There are 25216 total results for your When Three People Gather - One Becomes a Teacher search. I have created 253 pages of results for you. Each page contains 100 results...
<...8081828384858687888990...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二の松 see styles |
ninomatsu にのまつ |
middle pine tree to a noh stage (of the three placed in front of the bridge walkway) |
二三日 see styles |
nisannichi にさんにち |
two or three days |
二人共 see styles |
futaritomo ふたりとも |
(adverbial noun) both (people) |
二人分 see styles |
futaribun ふたりぶん |
portion for two people |
二人前 see styles |
nininmae ににんまえ |
(can be adjective with の) for two people; (work) of two; (meals) for two |
二個一 see styles |
nikoichi; nikoichi にこいち; ニコイチ |
(noun/participle) (1) (kana only) combining the working parts of two or more broken machines to make one functioning machine; (noun/participle) (2) (kana only) manufacturing one part out of multiple different parts |
二十一 see styles |
èr shí yī er4 shi2 yi1 erh shih i hatsukazu はつかず |
(personal name) Hatsukazu twenty-one |
二十三 see styles |
èr shí sān er4 shi2 san1 erh shih san hatsumi はつみ |
(female given name) Hatsumi twenty-three |
二十代 see styles |
nijuudai / nijudai にじゅうだい |
one's twenties |
二十路 see styles |
futasoji ふたそじ |
age twenty; one's twenties |
二合一 see styles |
èr hé yī er4 he2 yi1 erh ho i |
2-in-1; two-in-one |
二應身 二应身 see styles |
èr yìng shēn er4 ying4 shen1 erh ying shen ni ōjin |
The two kinds of transformation-body of a Buddha, i.e. 勝應身 the Buddha's surpassing body as seen by bodhisattvas, and 劣應身 the Buddha's inferior human body as seen by ordinary people. |
二枚肩 see styles |
nimaigata にまいがた |
carrying a palanquin as a pair; palanquin carried by two people |
二種子 二种子 see styles |
èr zhǒng zǐ er4 zhong3 zi3 erh chung tzu ni shūji |
Two kinds of seed: (1) (a) 本有種子 the seed or latent undivided (moral) force immanent in the highest of the eight 識, i.e. the ālaya-vijñāna; (b) 新薰種子the newly influenced, or active seed when acted upon by the seven other 識, thus becoming productive. (2) (a) 名言種子 The so-called seed which causes moral action similar to 本有種子, e.g. good or evil seed producing good or evil deeds; (b) 業種子 karma seed, the sixth 識 acting with the eighth. |
二般若 see styles |
èr bō rě er4 bo1 re3 erh po je ni hannya |
Two kinds of prajñā, or wisdom. (1) (a) 共般若 The prajñā of the three stages of śrāvaka, pratyekabuddha, and imperfect Bodhisattva schools; (b) 不共般若 the prajñā of the perfect Bodhisattva teaching—a Tiantai division. (2) (a) 世間般若 temporal prajñā; (b) 出世間般若 supernatural. (3) (a) 實相般若 The first part of the Prajñāpāramitā; (b) 觀照般若 the second part. |
二言目 see styles |
futakotome ふたことめ |
favorite phrase; favourite phrase; byword; something one always talks about |
二過一 二过一 see styles |
èr guò yī er4 guo4 yi1 erh kuo i |
(soccer) one-two; push-and-run |
二郎腿 see styles |
èr láng tuǐ er4 lang2 tui3 erh lang t`ui erh lang tui |
one leg over the other (legs crossed) |
互用罪 see styles |
hù yòng zuì hu4 yong4 zui4 hu yung tsui goyō zai |
The fault of transferring from one object of worship over to another a, gift, or duty, e. g. using gilt given for an image of Śākyamuni to make one for Maitreya; or 'robbing Peter to pay Paul'. |
五七桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) |
五佛性 see styles |
wǔ fó xìng wu3 fo2 xing4 wu fo hsing go busshō |
