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<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Variations: |
n; mu(ok) ん; む(ok) |
(auxiliary verb) (1) (archaism) (after a -nai stem) probably; (auxiliary verb) (2) (archaism) will; intend to; (auxiliary verb) (3) (archaism) would like to have done (for me) |
一切衆生有佛性 一切众生有佛性 see styles |
yī qiè zhòng shēng yǒu fó xìng yi1 qie4 zhong4 sheng1 you3 fo2 xing4 i ch`ieh chung sheng yu fo hsing i chieh chung sheng yu fo hsing issai shūjō u busshō |
all sentient beings have the buddha-nature |
一年之計在於春 一年之计在于春 see styles |
yī nián zhī jì zài yú chūn yi1 nian2 zhi1 ji4 zai4 yu2 chun1 i nien chih chi tsai yü ch`un i nien chih chi tsai yü chun |
the whole year must be planned for in the spring (idiom); early planning is the key to success |
Variations: |
ichinenmae いちねんまえ |
(n,adv) one year ago |
Variations: |
ichinenhan いちねんはん |
one year and a half |
一応聞いておく see styles |
ichioukiiteoku / ichiokiteoku いちおうきいておく |
(exp,v5k) to hear someone out anyway |
一応聞いて置く see styles |
ichioukiiteoku / ichiokiteoku いちおうきいておく |
(exp,v5k) to hear someone out anyway |
一體三身自性佛 一体三身自性佛 see styles |
yī tǐ sān shēn zì xìng fó yi1 ti3 san1 shen1 zi4 xing4 fo2 i t`i san shen tzu hsing fo i ti san shen tzu hsing fo ittai sanshin jishō butsu |
In one's own body to have the trikāya of the self-natured, Buddha, i.e. by personal surrender to the Buddha. |
一髻羅刹王菩薩 一髻罗刹王菩萨 see styles |
yī jì luó chà wáng pú sà yi1 ji4 luo2 cha4 wang2 pu2 sa4 i chi lo ch`a wang p`u sa i chi lo cha wang pu sa ikkeirasetsu ō bosatsu |
The four-handed, dark-blue rakṣaḥ with the flame of fire coming out of his head, a bodhisattva in the Garbhadhātu maṇḍala. |
万緑叢中紅一点 see styles |
banryokusouchuukouitten / banryokusochukoitten ばんりょくそうちゅうこういってん |
(expression) (proverb) (See 万緑一紅) one red flower standing out in a sea of green vegetation; one item of quality standing out among many; one woman among many men |
Variations: |
sanganichi さんがにち |
first three days of the New Year (January 1-3) |
三個和尚沒水喝 三个和尚没水喝 see styles |
sān gè hé shang méi shuǐ hē san1 ge4 he2 shang5 mei2 shui3 he1 san ko ho shang mei shui ho |
lit. three monks have no water to drink (idiom); fig. everybody's business is nobody's business; (If there is one monk, he will fetch water for himself. If there are two, they will fetch water together. But if there are three or more, none will take it upon himself to fetch water.) |
Variations: |
sankaisei / sankaise さんかいせい |
third year (college) student; junior |
不是冤家不聚頭 不是冤家不聚头 see styles |
bù shì yuān jiā bù jù tóu bu4 shi4 yuan1 jia1 bu4 ju4 tou2 pu shih yüan chia pu chü t`ou pu shih yüan chia pu chü tou |
destiny will make enemies meet (idiom); (often said about lovers who have a disagreement) |
不看僧面看佛面 see styles |
bù kàn sēng miàn kàn fó miàn bu4 kan4 seng1 mian4 kan4 fo2 mian4 pu k`an seng mien k`an fo mien pu kan seng mien kan fo mien |
lit. not for the monk's sake but for the Buddha's sake (idiom); fig. (to do something for sb) out of deference to sb else |
不蒸饅頭爭口氣 不蒸馒头争口气 see styles |
bù zhēng mán tou zhēng kǒu qì bu4 zheng1 man2 tou5 zheng1 kou3 qi4 pu cheng man t`ou cheng k`ou ch`i pu cheng man tou cheng kou chi |
not to be crushed (idiom); to be determined to have one's revenge |
両天秤にかける see styles |
ryoutenbinnikakeru / ryotenbinnikakeru りょうてんびんにかける |
(exp,v1) to try to have it both ways; to try to sit on two stools |
両天秤に掛ける see styles |
