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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
箍麻 see styles |
gū má gu1 ma2 ku ma |
to become numb (from being bound too tightly) |
範本 范本 see styles |
fàn běn fan4 ben3 fan pen |
model (example worthy of being imitated); template |
粵繡 粤绣 see styles |
yuè xiù yue4 xiu4 yüeh hsiu |
Guangdong embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 湘繡|湘绣[Xiang1 xiu4] and 蜀繡|蜀绣[Shu3 xiu4]) |
精怪 see styles |
jīng guài jing1 guai4 ching kuai |
supernatural being (such as a demon, monster, ghost, spirit, gremlin etc) |
精通 see styles |
jīng tōng jing1 tong1 ching t`ung ching tung seitsuu / setsu せいつう |
to be proficient in; to master (a subject) (n,vs,vi) (1) being well versed (in); being well acquainted (with); being familiar (with); having a thorough knowledge (of); being an authority (on); (n,vs,vi) (2) (a boy's) first ejaculation; spermarche; semenarche to have a thorough knowledge of |
糞嚢 see styles |
kusobukuro くそぶくろ |
(1) (archaism) stomach; intestines; (2) (archaism) human being; human body; (3) poop bag; doggy bag |
糞袋 see styles |
kusobukuro くそぶくろ |
(1) (archaism) stomach; intestines; (2) (archaism) human being; human body; (3) poop bag; doggy bag |
約機 约机 see styles |
yuē jī yue1 ji1 yüeh chi yakuki |
To avail oneself of opportunity, or suitable conditions. |
納得 纳得 see styles |
nà dé na4 de2 na te nattoku なっとく |
(n,vs,vt,vi) (1) consent; agreement; acceptance; (n,vs,vt,vi) (2) understanding; satisfaction (e.g. with an explanation); being convinced to internalize |
索哆 see styles |
suǒ chǐ suo3 chi3 so ch`ih so chih sakuta |
v. 薩 sattva. |
終始 see styles |
shuushi / shushi しゅうし |
(1) beginning and end; (noun/participle) (2) doing something from beginning to end; being unchanged from beginning to end; (adverb) (3) from beginning to end; the whole time; throughout; consistently |
終息 see styles |
shuusoku / shusoku しゅうそく |
(n,vi,vs) having ended; being resolved |
終熄 see styles |
shuusoku / shusoku しゅうそく |
(n,vi,vs) having ended; being resolved |
経済 see styles |
keizai / kezai けいざい |
(1) economy; economics; (2) finance; (one's) finances; financial circumstances; (3) being economical; economy; thrift |
結界 结界 see styles |
jié jiè jie2 jie4 chieh chieh kekkai けっかい |
(Buddhism) to designate the boundaries of a sacred place within which monks are to be trained; a place so designated; (fantasy fiction) force field; invisible barrier (orthographic borrowing from Japanese 結界 "kekkai") (1) {Buddh} (fixing) boundaries for religious practices; (2) {Buddh} prohibition (of items, people, spirits, etc. that would hinder Buddhist practice); (3) {Buddh} fence between inner and outer sanctums in a temple; (4) (archaism) (See 帳場格子) short two or three-fold lattice around the front desk of a store; (5) (colloquialism) (esp. in games, manga, etc.) barrier; dimensional barrier; containment zone; containment barrier; mystical barrier A fixed place, or territory; a definite area; to fix a place for a monastery, or an altar; a determined number, e.g. for an assembly of monks; a limit. It is a term specially used by the esoteric sects for an altar and its area, altars being of five different shapes. |
絶体 see styles |
zettai ぜったい |
(n,adj-no,adj-na) (abbreviation) (See 絶体絶命) desperate situation with no escape; being driven into a corner; being cornered; last extremity |
絶句 see styles |
zekku(p); zeku(ok) ぜっく(P); ぜく(ok) |
(noun/participle) (1) being lost for words; becoming speechless; (noun/participle) (2) (See 五言絶句,七言絶句) jueju (Chinese quatrain with lines of either five or seven syllables) |
