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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
畔睇 see styles |
pàn dì pan4 di4 p`an ti pan ti bandai |
vandana, v. 和. |
病子 see styles |
bìng zǐ bing4 zi3 ping tzu byōshi |
Just as a mother loves the sick child most, so Buddha loves the most wicked sinner. Nirvana Sutra 30. |
発展 see styles |
hatten はってん |
(n,vs,vi) (1) development; growth; expansion; extension; flourishing; (n,vs,vi) (2) development (of a situation, story, etc.); advancement; progression; unfolding; (n,vs,vi) (3) (See 発展場) playing around (sexually; esp. of a male homosexual); having an active sex life; (place-name) Hatten |
登る see styles |
noboru のぼる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda) |
登住 see styles |
dēng zhù deng1 zhu4 teng chu tōjū |
The advance of the bodhisattva to the 十住 q.v. |
白丁 see styles |
hakutei / hakute はくてい hakuchou / hakucho はくちょう |
(1) (archaism) young man of conscription age who has not yet undergone military training; (2) (archaism) man with no title and no rank (under the ritsuryo system); commoner; (3) (archaism) servant dressed in a white uniform who carries objects for his master |
白張 see styles |
hakuchou / hakucho はくちょう shirahari しらはり |
(1) (archaism) young man of conscription age who has not yet undergone military training; (2) (archaism) man with no title and no rank (under the ritsuryo system); commoner; (3) (archaism) servant dressed in a white uniform who carries objects for his master; (1) (archaism) starched white uniform worn by menservants of government officials; (2) something pasted with plain white paper (e.g. umbrella, lantern) |
白鐵 白铁 see styles |
bái tiě bai2 tie3 pai t`ieh pai tieh |
galvanized iron |
目溢 see styles |
mekoboshi めこぼし |
(noun/participle) connivance; overlooking |
目零 see styles |
mekoboshi めこぼし |
(noun/participle) connivance; overlooking |
直堂 see styles |
zhí táng zhi2 tang2 chih t`ang chih tang jikidō |
The servant who attends in the hall; an announcer. |
直搗 直捣 see styles |
zhí dǎo zhi2 dao3 chih tao |
to advance directly toward (an enemy stronghold etc); (fig.) to directly target (the main objective) |
直道 see styles |
zhí dào zhi2 dao4 chih tao naomichi なおみち |
straight path (that people should take); straight road; (given name) Naomichi The direct way (to nirvana and Buddha-land). |
相干 see styles |
xiāng gān xiang1 gan1 hsiang kan |
relevant; to have to do with; (physics) (of light etc) coherent |
相應 相应 see styles |
xiāng yìng xiang1 ying4 hsiang ying sō-ō |
to correspond; answering (one another); to agree (among the part); corresponding; relevant; appropriate; (modify) accordingly Response, correspond, tally, agreement, yukta, or yoga, interpreted by 契合 union of the tallies, one agreeing or uniting with the other. |
相關 相关 see styles |
xiāng guān xiang1 guan1 hsiang kuan sōkan |
related; relevant; pertinent; to be interrelated; (statistics) correlation related to each other |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
眞寂 see styles |
zhēn jí zhen1 ji2 chen chi Shinjaku |
The true Buddha-nirvana as contrasted with that of the Hīnayāna. |
眞我 see styles |
zhēn wǒ zhen1 wo3 chen wo shinga |
(1) The real or nirvana ego, the transcendental ego, as contrasted with the illusory or temporal ego. (2) The ego as considered real by non-Buddhists. |
眞空 see styles |
zhēn kōng zhen1 kong1 chen k`ung chen kung mahiro まひろ |
(female given name) Mahiro (1) The absolute void, complete vacuity, said to be the nirvana of the Hīnayāna. (2) The essence of the bhūtatathatā, as the 空眞如 of the 起信論, 唯識, and 華嚴. (3) The void or immaterial as reality, as essential or substantial, the 非 空 之 空 not-void void, the ultimate reality, the highest Mahāyāna concept of true voidness, or of ultimate reality. |
