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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 2443 total results for your Never Give in - Never Succumb - Never Lose search. I have created 25 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

鏡鸞


镜鸾

see styles
jìng luán
    jing4 luan2
ching luan
to lose one's spouse

開く

see styles
 hiraku
    ひらく
(v5k,vi,vt) (1) to open; to undo; to unseal; to unpack; (v5k,vi,vt) (2) to bloom; to unfold; to spread out; (v5k,vi,vt) (3) to open (for business, e.g. in the morning); (v5k,vi,vt) (4) to be wide (gap, etc.); to widen; (transitive verb) (5) to hold (meeting, party, etc.); to give; to open; (transitive verb) (6) to found (nation, dynasty, sect, etc.); to open (a new business); to set up; to establish; to start; (transitive verb) (7) to open (ports, borders, etc.); (transitive verb) (8) to open (an account); (transitive verb) (9) (See 拓く) to open up (new land, path, etc.); to clear; to develop; (transitive verb) (10) {comp} to open (a file, etc.); (transitive verb) (11) {math} to extract (root); to reduce (equation); (transitive verb) (12) {food} (as 魚を開く) to cut open (fish); (transitive verb) (13) to change (kanji into hiragana); (v5k,vi) (14) to flare (e.g. skirt); (v5k,vi) (15) {sports} (as 体が開く, 肩が開く, etc.) to slacken (into a poor posture)

開恩


开恩

see styles
kāi ēn
    kai1 en1
k`ai en
    kai en
to give a favor (used of Christian God)

開罪


开罪

see styles
kāi zuì
    kai1 zui4
k`ai tsui
    kai tsui
to offend sb; to give offense; to displease

開課


开课

see styles
kāi kè
    kai1 ke4
k`ai k`o
    kai ko
school begins; give a course; teach a subject

陪送

see styles
péi sòng
    pei2 song4
p`ei sung
    pei sung
dowry; to give as a dowry; to accompany sb

陳情


陈情

see styles
chén qíng
    chen2 qing2
ch`en ch`ing
    chen ching
 chinjou / chinjo
    ちんじょう
to give a full account
(noun, transitive verb) petition; appeal

雙輸


双输

see styles
shuāng shū
    shuang1 shu1
shuang shu
lose-lose (situation); (of the two sides involved) to both be disadvantaged

雞肋


鸡肋

see styles
jī lèi
    ji1 lei4
chi lei
chicken ribs; something of little value or interest; something of dubious worth that one is reluctant to give up; to be physically weak

離る

see styles
 hanaru
    はなる
(v2r-s,v4r,vi) (1) (archaism) (See 離れる・1) to be separated; to be apart; to be distant; (v2r-s,v4r,vi) (2) (archaism) (See 離れる・2) to leave; to go away; (v2r-s,v4r,vi) (3) (archaism) (See 離れる・3) to leave (a job, etc.); to quit; to give up; (v2r-s,v4r,vi) (4) (archaism) (See 離れる・4) to lose connection with; to drift away from

露頭


露头

see styles
lòu tóu
    lou4 tou2
lou t`ou
    lou tou
 rotou / roto
    ろとう
to show one's head; to give a sign to show one's presence
rocky outcrop

非ず

see styles
 arazu
    あらず
(expression) (1) (archaism) it is not so; (expression) (2) no; never mind

韋陀


韦陀

see styles
wéi tuó
    wei2 tuo2
wei t`o
    wei to
 reeda
    ヴェーダ
    beeda
    ベーダ
    ida
    いだ
(kana only) Veda (san:)
圍陀; 毘陀; 皮陀; 吠陀 (or 吠馱); 薜陀; 鞞陀 veda; knowledge, tr. 明智, or 明分 clear knowledge or discernment. The four Vedas are the Ṛg Veda, Yajur Veda, Sāma Veda, and Athara Veda; they were never translated into Chinese, being accounted heretical.