The five characteristics of a Buddha' s nature: the first three are the 三因佛性 q. v., the fourth is 果佛性 the fruition of perfect enlightenment, and the fifth 果果佛性 the fruition of that fruition, or the revelation of parinirvāṇa. The first three are natural attributes, the two last are acquired. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五具足 see styles |
wǔ jù zú wu3 ju4 zu2 wu chü tsu gogusoku ごぐそく |
five implements placed in front of a Buddhist altar: two candlesticks, two vases (usu. containing flowers made of gilded copper) and one incense burner The five complete utensils for worship— two flower vases, two candlesticks, and a censer. |
五十一 see styles |
wǔ shí yī wu3 shi2 yi1 wu shih i itokazu いとかず |
(personal name) Itokazu fifty-one |
五十日 see styles |
gotoobi ごとおび |
days of the month ending in 5 or 0 (when payments are often due) |
五十路 see styles |
isoji いそじ |
age fifty; one's fifties; (surname) Isoji |
五味禪 五味禅 see styles |
wǔ wèi chán wu3 wei4 chan2 wu wei ch`an wu wei chan gomi zen |
Five kinds of concentration, i. e. that of heretics, ordinary people, Hīnayāna, Mahāyāna, and 最上乘 the supreme vehicle, or that of believers in the fundamental Buddha-nature of all things; this is styled 如來滿淨禪; 一行三昧,; 眞如三昧. |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
五教章 see styles |
wǔ jiào zhāng wu3 jiao4 zhang1 wu chiao chang Gokyō jō |
The work in three juan by 法藏 Fazang of the Tang dynasty, explaining the doctrines of the Five Schools. |
五本箸 see styles |
gohonbashi ごほんばし |
eating with one's hands; five chopsticks |
五正行 see styles |
wǔ zhèng xíng wu3 zheng4 xing2 wu cheng hsing go shōgyō |
五種正行 The five proper courses to ensure the bliss of the Pure Land: (1) Intone the three sutras 無量壽經, 觀無量壽經, and 阿彌陀經; (2) meditate on the Pure Land; (3) worship solely Amitābha; (4) invoke his name; (5 ) extol and make offerings to him. Service of other Buddhas, etc., is styled 五 (種) 雜行. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五種鈴 五种铃 see styles |
wǔ zhǒng líng wu3 zhong3 ling2 wu chung ling goshu ryō |
The five kinds of bells used by the Shingon sect in Japan, also called 金剛鈴, i. e. 五鈷鈴, 賣鈴, 一鈷. 三鈷鈴, 塔鈴; the different names are derived from their handles; the four first named, beginning with the five-pronged one, are placed each at a corner of the altar, the last in the middle. |
五臺山 五台山 see styles |
wǔ tái shān wu3 tai2 shan1 wu t`ai shan wu tai shan Godai Zan |
Mt Wutai in Shanxi 山西[Shan1 xi1], one of the Four Sacred Mountains and home of the Bodhimanda of Manjushri 文殊[Wen2 shu1] Pañcaśirsha, Pancaśikha. Wutai Shan, near the northeastern border of Shanxi, one of the four mountains sacred to Buddhism in China. The principal temple was built A. D. 471-500. There are about 150 monasteries, of which 24 are lamaseries. The chief director is known as Changjia Fo (the ever-renewing Buddha). Mañjuśrī is its patron saint. It is also styled 淸涼山. |
五虎將 五虎将 see styles |
wǔ hǔ jiàng wu3 hu3 jiang4 wu hu chiang |
Liu Bei's five great generals in Romance of the Three Kingdoms, namely: Guan Yu 關羽|关羽, Zhang Fei 張飛|张飞, Zhao Yun 趙雲|赵云, Ma Chao 馬超|马超, Huang Zhong 黃忠|黄忠 |
五逆罪 see styles |
wǔ nì zuì wu3 ni4 zui4 wu ni tsui gogyakuzai ごぎゃくざい |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) five heinous sins |
五通仙 see styles |
wǔ tōng xiān wu3 tong1 xian1 wu t`ung hsien wu tung hsien gotsū sen |
