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<...7071727374757677787980...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
仕放題 see styles |
shihoudai / shihodai しほうだい |
(noun or adjectival noun) having one's own way; giving free rein to one's desires; acting as one pleases |
仕舞い see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; end; close; finish; termination |
他にも see styles |
hokanimo ほかにも |
(expression) (kana only) furthermore; even more |
他心通 see styles |
tā xīn tōng ta1 xin1 tong1 t`a hsin t`ung ta hsin tung tashintsuu / tashintsu たしんつう |
{Buddh} (See 六神通) awareness of the minds of others (one of the six supernormal Buddhist powers) supernatural ability to read the minds of others |
付け所 see styles |
tsukedokoro つけどころ |
focus of one's attention; what one is looking for |
代変り see styles |
daigawari だいがわり |
(1) taking over (e.g. store or family's headship); (2) subrogation; substitution of one person for another (usu. a creditor) |
代替り see styles |
daigawari だいがわり |
(1) taking over (e.g. store or family's headship); (2) subrogation; substitution of one person for another (usu. a creditor) |
代用魚 see styles |
daiyougyo / daiyogyo だいようぎょ |
substitute fish; using an alternative fish variety instead of a traditional one |
代願人 see styles |
daigannin だいがんにん |
one who offers prayer in place of another |
令心厭 令心厌 see styles |
lìng xīn yàn ling4 xin1 yan4 ling hsin yen ryō shinen |
to make one disillusioned with |
仮にも see styles |
karinimo かりにも |
(adverb) (1) (with neg. sentence) (not even) for a moment; (not) on any account; (not) the least bit; (adverb) (2) at any rate; at the very least; if ... at all; even in the slightest sense |
仰け様 see styles |
nokezama; nokesama のけざま; のけさま |
(kana only) (usu. used adverbially as のけざまに) being on one's back |
仲間内 see styles |
nakamauchi なかまうち |
(can be adjective with の) private; informal; among one's people (group, friends) |
任せる see styles |
makaseru まかせる |
(transitive verb) (1) to entrust (e.g. a task) to another; to leave to; (2) to passively leave to someone else's facilities; (3) to leave to take its natural course; (4) to continue (something) in a natural fashion (without particular aim); (5) to rely fully on one's (full strength, great ability, long time taken) to get something done |
任一個 任一个 see styles |
rèn yī ge ren4 yi1 ge5 jen i ko |
any one of (a list of possibilities) |
任期中 see styles |
ninkichuu / ninkichu にんきちゅう |
(can be adjective with の) during one's tenure |
伊利湖 see styles |
yī lì hú yi1 li4 hu2 i li hu |
Lake Erie, one of the Great Lakes 五大湖[Wu3 da4 hu2] |
伊舍那 see styles |
yī shèn à yi1 shen4 a4 i shen a izana |
(伊舍那天) Iiśāna; 伊邪那 (or 伊賒那); v. 伊沙 'one of the older names of Siva-Rudra; one of the Rudras; the sun as a form of Śiva, ' M. W. Maheśvara; the deva of the sixth desire-heaven; head of the external Vajra-hall of the Vajradhātu group; Siva with his three fierce eyes and tusks. |
伏せる see styles |
fuseru ふせる |
(transitive verb) (1) to turn over (face down); to lay face down; to lay upside down; (transitive verb) (2) to point downwards (eyes, head, etc.); to cast down (eyes); (v1,vt,vi) (3) to lie (one's body) face down; to lie flat (on the ground); (transitive verb) (4) to conceal; to hide; to keep secret; to place in hiding (e.g. troops for an ambush); (v5r,vi) (5) (usu. 臥せる) (See 臥せる・ふせる) to lie down; to retire; to go to bed (with an illness) |