韭菜

see styles
jiǔ cài
    jiu3 cai4
chiu ts`ai
    chiu tsai
garlic chives (Allium tuberosum), aka Chinese chives; (fig.) retail investors who lose their money to more experienced operators (i.e. they are "harvested" like garlic chives)

順產


顺产

see styles
shùn chǎn
    shun4 chan3
shun ch`an
    shun chan
to give birth without complications; easy childbirth; safe delivery; natural birth (without surgical operation)

顧全


顾全

see styles
gù quán
    gu4 quan2
ku ch`üan
    ku chüan
to give careful consideration to; to display thoughtfulness towards

飽く

see styles
 aku
    あく
(v5k,vi) (1) (archaism) to tire of; to lose interest in; (2) to be satisfied; to enjoy; (3) to do adequately

養活


养活

see styles
yǎng huo
    yang3 huo5
yang huo
to provide for; to keep (animals, a family etc); to raise animals; to feed and clothe; support; the necessities of life; to give birth

餞別


饯别

see styles
jiàn bié
    jian4 bie2
chien pieh
 senbetsu
    せんべつ
to give a farewell dinner
(noun - becomes adjective with の) farewell gift

餞行


饯行

see styles
jiàn xíng
    jian4 xing2
chien hsing
to give a farewell dinner

首肯

see styles
shǒu kěn
    shou3 ken3
shou k`en
    shou ken
 shukou / shuko
    しゅこう
to give a nod of approval
(n,vs,vi) assent; consent
nod in approval

首重

see styles
shǒu zhòng
    shou3 zhong4
shou chung
to emphasize; to give the most weight to; to rank first

香山

see styles
xiāng shān
    xiang1 shan1
hsiang shan
 koyama
    こやま
Fragrance Hill (a park in Beijing)
(surname) Koyama
the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M. W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the apsaras are their wives, and both are patrons of dicers.; Gandhamādana. Incense mountain, one of the ten fabulous mountains known to Chinese Buddhism, located in the region of the Anavatapta lake in Tibet; also placed in the Kunlun range. Among its great trees dwell the Kinnaras, Indra's musicians.

騷ぐ

see styles
 sawagu
    さわぐ
(out-dated kanji) (v5g,vi) (1) to make noise; to make racket; to be noisy; (2) to rustle; to swoosh; (3) to make merry; (4) to clamor; to clamour; to make a fuss; to kick up a fuss; (5) to lose one's cool; to panic; to act flustered; (6) to feel tense; to be uneasy; to be excited

驕る

see styles
 ogoru
    おごる
(transitive verb) (1) (kana only) to give (someone) a treat; (v5r,vi) (2) (kana only) to be extravagant; to live luxuriously; (3) (kana only) to be proud; to be haughty

驚起


惊起

see styles
jīng qǐ
    jing1 qi3
ching ch`i
    ching chi
to give a start; to startle (an animal etc)

驚跳


惊跳

see styles
jīng tiào
    jing1 tiao4
ching t`iao
    ching tiao
to shy (away); to give a start

鬆動


松动

see styles
sōng dòng
    song1 dong4
sung tung
loose; slack; (fig.) to soften (policies, tone of voice); to give some slack; (of a place) not crowded

點撥


点拨

see styles
diǎn bō
    dian3 bo1
tien po
to give instructions; to give advice

かっか

see styles
 kakka
    かっか
(vs,adv-to,adv) (1) (onomatopoeic or mimetic word) to burn hotly; to burn redly; (2) (onomatopoeic or mimetic word) to lose one's temper; to get mad; to be upset

キレる

see styles
 kireru
    キレる
(v1,vi) (colloquialism) (See 切れる・きれる・15) to get angry; to snap; to blow one's top; to lose one's temper; to flip

くんろ

see styles
 kunro
    くんろ
(auxiliary) (ksb:) (contraction of くれろ) (See くれる・1) to give; to let one have; to do for one

こます

see styles
 komasu
    こます
(v5s,vi) (1) to do; to have sexual intercourse; (v5s,vi) (2) to give; to present; to award

すり足

see styles
 suriashi
    すりあし
(1) sliding feet; shuffling (one's feet); (2) (sumo) moving legs forward with feet never leaving the ground (exercise)

そんな

see styles
 sonna
    そんな
(pre-noun adjective) (1) (about the actions of the listener, or about ideas expressed or understood by the listener) (See あんな,こんな,どんな・1) such; that sort of; that kind of; like that; (interjection) (2) (colloquialism) no way!; never!

