There are 20915 total results for your Best - Number One search. I have created 210 pages of results for you. Each page contains 100 results...
<...7071727374757677787980...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
合づち see styles |
aizuchi あいづち |
(1) aizuchi; back-channeling; interjections indicating that one is paying attention; (2) two smiths hammering at an object in turn |
合成数 see styles |
gouseisuu / gosesu ごうせいすう |
{math} composite number; composite quantity |
合成數 合成数 see styles |
hé chéng shù he2 cheng2 shu4 ho ch`eng shu ho cheng shu |
composite number (i.e. not prime, has a factorization) See: 合成数 |
合爲一 合为一 see styles |
hé wéi yī he2 wei2 yi1 ho wei i gō i ichi |
combined into one term |
合訂本 合订本 see styles |
hé dìng běn he2 ding4 ben3 ho ting pen |
bound volume; one-volume edition |
合計数 see styles |
goukeisuu / gokesu ごうけいすう |
total number |
吉利羅 吉利罗 see styles |
jí lì luó ji2 li4 luo2 chi li lo Kirira |
髻離吉羅 One of the honourable ones in the Vajradhātu group. |
同一視 see styles |
douitsushi / doitsushi どういつし |
(noun, transitive verb) viewing and treating as one; regarding as the same; equating one thing with another; identification |
同一覺 同一觉 see styles |
tóng yī jué tong2 yi1 jue2 t`ung i chüeh tung i chüeh dōichi kaku |
one and the same enlightenment |
同世代 see styles |
dousedai / dosedai どうせだい |
same generation; one's generation |
同体に see styles |
doutaini / dotaini どうたいに |
(adverb) as one; together |
同席者 see styles |
dousekisha / dosekisha どうせきしゃ |
companion; fellow attendee; person sitting next to one |
同梵行 see styles |
tóng fàn xíng tong2 fan4 xing2 t`ung fan hsing tung fan hsing dō bongyō |
one who engages in the same pure practices |
同生天 see styles |
tóng shēng tiān tong2 sheng1 tian1 t`ung sheng t`ien tung sheng tien dōshō ten |
同生神; 同名天 The first two of these terms are intp. as the guardian deva, or spirit, who is sahaja, i. e. born or produced simultaneously with the person he protects; the last is the deva who has the same name as the one he protects. |
同餘式 同余式 see styles |
tóng yú shì tong2 yu2 shi4 t`ung yü shih tung yü shih |
congruence (math.); equation for residue modulo some number |
同齡人 同龄人 see styles |
tóng líng rén tong2 ling2 ren2 t`ung ling jen tung ling jen |
peer; one's contemporary; person of the same age |
名のり see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名のる see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名乗り see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名乗る see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名告り see styles |
nanori なのり |
(noun/participle) (1) giving one's name (or rank, etc.); self-introduction; (2) name readings of kanji |
名告る see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
吐く息 see styles |
hakuiki はくいき |
exhaled air; one's breath |
吐舌頭 吐舌头 see styles |
tǔ shé tou tu3 she2 tou5 t`u she t`ou tu she tou |
to stick out one's tongue |
吐苦水 see styles |
tǔ kǔ shuǐ tu3 ku3 shui3 t`u k`u shui tu ku shui |
to have bitter digestive fluids rising to the mouth; fig. to complain bitterly; to pour out one's sufferings |
向付け see styles |
mukouzuke / mukozuke むこうづけ |
(1) (food term) dish placed on the far side of the serving table (kaiseki cuisine); side dishes at a banquet (e.g. sashimi, salad, vinegared dish; not rice or soup); (2) (sumo) resting one's forehead on the chest of one's opponent and grabbing his belt |
否でも see styles |
iyademo いやでも |
(expression) (kana only) whether one likes it or not; willy-nilly |
含ます see styles |
fukumasu ふくます |