伏せ籠 see styles |
fusego; fusekago ふせご; ふせかご |
(1) frame for drying or perfuming clothes (oft. made out of bamboo); (2) coop; hen coop |
伐折羅 伐折罗 see styles |
fá zhé luó fa2 zhe2 luo2 fa che lo basara |
vajra. 伐闍羅; 縛日羅 (or 嚩日羅 or 跋日羅) (or 跋日囉); 嚩馹囉; 跋折羅 (or 跋闍羅); 跋折多; 波闍羅 (or 髮闍羅), tr. by 金剛 (金剛杵) Diamond club; the thunderbolt, svastika; recently defined by Western scholars as a sun symbol. It is one of the saptaratna, seven precious things; the sceptre of Indra as god of thunder and lightning, with which he slays the enemies of Buddhism; the sceptre of the exorcist; the symbol of the all conquering power of Buddha. |
休み中 see styles |
yasumichuu / yasumichu やすみちゅう |
(adj-no,n) (1) during vacation; during the holidays; during one's break; (can be adjective with の) (2) (usu. as お休み中) (temporarily) closed; on break |
休倫湖 休伦湖 see styles |
xiū lún hú xiu1 lun2 hu2 hsiu lun hu |
Lake Huron, one of the Great Lakes 五大湖[Wu3 da4 hu2] |
伯父貴 see styles |
ojiki おじき |
(honorific or respectful language) uncle (older than one's parent) |
伴手禮 伴手礼 see styles |
bàn shǒu lǐ ban4 shou3 li3 pan shou li |
gift given when visiting sb (esp. a local specialty brought back from one's travels, or a special product of one's own country taken overseas) (Tw) |
伸ばす see styles |
nobasu のばす |
(transitive verb) (1) to grow long (e.g. hair, nails); (2) to lengthen; to extend; to stretch; (3) to reach out; to hold out; (4) to straighten; to smooth out; (5) to spread evenly (dough, cream, etc.); (6) to dilute; to thin out; (7) to postpone; (8) to prolong; (9) to strengthen; to develop; to expand |
伸びる see styles |
nobiru のびる |
(v1,vi) (1) to stretch; to extend; to lengthen; to spread; (2) to make progress; to grow (beard, body height); (3) to grow stale (soba); (4) to be straightened; to be flattened; to be smoothed; (5) to be exhausted |
似立宗 see styles |
sì lì zōng si4 li4 zong1 ssu li tsung ji ryūshū |
A fallacious proposition; containing any one of the nine fallacies connected with the thesis, or pratijñā, of the syllogism. |
似能破 see styles |
sì néng pò si4 neng2 po4 ssu neng p`o ssu neng po ji nōha |
A fallacious counter-proposition; containing one of the thirty-three fallacies connected with the thesis (pratijñā 宗), reason (hetu 因), or example (udāharaṇa 喩). |
佉提羅 佉提罗 see styles |
qiā tí luó qia1 ti2 luo2 ch`ia t`i lo chia ti lo Kadaira |
(佉提羅迦); 佉得羅柯; 佉陀羅; 朅地洛 (or朅地洛迦 or 朅達洛 or 朅達洛迦); 朅那里酤; 羯地羅; 可梨羅; 軻梨羅; Khadiraka, or Karavīka. One of the seven concentric ranges of a world; tr. by jambu timber, or wood; also by 空破 bare, unwooded. Its sea is covered with scented flowers, and in it are four islands. It is also a tree of the Acacia order. |
位不退 see styles |
wèi bù tuì wei4 bu4 tui4 wei pu t`ui wei pu tui i futai |
One of the 三不退 q.v. three kinds of never receding. |
位倒れ see styles |
kuraidaore くらいだおれ |
inability to live up to one's rank; out of one's league |
位負け see styles |
kuraimake くらいまけ |
(n,vs,vi) (1) being unable to live up to one's position; being unworthy of one's rank; (n,vs,vi) (2) being overawed by someone's high rank; being intimidated; being outranked; being outclassed |
住所地 see styles |
juushochi / jushochi じゅうしょち |
domicile; locality of one's residence |
住海邊 住海边 see styles |
zhù hǎi biān zhu4 hai3 bian1 chu hai pien |