ryoutenbinnikakeru / ryotenbinnikakeru りょうてんびんにかける |
(exp,v1) to try to have it both ways; to try to sit on two stools |
両天秤をかける see styles |
ryoutenbinokakeru / ryotenbinokakeru りょうてんびんをかける |
(exp,v1) to try to have it both ways; to try to sit on two stools |
両天秤を掛ける see styles |
ryoutenbinokakeru / ryotenbinokakeru りょうてんびんをかける |
(exp,v1) to try to have it both ways; to try to sit on two stools |
Variations: |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
Variations: |
maruyomi まるよみ |
taking turns reading out loud |
乃公出でずんば see styles |
daikouidezunba / daikoidezunba だいこういでずんば |
(expression) (expression of confidence from someone going out into the world) what will happen to everyone else if I am not the one who goes? |
Variations: |
nikaisei / nikaise にかいせい |
second year (college) student; sophomore |
人目につかない see styles |
hitomenitsukanai ひとめにつかない |
(exp,adj-i) unperceived; unnoticed; unnoted; out-of-the-way; out of sight; inconspicuous; private |
人目に付かない see styles |
hitomenitsukanai ひとめにつかない |
(exp,adj-i) unperceived; unnoticed; unnoted; out-of-the-way; out of sight; inconspicuous; private |
今だから言える see styles |
imadakaraieru いまだからいえる |
(expression) I can say now (what I couldn't before); now (that things have changed) I don't mind telling you; I couldn't tell you until now; I couldn't have told you this back then |
他に方法がない see styles |
hokanihouhouganai / hokanihohoganai ほかにほうほうがない |
(expression) have no options left; have no other way; have no alternative means |
他に方法が無い see styles |
hokanihouhouganai / hokanihohoganai ほかにほうほうがない |
(expression) have no options left; have no other way; have no alternative means |
他に方法はない see styles |
hokanihouhouhanai / hokanihohohanai ほかにほうほうはない |
(expression) have no options left; have no other way; have no alternative means |
他に方法は無い see styles |
hokanihouhouhanai / hokanihohohanai ほかにほうほうはない |
(expression) have no options left; have no other way; have no alternative means |
兔子尾巴長不了 兔子尾巴长不了 see styles |
tù zi wěi ba cháng bu liǎo tu4 zi5 wei3 ba5 chang2 bu5 liao3 t`u tzu wei pa ch`ang pu liao tu tzu wei pa chang pu liao |
rabbits don't have long tails (idiom); its days are numbered; won't last long |
Variations: |
yatsugo やつご |
(1) (八つ子 only) octuplet; (2) eight-year-old child |
八字還沒一撇兒 八字还没一撇儿 see styles |
bā zì hái méi yī piě r ba1 zi4 hai2 mei2 yi1 pie3 r5 pa tzu hai mei i p`ieh r pa tzu hai mei i pieh r |
lit. there is not even the first stroke of the character 八[ba1] (idiom); fig. things have not even begun to take shape; no sign of success yet |
Variations: |
koukouzen / kokozen こうこうぜん |
(adj-t,adv-to) (rare) completely out in the open; very publicly; in broad daylight |
Variations: |
detate でたて |
(adj-no,n) fresh out of (college, high school, etc.); just out (e.g. of a book); first of the season (e.g. apples) |
Variations: |
deppana でっぱな |
(1) (出っ鼻 only) (See 出鼻・1) projecting part (of a headland, etc.); (2) (See 出端・2) moment of departure; (on the) point of going out; (3) (See 出端・3) outset; start; beginning |
出頭的椽子先爛 出头的椽子先烂 see styles |
chū tóu de chuán zi xiān làn chu1 tou2 de5 chuan2 zi5 xian1 lan4 ch`u t`ou te ch`uan tzu hsien lan chu tou te chuan tzu hsien lan |
lit. rafters that jut out rot first (idiom); fig. anyone who makes himself conspicuous will be targeted for attack |
刀子嘴，豆腐心 |
dāo zi zuǐ , dòu fu xīn dao1 zi5 zui3 , dou4 fu5 xin1 tao tzu tsui , tou fu hsin |
to have a sharp tongue but a soft heart (idiom) |