睚眥 睚眦 see styles |
yá zì ya2 zi4 ya tzu |
(literary) to glare in anger; (literary) (fig.) a small grievance |
瞑目 see styles |
míng mù ming2 mu4 ming mu meimoku / memoku めいもく |
to close one's eyes; (fig.) to be contented at the time of one's death (Dying without closing one's eyes would signify having unresolved grievances.) (n,vs,vi) (1) closing one's eyes; (n,vs,vi) (2) passing away; dying peacefully |
短所 see styles |
tansho たんしょ |
(ant: 長所) defect; demerit; weak point; disadvantage |
研修 see styles |
yán xiū yan2 xiu1 yen hsiu kenshou / kensho けんしょう |
to do research work; to engage in advanced studies (noun, transitive verb) training (esp. in-service); induction course; (surname) Kenshou |
研華 研华 see styles |
yán huá yan2 hua2 yen hua |
Advantech, technology company |
示寂 see styles |
shì jì shi4 ji4 shih chi jijaku じじゃく |
to pass away (of a monk or nun) (n,vs,vi) {Buddh} death of a high-ranking priest to indicate the way of nirvana. |
祇陀 只陀 see styles |
qí tuó qi2 tuo2 ch`i t`o chi to Gida |
Jetṛ; Jetā; victor, a prince of Śrāvastī, son of king Prasenajit, and previous owner of the Jetavana. |
禮拜 礼拜 see styles |
lǐ bài li3 bai4 li pai raihai |
to attend a religious service; (coll.) week; (coll.) Sunday vandana; or, when invoking the name of the object of worship, namas-kāra; to worship, pay reverence. |
禿鸛 秃鹳 see styles |
tū guàn tu1 guan4 t`u kuan tu kuan |
(bird species of China) lesser adjutant (Leptoptilos javanicus) |
稽首 see styles |
qǐ shǒu qi3 shou3 ch`i shou chi shou keishu / keshu けいしゅ |
(noun/participle) bowing to the floor vandana; vandi. To make obeisance by prostration. |
積年 积年 see styles |
jī nián ji1 nian2 chi nien sekinen せきねん |
for a long time; over many years; old; advanced in age (1) (See 昔年) (many) years; (can be adjective with の) (2) long-standing (esp. hatred, grudge); ancient |
積怨 积怨 see styles |
jī yuàn ji1 yuan4 chi yüan |
grievance; accumulated rancor |
空寂 see styles |
kōng jì kong1 ji4 k`ung chi kung chi kuujaku / kujaku くうじゃく |
empty and silent; desolate (1) {Buddh} complete emptiness (i.e. as a denial of the inherent existence of all things); nirvana (where this emptiness is realized); (noun or adjectival noun) (2) (archaism) quiet and lonely Immaterial; a condition beyond disturbance, the condition of nirvana. |
空幻 see styles |
kōng huàn kong1 huan4 k`ung huan kung huan |
vanity; empty fantasy; illusion |
空法 see styles |
kōng fǎ kong1 fa3 k`ung fa kung fa kūhō |
(1) To regard everything as unreal, i.e. the ego, things, the dynamic, the static. (2) The nirvana of Hīnayāna. |
空見 空见 see styles |
kōng jiàn kong1 jian4 k`ung chien kung chien hiromi ひろみ |
(female given name) Hiromi The heterodox view that karma and nirvana are not real, v. 空有. |
空門 空门 see styles |
kōng mén kong1 men2 k`ung men kung men sorakado そらかど |
(surname) Sorakado (1) The teaching which regards everything as unreal, or immaterial. (2) The school of unreality, one of the four divisions made by Tiantai (3) The teaching of immateriality, the door to nirvana, a general name for Buddhism; hence空門子 are Buddhist monks. |
空際 空际 see styles |
kōng jì kong1 ji4 k`ung chi kung chi kuusai / kusai くうさい |
horizon; point where the sky meets the earth The region of immateriality, or nirvana. Also called 實際, the region of reality. |
立替 see styles |
tatekae たてかえ |
(irregular okurigana usage) advancing money; temporary payment for someone else; payment on behalf of another party, with the expectation of being reimbursed later |