絶學 see styles |
jué xué jue2 xue2 chüeh hsüeh |
To cease study, beyond the need of study, a hint being enough. |
総轄 see styles |
soukatsu / sokatsu そうかつ |
(noun, transitive verb) being in general control of |
緣日 缘日 see styles |
yuán rì yuan2 ri4 yüan jih ennichi |
The day of the month on which a particular Buddha or bodhisattva is worshipped, he being in special charge of mundane affairs on that day, e.g. the 5th is Maitreya, 15th Amitābha, 25th Mañjuśrī, 30th Śākyamuni. |
緣緣 缘缘 see styles |
yuán yuán yuan2 yuan2 yüan yüan enen |
The reasoning mind, or the mind reasoning, intelligence in contact with its object; later termed 所緣緣, i.e. 所緣 being the object and 緣 the mind; the relationship being like that of form or colour to the eye. |
緣覺 缘觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
pratyekabuddha 辟支佛; 辟支迦佛; 鉢剌翳伽陀 (鉢剌翳伽佛陀) In the early translations it was rendered 緣覺, i.e. enlightened through reasoning on the riddle of life, especially as defined in the twelve nidānas. Later it was rendered 獨覺 or individual enlightenment, i.e. one who lives apart from others and attains enlightenment alone, or for himself, in contrast with the altruism of the bodhisattva principle. The term pratyekabuddha is not limited to Buddhists, but is also general for recluses pondering alone over the meaning of life, an illustration being the rhinoceros, which lives in isolation. The non-Buddhist enlightenment is illusion, e.g. from observing the 'flying flowers and falling leaves'; the Buddhist enlightenment arises from pondering over the twelve nidānas. As a degree of saintship it is undefined by early Buddhism, receiving its definition at a later period. |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
縲紲 see styles |
ruisetsu るいせつ |
(archaism) black rope used to bind criminals; being bound in prison |
縲絏 see styles |
ruisetsu るいせつ |
(archaism) black rope used to bind criminals; being bound in prison |
繕都 缮都 see styles |
shàn dū shan4 du1 shan tu sento |
jantu, 衆生 all living being; also 禪豆; 繕頭; 繕兜. |
纏縛 缠缚 see styles |
chán fú chan2 fu2 ch`an fu chan fu tenbaku てんばく |
(noun/participle) (1) (rare) binding firmly; restraining; restricting; confining; entangling; (noun/participle) (2) (rare) {Buddh} (See 煩悩・ぼんのう・2) being bound by evil desires; klesha; (3) (rare) family; dependents; household Bondage; to bind; also the 十纏 and 四縛 q.v. |
缶詰 see styles |
kanzume かんづめ |
(noun - becomes adjective with の) (1) packing (in cans); canning; canned goods; tin can; (2) confining someone (e.g. so they can concentrate on work); (3) being stuck in a confined space |
罐詰 see styles |
kanzume かんづめ |
(out-dated kanji) (noun - becomes adjective with の) (1) packing (in cans); canning; canned goods; tin can; (2) confining someone (e.g. so they can concentrate on work); (3) being stuck in a confined space |
罰一 see styles |
batsuichi ばついち |
(kana only) (joc) being once divorced; one-time divorcee; one x mark, i.e. one name struck from the koseki |
翠嵐 see styles |
suiran すいらん |
the sense of being engulfed in a green, mountainous atmosphere |
老健 see styles |
rouken / roken ろうけん |
(noun - becomes adjective with の) (1) being healthy in old age; being old but healthy; (2) (abbreviation) (See 老健施設) rehabilitation facility for the elderly |
聊且 see styles |
liáo qiě liao2 qie3 liao ch`ieh liao chieh |
for the time being; tentatively |
聖域 see styles |
seiiki / seki せいいき |
