There are 1696 total results for your Self-Discipline search. I have created 17 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
回墨印 see styles |
huí mò yìn hui2 mo4 yin4 hui mo yin |
self-inking stamp |
執我性 执我性 see styles |
zhí wǒ xìng zhi2 wo3 xing4 chih wo hsing shū gashō |
attachment to the nature of a self |
執有我 执有我 see styles |
zhí yǒu wǒ zhi2 you3 wo3 chih yu wo shū uga |
to attach to the existence of a self |
外なる see styles |
sotonaru そとなる |
(pre-noun adjective) (See 内なる) outer (self, etc.); external (conflict, tension, competition, etc.) |
外科学 see styles |
gekagaku げかがく |
surgery (academic discipline) |
大自在 see styles |
dà zì zài da4 zi4 zai4 ta tzu tsai daijizai だいじざい |
{Buddh} complete freedom; great freedom; great unhinderedness Īśvara, self-existent, sovereign, independent, absolute, used of Buddhas and bodhisattvas. |
大賣場 大卖场 see styles |
dà mài chǎng da4 mai4 chang3 ta mai ch`ang ta mai chang |
hypermarket; large warehouse-like self-service retail store |
姑奶奶 see styles |
gū nǎi nai gu1 nai3 nai5 ku nai nai |
paternal great-aunt (father's father's sister); (respectful form of address for a married woman used by members of her parents' family) married daughter; (brassy self-reference used by a woman in an altercation) I; me; this lady here; (coll.) form of address for an unmarried girl or woman, expressing affection or reproach |
婆娑羅 see styles |
basara; bashara ばさら; ばしゃら |
(noun or adjectival noun) (1) acting without restraint; self-indulgence; wild license; eccentricity; (noun or adjectival noun) (2) being pretentious; putting on airs; foppery; dandyism; coxcombry; gaudiness |
學道果 学道果 see styles |
xué dào guǒ xue2 dao4 guo3 hsüeh tao kuo gakudō ka |
fruits of the path of discipline |
守り刀 see styles |
mamorigatana まもりがたな |
sword for self-defense; sword for self-defence |
宗客巴 see styles |
zōng kè bā zong1 ke4 ba1 tsung k`o pa tsung ko pa Shūkyaha |
Sumatikīrti (Tib. Tsoṅ-kha-pa), the reformer of the Tibetan church, founder of the Yellow Sect (黃帽教); according to the 西藏新志 b. A. D. 1417 at Hsining, Kansu. His sect was founded on strict discipline, as opposed to the lax practices of the Red sect, which permitted marriage of monks, sorcery, etc. He is considered to be an incarnation of Mañjuśrī; others say of Amitābha. |
宿命通 see styles |
sù mìng tōng su4 ming4 tong1 su ming t`ung su ming tung shukumyoutsuu / shukumyotsu しゅくみょうつう |
(Buddhism) recollection of past lives; wisdom of past lives (one of six supernatural powers of Buddhas and arhats) {Buddh} (See 六神通) knowledge of previous lifetimes (one of the six supernormal Buddhist powers) (宿命智通) pūrvanivāsānusmṛti-(jñāna); buddha-knowledge of all forms of previous existence of self and others; one of the 六通 (六神通). |
寂靜行 寂静行 see styles |
jí jìng xíng ji2 jing4 xing2 chi ching hsing jakujō gyō |
Hīnayāna discipline to ensure nirvāṇa. |
富樓沙 富楼沙 see styles |
fù lóu shā fu4 lou2 sha1 fu lou sha furōsha |
puruṣa, v. 布; a man, mankind. Man personified as Nārāyaṇa; the soul and source of the universe; soul. Explained by 神我 the spiritual self; the ātman whose characteristic is thought, and which produces, through successive modifications, all forms of existence. |
小明槓 see styles |
shouminkan / shominkan ショウミンカン |
{mahj} (See 加槓,槓) forming a four-of-a-kind by adding a self-drawn tile to an open three-of-a-kind (chi:) |
尸怛羅 尸怛罗 see styles |
shī dá luó shi1 da2 luo2 shih ta lo shitara |
moral discipline |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
律する see styles |
rissuru りっする |