(fig.) (slang) to stick one's nose in other people's affairs (i.e. the scope of other people's business that one concerns oneself with is as wide as an ocean vista) |
住種性 住种性 see styles |
zhù zhǒng xìng zhu4 zhong3 xing4 chu chung hsing jū shushō |
abiding in [one's] seed nature |
体ごと see styles |
karadagoto からだごと |
(adverb) bodily; with all one's weight; with one's whole body |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
体験談 see styles |
taikendan たいけんだん |
story of one's experience; recounting of one's experiences; narrative; testimonial |
何かと see styles |
nanikato なにかと |
(adverb) one way or another |
何でも see styles |
nandemo なんでも |
(expression) (1) (kana only) any; anything; whatever; whatever one likes; everything; all; (adverb) (2) (kana only) (at start of sentence) I am told; I hear; I understand; they say |
何とか see styles |
nantoka なんとか |
(expression) (1) (kana only) something; something or other; so-and-so; (adv,vs) (2) (kana only) (handling, dealing with) somehow; anyhow; one way or another |
何なら see styles |
nannara なんなら |
(adverb) (1) if you like; if you prefer; if it suits you; if it's fine with you; if you don't mind; if necessary; (adverb) (2) (as ...が何なら) if ... doesn't suit you; if you don't like ...; if ... doesn't take your fancy; (adverb) (3) (colloquialism) what's more; furthermore; (adverb) (4) (colloquialism) if so; if that's the case; then |
何より see styles |
naniyori なにより |
(exp,adv) (1) above anything else; above all; more than anything; (exp,adj-no,n) (2) best; greatest; excellent; wonderful; most important |
何一つ see styles |
nanihitotsu なにひとつ |
(adverb) (not) one (usu. in neg. phrases) |
何彼と see styles |
nanikato なにかと |
(adverb) one way or another |
何方道 see styles |
docchimichi どっちみち dochimichi どちみち |
(adverb) (kana only) anyway; either way; one way or the other; whichever; whatever |
何時か see styles |
itsuka いつか |
(adverb) (kana only) sometime; someday; one day; some time or other; the other day; in due course; in time; (female given name) Itsuka |
余所事 see styles |
yosogoto よそごと |
another's affair; matter of no concern; nothing to do with one |
佛五姓 see styles |
fó wǔ xìng fo2 wu3 xing4 fo wu hsing butsugoshō |
The five surnames of Buddha before he became enlightened: 瞿曇 Gautama, a branch of the Śākya clan; 甘蔗Ikṣvāku, one of Buddha's ancestors; 日種 Sūryavaṁśa, of the sun race; 舍夷 ? Śāka; 釋迦 Śākya, the name of Buddha's clan. This last is generally used in China. |
佛婆提 see styles |
fó pó tí fo2 po2 ti2 fo p`o t`i fo po ti Butsubadai |
(佛婆提訶) Pūrvavideha; 佛提媻; 毗提訶 (佛毗提訶); 布嚕婆毗提訶; 逋利婆鼻提賀; 佛于逮 The continent of conquering spirits 勝神洲; one of the four great continents, east of Meru, semi-lunar in shape, its people having faces of similar shape. |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
佛頂骨 佛顶骨 see styles |
fó dǐng gǔ fo2 ding3 gu3 fo ting ku butchōkotsu |
buddhoṣṇīṣa; the skull or cranial protuberance on the Buddha's head; one of his characteristic marks. |
作り字 see styles |
tsukuriji つくりじ |
(1) (archaism) native Japanese kanji (esp. used during the Edo period); (2) made-up kanji; Chinese character of one's own creation; (3) creating a character with a group of people |
作り方 see styles |
tsukurikata つくりかた |
(1) (See 作る・1) style of building; construction; workmanship; way of making; (2) (See 作る・2) recipe; (3) (See 作る・3) how to grow (something) |
作家性 see styles |
sakkasei / sakkase さっかせい |
one's characteristics as a writer; characteristics of a creator |
