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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
分野 see styles |
fēn yě fen1 ye3 fen yeh wakeno わけの |
dividing line between distinct realms; boundary; field-allocation (in Chinese astrology, the association between celestial regions and corresponding terrestrial realms) field; sphere; realm; division; branch; (surname) Wakeno |
切切 see styles |
qiè qiè qie4 qie4 ch`ieh ch`ieh chieh chieh saisai せつせつ |
urgently; eagerly; worried; (urge sb to) be sure to; it is absolutely essential to (follow the above instruction) (adj-t,adv-to) (1) passionate; fervent; (2) affecting; moving; touching urgent |
切線 切线 see styles |
qiē xiàn qie1 xian4 ch`ieh hsien chieh hsien sessen せっせん |
tangent line (geometry) (noun - becomes adjective with の) (mathematics term) tangent line; tangential line |
切要 see styles |
qiè yào qie4 yao4 ch`ieh yao chieh yao setsuyou / setsuyo せつよう |
essential; extremely important (noun or adjectival noun) essential; vital |
刑天 see styles |
xíng tiān xing2 tian1 hsing t`ien hsing tien |
Xingtian, headless giant hero of Chinese mythology decapitated by the Yellow Emperor 黃帝|黄帝[Huang2 di4] |
初位 see styles |
chū wèi chu1 wei4 ch`u wei chu wei shoi |
The initial stage on the road to enlightenment. |
初値 see styles |
hatsune はつね |
(1) first quotation for a stock at the first exchange meeting of the New Year; (2) initial share price during a public offering |
初動 see styles |
shodou / shodo しょどう |
(1) initial response (e.g. to a crisis); action in the earliest stages; (2) initial shock (of an earthquake); preliminary tremor |
初品 see styles |
shohin しょひん |
initial parts; first article; first off-tool parts (from a manufacturing process) |
初回 see styles |
shokai しょかい |
(1) (See 第一回・1) first time; first innings; initial attempt; (can be adjective with の) (2) (See 第一回・2) first; initial |
初始 see styles |
chū shǐ chu1 shi3 ch`u shih chu shih |
initial; starting (point) |
初度 see styles |
shodo しょど |
(can act as adjective) first-time; initial |
初期 see styles |
chū qī chu1 qi1 ch`u ch`i chu chi shoki しょき |
initial stage; beginning period (noun - becomes adjective with の) early days; early years; early stages; initial stages; beginning |
初果 see styles |
chū guǒ chu1 guo3 ch`u kuo chu kuo motoka もとか |
(female given name) Motoka The initial fruit, or achievement, the stage of srota-āpanna, illusion being discarded and the stream of enlightenment entered. |
初步 see styles |
chū bù chu1 bu4 ch`u pu chu pu |
initial; preliminary; tentative |
初給 see styles |
shokyuu / shokyu しょきゅう |
starting salary; initial payment |
初聲 初声 see styles |
chū shēng chu1 sheng1 ch`u sheng chu sheng |
the initial consonant (or doubled consonant) of a Korean syllable See: 初声 |
初葉 初叶 see styles |
chū yè chu1 ye4 ch`u yeh chu yeh hatsuyo はつよ |
early part (of a decade, century etc); the first years beginning of an epoch; initial period; (female given name) Hatsuyo |
初診 see styles |
shoshin しょしん |
initial medical examination; first visit (to a doctor, clinic, hospital, etc.) |
初賽 初赛 see styles |
chū sài chu1 sai4 ch`u sai chu sai |
preliminary contest; initial heats of a competition |
初速 see styles |
shosoku しょそく |
{physics} initial velocity |
初項 see styles |
shokou / shoko しょこう |
{math} (See 項・こう・3) first term (e.g. of sequence); initial term |
判別 判别 see styles |
pàn bié pan4 bie2 p`an pieh pan pieh hanbetsu はんべつ |
to differentiate; to discriminate (noun, transitive verb) distinction; discrimination; distinguishing; discernment |
判教 see styles |
pàn jiào pan4 jiao4 p`an chiao pan chiao hankyō |
Division of the Buddha's teaching, e.g. that of Tiantai, into the five periods and eight teachings, that of Huayan into five teachings, etc. |
別ち see styles |
wakachi わかち |
distinction; differentiation; discrimination |
別報 别报 see styles |
bié bào bie2 bao4 pieh pao beppou / beppo べっぽう |
