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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
可能 see styles |
kě néng ke3 neng2 k`o neng ko neng kanou / kano かのう |
might (happen); possible; probable; possibility; probability; maybe; perhaps; CL:個|个[ge4] (noun or adjectival noun) possible; potential; practicable; feasible; (surname) Kanou able |
可調 可调 see styles |
kě tiáo ke3 tiao2 k`o t`iao ko tiao |
adjustable |
台衡 see styles |
tái héng tai2 heng2 t`ai heng tai heng Tai-Kō |
The school of Tai-Heng, or Tai and Heng; Tai is Tiantai. i. e. Zhiyi 智顗 its founder, Heng is 衡嶽 the Hengyue monastery, i. e. a term for Huisi 慧思 the teacher of Zhiyi. |
史要 see styles |
shiyou / shiyo しよう |
outline of history; essentials of history |
右袒 see styles |
yòu tǎn you4 tan3 yu t`an yu tan |
to take sides with; to be partial to; to be biased; to favor one side |
合巹 合卺 see styles |
hé jǐn he2 jin3 ho chin |
to share nuptial cup; (fig.) to get married |
后冠 see styles |
hòu guān hou4 guan1 hou kuan |
crown or tiara of a queen, empress or beauty pageant winner; first place in a women's competition |
后土 see styles |
hòu tǔ hou4 tu3 hou t`u hou tu |
Earth Deity (often paired with 皇天[Huang2 tian1], August Heaven) |
吠鹿 see styles |
hoejika; hoejika ほえじか; ホエジカ |
(kana only) common muntjac (species of barking deer, Muntiacus muntjak); Indian muntjac |
呈交 see styles |
chéng jiāo cheng2 jiao1 ch`eng chiao cheng chiao |
(formal and deferential) to present; to submit |
周家 see styles |
zhōu jiā zhou1 jia1 chou chia shuuji / shuji しゅうじ |
the Zhou family (household, firm etc); Jow-Ga Kung Fu - Martial Art (surname) Shuuji |
命天 see styles |
mìng tiān ming4 tian1 ming t`ien ming tien Myōten |
Jīva |
和田 see styles |
hé tián he2 tian2 ho t`ien ho tien wadashi わだし |
see 和田市[He2 tian2 Shi4]; see 和田地區|和田地区[He2 tian2 Di4 qu1]; Wada (Japanese surname and place name) (surname) Wadashi |
和議 see styles |
wagi わぎ |
peace conference; peace negotiations |
和闐 和阗 see styles |
hé tián he2 tian2 ho t`ien ho tien Waten |
old way of writing 和田[He2 tian2], Hotan (prior to 1959) Khotan, Kustana, cf. 于. |
哀れ see styles |
aware あわれ ahare あはれ |
(1) pity; sorrow; grief; misery; compassion; pathos; (adjectival noun) (2) pitiable; pitiful; pathetic; miserable; (interjection) (3) alack; alas; (out-dated or obsolete kana usage) (1) pity; sorrow; grief; misery; compassion; pathos; (adjectival noun) (2) pitiable; pitiful; pathetic; miserable; (interjection) (3) alack; alas |
唐樓 唐楼 see styles |
táng lóu tang2 lou2 t`ang lou tang lou |
tenement building, typically of 2-4 stories, with a shop on the ground floor and upper floors used for residential purposes (esp. in southern China) |
商洽 see styles |
shāng qià shang1 qia4 shang ch`ia shang chia |
to parley; to negotiate; to discuss |
商約 商约 see styles |
shāng yuē shang1 yue1 shang yüeh |
trade treaty (abbr. for 通商條約|通商条约[tong1 shang1 tiao2 yue1]); to mutually agree (to do something) (abbr. for 商量約定|商量约定[shang1 liang5 yue1 ding4]) |
商計 商计 see styles |
shāng jì shang1 ji4 shang chi |
to negotiate; to discuss |
商調 商调 see styles |
shāng diào shang1 diao4 shang tiao |
to negotiate the transfer of personnel |
商談 商谈 see styles |
shāng tán shang1 tan2 shang t`an shang tan shoudan / shodan しょうだん |
to confer; to discuss; to engage in talks (noun/participle) business discussion; negotiation |
商議 商议 see styles |
shāng yì shang1 yi4 shang i shougi / shogi しょうぎ |
to negotiate; discussion; proposal (noun, transitive verb) conference; consultation |
單元 单元 see styles |