ダメ元

see styles
 damemoto
    ダメもと
(slang) (abbreviation) (kana only) giving something a try because one has nothing to lose

だれる

see styles
 dareru
    ダレル
(v1,vi) (1) to become dull; to become lifeless; to grow listless; to drag; (v1,vi) (2) to get bored; to lose interest; (v1,vi) (3) to lose value after a peak (e.g. stock); to weaken (of the market); to slacken; (personal name) Daller; Darel; Durell; Durrell

どうぞ

see styles
 douzo / dozo
    どうぞ
(adverb) (1) please; kindly; pray; I beg (of you); (adverb) (2) (when giving permission or accepting a request) by all means; certainly; of course; (go) ahead; (feel) free (to); (you are) welcome (to); please (help yourself to); (adverb) (3) (when handing something to someone) here you are; (noun or participle which takes the aux. verb suru) (4) (child. language) to give

ないか

see styles
 naika
    ないか
(expression) (1) (used to ask a question in the negative) (See ませんか) won't; hasn't; isn't; doesn't; (expression) (2) (used to make invitations, express desires or give indirect commands) won't you

ネバー

see styles
 nebaa / neba
    ネバー
(adverb) (usu. in compounds) never

ハゲる

see styles
 bakeru
    バケル
(v1,vi) (1) (kana only) to lose hair; to become bald; (2) to become bare (e.g. a mountain becomes bare of trees); (place-name) Bakel

びびる

see styles
 bibiru
    ビビる
(v5r,vi) (1) to feel nervous; to feel afraid; to feel self-conscious; to lose one's nerve; to get cold feet; to get the jitters; (2) (colloquialism) to be startled; to be surprised; to be shocked; to feel frightened; to be spooked; (3) (archaism) to be shy; to be bashful; (surname) Bibiru

ロース

see styles
 roozu
    ローズ
rose; (place-name) Rhodes (South Africa); (female given name) Ro-zu; Lawes; Laws; Lose; Lowes; Rhoads; Roz

一度も

see styles
 ichidomo
    いちども
(adverb) never; not even once

一見客

see styles
 ichigenkyaku
    いちげんきゃく
customer one has never met before; first-time customer

万年床

see styles
 mannendoko
    まんねんどこ
bedding that is never put away during the day; permanently laid-out futon

三不失

see styles
sān bù shī
    san1 bu4 shi1
san pu shih
 san fushitsu
The three never lost, idem 三不護.

三不退

see styles
sān bù tuì
    san1 bu4 tui4
san pu t`ui
    san pu tui
 sanfutai
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna.

三憶家


三忆家

see styles
sān yì jiā
    san1 yi4 jia1
san i chia
 sanokuke
The 300,000 families of Śrāvastī city who had never heard of the Buddha's epiphany— though he was often among them.

上がる

see styles
 agaru
    あがる
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion

上げる

see styles
 ageru
    あげる
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ...

下さい

see styles
 kudasai
    ください
(expression) (1) (kana only) (honorific or respectful language) (irregular imperative of くださる) (See くださる・1) please (give me); (expression) (2) (kana only) (honorific or respectful language) (after te-form of a verb or a noun prefixed with o- or go-) please (do for me)

下さる

see styles
 kudasaru
    くださる
(Godan verb -aru special class) (1) (honorific or respectful language) (kana only) to give; to confer; to bestow; (Godan verb -aru special class) (2) (honorific or respectful language) (kana only) to kindly do for one; to oblige; to favour; to favor

下しあ

see styles
 kudashia
    くだしあ
(expression) (1) (kana only) (net-sl) (See ください・1) please (give me); (expression) (2) (kana only) (net-sl) (after te-form of a verb or a noun prefixed with o- or go-) please (do for me)

下りる

see styles
 oriru
    おりる
(v1,vi) (1) to descend (e.g. a mountain); to go down; to come down; (2) to alight (e.g. from bus); to get off; to disembark; to dismount; (3) to step down; to retire; to give up; to quit; (4) to be granted; to be issued; to be given; (5) to form (of frost, dew, mist, etc.); (6) to be passed (from the body; e.g. of a roundworm)

不打緊


不打紧

see styles
bù dǎ jǐn
    bu4 da3 jin3
pu ta chin
unimportant; not serious; it doesn't matter; never mind

不曾見


不曾见

see styles
bù zēng jiàn
    bu4 zeng1 jian4
pu tseng chien
 fu sōken
never seen before

不死心

see styles
bù sǐ xīn
    bu4 si3 xin1
pu ssu hsin
unwilling to give up; unresigned

不耐煩


不耐烦

see styles
bù nài fán
    bu4 nai4 fan2
pu nai fan
impatient; to lose patience

不要緊


不要紧

see styles
bù yào jǐn
    bu4 yao4 jin3
pu yao chin
unimportant; not serious; it doesn't matter; never mind; it looks all right, but

不輕行


不轻行

see styles
bù qīng xíng
    bu4 qing1 xing2
pu ch`ing hsing
    pu ching hsing
 fukyō gyō
The practice of 'Never Despise'. See 不輕.