(Godan verb with "su" ending) to soak; to saturate; to suckle; to make one hold something in the mouth; to include; to instruct; to make one understand |
含める see styles |
fukumeru ふくめる |
(transitive verb) (1) to include (in a group or scope); (transitive verb) (2) to instruct; to make one understand; (transitive verb) (3) to include (a nuance); to put in (an implication); (transitive verb) (4) to put in (someone's) mouth; (transitive verb) (5) to permeate with flavor |
呂洞賓 吕洞宾 see styles |
lǚ dòng bīn lu:3 dong4 bin1 lü tung pin |
Lü Dongbin (796-), Tang Dynasty scholar, one of the Eight Immortals 八仙[Ba1 xian1] |
呉れる see styles |
kureru くれる |
(v1-s,vt) (1) (kana only) (the receiver is the speaker or someone close to the speaker) (See あげる・18) to give; to let (one) have; (v1-s,vt) (2) (kana only) (often as くれてやる; shows mild disdain for the receiver) (See くれてやる) to give; (aux-v,v1-s) (3) (kana only) (after the -te form of a verb) to do for one; to take the trouble to do; (aux-v,v1-s) (4) (kana only) (after the -te form of a verb) to do to someone's disadvantage |
呉れ手 see styles |
kurete くれて |
donor; one who does something for you |
呑み口 see styles |
nomiguchi のみぐち nomikuchi のみくち |
(1) taste (of a liquid, esp. alcoholic beverages); (2) someone who enjoys alcohol; (3) place one's lips touch on the rim of a cup; (4) shape of one's mouth when drinking; (5) tap; faucet; spigot |
呑込む see styles |
nomikomu のみこむ |
(transitive verb) (1) to gulp down; to swallow deeply; (2) to understand; to take in; to catch on to; to learn; to digest; (3) to engulf; to swallow up; (4) to be filled with (people); to be crowded; (5) to hold back from saying something; to swallow (one's words) |
呼出し see styles |
yobidashi よびだし |
(noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
命がけ see styles |
inochigake いのちがけ |
(noun - becomes adjective with の) (1) risking one's life; (2) life and death; risky; desperate |
命ごい see styles |
inochigoi いのちごい |
(noun/participle) begging for one's life; pleading for one's life |
命はる see styles |
inochiharu いのちはる |
(exp,v5r) to put one's life on the line |
命中数 see styles |
meichuusuu / mechusu めいちゅうすう |
number of hits |
命乞い see styles |
inochigoi いのちごい |
(noun/participle) begging for one's life; pleading for one's life |
命張る see styles |
inochiharu いのちはる |
(exp,v5r) to put one's life on the line |
命懸け see styles |
inochigake いのちがけ |
(noun - becomes adjective with の) (1) risking one's life; (2) life and death; risky; desperate |
命掛け see styles |
inochigake いのちがけ |
(out-dated kanji) (noun - becomes adjective with の) (1) risking one's life; (2) life and death; risky; desperate |
命終心 命终心 see styles |
mìng zhōng xīn ming4 zhong1 xin1 ming chung hsin myōshū shin |
the state of mind as one approaches death |
和する see styles |
wasuru わする |
(vs-s,vi) (1) to get along; (vs-s,vi) (2) to add (one's own concordant voice, etc.) |
和僧海 see styles |
hé sēng hǎi he2 seng1 hai3 ho seng hai wasōkai |
A monastery where all are of one mind as the sea is of one taste. |
和香丸 see styles |
hé xiāng wán he2 xiang1 wan2 ho hsiang wan wakō gan |
A pill compounded of many kinds of incense typifying that in the one Buddha-truth lies all truth. |
咎める see styles |
togameru とがめる |
(transitive verb) (1) to blame; to reproach; to censure; to rebuke; to reprove; to find fault; to take to task; to criticize; to criticise; (transitive verb) (2) to question (a suspect); to challenge; (Ichidan verb) (3) to aggravate (an injury); to be aggravated; to get inflamed; (v1,vi) (4) (See 気が咎める) to prick (one's conscience) |
咥える see styles |
kuwaeru くわえる |
(transitive verb) (kana only) to hold in one's mouth |