dān yuán dan1 yuan2 tan yüan |
unit (forming an entity); element; (in a residential building) entrance or staircase |
單挑 单挑 see styles |
dān tiǎo dan1 tiao3 tan t`iao tan tiao |
to pick; to choose; to fight a duel; Taiwan pr. [dan1 tiao1] |
嘴甜 see styles |
zuǐ tián zui3 tian2 tsui t`ien tsui tien |
sweet-talking; ingratiating |
嚴復 严复 see styles |
yán fù yan2 fu4 yen fu |
Yan Fu (1853-1921), influential Chinese writer and translator of Western books, esp. on social sciences |
嚴明 严明 see styles |
yán míng yan2 ming2 yen ming |
strict and impartial; firm |
四一 see styles |
sì yī si4 yi1 ssu i yoichi よいち |
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence. |
四句 see styles |
sì jù si4 ju4 ssu chü shiku |
The four terms, phrases, or four-line verses, e. g. 四句分別 The four terms of differentiation, e. g. of all things into 有 the existing; 空 nonexisting; both; neither; or phenomenal, noumenal, both, neither. Also, double, single, both, neither; and other similar applications. |
四味 see styles |
sì wèi si4 wei4 ssu wei shimi |
The four 'tastes': the Tiantai definition of the four periods of the Buddha's teaching preliminary to the fifth, i. e. that of the Lotus Sutra; cf. 五味. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四天 see styles |
sì tiān si4 tian1 ssu t`ien ssu tien shiten |
the heavens of the four directions |
四家 see styles |
sì jiā si4 jia1 ssu chia yonke よんけ |
(surname) Yonke The schools of 般若, 諦, 捨煩惱, and 苦淸 likened by 章安 Zhangan of the Tiantai to the 四教, i. e. seriatim: 別, 圓, 通, and 三藏. |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
四條 四条 see styles |
sì tiáo si4 tiao2 ssu t`iao ssu tiao yonjou / yonjo よんじょう |
four of a kind; quads (poker) (surname) Yonjō |
四段 see styles |
yodan; yondan よだん; よんだん |
More info & calligraphy: Yon-Dan |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
四身 see styles |
sì shēn si4 shen1 ssu shen shishin |
The four kāya, or 'bodies'. The Laṅkāvatāra-sūtra gives 化佛; 功德佛; 智慧佛 and 如如佛; the first is the nirmāṇakāya, the second and third saṃbhogakāya, and the fourth dharmakāya. The 唯識論 gives 自性身; 他受用身; 自受用身, and 變化身, the first being 法身, the second and third 報身, and the fourth 化身. The Tiantai School gives 法身; 報身; 應身, and 化身. The esoteric sect has four divisions of the 法身. See 三身. |
四運 四运 see styles |
sì yùn si4 yun4 ssu yün shiun |
(四運心) The four stages of a thought: not yet arisen, its initiation, its realization, its passing away, styled 未念, 欲念, 正念, and 念巳. |
四門 四门 see styles |
sì mén si4 men2 ssu men yotsukado よつかど |
(surname) Yotsukado The four doors, schools of thought, or theories: 有 is the phenomenal world real, or 空 unreal, or both, or neither ? According to the Tiantai school each of the four schools 四教 in discussing these four questions emphasizes one of them, i. e. 三藏教 that it is real 通教 unreal, 別通 both, 圓通 neither; v. 有 and 空, and each of the four schools. In esoteric symbolism the 四門 are four stages of initiation, development, enlightenment, and nirvana, and are associated with E., S., W., and N.; with the four seasons; with warmth, heat, coolness and cold, etc. |
回合 see styles |
huí hé hui2 he2 hui ho |
one of a sequence of contests (or subdivisions of a contest) between the same two opponents; round (boxing etc); rally (tennis etc); frame (billiards etc); inning; (tennis, soccer etc) rubber or leg; round (of negotiations) |
回填 see styles |
huí tián hui2 tian2 hui t`ien hui tien |
to backfill |
回天 see styles |
huí tiān hui2 tian1 hui t`ien hui tien kaiten かいてん |