another report Differentiated rewards according to previous deeds, i.e. the differing conditions of people in this life resulting from their previous lives. |
別惑 别惑 see styles |
bié huò bie2 huo4 pieh huo betsuwaku |
別見 Delusions arising from differentiation, mistaking the seeming for the real; these delusions according to the 別教 are gradually eradicated by the Bodhisattva during his first stage. |
別教 别教 see styles |
bié jiào bie2 jiao4 pieh chiao bekkyō |
The 'different' teaching of the 華嚴宗. Both the Huayan school and the Lotus school are founded on the 一乘 or One Vehicle idea; the Lotus school asserts that the Three Vehicles are really the One Vehicle; the Huayan school that the One Vehicle differs from the Three Vehicles; hence the Lotus school is called the 同教一乘 unitary, while the Huayan school is the 別教一乘 Differentiating school. |
別業 别业 see styles |
bié yè bie2 ye4 pieh yeh betsugyou / betsugyo べつぎょう |
villa; another line of work Differentiated karma (the cause of different resultant conditions); cf. 總業. |
別相 别相 see styles |
bié xiàng bie2 xiang4 pieh hsiang bessō |
viśeṣa; differentiation; difference, one of the 六相 of the Huayan school. |
刹海 see styles |
chà hǎi cha4 hai3 ch`a hai cha hai sekkai |
Land and sea. The flagpole of a monastery, surmounted by a gilt ball or pearl, symbolical of Buddhism; inferentially a monastery with its land. Also 刹柱, 金刹 (or 表刹). |
前天 see styles |
qián tiān qian2 tian1 ch`ien t`ien chien tien |
the day before yesterday |
前田 see styles |
qián tián qian2 tian2 ch`ien t`ien chien tien maheda まへだ |
Maeda (Japanese surname) (surname) Maheda |
前面 see styles |
qián miàn qian2 mian4 ch`ien mien chien mien zenmen ぜんめん |
ahead; in front; preceding; above; also pr. [qian2 mian5] (1) front part; frontage; facade; (2) initial pledge (e.g. election); opening slogan |
剪映 see styles |
jiǎn yìng jian3 ying4 chien ying |
CapCut, a short-form video editing app developed by ByteDance 字節跳動|字节跳动[Zi4 jie2 Tiao4 dong4] |
創始 创始 see styles |
chuàng shǐ chuang4 shi3 ch`uang shih chuang shih soushi / soshi そうし |
to initiate; to found (noun, transitive verb) creation; founding; initiating |
創練 创练 see styles |
chuàng liàn chuang4 lian4 ch`uang lien chuang lien |
to form and train (a military unit); to create and practice (a martial art); to train oneself (by real-life experience) |
劃分 划分 see styles |
huà fēn hua4 fen1 hua fen |
to divide up; to partition; to differentiate |
劃清 划清 see styles |
huà qīng hua4 qing1 hua ch`ing hua ching |
to make a clear distinction; to differentiate clearly |
劏房 see styles |
tāng fáng tang1 fang2 t`ang fang tang fang |
(HK) subdivided flat (apartment); partitioned apartment; tiny residential unit created by dividing a larger flat |
加添 see styles |
jiā tiān jia1 tian1 chia t`ien chia tien kazoe かぞえ |
to add; to augment; to increase (surname) Kazoe |
加甜 see styles |
jiā tián jia1 tian2 chia t`ien chia tien |
sweeten |
務期 务期 see styles |
wù qī wu4 qi1 wu ch`i wu chi |
it is essential to (complete a project on time, be thorough etc) |
勢み see styles |
hazumi はずみ |
(1) bounce; spring; rebound; (2) (kana only) momentum; impetus; impulse; stimulus; inertia; (3) (kana only) spur of the moment; impulse |
勢家 see styles |
seike / seke せいけ |
influential family; the man in power; (place-name) Seike |
勢族 势族 see styles |
shì zú shi4 zu2 shih tsu |
influential family; powerful clan |
勢能 势能 see styles |
shì néng shi4 neng2 shih neng senou / seno せのう |
potential energy (surname) Senou |
勢要 势要 see styles |
shì yào shi4 yao4 shih yao |
influential figure; powerful person |
勢門 see styles |
seimon / semon せいもん |
influential family; the man in power |
勢阱 势阱 see styles |
shì jǐng shi4 jing3 shih ching |
potential well (physics) |
勢降 势降 see styles |
shì jiàng shi4 jiang4 shih chiang |
potential drop (elec.) |
勸解 劝解 see styles |
quàn jiě quan4 jie3 ch`üan chieh chüan chieh |
conciliation; mediation; to mollify; to propitiate; to reconcile |