童僕 童仆 see styles |
tóng pú tong2 pu2 t`ung p`u tung pu dōboku どうぼく |
young male servant; page slaves |
童部 see styles |
warawabe わらわべ |
(1) (archaism) child; children; (2) child servant; temple page; (3) (humble language) my (young or child-like) wife; (4) young slacker (who has not yet attained adulthood) |
端た see styles |
hashita はした |
(noun or adjectival noun) (1) fraction; odd sum; (2) (abbreviation) loose change; (3) (archaism) low class female servant |
端女 see styles |
hashitame はしため |
female servant |
竹林 see styles |
zhú lín zhu2 lin2 chu lin chikurin ちくりん |
bamboo forest bamboo thicket; bamboo grove; (surname) Chikurin (竹林精舍 or竹林寺); 竹林園; 竹林苑 Veṇuvana, 'bamboo-grove,' a park called Karaṇḍaveṇuvana, near Rājagṛha, made by Bimbisāra for a group of ascetics, later given by him to Śākyamuni (Eitel), but another version says by the elder Karaṇḍa, who built there a vihāra for him. |
篷車 篷车 see styles |
péng chē peng2 che1 p`eng ch`e peng che |
covered truck; caravan; van |
糞果 粪果 see styles |
fèn guǒ fen4 guo3 fen kuo funka |
The āmraka fruit in the midden, or a pearl in the mud, cf. Nirvana Sutra 12. |
絕跡 绝迹 see styles |
jué jì jue2 ji4 chüeh chi |
to be eradicated; to vanish; extinct; to break off relations |
絡繰 see styles |
karakuri からくり |
(irregular okurigana usage) (1) (kana only) mechanism; machinery; contrivance; device; (2) (kana only) trick; dodge; (3) (kana only) (abbreviation) mechanical doll; string puppet |
給定 给定 see styles |
gěi dìng gei3 ding4 kei ting |
to state in advance; preset; given |
続騰 see styles |
zokutou / zokuto ぞくとう |
(noun/participle) continued advance (in market price); continued rise |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
縛尼 缚尼 see styles |
fú ní fu2 ni2 fu ni bakuni |
vana, v. 飯 a grove. |
縛芻 缚刍 see styles |
fú chú fu2 chu2 fu ch`u fu chu Bakusu |
Vakṣu; Vaṅkṣu; 婆芻 (or 婆槎 or婆輸); 薄叉; 博叉; the Oxus 靑河 or Blue River, one of the 'four great rivers of Jambudvīpa', rising in the west of the Anavatapta lake (Tibet) and flowing into the north-west sea, the Caspian; cf. 西城記 1. |
繰上 see styles |
kurigami くりがみ |
upward move; advance; (surname) Kurigami |
缺點 缺点 see styles |
quē diǎn que1 dian3 ch`üeh tien chüeh tien |
weak point; fault; shortcoming; disadvantage; CL:個|个[ge4] |
置く see styles |
oku おく |
(transitive verb) (1) to put; to place; (transitive verb) (2) to leave (behind); (transitive verb) (3) to establish (an organization, a facility, a position, etc.); to set up; (transitive verb) (4) to appoint (someone to a certain position); to hire; to employ; (transitive verb) (5) to place (one's trust, one's faith, etc.); to bear (in mind, etc.); (transitive verb) (6) to put down a tool (e.g. a pen) hence stopping what one is doing with that tool; (transitive verb) (7) to take in (boarders, etc.); to provide lodging in one's house; (transitive verb) (8) to separate spatially or temporally; (v5k,aux-v) (9) (kana only) (after the -te form of a verb) to do something in advance; (v5k,aux-v) (10) (kana only) (after the -te form of a verb) to leave something in a certain state; to keep something in a certain state |
義辯 义辩 see styles |
yì biàn yi4 bian4 i pien giben |
One of the seven powers of reasoning, or discourse of a bodhisattva, that on the things that are profitable to the attainment of nirvāṇa. |
羽弁 see styles |
uben うべん |
{ornith} web; vane; vexillum |
老僕 see styles |
rouboku / roboku ろうぼく |
elderly servant |
老境 see styles |
lǎo jìng lao3 jing4 lao ching roukyou / rokyo ろうきょう |