作法懺 作法忏 see styles |
zuò fǎ chàn zuo4 fa3 chan4 tso fa ch`an tso fa chan sahō sen |
(作法懺悔) One of the three kinds of monastic confession and repentance. |
作用因 see styles |
sayouin / sayoin さよういん |
{phil} (See 質料因,形相因,目的因) efficient cause (one of Aristotle's four fundamental types of answer to the question "why?") |
作隨意 作随意 see styles |
zuò suí yì zuo4 sui2 yi4 tso sui i sazuii |
to create as one wishes |
使い先 see styles |
tsukaisaki つかいさき |
the place where one is sent on an errand |
使性子 see styles |
shǐ xìng zi shi3 xing4 zi5 shih hsing tzu |
to lose one's temper |
使用感 see styles |
shiyoukan / shiyokan しようかん |
(1) one's impression of a product after trying it out; (2) feel of a product (during use); usability; user experience; (3) signs of use (of a product); wear and tear |
便乗者 see styles |
binjousha / binjosha びんじょうしゃ |
(See ヒッチハイカー) hitchhiker; one who catches a ride |
便膳那 see styles |
biàn shàn nà bian4 shan4 na4 pien shan na bensenna |
(or 便善那or 便社那); ?膳便 vyañjana, 'making clear, marking, distinguishing,' M. W. a 'relish'; intp. by 文 a mark, sign, or script which manifests the meaning; also 味 a taste or flavour, that which distinguishes one taste from another. |
保不住 see styles |
bǎo bu zhù bao3 bu5 zhu4 pao pu chu |
cannot maintain (something); unable to keep; more likely than not; may well |
保不定 see styles |
bǎo bù dìng bao3 bu4 ding4 pao pu ting |
more likely than not; quite possible; on the cards |
保不齊 保不齐 see styles |
bǎo bu qí bao3 bu5 qi2 pao pu ch`i pao pu chi |
more likely than not; quite possible; on the cards |
保任行 see styles |
bǎo rén xíng bao3 ren2 xing2 pao jen hsing hōnin gyō |
maintaining one's practice after awakening |
保合い see styles |
mochiai もちあい |
(1) unity; even matching; interdependence; (2) steadiness (of market price); holding; no change |
信夫摺 see styles |
shinobuzuri しのぶずり |
(archaism) clothing patterned using squirrel's foot fern |
信現觀 信现观 see styles |
xìn xiàn guān xin4 xian4 guan1 hsin hsien kuan shin genkan |
Firm faith in the triratna as revealing true knowledge; one of the 六現觀. |
修める see styles |
osameru おさめる |
(transitive verb) (1) to study; to complete (a course); to cultivate; to master; (transitive verb) (2) to order (one's life); (transitive verb) (3) to repair (a fault one has committed) |
修伽陀 see styles |
xiū gā tuó xiu1 ga1 tuo2 hsiu ka t`o hsiu ka to shugada |
Sugata, one who has gone the right way, one of a Buddha's titles; sometimes intp. as well-come (Svāgata). Also 修伽多; 修伽度; 修揭多 (or 蘇揭多); 沙婆揭多; 莎伽 (莎伽陀). |
修羅場 修罗场 see styles |
xiū luó chǎng xiu1 luo2 chang3 hsiu lo ch`ang hsiu lo chang shuraba; shurajou(ok) / shuraba; shurajo(ok) しゅらば; しゅらじょう(ok) |
(Indian mythology) battlefield where Asuras 修羅|修罗[xiu1luo2] fought the gods; (fig.) a scene of cruelty and carnage; (slang) emotionally charged confrontation (esp. one involving a love triangle) (1) fighting scene; scene of carnage (bloodshed); (2) (しゅらじょう only) (See 阿修羅・あしゅら,帝釈天・たいしゃくてん) location of the fight between the Asuras and Shakra; (3) (しゅらば only) (colloquialism) difficulties (in a love relationship); (4) (しゅらば only) (colloquialism) crunch time (esp. for cartoonists) lit. battlefield of asuras |
俯伏す see styles |
utsubusu うつぶす |
(irregular kanji usage) (v5s,vi) (1) to lie face down (e.g. on the ground, napping on a desk); to lie prone; (2) (archaism) to lower (one's head, gaze, etc.) |