化儀 化仪 see styles |
huà yí hua4 yi2 hua i kegi |
The rules or methods laid down by the Buddha for salvation: Tiantai speaks of 化儀 as transforming method, and 化法 q. v. as transforming truth; its 化儀四教 are four modes of conversion or enlightenment: 頓 direct or sudden, 漸 gradual, 祕密 esoteric, and 不定 variable. |
化土 see styles |
huà tǔ hua4 tu3 hua t`u hua tu kedo |
one of the 三土 three kinds of lands, or realms; it is any land or realm whose inhabitants are subject to reincarnation; any land which a Buddha is converting, or one in which is the transformed body of a Buddha. These lands are of two kinds, pure like the Tusita heaven, and vile or unclean like this world. Tiantai defines the huatu or the transformation realm of Amitābha as the Pure-land of the West, but other schools speak of huatu as the realm on which depends the nirmāṇakāya, with varying definitions. |
化法 see styles |
huà fǎ hua4 fa3 hua fa kehō |
Instruction in the Buddhist principles, as 化儀 is in practice, Tiantai in its 化法四教 divides the Buddha's teaching during his lifetime into the four periods of 藏, 通, 別, and 圓 Pitaka, Interrelated, Differentiated, and Complete, or All-embracing. |
区別 see styles |
kubetsu くべつ |
(noun/participle) distinction; differentiation; classification |
區分 区分 see styles |
qū fēn qu1 fen1 ch`ü fen chü fen |
to differentiate; to draw a distinction; to divide into categories See: 区分 |
區別 区别 see styles |
qū bié qu1 bie2 ch`ü pieh chü pieh kubetsu くべつ |
difference; to distinguish; to discriminate; to make a distinction; CL:個|个[ge4] (out-dated kanji) (noun/participle) distinction; differentiation; classification |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十干 see styles |
shí gān shi2 gan1 shih kan jikkan じっかん |
same as 天干; the 10 heavenly stems 甲, 乙, 丙, 丁, 戊, 己, 庚, 辛, 壬, 癸 (used cyclically in the calendar and as ordinal number like Roman I, II, III) ten celestial stems (two types each of wood, fire, earth, metal, water); ten heavenly stems |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
千振 see styles |
chifuru ちふる |
(1) (kana only) Japanese green gentian (Swertia japonica); (2) alderfly (esp. species Sialis japonica); alder fly; (female given name) Chifuru |
升天 see styles |
shēng tiān sheng1 tian1 sheng t`ien sheng tien |
lit. to ascend to heaven; to die |
半壊 see styles |
hankai はんかい |
(n,vs,vi) partial destruction |
半天 see styles |
bàn tiān ban4 tian1 pan t`ien pan tien hanten はんてん |
half of the day; a long time; quite a while; midair; CL:個|个[ge4] (1) traditional short winter coat resembling a haori without gussets; (2) livery coat; (3) half the sky; (4) mid-air; middle of the sky |
半焼 see styles |
hanshou / hansho はんしょう |
(n,vs,vi) partial destruction by fire |
半身 see styles |
hanmi はんみ |
stance with legs in an L-shape, with one leg bent in front and other extended behind (martial arts, traditional theater); (place-name) Hanmi |
卒先 see styles |
sossen そっせん |
(noun/participle) taking the initiative |
協約 协约 see styles |
xié yuē xie2 yue1 hsieh yüeh kyouyaku / kyoyaku きょうやく |
entente; pact; agreement; negotiated settlement (noun/participle) pact; convention; agreement |
協調 协调 see styles |
xié tiáo xie2 tiao2 hsieh t`iao hsieh tiao kyouchou / kyocho きょうちょう |
to coordinate; to harmonize; to fit together; to match (colors etc); harmonious; concerted (n,vs,vi) cooperation; conciliation; harmony; coordination |
協議 协议 see styles |
xié yì xie2 yi4 hsieh i kyougi / kyogi きょうぎ |
agreement; pact; protocol; CL:項|项[xiang4] (noun, transitive verb) conference; consultation; discussion; negotiation |
南天 see styles |
nán tiān nan2 tian1 nan t`ien nan tien misora みそら |
(1) (See 北天) southern sky; (2) (kana only) heavenly bamboo (Nandina domestica); nandina; (female given name) Misora (南天竺) Southern India. |
南拳 see styles |
nán quán nan2 quan2 nan ch`üan nan chüan |
Nanquan - "Southern Fist" (Chinese Martial Art) |
南開 南开 see styles |
