |
(abbr. of 一円タクシー) one-yen taxi (in the Taisho and Showa periods); taxi |
円月橋 see styles |
engetsukyou / engetsukyo えんげつきょう |
{archit;gardn} moon bridge; semicircular bridge resembling a full moon when viewed together with its reflection |
再就是 see styles |
zài jiù shì zai4 jiu4 shi4 tsai chiu shih |
another one is ...; the other thing is ... |
写真集 see styles |
shashinshuu / shashinshu しゃしんしゅう |
photo book (esp. one featuring photos of female celebrities, models); photobook |
写真顔 see styles |
shashingao しゃしんがお |
one's looks in a photo |
冬囲い see styles |
fuyugakoi ふゆがこい |
(noun, transitive verb) (1) insulating one's house for winter climate; winter insulation; (noun, transitive verb) (2) covering one's crops for winter climate; wintering cover (of plants); (noun, transitive verb) (3) covering unused boats in winter (e.g. with straw mats) |
冷え物 see styles |
hiemono ひえもの |
(1) something cold (esp. a body); (2) something used to cool one's stomach |
冷え者 see styles |
hiemono ひえもの |
(1) something cold (esp. a body); (2) something used to cool one's stomach |
冷やす see styles |
hiyasu ひやす |
(transitive verb) (1) to cool (from room temperature); to chill; to refrigerate; (2) to calm down; to cool off; to regain one's composure; to relax; (3) to be frightened (at); to be scared (of) |
准教員 see styles |
junkyouin / junkyoin じゅんきょういん |
assistant teacher; junior teacher |
凍える see styles |
kogoeru こごえる |
(v1,vi) to freeze (of one's body); to be frozen; to become numb (with cold); to be chilled |
凝める see styles |
mitsumeru みつめる |
(out-dated kanji) (transitive verb) to stare at; to gaze at; to look hard at; to watch intently; to fix one's eyes on |
処生訓 see styles |
shoseikun / shosekun しょせいくん |
guiding motto for one's life |
出し分 see styles |
dashibun だしぶん |
one's share (in the expenses) |
出し前 see styles |
dashimae だしまえ |
one's share (in the expenses) |
出し手 see styles |
dashite だして |
one who furnishes the money |
出三界 see styles |
chū sān jiè chu1 san1 jie4 ch`u san chieh chu san chieh shussankai |
to escape from the three realms |
出世服 see styles |
chū shì fú chu1 shi4 fu2 ch`u shih fu chu shih fu shusse buku |
The garment of one who has left the world. |
出世業 出世业 see styles |
chū shì yè chu1 shi4 ye4 ch`u shih yeh chu shih yeh shusse gō |
The work or position of one who has quitted the world, that of a monk. |
出世欲 see styles |
shusseyoku しゅっせよく |
desire to succeed in life; ambition to make one's mark in the world |
出世頭 see styles |
shussegashira しゅっせがしら |
most successful (of one's relatives, classmates, etc.) |
出佛血 see styles |
chū fó xiě chu1 fo2 xie3 ch`u fo hsieh chu fo hsieh shutsu butsuketsu |
To shed a Buddha's blood, one of the five grave sins. |
出口氣 出口气 see styles |
chū kǒu qì chu1 kou3 qi4 ch`u k`ou ch`i chu kou chi |
to take one's revenge; to score off sb |
出囃子 see styles |
debayashi でばやし |
(1) on-stage performance by musicians in a kabuki play; (2) shamisen accompaniment when a performer (esp. a rakugo story teller) appears on stage |
出場所 see styles |
debasho でばしょ |
(1) one's time (e.g. to go on stage); one's turn; (2) source; origin; place of production |
出家人 see styles |
chū jiā rén chu1 jia1 ren2 ch`u chia jen chu chia jen |
monk; nun (Buddhist or Daoist) One who has left home and become a monk or nun. Two kinds are named: (1) 身出家 one who physically leaves home, and (2) 心出家 one who does so in spirit and conduct. A further division of four is: (1 ) one who physically leaves home, but in spirit remains with wife and family; (2) one who physically remains at home but whose spirit goes forth; (3) one who leaves home, body and spirit; and (4) one who, body and mind, refuses to leave home. |