advanced years; old age (noun - becomes adjective with の) old age |
老婢 see styles |
rouhi / rohi ろうひ |
old housemaid; old female servant |
老身 see styles |
roushin / roshin ろうしん |
old bones; aged body; advanced age |
老齢 see styles |
rourei / rore ろうれい |
(noun - becomes adjective with の) old age; advanced age |
考本 see styles |
kǎo běn kao3 ben3 k`ao pen kao pen |
to take a relevant exam for a certificate (e.g. driving test, license etc) |
聖果 圣果 see styles |
shèng guǒ sheng4 guo3 sheng kuo seira / sera せいら |
(female given name) Seira The holy fruit, or fruit of the saintly life, i.e. bodhi, nirvāṇa. |
聲聞 声闻 see styles |
shēng wén sheng1 wen2 sheng wen shōmon |
(Buddhism) disciple śrāvaka, a hearer, a term applied to the personal disciples of the Buddha, distinguished as mahā-śrāvaka; it is also applied to hearers, or disciples in general; but its general connotation relates it to Hīnayāna disciples who understand the four dogmas, rid themselves of the unreality of the phenomenal, and enter nirvana; it is the initial stage; cf. 舍. |
肩負 肩负 see styles |
jiān fù jian1 fu4 chien fu |
to shoulder (a burden); to bear; to suffer (a disadvantage) |
背念 see styles |
bèi niàn bei4 nian4 pei nien hainen |
To turn one's back to; carry on the transmigration life and abide quietly in the nirvāṇa-mind. |
腰元 see styles |
koshimoto こしもと |
(1) chamber maid; female servant; (2) area around the hips; waist area; (surname) Koshimoto |
臣下 see styles |
chén xià chen2 xia4 ch`en hsia chen hsia shinka しんか |
official in feudal court; subject (noun - becomes adjective with の) retainer; subject; vassal; servant subject (of a king) |
臣僕 臣仆 see styles |
chén pú chen2 pu2 ch`en p`u chen pu |
servant |
臣妾 see styles |
chén qiè chen2 qie4 ch`en ch`ieh chen chieh shinshō |
(literary) I, your servant (self-appellation of a lower-rank female); (archaic) male and female slaves; subjects (of a ruler) male and female servants |
舊怨 旧怨 see styles |
jiù yuàn jiu4 yuan4 chiu yüan |
old grievance; former complaint See: 旧怨 |
舊惡 旧恶 see styles |
jiù è jiu4 e4 chiu o |
old wrong; past grievance; wickedness of former times |
舍人 see styles |
shè rén she4 ren2 she jen toneri とねり |
ancient office title; rich and important person (out-dated kanji) (gikun reading) (1) servant; valet; footman; (2) (archaism) someone who works in close quarters with the emperor or imperial family; (3) (archaism) low-ranking official who works for the imperial family or nobility (under the Rituryo system); (4) (archaism) ox-tender for oxcarts; horse boy; (5) honorary junior official of the Imperial Household Department's Board of Ceremonies involved in miscellaneous duties related to ceremonies; (out-dated kanji) (1) servant; valet; footman; (2) (archaism) someone who works in close quarters with the emperor or imperial family; (3) (archaism) low-ranking official who works for the imperial family or nobility (under the Rituryo system); (4) (archaism) ox-tender for oxcarts; horse boy; (5) honorary junior official of the Imperial Household Department's Board of Ceremonies involved in miscellaneous duties related to ceremonies; (personal name) Toneri |
舍衞 舍卫 see styles |
shè wèi she4 wei4 she wei Shae |
Śrāvastī, 舍婆提; 室羅伐 (室羅伐悉底); 尸羅跋提; 捨羅婆悉帝耶; intp as 聞物 the city of famous things, or men, or the famous city; it was a city and ancient kingdom 500 li northwest of Kapilavastu, now Rapetmapet south of Rapti River (M. W. says Sāhet-Māhet). It is said to have been in 北憍薩羅 norhern Kośala, distinct from the southern kingdom of that name. It was a favourite resort of Śākyamuni, the 祗園 Jetavana being there. |