(noun - becomes adjective with の) (1) sacred precincts; sanctuary; consecrated ground; holy ground; (2) issue that is regarded as being off-limits; matter that is not up for discussion |
聯想 联想 see styles |
lián xiǎng lian2 xiang3 lien hsiang rensou / renso れんそう |
to associate (cognitively); to make an associative connection; mental association; word prediction and auto-complete functions of input method editing programs (n,vs,adj-no) association (of ideas); being reminded (of something); suggestion |
聲明 声明 see styles |
shēng míng sheng1 ming2 sheng ming shōmyō しょうみょう |
to state; to declare; statement; declaration; CL:項|项[xiang4],份[fen4] (1) sabdavidya (ancient Indian linguistic and grammatical studies); (2) (Buddhist term) chanting of Buddhist hymns (usu. in Sanskrit or Chinese) śabdavidyā, one of the 五明 five sciences, the聲明論 Śabdavidyā śāstra being a treatise on words and their meanings. |
聳立 耸立 see styles |
sǒng lì song3 li4 sung li shouritsu / shoritsu しょうりつ |
to stand tall; to tower aloft (n,vs,vi) being conspicuously tall |
肝胆 see styles |
kantan かんたん |
the liver and gall bladder; one's inner being |
胸悪 see styles |
munewaru むねわる |
(noun or adjectival noun) (1) unpleasant; (noun or adjectival noun) (2) (archaism) being mean; mean person |
脅え see styles |
obie おびえ |
(kana only) being startled, surprised or afraid; panic; trepidation |
脱落 see styles |
datsuraku だつらく |
(n,vs,vi) (1) dropping out; falling behind; falling by the wayside; desertion; (n,vs,vi) (2) omission; being left out; missing part; (n,vs,vi) (3) falling off; coming off; shedding |
腐竹 see styles |
fǔ zhú fu3 zhu2 fu chu |
rolls of dried soymilk cream (used in cooking after being rehydrated) |
膏明 see styles |
gāo míng gao1 ming2 kao ming kōmyō |
Oil and light, oil being right conduct, with the resultant shining before men. |
自在 see styles |
zì zai zi4 zai5 tzu tsai shizai しざい |
comfortable; at ease (n,adj-na,adj-no) (1) being able to do as one pleases; doing at will; (2) (abbreviation) (See 自在鉤) pothook; (surname) Shizai Īśvara , 伊濕伐邏; can, king, master, sovereign, independent, royal; intp. as free from resistance; also, the mind free from delusion; in the Avataṃsaka Sūtra it translates vasitā. There are several groups of this independence, or sovereignty— 2, 4, 5, 8, and 10, e. g. the 2 are that a bodhisattva has sovereign knowledge and sovereign power; the others are categories of a bodhisattva's sovereign powers. For the eight powers v. 八大自在我. |
自得 see styles |
zì dé zi4 de2 tzu te jitoku じとく |
contented; pleased with one's position (noun/participle) (1) self-satisfaction; self-complacency; complacency; (noun/participle) (2) understanding (on one's own); realizing (through one's own ability); (noun/participle) (3) (See 自業自得・じごうじとく) being paid back for one's deeds; (given name) Jitoku |
自恣 see styles |
zì zì zi4 zi4 tzu tzu jishi |
pravārana, to follow one's own bent, the modern term being 隨意; it means the end of restraint, i. e. following the period of retreat. |
自慳 自悭 see styles |
zì qiān zi4 qian1 tzu ch`ien tzu chien jiken |
being stingy on one's own |
自縛 see styles |
jibaku じばく |
(noun/participle) being circumscribed by one's own words and actions |
自警 see styles |
jikei / jike じけい |
(noun/participle) (1) policing (an area, etc.) by oneself; protecting by oneself; vigilantism; (noun/participle) (2) cautioning oneself; taking care; being careful; (3) (abbreviation) (See 自治体警察) local government police; municipal police |
自負 自负 see styles |
zì fù zi4 fu4 tzu fu jifu じふ |
conceited; to take responsibility (n,vs,vi) pride; self-confidence; thinking highly of oneself; being proud of one's abilities or achievements |