Variations: |
bunnoichi ぶんのいち |
(exp,suf) (after number N) (See 分の) one Nth part (e.g. one fifth, one tenth); one out of N |
Variations: |
kikasu きかす |
(transitive verb) (1) (See 利かせる・1) to bring out (the effect of); to put to good use; to make use of (e.g. threats); to use (e.g. intimidation); to take advantage of (e.g. one's influence); to season (with salt, etc.); to put in; (transitive verb) (2) (See 気を利かす) to use (tact, wit, etc.); to exercise; to display |
勝敗の鍵を握る see styles |
shouhainokagionigiru / shohainokagionigiru しょうはいのかぎをにぎる |
(exp,v5r) to have the game in one's hands; to hold the key to victory |
十字架を背負う see styles |
juujikaoseou / jujikaoseo じゅうじかをせおう |
(exp,v5u) (idiom) to have a cross to bear; to carry a heavy burden |
十指不沾陽春水 十指不沾阳春水 see styles |
shí zhǐ bù zhān yáng chūn shuǐ shi2 zhi3 bu4 zhan1 yang2 chun1 shui3 shih chih pu chan yang ch`un shui shih chih pu chan yang chun shui |
to have no need to fend for oneself (idiom); to lead a pampered life |
卑之，毋甚高論 卑之，毋甚高论 |
bēi zhī , wú shèn gāo lùn bei1 zhi1 , wu2 shen4 gao1 lun4 pei chih , wu shen kao lun |
my opinion, nothing very involved (idiom, humble expression); my humble point is a familiar opinion; what I say is really nothing out of the ordinary |
卑之，無甚高論 卑之，无甚高论 |
bēi zhī , wú shèn gāo lùn bei1 zhi1 , wu2 shen4 gao1 lun4 pei chih , wu shen kao lun |
my opinion, nothing very involved (idiom, humble expression); my humble point is a familiar opinion; what I say is really nothing out of the ordinary |
危ない橋を渡る see styles |
abunaihashiowataru あぶないはしをわたる |
(exp,v5r) to tread on thin ice; to go out on a limb; to walk a tightrope; to take risks; to cross a dangerous bridge |
取って付けた様 see styles |
tottetsuketayou / tottetsuketayo とってつけたよう |
(exp,adj-na) unnatural; out of place; forced or faked (e.g. expression) |
口をついて出る see styles |
kuchiotsuitederu くちをついてでる |
(exp,v1) to rush out from one's mouth (words, phrases, etc.) |
口を突いて出る see styles |
kuchiotsuitederu くちをついてでる |
(exp,v1) to rush out from one's mouth (words, phrases, etc.) |
口を衝いて出る see styles |
kuchiotsuitederu くちをついてでる |
(exp,v1) to rush out from one's mouth (words, phrases, etc.) |
古川に水絶えず see styles |
furukawanimizutaezu ふるかわにみずたえず |
(expression) (proverb) a strong foundation can withstand any storm; an old river does not run out of water |
可能性を秘める see styles |
kanouseiohimeru / kanoseohimeru かのうせいをひめる |
(exp,v1) to have (a) potential for ...; to have it in one to do |
呉れる(rK) |
kureru くれる |
(v1-s,vt) (1) (kana only) (the receiver is the speaker or someone close to the speaker) to give; to let (one) have; (v1-s,vt) (2) (kana only) (often as くれてやる; shows mild disdain for the receiver) (See くれてやる) to give; (aux-v,v1-s) (3) (kana only) (after the -te form of a verb) to do for one; to take the trouble to do; (aux-v,v1-s) (4) (kana only) (after the -te form of a verb) to do to someone's disadvantage |
品物が納まった see styles |
shinamonogaosamatta しなものがおさまった |
(expression) commodities have been delivered |
問題にならない see styles |
mondaininaranai もんだいにならない |
(exp,adj-i) (1) not becoming a problem; (exp,adj-i) (2) out of the question; not worth considering; (exp,adj-i) (3) insignificant; negligible; inconsequential; counting for nothing |
Variations: |
shokusuru しょくする |
(vs-s,vt) (1) (form) to entrust (someone) with; to pin one's hopes on (someone's future); to have great expectations for; (vs-s,vt) (2) (form) to have (someone) deliver (a letter, etc.); to leave (a message); to send word |