to reverse a desperate situation (1) changing the world; turning the tide; (2) torpedo modified as a suicide weapon (used in WWII) |
回心 see styles |
kaishin かいしん |
(n,vs,vi) (religious) conversion (esp. to Christianity) |
回條 回条 see styles |
huí tiáo hui2 tiao2 hui t`iao hui tiao |
receipt; note acknowledging receipt |
回甜 see styles |
huí tián hui2 tian2 hui t`ien hui tien |
to have a sweet aftertaste |
団練 see styles |
danren だんれん |
(hist) type of local militia in China most active during the Qing dynasty |
國書 国书 see styles |
guó shū guo2 shu1 kuo shu |
credentials (of a diplomat); documents exchanged between nations; national or dynastic history book |
圍巾 围巾 see styles |
wéi jīn wei2 jin1 wei chin |
scarf; shawl; CL:條|条[tiao2] |
圓信 圆信 see styles |
yuán xìn yuan2 xin4 yüan hsin enshin |
Complete faith; the faith of the 'perfect' school. A Tiantai doctrine that a moment's faith embraces the universe. |
圓修 圆修 see styles |
yuán xiū yuan2 xiu1 yüan hsiu enshu |
(1) TO observe the complete Tiantai meditation, at one and the same time to comprehend the three ideas of 空假中 q.v. (2) To keep all the commandments perfectly. |
圓宗 圆宗 see styles |
yuán zōng yuan2 zong1 yüan tsung enshū |
The sect of the complete or final Buddha-truth, i.e. Tiantai; cf. 圓教. |
圓密 圆密 see styles |
yuán mì yuan2 mi4 yüan mi enmitsu |
The complete teaching of Tiantai and the esoteric teaching. Also, the harmony of both as one. |
圓實 圆实 see styles |
yuán shí yuan2 shi2 yüan shih enjitsu えんじつ |
(surname) Enjitsu Perfect reality; the Tiantai perfect doctrine which enables one to attain reality or Buddhahood at once. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓斷 圆断 see styles |
yuán duàn yuan2 duan4 yüan tuan endan |
The Tiantai doctrine of the complete cutting off, at one remove, of the three illusions, i.e. 見思 associated with 空; 塵沙 with 假; and 無明 with 中; q. v. |
圓機 圆机 see styles |
yuán jī yuan2 ji1 yüan chi enki |
The potentiality of becoming fully enlightened at once. |
圓行 圆行 see styles |
yuán xíng yuan2 xing2 yüan hsing engyou / engyo えんぎょう |
(surname) Engyou The conduct or discipline of the Tiantai 'perfect' school. |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
團丁 团丁 see styles |
tuán dīng tuan2 ding1 t`uan ting tuan ting |
(old) member of local militia |
團契 团契 see styles |
tuán qì tuan2 qi4 t`uan ch`i tuan chi |
Christian association; fellowship |
團練 团练 see styles |
tuán liàn tuan2 lian4 t`uan lien tuan lien |
local militia formed to suppress peasant rebellion (old) |
團購 团购 see styles |
tuán gòu tuan2 gou4 t`uan kou tuan kou |
group buying; collective buying; buying by a group of individuals who negotiate a discount for the group |
土田 see styles |
tǔ tián tu3 tian2 t`u t`ien tu tien hijita ひじた |
(surname) Hijita fields |
地上 see styles |
dì shang di4 shang5 ti shang chiue ちうえ |
on the ground; on the floor (noun - becomes adjective with の) (1) (ant: 地下・1) above ground; on the ground; earth's surface; (noun - becomes adjective with の) (2) this world; this earth; (surname) Chiue on the ground; above the ground; used for 初地以上 the stages above the initial stage of a Bodhisattva's development. |
地天 see styles |
dì tiān di4 tian1 ti t`ien ti tien jiten じてん |
(surname) Jiten The earth-devī, Pṛthivī, one of the four with thunderbolts in the Vajradhātu group; also CF. 地后 the earth-devī in the Garbhadhātu group. Cf. 地神. |
地錢 地钱 see styles |
dì qián di4 qian2 ti ch`ien ti chien |
liverwort (Marchantia polymorpha) |
均等 see styles |
jun děng jun1 deng3 chün teng kintou / kinto きんとう |