(suru verb) (1) to judge (on the basis of); (suru verb) (2) to control; to discipline (oneself); to regulate |
律儀戒 律仪戒 see styles |
lǜ yí jiè lv4 yi2 jie4 lü i chieh ritsugi kai |
The first of the three 衆戒, i. e. to avoid evil by keeping to the discipline. |
忍加行 see styles |
rěn jiā xíng ren3 jia1 xing2 jen chia hsing nin kegyō |
The discipline of patience, in the 四加行 four Hīnayāna disciplines; also in the Mahāyāna. |
怛鉢那 怛钵那 see styles |
dàn bō nà dan4 bo1 na4 tan po na tahana |
tapana, an ego, or self, personal, permanent existence, both 人我 and 法我 q. v. |
惡律儀 恶律仪 see styles |
è lǜ yí e4 lv4 yi2 o lü i akuritsugi |
Bad, or evil rules and customs. |
意気地 see styles |
ikuji(p); ikiji いくじ(P); いきじ |
self-respect; self-confidence; guts; backbone; pride; drive; willpower |
慎しみ see styles |
tsutsushimi つつしみ |
(irregular okurigana usage) modesty; self-control; discretion |
懲らす see styles |
korasu こらす |
(transitive verb) to chastise; to punish; to discipline |
我が侭 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我が儘 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我先に see styles |
waresakini われさきに |
(adverb) self first; striving to be first; scrambling for |
我受用 see styles |
wǒ shòu yòng wo3 shou4 yong4 wo shou yung ga juyū |
experienced by the self |
我我所 see styles |
wǒ wǒ suǒ wo3 wo3 suo3 wo wo so ga gasho |
I and mine: the self and its possessions. |
我所依 see styles |
wǒ suǒ yī wo3 suo3 yi1 wo so i ga shoe |
bases of the self |
我所執 我所执 see styles |
wǒ suǒ zhí wo3 suo3 zhi2 wo so chih ga shoshū |
that which is mistakenly adhered to by the false self |
我法執 我法执 see styles |
wǒ fǎ zhí wo3 fa3 zhi2 wo fa chih gahō shū |
attachment to self and phenomena |
我褒め see styles |
warebome われぼめ |
self-praise |
我見力 我见力 see styles |
wǒ jiàn lì wo3 jian4 li4 wo chien li gaken riki |
energy [power, momentum] from the view of self |
我語取 我语取 see styles |
wǒ yǔ qǔ wo3 yu3 qu3 wo yü ch`ü wo yü chü gago shu |
The attachment to doctrines or statements about the ego. One of the 四取. |
我顚倒 see styles |
wǒ diān dào wo3 dian1 dao4 wo tien tao ga tendō |
The illusion that the ego is real; also the incorrect view that the nirvana-ego is non-ego. One of the 四顚倒. |
戒具足 see styles |
jiè jù zú jie4 ju4 zu2 chieh chü tsu kai gusoku |
moral discipline is complete |
戒取使 see styles |
jiè qǔ shǐ jie4 qu3 shi3 chieh ch`ü shih chieh chü shih kaishu shi |
The delusion resulting from clinging to heterodox commandments. |
戒四別 戒四别 see styles |
jiè sì bié jie4 si4 bie2 chieh ssu pieh kai no shibetsu |
four distinctions in moral discipline |
戒定慧 see styles |
jiè dìng huì jie4 ding4 hui4 chieh ting hui kai jō e |
Discipline, meditation, wisdom; discipline wards off bodily evil, meditation calms mental disturbance, wisdom gets rid of delusion and proves truth. |
戒盜見 戒盗见 see styles |
jiè dào jiàn jie4 dao4 jian4 chieh tao chien kaitō ken |
view of attachment to discipline |
戒禁見 戒禁见 see styles |
jiè jīn jiàn jie4 jin1 jian4 chieh chin chien kai gonken |
view of attachment to discipline |
房中房 see styles |
fáng zhōng fáng fang2 zhong1 fang2 fang chung fang |
room constructed within an existing room; self-contained living area within a house or apartment |
所執我 所执我 see styles |
suǒ zhí wǒ suo3 zhi2 wo3 so chih wo shoshū ga |
the self that is attached to |
所立我 see styles |
suǒ lì wǒ suo3 li4 wo3 so li wo shoryū ga |
self that is posited |
打算的 see styles |
dasanteki ださんてき |
(adjectival noun) calculating; mercenary; selfish; self-interested |
指事字 see styles |
zhǐ shì zì zhi3 shi4 zi4 chih shih tzu |