不退住

see styles
bù tuì zhù
    bu4 tui4 zhu4
pu t`ui chu
    pu tui chu
 futai jū
The seventh of the 十住, the stage of never receding, or continuous progress.

不退輪


不退轮

see styles
bù tuì lún
    bu4 tui4 lun2
pu t`ui lun
    pu tui lun
 futai rin
(不退轉法輪) The never-receding Buddha vehicle, of universal salvation.

与える

see styles
 ataeru
    あたえる
(transitive verb) (1) to give (esp. to someone of lower status); to bestow; to grant; to confer; to present; to award; (transitive verb) (2) to provide; to afford; to offer; to supply; (transitive verb) (3) to assign; (transitive verb) (4) to cause; (transitive verb) (5) {comp} to pass (a variable to a function)

丟到家


丢到家

see styles
diū dào jiā
    diu1 dao4 jia1
tiu tao chia
to lose (face) utterly

丟面子


丢面子

see styles
diū miàn zi
    diu1 mian4 zi5
tiu mien tzu
to lose face

丟飯碗


丢饭碗

see styles
diū fàn wǎn
    diu1 fan4 wan3
tiu fan wan
to lose one's job

乗せる

see styles
 noseru
    のせる
(transitive verb) (1) to place on (something); (2) to give (someone) a ride; to give a lift; to pick up; to help on board; (3) to load (luggage); to carry; to take on board; (4) to send out (on the airwaves, etc.); (5) to deceive; to take for a ride; (6) to (sing) along with (musical accompaniment); (7) to let (someone) take part; (8) to excite (someone)

乾闥婆


干闼婆

see styles
gān tà pó
    gan1 ta4 po2
kan t`a p`o
    kan ta po
 kendatsuba
    けんだつば
{Buddh} gandharva (heavenly musicians and protectors of Buddhism)
乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers.

二どと

see styles
 nidoto
    にどと
(adverb) never again (with negative verb)

二度と

see styles
 nidoto
    にどと
(adverb) never again (with negative verb)

亡くす

see styles
 nakusu
    なくす
(transitive verb) to lose (through death; e.g. a wife, child)

亮黃燈


亮黄灯

see styles
liàng huáng dēng
    liang4 huang2 deng1
liang huang teng
(lit.) to flash the yellow light; (fig.) to give a warning sign

人ずれ

see styles
 hitozure
    ひとずれ
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete

人摺れ

see styles
 hitozure
    ひとずれ
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete

人擦れ

see styles
 hitozure
    ひとずれ
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete

付ける

see styles
 tsukeru
    つける
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit

休める

see styles
 yasumeru
    やすめる
(transitive verb) to rest; to suspend; to give relief

位不退

see styles
wèi bù tuì
    wei4 bu4 tui4
wei pu t`ui
    wei pu tui
 i futai
One of the 三不退 q.v. three kinds of never receding.

何時も

see styles
 itsumo
    いつも
(adverb) (1) (kana only) always; all the time; at all times; (adverb) (2) (kana only) (with neg. verb) never; (adj-no,n) (3) (kana only) usual; regular; habitual; customary

佚する

see styles
 issuru
    いっする
(suru verb) (1) to lose (a chance); to miss (a chance); (2) to overlook; to omit; to forget; (3) to deviate

使性子

see styles
shǐ xìng zi
    shi3 xing4 zi5
shih hsing tzu
to lose one's temper

使眼色

see styles
shǐ yǎn sè
    shi3 yan3 se4
shih yen se
to give sb a meaningful look

倒れる

see styles
 taoreru
    たおれる
(v1,vi) (1) to fall (over, down); to collapse; to take a fall; to topple; (v1,vi) (2) to be destroyed (in a collapse); to collapse; to cave in; to crumble; to give away; (v1,vi) (3) to be confined to bed (with an illness); to come down with; to break down (e.g. from overwork); (v1,vi) (4) to die; to be killed; (v1,vi) (5) to go bankrupt (of a company, bank, etc.); to fail; to collapse; to go under; (v1,vi) (6) to be defeated (in a game); to lose; (v1,vi) (7) to fall (of a government, dictator, etc.); to be overthrown