One who by non-Buddhistic methods has attained to the five supernatural powers 五通. |
亡き後 see styles |
nakiato なきあと |
(n,adv) after one's death |
亡き母 see styles |
nakihaha なきはは |
(one's) late mother |
亡き父 see styles |
nakichichi なきちち |
(one's) late father |
亡國虜 亡国虏 see styles |
wáng guó lǔ wang2 guo2 lu3 wang kuo lu |
subjugated people; refugee from a destroyed country |
亡祖父 see styles |
bousofu / bosofu ぼうそふ |
deceased grandfather; (one's) late grandfather |
亡者船 see styles |
moujabune / mojabune もうじゃぶね |
(See お盆・1) ship of the dead which appears if one goes fishing during the Bon festival |
交わす see styles |
kawasu かわす |
(transitive verb) (1) to exchange (messages, greetings, arguments, etc.); (2) to intersect; to cross; to interlace; (suf,v5s) (3) ... with one another; ... to each other |
交互に see styles |
kougoni / kogoni こうごに |
(adverb) alternately; by turns; one after the other |
交糧本 交粮本 see styles |
jiāo liáng běn jiao1 liang2 ben3 chiao liang pen |
to hand in one's ration cards; to die |
京童部 see styles |
kyouwarawabe / kyowarawabe きょうわらわべ |
(1) (See 京童・1) Kyoto's children; (2) (See 京童・2) Kyoto's young people, who are noisy and gossiping on the least pretext |
京阪奈 see styles |
keihanna / kehanna けいはんな |
(1) (place) Kyoto-Osaka-Nara (esp. the border area of the three); (2) (place) Keihanna Hills (abbreviation); (place-name) Kyoto-Osaka-Nara (esp. the border area of the three); (place-name) Keihanna Hills (abbreviation) |
亮底牌 see styles |
liàng dǐ pái liang4 di3 pai2 liang ti p`ai liang ti pai |
to show one's hand; to lay one's cards on the table |
人かげ see styles |
hitokage ひとかげ |
(1) figure of a person; figures of people; (2) shadow of a person |
人ごと see styles |
hitogoto ひとごと |
other people's affairs; somebody else's problem; (adverb) with each person; with everyone |
人ごみ see styles |
hitogomi ひとごみ |
crowd of people |
人さま see styles |
hitosama ひとさま |
other people; others |
人ずれ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人たち see styles |
hitotachi ひとたち |
people |
人なれ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
人の口 see styles |
hitonokuchi ひとのくち |
(expression) (See 人の口には戸が立てられない) what people say; rumours; public opinion |
人の子 see styles |
hitonoko ひとのこ |
(exp,n) (1) (someone's) child; person with parents; (also) human; born human; (exp,n) (2) other people's children; (exp,n) (3) {Christn} the Son of Man; Christ |
人の金 see styles |
hitonokane ひとのかね |
(exp,n) other people's money |
人びと see styles |
hitobito ひとびと |
(noun - becomes adjective with の) each person; people; men and women; everybody |
人より see styles |
hitoyori ひとより |
(exp,adv) (colloquialism) more than most people; more than other people; compared with other people; more than others |
人中尊 see styles |
rén zhōng zūn ren2 zhong1 zun1 jen chung tsun ninchū son |
The Honoured One among or of men, the Buddha. |
人交り see styles |
hitomajiwari ひとまじわり |
association with people |
人使い see styles |
hitozukai ひとづかい |
handling one's workmen |
人其々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人夫々 see styles |
hitosorezore ひとそれぞれ |
(expression) to each his own; people differ; different people (have different likes) |
人寄せ see styles |
hitoyose ひとよせ |
(n,vs,vi) gathering of people |
人差別 人差别 see styles |
rén chā bié ren2 cha1 bie2 jen ch`a pieh jen cha pieh nin shabetsu |
distinctions between people |
人性化 see styles |
rén xìng huà ren2 xing4 hua4 jen hsing hua |