舎人 see styles |
torine とりね |
(1) servant; valet; footman; (2) (archaism) someone who works in close quarters with the emperor or imperial family; (3) (archaism) low-ranking official who works for the imperial family or nobility (under the Rituryo system); (4) (archaism) ox-tender for oxcarts; horse boy; (5) honorary junior official of the Imperial Household Department's Board of Ceremonies involved in miscellaneous duties related to ceremonies; (personal name) Torine |
舞文 see styles |
bubun ぶぶん |
clever use of words to advance an argument; tricky manipulation of law |
船師 船师 see styles |
chuán shī chuan2 shi1 ch`uan shih chuan shih senshi |
Captain, i.e. the Buddha as captain of salvation, ferrying across to the nirvāṇa shore. |
芹子 see styles |
kinshi きんし |
(kana only) Java water dropwort (Oenanthe javanica); Japanese parsley; (given name) Kinshi |
苦境 see styles |
kǔ jìng ku3 jing4 k`u ching ku ching kukyou / kukyo くきょう |
grievance; dire straits trouble; crisis; predicament; squeeze; pinch |
苦情 see styles |
kǔ qíng ku3 qing2 k`u ch`ing ku ching kujou / kujo くじょう |
wretched situation; plight; wretched; miserable complaint; troubles; objection; grievance |
苦於 苦于 see styles |
kǔ yú ku3 yu2 k`u yü ku yü |
to suffer from (a disadvantage) |
苦際 苦际 see styles |
kǔ jì ku3 ji4 k`u chi ku chi kusai |
The limit of suffering, i. e. entrance to nirvāṇa. |
菴園 菴园 see styles |
ān yuán an1 yuan2 an yüan Anen |
The Āmravana garden. |
萬榮 万荣 see styles |
wàn róng wan4 rong2 wan jung |
Wanrong County in Yuncheng 運城|运城[Yun4 cheng2], Shanxi; Wanrong or Wanjung township in Hualian County 花蓮縣|花莲县[Hua1 lian2 Xian4], East Taiwan; Vang Vieng, town in central Laos |
萬科 万科 see styles |
wàn kē wan4 ke1 wan k`o wan ko |
Vanke, large Chinese real estate company, founded in 1984 |
落第 see styles |
luò dì luo4 di4 lo ti rakudai らくだい |
to fail an exam (n,vs,vi) (1) (ant: 及第) failure (in an examination); failing to advance (to the next year); (n,vs,vi) (2) falling short of the standard; not making the grade |
葉片 叶片 see styles |
yè piàn ye4 pian4 yeh p`ien yeh pien |
blade (of propellor); vane; leaf |
著邊 着边 see styles |
zháo biān zhao2 bian1 chao pien |
relevant; to the point; has something to do with the matter (also used with negative) |
蒸発 see styles |
jouhatsu / johatsu じょうはつ |
(n,vs,vi) (1) evaporation; (n,vs,vi) (2) (colloquialism) disappearance (of a person); vanishing without a trace |
蕩然 荡然 see styles |
dàng rán dang4 ran2 tang jan tōnen |
vanished from the face of the earth; all gone; nothing left the condition of not being unitary |
薄迦 see styles |
bó jiā bo2 jia1 po chia hakka |
(薄迦梵); 薄伽 (薄伽梵) bhagavan, bhagavat, 世尊 world-honoured, cf. 婆. |
薪盡 薪尽 see styles |
xīn jìn xin1 jin4 hsin chin takigitsuki |
(薪盡火滅) Fuel consumed fire extinguished, a term for nirvana, especially the Buddha's death or nirvana. |
藪入 see styles |
yabuiri やぶいり |
(archaism) holiday granted to servants on the 16th of the first and seventh months |
虚栄 see styles |
kyoei / kyoe きょえい |
vanity; vainglory |
虛榮 虚荣 see styles |
xū róng xu1 rong2 hsü jung |
vanity |
蝸行 蜗行 see styles |
wō xíng wo1 xing2 wo hsing |
to advance at a snail's pace |
蠻子 蛮子 see styles |
mán zi man2 zi5 man tzu |
barbarian; slave servant; (old) contemptuous term for people from southern China (used by northern Chinese people) |
行進 行进 see styles |
xíng jìn xing2 jin4 hsing chin yukinobu ゆきのぶ |
to advance; forward motion (n,vs,vi) march; parade; (given name) Yukinobu to advance |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Van" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.