咳払い see styles |
sekibarai せきばらい |
(noun/participle) clearing one's throat; cough |
唐伯虎 see styles |
táng bó hǔ tang2 bo2 hu3 t`ang po hu tang po hu |
Tang Bohu or Tang Yin 唐寅 (1470-1523), Ming painter and poet, one of Four great southern talents of the Ming 江南四大才子 |
唐鋤星 see styles |
karasukiboshi からすきぼし |
(obscure) Chinese "Three Stars" constellation (one of the 28 mansions) |
唯さえ see styles |
tadasae たださえ |
(adverb) (kana only) (See 唯でさえ) even at the best of times; already; (even) under normal circumstances; in addition to; as it is |
唯一住 see styles |
wéi yī zhù wei2 yi1 zhu4 wei i chu yuiichijū |
only one abode |
商売柄 see styles |
shoubaigara / shobaigara しょうばいがら |
(n,adv) nature of one's business; business instinct |
問合先 see styles |
toiawasesaki といあわせさき |
(1) contact information (for inquiries) (e.g. corporate phone number); (2) reference (e.g. personal reference) |
啣える see styles |
kuwaeru くわえる |
(transitive verb) (kana only) to hold in one's mouth |
善かれ see styles |
yokare よかれ |
(expression) (kana only) all for the best; what is right |
善智識 see styles |
zenjishiki ぜんぢしき zenchishiki ぜんちしき |
friend who guides one to Buddhism through teaching |
善男子 see styles |
shàn nán zí shan4 nan2 zi2 shan nan tzu zennanshi ぜんなんし |
{Buddh} (See 善男) pious man Good sons, or sons of good families, one of the Buddha's terms of address to his disciples, somewhat resembling 'gentlemen'. |
善知識 善知识 see styles |
shàn zhī shì shan4 zhi1 shi4 shan chih shih zen chishiki ぜんぢしき |
friend who guides one to Buddhism through teaching A good friend or intimate, one well known and intimate. |
喉越し see styles |
nodogoshi のどごし |
feeling of food or drink going down one's throat |
喜當爹 喜当爹 see styles |
xǐ dāng diē xi3 dang1 die1 hsi tang tieh |
(neologism c. 2012) (slang) to become a stepfather when one's partner turns out to be pregnant with a child she conceived with another lover |
單片機 单片机 see styles |
dān piàn jī dan1 pian4 ji1 tan p`ien chi tan pien chi |
microcontroller; one-chip computer |
單班課 单班课 see styles |
dān bān kè dan1 ban1 ke4 tan pan k`o tan pan ko |
individual lesson; one-on-one class |
單相思 单相思 see styles |
dān xiāng sī dan1 xiang1 si1 tan hsiang ssu |
one-sided lovesickness; unrequited longing |
單細胞 单细胞 see styles |
dān xì bāo dan1 xi4 bao1 tan hsi pao tansaibou / tansaibo たんさいぼう |
(of an organism) single-celled; unicellular (out-dated kanji) (noun - becomes adjective with の) (1) single cell; (2) (colloquialism) simple-minded person; one-track-minded person |
單腳跳 单脚跳 see styles |
dān jiǎo tiào dan1 jiao3 tiao4 tan chiao t`iao tan chiao tiao |
to hop; to jump on one leg |
單行線 单行线 see styles |
dān xíng xiàn dan1 xing2 xian4 tan hsing hsien |
one-way road |
單行道 单行道 see styles |
dān xíng dào dan1 xing2 dao4 tan hsing tao |
one-way street |
喰付く see styles |
kuitsuku くいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into; (3) to hold on to; to cling to; to stick to; (4) to complain; to bicker |
嘴啃泥 see styles |
zuǐ kěn ní zui3 ken3 ni2 tsui k`en ni tsui ken ni |
to fall flat on one's face |
噴飯物 see styles |
funpanmono ふんぱんもの |
(1) quite absurd thing; something ridiculous that makes one laugh; (2) extremely irritating thing |
噶瑪蘭 噶玛兰 see styles |
gá mǎ lán ga2 ma3 lan2 ka ma lan |
Kavalan, one of the indigenous peoples of Taiwan; old name of Yilan 宜蘭|宜兰[Yi2 lan2] County, Taiwan; Kavalan, a brand of single malt whisky from Taiwan |
嚇一跳 吓一跳 see styles |
xià yī tiào xia4 yi1 tiao4 hsia i t`iao hsia i tiao |
startled; to frighten; scared out of one's skin |
嚇破膽 吓破胆 see styles |