nán kāi nan2 kai1 nan k`ai nan kai minamibiraki みなみびらき |
Nankai district of Tianjin municipality 天津市[Tian1 jin1 shi4] (place-name) Minamibiraki |
卟啉 see styles |
bǔ lín bu3 lin2 pu lin |
porphyrin (organic chemical essential to hemoglobin and chlorophyll) (loanword) |
厚實 厚实 see styles |
hòu shi hou4 shi5 hou shih |
thick; substantial; sturdy; solid |
厚薄 see styles |
hòu bó hou4 bo2 hou po kouhaku / kohaku こうはく |
to favor one and discriminate against the other (abbr. for 厚此薄彼[hou4 ci3 bo2 bi3]) thickness; partiality thick and thin |
原初 see styles |
yuán chū yuan2 chu1 yüan ch`u yüan chu gensho げんしょ |
initial; original; originally; at first (noun - becomes adjective with の) origin; source; beginning; starting point |
原擬 原拟 see styles |
yuán nǐ yuan2 ni3 yüan ni |
to initially plan to ...; to originally intend to ... |
原田 see styles |
yuán tián yuan2 tian2 yüan t`ien yüan tien haruda はるだ |
Harada (Japanese surname) (place-name, surname) Haruda |
厳正 see styles |
itsumasa いつまさ |
(noun or adjectival noun) strict; rigid; exact; fair; impartial; (personal name) Itsumasa |
參堂 参堂 see styles |
sān táng san1 tang2 san t`ang san tang sandō |
The initiation to the services of one newly ordained. |
參天 参天 see styles |
cān tiān can1 tian1 ts`an t`ien tsan tien |
(of a tree etc) to reach up to the sky |
双声 see styles |
sousei / sose そうせい |
{ling} repeated initials (in Chinese poetry); recurring initials |
反切 see styles |
fǎn qiè fan3 qie4 fan ch`ieh fan chieh hansetsu はんせつ |
traditional system expressing the phonetic value of a Chinese character using two other characters, the first for the initial consonant, the second for the rhyme and tone fanqie; traditional Chinese spelling system in which two characters are used: the first one for the onset, the second one for rhyme and tone The system of indicating the initial and final sounds of a character by two others, ascribed to Sun Yen 孫炎 in the third century A D., arising out of the translit. of Sanskrit terms in Buddhist translation. |
反賊 反贼 see styles |
fǎn zéi fan3 zei2 fan tsei hanzoku はんぞく |
(imperial China) rebel; traitor; (post-1949) enemy of the state; counter-revolutionary; (slang) dissident (used self-referentially, esp. in pro-democracy circles) rebel |
取組 see styles |
torikumi とりくみ |
(1) bout (in sports, etc.); match; (2) effort; initiative; dealing with; grappling with; wrestling with; (place-name) Torikumi |
受け see styles |
uke うけ |
(n,n-suf) (1) popularity; favour; favor; reception; (2) defense; defence; reputation; (3) agreement; (4) receiver of technique (e.g. in martial arts); (5) (kana only) (colloquialism) submissive partner of a homosexual relationship |
口條 口条 see styles |
kǒu tiáo kou3 tiao2 k`ou t`iao kou tiao |
(ox etc) tongue (as food); (dialect) elocution; articulation |
口甜 see styles |
kǒu tián kou3 tian2 k`ou t`ien kou tien |
soft-spoken; affable; full of honeyed words |
口疏 see styles |
kǒu shū kou3 shu1 k`ou shu kou shu kusho |
奥疏 Esoteric commentary or explanation of two kinds, one general, the other only imparted to the initiated. |
古田 see styles |
gǔ tián gu3 tian2 ku t`ien ku tien furuda ふるだ |
see 古田縣|古田县[Gu3 tian2 Xian4] (surname) Furuda |
召天 see styles |
shouten / shoten しょうてん |
(n,vs,vi) (See 帰天) death (of a Christian) |
可導 可导 see styles |
kě dǎo ke3 dao3 k`o tao ko tao |
differentiable (calculus) |
可微 see styles |
kě wēi ke3 wei1 k`o wei ko wei |
differentiable (math.) |
可念 see styles |
kě niàn ke3 nian4 k`o nien ko nien kanen |
pitiable; likable; memorable to can be thought of |
可憐 可怜 see styles |
kě lián ke3 lian2 k`o lien ko lien karen かれん |
pitiful; pathetic; to have pity on (noun or adjectival noun) (1) sweet (e.g. young girls, flowers blooming); touchingly lovely; cute; (noun or adjectival noun) (2) pitiful; pitiable; (female given name) Karen |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tia" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.