出張先 see styles |
shucchousaki / shucchosaki しゅっちょうさき |
destination of a business trip; place one is visiting on business |
出懸る see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出戻り see styles |
demodori でもどり |
(1) (derogatory term) woman who has divorced and moved back to her parents; moving back to one's parents after getting divorced; (2) leaving and then returning (to a company, etc. one has previously left); (3) leaving from and returning to the same port (of a ship) |
出払う see styles |
deharau ではらう |
(v5u,vi) (1) to be all out (e.g. of people); to be all elsewhere; to be all in use (e.g. of cars); (v5u,vi) (2) to be sold out; to have none left |
出掛る see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出盛る see styles |
desakaru でさかる |
(v5r,vi) (1) to come into season (of fruit, etc.); to be in season; (v5r,vi) (2) to come out in large numbers (of people); to come out in droves; to flock (to); to throng |
出社日 see styles |
shusshabi しゅっしゃび |
day one goes to work (as opposed to a holiday, working from home, etc.); office day; in-office workday |
出身国 see styles |
shusshinkoku しゅっしんこく |
one's home country |
出身地 see styles |
shusshinchi しゅっしんち |
the place one comes from; one's birthplace; one's hometown |
出身校 see styles |
shusshinkou / shusshinko しゅっしんこう |
one's old school or university; alma mater; the school or university one attended |
出養生 see styles |
deyoujou / deyojo でようじょう |
(noun/participle) (See 転地療養) travelling somewhere to improve one's health; travelling somewhere to recuperate |
函れる see styles |
ireru いれる |
(transitive verb) (1) to put in; to let in; to take in; to bring in; to insert; to set (a jewel, etc.); to ink in (e.g. a tattoo); (2) to admit; to accept; to employ; to hire; (3) to accept; to comply; to grant; to adopt (a policy, etc.); to take (advice, etc.); to listen to; to pay attention to; (4) to include; (5) to pay (one's rent, etc.); (6) to cast (a vote); (7) to make (tea, coffee, etc.); (8) to turn on (a switch, etc.); (9) to send (a fax); to call |
分ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
分の１ see styles |
bunnoichi ぶんのいち |
(exp,suf) one Nth part (e.g. one fifth, one tenth); one out of N |
分の一 see styles |
bunnoichi ぶんのいち |
(exp,suf) one Nth part (e.g. one fifth, one tenth); one out of N |
分別起 分别起 see styles |
fēn bié qǐ fen1 bie2 qi3 fen pieh ch`i fen pieh chi funbetsu ki |
Delusions arising from reasoning and teaching, in contrast with 倶生起 errors that arise naturally among people. |
分岐点 see styles |
bunkiten ぶんきてん |
(1) fork; junction; diverging point; (2) turning point (e.g. in one's life); crossroads; (place-name) Bunkiten |
分步驟 分步骤 see styles |
fēn bù zhòu fen1 bu4 zhou4 fen pu chou |
step by step; one step at a time |
分爲三 分为三 see styles |
fēn wéi sān fen1 wei2 san1 fen wei san bun i san |
to divide into three |
分相応 see styles |
bunsouou / bunsoo ぶんそうおう |
(noun or adjectival noun) within one's means |
分相門 分相门 see styles |
fēn xiāng mén fen1 xiang1 men2 fen hsiang men fun sō mon |
The doctrine which differentiates the three vehicles from the one vehicle; as 該攝門 is that which maintains the three vehicles to be the one. |
分眞卽 see styles |
fēn zhēn jí fen1 zhen1 ji2 fen chen chi funshin soku |
idem 分證卽. |
分證卽 分证卽 see styles |
fēn zhèng jí fen1 zheng4 ji2 fen cheng chi funshō soku |
One of the Tiantai 六卽 q. v. Also 分眞卽. |
分頭路 分头路 see styles |
fēn tóu lù fen1 tou2 lu4 fen t`ou lu fen tou lu |
part (in one's hair) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.