xià pò dǎn xia4 po4 dan3 hsia p`o tan hsia po tan |
to be scared out of one's wits; to scare stiff |
四つ葉 see styles |
yotsuba よつば |
(noun - becomes adjective with の) plant having four leaves on one stalk; (personal name) Yotsuba |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四十肩 see styles |
shijuukata / shijukata しじゅうかた |
shoulder pain occurring in one's 40s |
四十路 see styles |
yosoji よそじ |
age forty; one's forties |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四明山 see styles |
sì míng shān si4 ming2 shan1 ssu ming shan Shimyō san |
A mountain range in Ningbo prefecture where the 四明 are clearly seen, i. e. sun, moon, stars, and constellations. 知禮 Zhili of the Sung dynasty is known as the 四明尊者 honoured one of Siming and his school as the 四明家 Siming school in the direct line of Tiantai. In Japan Mt. Hiei 比叡山 is known by this title, through Dengyo 傳教 the founder of the Japanese Tiantai School. |
四淨定 四净定 see styles |
sì jìng dìng si4 jing4 ding4 ssu ching ting shi jō jō |
The 'pure' dhyāna, i. e. one of the 三定 three dhyānas; this dhyāna is in four parts. |
四王天 see styles |
sì wáng tiān si4 wang2 tian1 ssu wang t`ien ssu wang tien shinouten / shinoten しのうてん |
{Buddh} (See 四天王・1,六欲天) heaven of the Four Great Kings; one of the six heavens of the desire realm; (surname) Shinouten four heavenly kings kings |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
四諦經 四谛经 see styles |
sì dì jīng si4 di4 jing1 ssu ti ching Shitai kyō |
The sutra of the four dogmas, tr. by 安世高 An Shih Kao, one juan. 四趣 Durgati; the four evil directions or destinations: the hells, hungry ghosts, animals, asuras; v. 四惡. |
回娘家 see styles |
huí niáng jiā hui2 niang2 jia1 hui niang chia |
(of a wife) to return to her parental home; (fig.) to return to one's old place, job, school etc |
回歸線 回归线 see styles |
huí guī xiàn hui2 gui1 xian4 hui kuei hsien |
tropic; one of the two latitude lines, Tropic of Capricorn or Tropic of Cancer |
回老家 see styles |
huí lǎo jiā hui2 lao3 jia1 hui lao chia |
to go back to one's roots; to return to one's native place; by ext. to join one's ancestors (i.e. to die) |
回転数 see styles |
kaitensuu / kaitensu かいてんすう |
number of revolutions (i.e. as an engine speed); number of rotations; speed of revolution; speed of rotation |
回頭路 回头路 see styles |
huí tóu lù hui2 tou2 lu4 hui t`ou lu hui tou lu |
the road back to where one came from |
団地妻 see styles |
danchizuma だんちづま |
apartment wife (esp. one who spends a lot of time alone while her husband is at work) |
図番号 see styles |
zubangou / zubango ずばんごう |
{engr} drawing number |
国入り see styles |
kuniiri / kuniri くにいり |
(n,vs,vi) (1) visiting one's constituency; (n,vs,vi) (2) (hist) feudal lord's return to his estate |
国自慢 see styles |
kunijiman くにじまん |
national or local pride; the pride of one's native place |
國僧正 国僧正 see styles |
guó sēng zhèng guo2 seng1 zheng4 kuo seng cheng koku sōjō |
National superintendent of the clergy, an office which at one time existed. |
圓頓觀 圆顿观 see styles |
yuán dùn guān yuan2 dun4 guan1 yüan tun kuan endon kan |
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above. |
土性骨 see styles |
doshoubone / doshobone どしょうぼね |
one's innate character; spirit; backbone |
土木身 see styles |
tǔ mù shēn tu3 mu4 shen1 t`u mu shen tu mu shen |
one's body as wood and earth; undecorated; unvarnished (truth) |
土産話 see styles |
miyagebanashi みやげばなし |
tales of one's travels |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...7071727374757677787980...>
This page contains 100 results for "Best - Number One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.