equal; impartial; fair (adj-na,adj-no,n) equal (distribution, treatment, level, etc.); even; uniform |
坐實 坐实 see styles |
zuò shí zuo4 shi2 tso shih |
to serve as evidence for (an accusation etc); to reinforce (a perception); to bear out; to substantiate |
坤甸 see styles |
kūn diàn kun1 dian4 k`un tien kun tien |
Pontianak city, capital of West Kalimantan, Indonesia |
垂天 see styles |
chuí tiān chui2 tian1 ch`ui t`ien chui tien suiten |
completely filling the sky |
垂髫 see styles |
chuí tiáo chui2 tiao2 ch`ui t`iao chui tiao |
hair hanging down (child's hairstyle); (fig.) young child; early childhood |
基教 see styles |
motonori もとのり |
(abbreviation) (See 基督教) Christianity; (given name) Motonori |
堅實 坚实 see styles |
jiān shí jian1 shi2 chien shih ken jitsu |
firm and substantial; solid Firm and solid. |
堅振 坚振 see styles |
jiān zhèn jian1 zhen4 chien chen kenshin けんしん |
confirmation (Christian ceremony) (Christian rite of) confirmation |
堕力 see styles |
daryoku だりょく |
(1) inertia; momentum; (2) force of habit |
堪能 see styles |
kān néng kan1 neng2 k`an neng kan neng kannō たんのう |
(ateji / phonetic) (noun or adjectival noun) (1) proficient; skillful; (noun/participle) (2) enjoying; satisfaction; satiation; having one's fill (of); (noun or adjectival noun) (1) proficient; skillful; (noun or adjectival noun) (2) (Buddhist term) patience; perseverance; fortitude Ability to bear, or undertake. |
報條 报条 see styles |
bào tiáo bao4 tiao2 pao t`iao pao tiao |
report of success from a candidate to the imperial examination (old); list of deaths |
報稅 报税 see styles |
bào shuì bao4 shui4 pao shui |
to file an income tax return; to declare dutiable goods (at customs) |
報緣 报缘 see styles |
bào yuán bao4 yuan2 pao yüan hōen |
The circumstantial cause of retribution. |
塘沽 see styles |
táng gū tang2 gu1 t`ang ku tang ku |
Tanggu former district of Tianjin, now part of Binhai subprovincial district 濱海新區|滨海新区[Bin1 hai3 xin1 qu1] |
塡王 see styles |
tián wáng tian2 wang2 t`ien wang tien wang Den ō |
Udayana, v. 優塡 king of Kauśāmbi. |
塡陵 see styles |
tián líng tian2 ling2 t`ien ling tien ling denryō |
A raised mound, a stūpa. |
填充 see styles |
tián chōng tian2 chong1 t`ien ch`ung tien chung |
to fill up; to stuff; to fill in a blank space |
填地 see styles |
tián dì tian2 di4 t`ien ti tien ti |
landfill |
填報 填报 see styles |
tián bào tian2 bao4 t`ien pao tien pao |
to fill in and submit (a form) |
填堵 see styles |
tián dǔ tian2 du3 t`ien tu tien tu |
to stuff; to cram into |
填塞 see styles |
tián sè tian2 se4 t`ien se tien se |
to fill up; to cram; to stuff |
填密 see styles |
tián mì tian2 mi4 t`ien mi tien mi |
packing; packaging |
填寫 填写 see styles |
tián xiě tian2 xie3 t`ien hsieh tien hsieh |
to fill in a form; to write data in a box (on a questionnaire or web form) |
填房 see styles |
tián fáng tian2 fang2 t`ien fang tien fang |
second wife (of a widower) |
填料 see styles |
tián liào tian2 liao4 t`ien liao tien liao tenryou / tenryo てんりょう |
packing material loading material (for making paper); filler |
填海 see styles |
tián hǎi tian2 hai3 t`ien hai tien hai |
land reclamation |
填滿 填满 see styles |
tián mǎn tian2 man3 t`ien man tien man |
to cram |
填空 see styles |
tián kòng tian2 kong4 t`ien k`ung tien kung |
to fill a job vacancy; to fill in a blank (e.g. on a form, questionnaire or exam paper) |
填表 see styles |
tián biǎo tian2 biao3 t`ien piao tien piao |
to fill out a form; to complete a form |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tia" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.