ideogram (one of the Six Methods 六書|六书 of forming Chinese characters); Chinese character indicating an idea, such as up and down; also known as self-explanatory character |
控えめ see styles |
hikaeme ひかえめ |
(adj-na,n,adj-no) moderate; reserved; conservative; humble; mild-mannered; self-effacing; unassuming; well-behaved; low-key; temperate; in small quantities |
控え目 see styles |
hikaeme ひかえめ |
(adj-na,n,adj-no) moderate; reserved; conservative; humble; mild-mannered; self-effacing; unassuming; well-behaved; low-key; temperate; in small quantities |
斷我見 断我见 see styles |
duàn wǒ jiàn duan4 wo3 jian4 tuan wo chien dan gaken |
to eliminate the view of self |
施設我 施设我 see styles |
shī shè wǒ shi1 she4 wo3 shih she wo sesetsu ga |
imputed self |
明行足 see styles |
míng xíng zú ming2 xing2 zu2 ming hsing tsu myōgyō soku |
vidyā-caraṇa-saṃpañña; knowledge-conduct-perfect 婢侈遮羅那三般那. (1) The unexcelled universal enlightenment of the Buddha based upon the discipline, meditation, and wisdom regarded as feet; one of the ten epithets of Buddha. Nirvāṇa Sūtra 18. (2) The 智度論 2 interprets 明 by the 三明 q. v., the 行 by the 三業 q. v., and the 足 by complete, or perfect. |
普通科 see styles |
futsuuka / futsuka ふつうか |
(1) infantry (in the Japan Ground Self-Defense Force); (2) (See 普通課程) general education curriculum |
有我見 有我见 see styles |
yǒu wǒ jiàn you3 wo3 jian4 yu wo chien uga ken |
view of the existence of a self |
朝自習 see styles |
asajishuu / asajishu あさじしゅう |
(noun/participle) studying in the morning (by oneself); brief "self-study" period before morning classes begin |
末那識 末那识 see styles |
mò nà shì mo4 na4 shi4 mo na shih manashiki まなしき |
{Buddh} manas-vijnana (defiled mental consciousness, which gives rise to the perception of self) (Skt. manas) |
析空觀 析空观 see styles |
xī kōng guān xi1 kong1 guan1 hsi k`ung kuan hsi kung kuan shakukū kan |
meditative practice of analyzing things to be empty of self-nature |
染汚意 染污意 see styles |
rǎn wū yì ran3 wu1 yi4 jan wu i zenma i |
A name for the seventh vijñāna, the mind of contamination, i. e. in egoism, or wrong notions of the self. |
毘柰耶 毗柰耶 see styles |
pín ài yé pin2 ai4 ye2 p`in ai yeh pin ai yeh binaya |
Vinaya, 毘那耶; 毘尼 (毘泥迦) (or 鞞尼, 鞞泥迦); 鼻那夜 Moral training; the disciplinary rules; the precepts and commands of moral asceticism and monastic discipline (said to have been given by Buddha); explained by 律 q. v ordinances; 滅 destroying sin; 調伏 subjugation of deed, word, and thought; 離行 separation from action, e. g. evil. |
求心的 see styles |
kyuushinteki / kyushinteki きゅうしんてき |
(adjectival noun) (1) introverted; introspective, self-examining; (adjectival noun) (2) {physics} centripetal |
没我的 see styles |
botsugateki ぼつがてき |
(adjectival noun) self-effacing; selfless |
海外厨 see styles |
kaigaichuu / kaigaichu かいがいちゅう |
(net-sl) (derogatory term) (See 厨房・2) person who argues that everything is better abroad (esp. football); self-hating Japanese |
浸透印 see styles |
shintouin / shintoin しんとういん |
self-inking rubber stamp |
火光定 see styles |
huǒ guāng dìng huo3 guang1 ding4 huo kuang ting kakō jō |
The flame dhyāna by which the body is self-immolated. |
無反省 see styles |
muhansei / muhanse むはんせい |
lack of reflection (on one's conduct, failures, etc.); lack of self-examination; lack of introspection |
無實我 无实我 see styles |
wú shí wǒ wu2 shi2 wo3 wu shih wo mu jitsuga |
no true self |
無師智 无师智 see styles |
wú shī zhì wu2 shi1 zhi4 wu shih chih mushi chi |
Self-attained enlightenment, wisdom attained without a teacher, that of Buddha. |
無我所 无我所 see styles |
wú wǒ suǒ wu2 wo3 suo3 wu wo so mu gasho |
no objects of self |
無我空 无我空 see styles |