俯向く see styles |
utsumuku うつむく |
(Godan verb with "ku" ending) (kana only) to hang one's head in shame; to look downward; to cast one's eyes down |
個人展 see styles |
kojinten こじんてん |
one-man exhibition; one-man show |
個人店 see styles |
kojinten こじんてん |
(See 個人商店) privately run store; one-man business; mom-and-pop store |
個性派 see styles |
koseiha / koseha こせいは |
unique type; one of a kind |
個頂個 个顶个 see styles |
gè dǐng gè ge4 ding3 ge4 ko ting ko |
(dialect) each one; every one |
倍返し see styles |
baigaeshi ばいがえし |
(noun, transitive verb) (1) payment of a sum twice the original; giving back a gift double the value of the one received; repaying twofold; (noun, transitive verb) (2) inflicting a revenge twice as hurtful (painful, costly, etc.) as the original misdeed |
倒胃口 see styles |
dǎo wèi kǒu dao3 wei4 kou3 tao wei k`ou tao wei kou |
to spoil one's appetite; fig. to get fed up with something |
倒背手 see styles |
dào bèi shǒu dao4 bei4 shou3 tao pei shou |
with one's hands behind one's back |
倒苦水 see styles |
dào kǔ shuǐ dao4 ku3 shui3 tao k`u shui tao ku shui |
to pour out one's grievances |
倦ねる see styles |
aguneru あぐねる |
(v1,vi) (kana only) (usu. after the -masu stem of a verb) to tire of; to lose interest in; to be too much for one; to find unmanageable; to be beyond one's control; to not know what to do with |
倦怠期 see styles |
kentaiki けんたいき |
stage of ennui (esp. in one's married life); period of lassitude; lethargic period; rut |
倫理觀 伦理观 see styles |
lún lǐ guān lun2 li3 guan1 lun li kuan |
one's perspective on what constitutes ethical behavior |
倶不遣 see styles |
jù bù qiǎn ju4 bu4 qian3 chü pu ch`ien chü pu chien gu fuken |
A fallacy in the syllogism caused by introducing an irrelevant example, one of the thirty-three fallacies. |
倶有依 see styles |
jù yǒu yī ju4 you3 yi1 chü yu i kuu e |
倶有根 Things or conditions on which one relies or from which things spring, e.g. knowledge. |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
倶生起 see styles |
jù shēng qǐ ju4 sheng1 qi3 chü sheng ch`i chü sheng chi kushō ki |
Arising and born with one; spontaneous. |
倶緣果 倶缘果 see styles |
jù yuán guǒ ju4 yuan2 guo3 chü yüan kuo kuenka |
bījapūra, or bījapūraka; described as a citron. M.W. A fruit held in one of the hands of Kunti Guanyin. |
倶蘭吒 倶兰咤 see styles |
jù lán zhà ju4 lan2 zha4 chü lan cha kuranta |
kuraṇṭa; yellow amaranth; intp. as a red flower, among men with 10 leaves, among devas 100, among buddhas 1,000; also as a material thing, i.e. something with resistance. Cf. 拘. |
假借字 see styles |
jiǎ jiè zì jia3 jie4 zi4 chia chieh tzu |
loan character (one of the Six Methods 六書|六书 of forming Chinese characters); character acquiring meanings by phonetic association; also called phonetic loan |
偏する see styles |
hensuru へんする |
(vs-s,vi) to be biased; to be prejudiced; to be partial; to be one-sided |
偏眞理 see styles |
piān zhēn lǐ pian1 zhen1 li3 p`ien chen li pien chen li hen shinri |
partial (one-sided, incomplete) truth |
做工作 see styles |
zuò gōng zuò zuo4 gong1 zuo4 tso kung tso |
to do one's work; to work on sb; to try to persuade sb |
做滿月 做满月 see styles |
zuò mǎn yuè zuo4 man3 yue4 tso man yüeh |
to celebrate a child reaching the age of one month |
停まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Even the 100-Foot Bamboo Can Grow One More Foot" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.