自重 see styles |
zì zhòng zi4 zhong4 tzu chung jichou / jicho じちょう |
to conduct oneself with dignity; to be dignified; deadweight (n,vs,vi) (1) self-respect; (n,vs,vi) (2) prudence; not acting rashly; restraining oneself; (n,vs,vi) (3) taking care of oneself; being careful with one's health |
至人 see styles |
zhì rén zhi4 ren2 chih jen shijin しじん |
fully realized human being; sage; saint (form) (rare) sage; morally perfect person; highly virtuous person The perfect man, i. e. Śākyamuni. |
舍衞 舍卫 see styles |
shè wèi she4 wei4 she wei Shae |
Śrāvastī, 舍婆提; 室羅伐 (室羅伐悉底); 尸羅跋提; 捨羅婆悉帝耶; intp as 聞物 the city of famous things, or men, or the famous city; it was a city and ancient kingdom 500 li northwest of Kapilavastu, now Rapetmapet south of Rapti River (M. W. says Sāhet-Māhet). It is said to have been in 北憍薩羅 norhern Kośala, distinct from the southern kingdom of that name. It was a favourite resort of Śākyamuni, the 祗園 Jetavana being there. |
色ち see styles |
irochi いろち |
(noun - becomes adjective with の) (abbreviation) (slang) being of a different color |
若朽 see styles |
jakkyuu / jakkyu じゃっきゅう |
(obsolete) (See 老朽) being young yet unambitious; being young but lacking spirit |
苦慮 see styles |
kuryo くりょ |
(n,vs,vi) racking one's brains; worrying oneself; being anxious |
茄子 see styles |
qié zi qie2 zi5 ch`ieh tzu chieh tzu nasubi なすび |
eggplant (Solanum melongena L.); aubergine; brinjal; Guinea squash; phonetic "cheese" (when being photographed); equivalent of "say cheese" (kana only) eggplant (Solanum melongena); aubergine; (place-name) Nasubi |
落着 see styles |
rakuchaku らくちゃく |
(n,vs,vi) being settled; coming to a conclusion |
落籍 see styles |
luò jí luo4 ji2 lo chi rakuseki らくせき |
to settle in (a place); to take up permanent residence; (literary) to strike sb's name from a register (n,vs,vi) (1) lack of registration (in the census register); being dropped from one's family registry; (noun, transitive verb) (2) (rare) (See 身請け) buying a geisha or prostitute her contractual freedom |
落脱 see styles |
rakudatsu らくだつ |
(noun/participle) (1) (See 脱落・1) dropping out; falling behind; falling by the wayside; desertion; (noun/participle) (2) (See 脱落・2) omission; being left out; missing part; (noun/participle) (3) (See 脱落・3) falling off; coming off; shedding |
落選 落选 see styles |
luò xuǎn luo4 xuan3 lo hsüan rakusen らくせん |
to fail to be chosen (or elected); to lose an election (n,vs,vi) (1) (ant: 当選・1) failing to be elected; election defeat; losing an election; (n,vs,vi) (2) (ant: 入選) not being accepted (for a prize, exhibition, etc.); rejection; failing to win a prize |
落魄 see styles |
luò pò luo4 po4 lo p`o lo po rakuhaku らくはく |
down and out; in dire straits; unrestrained; unconventional; also pr. [luo4 tuo4] (n,vs,vi) being reduced to poverty; living in poverty; coming down in the world; straitened (reduced) circumstances |
著忙 着忙 see styles |
zháo máng zhao2 mang2 chao mang |
to rush; in a hurry; to worry about being late |
蔓延 see styles |
màn yán man4 yan2 man yen manen まんえん |
to extend; to spread (noun/participle) spread (e.g. of a disease); rampancy; infestation; proliferation; being widespread |
蔓衍 see styles |
manen まんえん |
(noun/participle) spread (e.g. of a disease); rampancy; infestation; proliferation; being widespread |
蕩然 荡然 see styles |
dàng rán dang4 ran2 tang jan tōnen |
vanished from the face of the earth; all gone; nothing left the condition of not being unitary |
薄着 see styles |
usugi うすぎ |
(n,vs,adj-no) (See 厚着) being lightly dressed |