Variations: |
yonkaisei / yonkaise よんかいせい |
fourth year (college) student; senior |
回らないおすし see styles |
mawaranaiosushi まわらないおすし |
(exp,n) non-conveyor belt sushi; sushi served in a restaurant that doesn't have a conveyor belt |
回らないお寿司 see styles |
mawaranaiosushi まわらないおすし |
(exp,n) non-conveyor belt sushi; sushi served in a restaurant that doesn't have a conveyor belt |
因陀羅勢羅窶詞 因陀罗势罗窭词 see styles |
yīn tuó luó shì luó jù cí yin1 tuo2 luo2 shi4 luo2 ju4 ci2 yin t`o lo shih lo chü tz`u yin to lo shih lo chü tzu Indara seira kushi |
因陀羅世羅求訶; 因陀羅窟; 因沙舊 Indraśailaguhā; explained by 帝釋石窟 Indra's cave; also by 蛇神山 the mountain of the snake god, also by 小孤石山 the mountain of small isolated peaks located near Nālandā, where on the south crag of the west peak is a rock cave, broad but not high, which Śākyamuni frequently visited. Indra is said to have written forty-two questions on stone, to which the Buddha replied. |
Variations: |
ari あり |
(adj-no,n) (1) (kana only) (See ある・1) existing (at the present moment); (noun or adjectival noun) (2) (colloquialism) (kana only) alright; acceptable; passable; (vr,vi) (3) (kana only) (form) (See 在る・ある・1,在る・ある・2) to be (usu. of inanimate objects); to have |
堰を切ったよう see styles |
sekiokittayou / sekiokittayo せきをきったよう |
(exp,adj-na) gushing forth; bursting out |
多個朋友多條路 多个朋友多条路 see styles |
duō gè péng yǒu duō tiáo lù duo1 ge4 peng2 you3 duo1 tiao2 lu4 to ko p`eng yu to t`iao lu to ko peng yu to tiao lu |
the more friends you have, the more options you have in life (idiom) |
夜目遠目笠の内 see styles |
yometoomekasanouchi / yometoomekasanochi よめとおめかさのうち |
(expression) expression used to depict a woman who is attractive primarily when it's dark out, she's far away, or her face is partially hidden by a bamboo hat |
大往生を遂げる see styles |
daioujouotogeru / daiojootogeru だいおうじょうをとげる |
(exp,v1) to die peacefully; to have lived a full life |
Variations: |
oobukucha; daibukucha; daifukucha おおぶくちゃ; だいぶくちゃ; だいふくちゃ |
tea prepared for the New Year with the first water of the year |
天寿を全うする see styles |
tenjuomattousuru / tenjuomattosuru てんじゅをまっとうする |
(exp,vs-i) (idiom) to die a natural death (at an advanced age); to live out one's allotted span of life |
女子無才便是德 女子无才便是德 see styles |
nǚ zǐ wú cái biàn shì dé nu:3 zi3 wu2 cai2 bian4 shi4 de2 nü tzu wu ts`ai pien shih te nü tzu wu tsai pien shih te |
a woman's virtue is to have no talent (idiom) |
女性間性交渉者 see styles |
joseikanseikoushousha / josekansekoshosha じょせいかんせいこうしょうしゃ |
{med} women who have sex with women; WSW |
Variations: |
himehajime ひめはじめ |
(1) (See 強飯,姫飯) eating the first meal of soft rice (himeii) after the traditional hard rice of New Year (kowaii); (2) first intercourse of the New Year; (3) (slang) loss of virginity; loss of maidenhead |
婦女能頂半邊天 妇女能顶半边天 see styles |
fù nǚ néng dǐng bàn biān tiān fu4 nu:3 neng2 ding3 ban4 bian1 tian1 fu nü neng ting pan pien t`ien fu nü neng ting pan pien tien |
Woman can hold up half the sky; fig. nowadays, women have an equal part to play in society |
嫌な思いをする see styles |
iyanaomoiosuru いやなおもいをする |
(exp,vs-i) to feel uncomfortable; to be offended; to have a bad time |
Variations: |
takunomi たくのみ |
(slang) (See 家飲み) drinking at home (as opposed to going out) |
尾羽うち枯らす see styles |
ohauchikarasu おはうちからす |
(exp,v5s) to be in a miserable state; to be down and out |
尾羽打ち枯らす see styles |