(of a system or product etc) adapted to human needs; people-oriented; user-friendly |
人慣れ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
人払い see styles |
hitobarai ひとばらい |
(n,vs,vi) clearing out people (from a room, etc.); ordering people to leave |
人持花 see styles |
rén chí huā ren2 chi2 hua1 jen ch`ih hua jen chih hua ninjike |
flower carried by people (?) |
人摺れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人擦れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人数分 see styles |
ninzuubun / ninzubun にんずうぶん |
(noun - becomes adjective with の) per-capita division; division according to the number of people |
人文字 see styles |
hitomoji ひともじ |
arranging a group of people so as to form a character or spell out a message |
人格的 see styles |
jinkakuteki じんかくてき |
(adjectival noun) in terms of one's personality; personal; character (flaw, etc.) |
人民網 人民网 see styles |
rén mín wǎng ren2 min2 wang3 jen min wang |
online version of the People's Daily, 人民日報|人民日报[Ren2 min2 Ri4 bao4] |
人民軍 see styles |
jinmingun じんみんぐん |
People's Army |
人民黨 人民党 see styles |
rén mín dǎng ren2 min2 dang3 jen min tang |
People's party (of various countries) |
人混み see styles |
hitogomi ひとごみ |
crowd of people |
人熱れ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air |
人生初 see styles |
jinseihatsu / jinsehatsu じんせいはつ |
(noun - becomes adjective with の) (for the) first time in one's life |
人生論 see styles |
jinseiron / jinseron じんせいろん |
one's world view; one's view of life; essay on life |
人疲れ see styles |
hitozukare ひとづかれ |
(n,vs,vi) getting tired from dealing with people; getting tired of being around people |
人相印 see styles |
rén xiāng yìn ren2 xiang1 yin4 jen hsiang yin |
Sealed with the sign of manhood, i.e. of the religious life. 大仙 Maharsi. Great sages, applied to Buddhist saints as superior to ordinary "immortals"; also to sravakas, and especially to Buddha; | | 戒 are the Buddha's laws or commands. Vasistha 婆私瑟侘 was one of the seven rsis 大仙 of Brahmanic mythology. |
人立ち see styles |
hitodachi ひとだち |
(noun/participle) crowd of people |
人笑い see styles |
hitowarai ひとわらい |
something people would laugh at |
人笑え see styles |
hitowarae ひとわらえ |
(noun or adjectival noun) something people would laugh at |
人等倫 人等伦 see styles |
rén děng lún ren2 deng3 lun2 jen teng lun nintōrin |
people |
人身權 人身权 see styles |
rén shēn quán ren2 shen1 quan2 jen shen ch`üan jen shen chüan |
one's personal rights |
人込み see styles |
hitogomi ひとごみ |
crowd of people |
人違い see styles |
hitochigai ひとちがい |
(noun, transitive verb) mistaking one person for another; (case of) mistaken identity |
人集め see styles |
hitoatsume ひとあつめ |
throng; gathering of people |
人頭幢 人头幢 see styles |
rén tóu chuáng ren2 tou2 chuang2 jen t`ou ch`uang jen tou chuang ninzudou / ninzudo にんずどう |
{Buddh} (See 閻魔) Yama's pole (with a human head on the top) A human head at the top of a daṇḍa or flagpole, used as one of Yama's symbols; v. 檀茶 (or 檀拏). |
人頭熟 人头熟 see styles |
rén tóu shú ren2 tou2 shu2 jen t`ou shu jen tou shu |
to know a lot of people |
人馴れ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
什剎海 什刹海 see styles |
shí chà hǎi shi2 cha4 hai3 shih ch`a hai shih cha hai |
Shichahai, scenic area of northwest Beijing with three lakes |
今カレ see styles |
imakare いまカレ |
one's current boyfriend |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.