薩埵 萨埵 see styles |
sà duǒ sa4 duo3 sa to satta さった |
(1) {Buddh} sattva (sentient beings); (2) (abbreviation) {Buddh} (See 菩提薩埵) bodhisattva; (3) (abbreviation) {Buddh} (See 金剛薩埵) Vajrasattva sattva, being, existence, essence, nature, life, sense, consciousness, substance, any living or sentient being, etc. M.W. Tr. by 情 sentient, 有情 possessing sentience, feeling, or consciousness; and by 衆生 all the living. Abbrev. for bodhisattva. Also 薩多婆; 薩怛嚩; 索埵, etc. |
蘇繡 苏绣 see styles |
sū xiù su1 xiu4 su hsiu |
Suzhou embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 湘繡|湘绣[Xiang1 xiu4], 粵繡|粤绣[Yue4 xiu4] and 蜀繡|蜀绣[Shu3 xiu4]) |
虎嘯 see styles |
koshou / kosho こしょう |
(noun/participle) (1) tiger's howling; (noun/participle) (2) being out and active in the world (of a hero, etc.) |
蜀繡 蜀绣 see styles |
shǔ xiù shu3 xiu4 shu hsiu |
Sichuan embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 湘繡|湘绣[Xiang1 xiu4] and 粵繡|粤绣[Yue4 xiu4]) |
蜜月 see styles |
mì yuè mi4 yue4 mi yüeh mitsuki みつき |
honeymoon (1) (See ハネムーン) honeymoon; (2) being in an intimate relationship; honeymoon (period); (female given name) Mitsuki |
蝦腰 see styles |
ebigoshi えびごし |
(noun - becomes adjective with の) being bent (with age); being stooped over |
螻蛄 蝼蛄 see styles |
lóu gū lou2 gu1 lou ku rouko / roko ろうこ okera おけら |
mole cricket; Gryllolaptaptidae, family of burrowing insects of order Orthoptera (a serious agricultural pest) (kana only) mole cricket (esp. the Oriental mole cricket, Gryllotalpa orientalis); (1) (kana only) mole cricket (esp. the Oriental mole cricket, Gryllotalpa orientalis); (2) (colloquialism) (kana only) being penniless; being broke |
蟠踞 see styles |
pán jù pan2 ju4 p`an chü pan chü bankyo ばんきょ |
variant of 盤踞|盘踞[pan2 ju4] (noun/participle) (1) becoming firmly established; putting down strong roots; (2) exercising authority; being dominant; holding sway; (3) settling in a coiled shape |
衆生 众生 see styles |
zhòng shēng zhong4 sheng1 chung sheng shujou; shuusei; sujou(ok) / shujo; shuse; sujo(ok) しゅじょう; しゅうせい; すじょう(ok) |
{Buddh} all living things; mankind; the people; the world sattva; all the living, living beings, older tr. 有情 sentient, or conscious beings; also many lives, i.e. many transmigrations. |
衝天 see styles |
shouten / shoten しょうてん |
(being in) high spirits |
表色 see styles |
biǎo sè biao3 se4 piao se hyōshiki |
Active expression, as walking, sitting, taking, refusing, bending, stretching, etc.; one of the three 色 forms, the other two being 顯 the colours, red, blue, etc., and 形 shape, long, short, etc. |
表裏 表里 see styles |
biǎo lǐ biao3 li3 piao li hyouri(p); omoteura / hyori(p); omoteura ひょうり(P); おもてうら |
(1) front and back; inside and outside; two sides; both sides; (n,vs,vi) (2) (ひょうり only) duplicity; double-dealing; being two-faced surface and underneath |
被弾 see styles |
hidan ひだん |
(n,vs,vt,vi) being shot; being bombed |
被曝 see styles |
hibaku ひばく |
(noun/participle) being exposed to radiation; radiation exposure |
被災 see styles |
hisai ひさい |
(n,vs,vi) suffering (from a disaster); being hit (by an earthquake, typhoon, etc.); falling victim (to) |
被爆 see styles |
hibaku ひばく |
(n,vs,vi) (1) being bombed; (n,vs,vi) (2) (See 被曝) being subjected to a nuclear bomb attack; being exposed to radiation from a nuclear bomb |
規機 规机 see styles |
guī jī gui1 ji1 kuei chi kiki |
to fathom a sentient being's capacity |
視同 视同 see styles |
shì tóng shi4 tong2 shih t`ung shih tung |
to regard the same as; to regard as being the same as |
親業 see styles |
oyagyou / oyagyo おやぎょう |