ohauchikarasu おはうちからす |
(exp,v5s) to be in a miserable state; to be down and out |
巡回連絡カード see styles |
junkairenrakukaado / junkairenrakukado じゅんかいれんらくカード |
police contact form; voluntary form filled out with one's contact information for the police to use in emergencies, etc. |
左右に分かれる see styles |
sayuuniwakareru / sayuniwakareru さゆうにわかれる |
(exp,v1) to part left and right; to open out |
Variations: |
sagichou / sagicho さぎちょう |
(See どんど) burning of New Year's gate decorations (usu. on the 15th day of the New Year) |
左耳入，右耳出 |
zuǒ ěr rù , yòu ěr chū zuo3 er3 ru4 , you4 er3 chu1 tso erh ju , yu erh ch`u tso erh ju , yu erh chu |
in one ear and out the other |
Variations: |
sashiage さしあげ |
(noun/participle) carrying a portable shrine with arms stretched out (i.e. without shouldering it) |
Variations: |
toshinoichi としのいち |
year-end fair; year-end market |
Variations: |
toshinose としのせ |
(exp,n) the year end; end of the year; last days of the year |
Variations: |
toshimatagi としまたぎ |
(rare) continuance into the New Year |
年を追うごとに see styles |
toshioougotoni / toshioogotoni としをおうごとに |
(expression) year after year; as the years go by; with each passing year |
年頭のあいさつ see styles |
nentounoaisatsu / nentonoaisatsu ねんとうのあいさつ |
New Year's greetings |
Variations: |
sutareru すたれる |
(v1,vi) to go out of use; to become obsolete; to die out; to go out of fashion |
引きずりおろす see styles |
hikizuriorosu ひきずりおろす |
(transitive verb) (1) to drag down; to pull down; (2) to force out (of power, office, role, etc.) |
引きずり下ろす see styles |
hikizuriorosu ひきずりおろす |
(transitive verb) (1) to drag down; to pull down; (2) to force out (of power, office, role, etc.) |
引きずり降ろす see styles |
hikizuriorosu ひきずりおろす |
(transitive verb) (1) to drag down; to pull down; (2) to force out (of power, office, role, etc.) |
引き摺りおろす see styles |
hikizuriorosu ひきずりおろす |
(transitive verb) (1) to drag down; to pull down; (2) to force out (of power, office, role, etc.) |
引き摺り下ろす see styles |
hikizuriorosu ひきずりおろす |
(transitive verb) (1) to drag down; to pull down; (2) to force out (of power, office, role, etc.) |
引き摺り降ろす see styles |
hikizuriorosu ひきずりおろす |
(transitive verb) (1) to drag down; to pull down; (2) to force out (of power, office, role, etc.) |
Variations: |
kowamote こわもて |
deferential treatment (out of fear) |
得作意諸瑜伽師 得作意诸瑜伽师 see styles |
dé zuò yì zhū yú qié shī de2 zuo4 yi4 zhu1 yu2 qie2 shi1 te tso i chu yü ch`ieh shih te tso i chu yü chieh shih toku sai sho yugashi |
yogis who have achieved contemplation |
御預けを食らう see styles |
oazukeokurau おあずけをくらう |
(exp,v5u) to have to wait (for the realization of something hoped for); to be forced to postpone |
心ここにあらず see styles |
kokorokokoniarazu こころここにあらず |
(expression) there in body, but not in spirit; distracted; in one ear and out the other |
心を割って話す see styles |
kokoroowattehanasu こころをわってはなす |
(exp,v5s) (See 腹を割って話す・はらをわってはなす) to have a heart to heart talk; to speak frankly |
心当たりがある see styles |
kokoroatarigaaru / kokoroatarigaru こころあたりがある |
(exp,v5r-i) to have an idea; to have a clue |
心当たりが有る see styles |
kokoroatarigaaru / kokoroatarigaru こころあたりがある |
(exp,v5r-i) to have an idea; to have a clue |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...8081828384858687888990...>
This page contains 100 results for "year-in year-out have abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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