wú wǒ kōng wu2 wo3 kong1 wu wo k`ung wu wo kung muga kū |
emptiness of no-self |
無我義 无我义 see styles |
wú wǒ yì wu2 wo3 yi4 wu wo i muga gi |
meaning of no-self |
無我見 无我见 see styles |
wú wǒ jiàn wu2 wo3 jian4 wu wo chien mu gaken |
lacking the view of self |
無有我 无有我 see styles |
wú yǒu wǒ wu2 you3 wo3 wu yu wo mu u ga |
lacking self |
無自性 无自性 see styles |
wú zì xìng wu2 zi4 xing4 wu tzu hsing mu jishō |
asvabhāva; without self-nature, without a nature of its own, no individual nature; all things are without 自然性 individual nature or independent existence, being composed of elements which disintegrate. |
犠牲的 see styles |
giseiteki / giseteki ぎせいてき |
(adjectival noun) self-sacrificing |
独善的 see styles |
dokuzenteki どくぜんてき |
(adjectival noun) self-righteous |
独立系 see styles |
dokuritsukei / dokuritsuke どくりつけい |
(can be adjective with の) independent; unaffiliated; self-funding |
独習書 see styles |
dokushuusho / dokushusho どくしゅうしょ |
self-study guide or book |
献身的 see styles |
kenshinteki けんしんてき |
(adjectival noun) devoted; self-sacrificing |
環世界 see styles |
kansekai かんせかい |
{biol} umwelt; self-centered world |
用心棒 see styles |
youjinbou / yojinbo ようじんぼう |
(1) bodyguard; bouncer; (security) guard; (2) bar (on a door); bolt; (3) (orig. meaning) stick or pole used for self-defence |
申告制 see styles |
shinkokusei / shinkokuse しんこくせい |
return system; tax payment by self-assessment; declaration system |
真面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shinmenmoku; shinmenboku しんめんもく; しんめんぼく |
true identity; true colors (1) one's true character; one's true self; one's true worth; (noun or adjectival noun) (2) (obsolete) (See まじめ・1) serious; earnest |
真骨頂 see styles |
shinkocchou / shinkoccho しんこっちょう |
one's true worth; one's true self; what one is really made of |
空無我 空无我 see styles |
kōng wú wǒ kong1 wu2 wo3 k`ung wu wo kung wu wo kū muga |
Unreal and without ego. 空無邊處. v. 空處. |
端くれ see styles |
hashikure はしくれ |
(1) scrap; (small) piece; (2) (as ...の端くれ; oft. self-referentially) unimportant (person); petty ...; humble ...; ... in name only |
締まり see styles |
shimari しまり |
(1) closing; shutting; (2) firmness; tightness; discipline; control |
緣覺乘 缘觉乘 see styles |
yuán jué shèng yuan2 jue2 sheng4 yüan chüeh sheng engaku jō |
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna. |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能書き see styles |
nougaki / nogaki のうがき |
(1) advertising the excellence of one's wares; boasting; self-advertisement; (2) (See 効能書き・こうのうがき) statement of the virtues of a medicine; description of the virtues of a drug |
腹切り see styles |
harakiri はらきり |
(colloquialism) ritual suicide; (self-)disembowelment; harakiri |
自他倶 see styles |
zì tā jù zi4 ta1 ju4 tzu t`a chü tzu ta chü jitaku |
self, others, and both |
自依止 see styles |
zì yī zhǐ zi4 yi1 zhi3 tzu i chih ji eshi |
self-dependent |
自傷癖 see styles |
jishoukuse / jishokuse じしょうくせ |
(practice of) self-injury; (habit of) self-harm |
自利行 see styles |
zì lì xíng zi4 li4 xing2 tzu li hsing jiri no gyō |
to practice of self-improvement |
自制力 see styles |
zì zhì lì zi4 zhi4 li4 tzu chih li |
self-control |
自制心 see styles |
jiseishin / jiseshin じせいしん |
self-control; self-restraint |
自力教 see styles |
zì lì jiào zi4 li4 jiao4 tzu li chiao jiriki kyō |
self power teaching |
自助論 see styles |
jijoron じじょろん |
(work) Self-Help (1859 book by Samuel Smiles); (wk) Self-Help (1859 book by Samuel Smiles) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Self-Discipline" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.