parenting; being a parent; child-rearing; child-raising |
親炙 亲炙 see styles |
qīn zhì qin1 zhi4 ch`in chih chin chih shinsha; shinseki しんしゃ; しんせき |
to be enlightened by direct contact with sb (n,vs,vi) (form) being influenced by (someone) after developing a close association |
角番 see styles |
kadoban かどばん |
(1) make-or-break game in a go or shogi tournament; (2) (sumo) ozeki-ranked wrestler being in danger of losing his rank if he fails to win 8 or more bouts in a 15-day tournament |
觝触 see styles |
teishoku / teshoku ていしょく |
(noun/participle) (1) collision; conflict; (2) being contrary; being incompatible; being inconsistent; being contradictory; (3) being in violation (of a law, treaty, etc.); contravention |
觸食 触食 see styles |
chù shí chu4 shi2 ch`u shih chu shih sokujiki |
Food made unclean by being touched, or handled; any food soiled, or unclean; the food of sensation, or imagination, mentally conceived. |
詰り see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
詰腹 see styles |
tsumebara つめばら |
(1) being forced to commit seppuku; (2) to be forced to bear responsibility and resign from one's position |
該当 see styles |
gaitou(p); kakutou(ik) / gaito(p); kakuto(ik) がいとう(P); かくとう(ik) |
(n,vs,vi) corresponding to; being applicable to; being relevant to; coming under; falling under; fulfilling (requirements); meeting (conditions); qualifying for |
謝戒 谢戒 see styles |
xiè jiè xie4 jie4 hsieh chieh shakai |
To give thanks for being given the commandments, i.e. being ordained. |
譏嫌 讥嫌 see styles |
jī xián ji1 xian2 chi hsien kigen きげん |
(out-dated kanji) (1) humour; humor; temper; mood; spirits; (2) safety; health; well-being; one's situation; (adjectival noun) (3) in a good mood; in high spirits; happy; cheery; merry; chipper To hold in contempt; to satirize. |
警固 see styles |
kego けご |
(noun, transitive verb) (1) watching (esp. during an emergency); being on alert; (2) guard; watchmen; (place-name) Kego |
警戒 see styles |
jǐng jiè jing3 jie4 ching chieh keikai / kekai けいかい |
to warn; to alert; to be on the alert; to stand guard; sentinel (noun, transitive verb) vigilance; caution; alertness; precaution; being on guard |
護摩 护摩 see styles |
hù mó hu4 mo2 hu mo goma ごま |
{Buddh} homa; Buddhist rite of burning wooden sticks to ask a deity for blessings homa, also 護磨; 呼麽 described as originally a burnt offering to Heaven; the esoterics adopted the idea of worshipping with fire, symbolizing wisdom as fire burning up the faggots of passion and illusion; and therewith preparing nirvāṇa as food, etc.; cf. 大日經; four kinds of braziers are used, round, semi-circular, square, and octagonal; four, five, or six purposes are recorded i.e. śāntika, to end calamities; pauṣṭika (or puṣṭikarman) for prosperity; vaśīkaraṇa, 'dominating,' intp. as calling down the good by means of enchantments; abhicaraka, exorcising the evil; a fifth is to obtain the loving protection of the Buddhas and bodhisattvas; a sixth divides puṣṭikarman into two parts, the second part being length of life; each of these six has its controlling Buddha and bodhisattvas, and different forms and accessories of worship. |
貪水 贪水 see styles |
tān shuǐ tan1 shui3 t`an shui tan shui tonsui |
Desire is like water carrying things along. |
貫属 see styles |
kanzoku かんぞく |
(1) (archaism) registered domicile in the family register; (2) (obsolete) (Meiji-era term) being under the control of a local authority |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Well-Being" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.