倦きる

see styles
 akiru
    あきる
(v1,vi) to get tired of; to lose interest in; to have enough

倦ねる

see styles
 aguneru
    あぐねる
(v1,vi) (kana only) (usu. after masu stem of a verb) to tire of; to lose interest in; to be too much for one; to find unmanageable; to be beyond one's control; to not know what to do with

做眼色

see styles
zuò yǎn sè
    zuo4 yan3 se4
tso yen se
to give sb a meaningful look

八敬戒

see styles
bā jìng jiè
    ba1 jing4 jie4
pa ching chieh
 hakkyōkai
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48.

八百長

see styles
 yaochou / yaocho
    やおちょう
(from the nickname of a Meiji-period greengrocer who would purposely lose at Go) match fixing; put-up job; fixed game

出問題


出问题

see styles
chū wèn tí
    chu1 wen4 ti2
ch`u wen t`i
    chu wen ti
to have something go wrong; to have a problem arise; to give problems

切らす

see styles
 kirasu
    きらす
(transitive verb) (1) to run out of; to be short of; to be out of stock; (transitive verb) (2) to be out of (e.g. breath); to lose (one's patience, concentration, etc.)

切れる

see styles
 kireru
    きれる
(v1,vi) (1) to break; to snap; to be cut; to split; to crack; (v1,vi) (2) to be injured; (v1,vi) (3) to wear out; to be worn out; (v1,vi) (4) to break; to burst; to collapse; (v1,vi) (5) to wear off; to stop working; to go dead; (v1,vi) (6) to expire (time limit, etc.); to run out; to become due; (v1,vi) (7) to run out (of stock, etc.); to be exhausted; to be used up; to be sold out; to be out of; (v1,vi) (8) to be broken off (e.g. of a relationship); to break up; to have severed ties; to be cut off; to be disconnected; (v1,vi) (9) to cut well; to be sharp; (v1,vi) (10) to be sharp-minded; to be keen; to be shrewd; to be quick-witted; to be able; (v1,vi) (11) to be short of; to drop under (a certain figure); to beat (e.g. a record time); (v1,vi) (12) to dry off; (v1,vi) (13) to curve; to veer; (v1,vi) (14) to shuffle (cards); (v1,vi) (15) (colloquialism) (See キレる) to get angry; to snap; to blow one's top; to lose one's temper; to flip; (aux-v,v1) (16) (kana only) (after the -masu stem of a verb) to be able to do completely

別れる

see styles
 wakareru
    わかれる
(v1,vi) (1) to part (usu. of people); to part from; to part with; to be apart from; (v1,vi) (2) to separate (of a couple); to break up; to divorce; (v1,vi) (3) to lose (e.g. one's mother); to be bereaved

割切る

see styles
 warikiru
    わりきる
(transitive verb) (1) to find a clear solution; to come to a clean decision; to give a clear explanation; (2) to divide

加える

see styles
 kuwaeru
    くわえる
(transitive verb) (1) to add; to add up; to sum up; to append; to annex; (transitive verb) (2) to increase; to gather (e.g. speed); to pick up; (transitive verb) (3) to include; to count in; to let join; (transitive verb) (4) to inflict (damage); to deal; to give

動不動


动不动

see styles
dòng bu dòng
    dong4 bu5 dong4
tung pu tung
(typically followed by 就[jiu4]) apt to (lose one's temper, catch a cold etc); at the drop of a hat

匂わす

see styles
 niowasu
    におわす
(transitive verb) to give out an odor, scent or perfume (odour); to suggest; to insinuate

十法行

see styles
shí fǎ xíng
    shi2 fa3 xing2
shih fa hsing
 jippō gyō
Ten ways of devotion to the Buddhist sutras: to copy them; serve the places where they are kept, as if serving the Buddha's shrine; preach or give them to others; listen attentively to their exposition; read; maintain; discourse on them to others; intone them; ponder over them; observe their lessons.

厭きる

see styles
 akiru
    あきる
(v1,vi) to get tired of; to lose interest in; to have enough

参った

see styles
 maitta; maitta(sk)
    まいった; マイッタ(sk)
(interjection) (kana only) (See 参る・2) I'm beaten; I give up; touché; you've got me there

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Never Give in - Never Succumb - Never Lose" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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