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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
と金 see styles |
tokin ときん |
{shogi} (See 歩兵・ふひょう) promoted pawn |
には see styles |
niha には |
(exp,prt) (1) (emphasises word marked by に) (See に・1) to; for; on; in; at; (exp,prt) (2) in order to; for; (exp,prt) (3) (indicates respect for subject of sentence) (See は・1) as for; regarding; (exp,prt) (4) (as ＡにはＡが...; emphasizes the repeated word, followed by a contrasting statement) while it is (was) the case that ...; indeed ... (but); certainly ... (but) |
ぶ然 see styles |
buzen ぶぜん |
(adj-t,adv-to,n) discouraged; disappointed; hopeless; astonished |
ほ場 see styles |
hojou / hojo ほじょう |
cultivated land (field, garden, orchard, etc.) |
もか see styles |
moka モカ |
(abbreviation) (slang) (dated) (1920s slang) (See モダンガール) modern girl; flapper; (place-name) Moca; Mocha; (female given name) Moka |
ヤボ see styles |
yabo ヤボ |
(noun or adjectival noun) boorish; unsophisticated; unrefined; uncouth; tasteless; insensitive; thoughtless; dumb |
ラ変 see styles |
rahen ラへん |
(abbreviation) (See ラ行変格活用) irregular conjugation (inflection, declension) of a limited number of verbs ending in "ru" (in written Japanese) |
一倍 see styles |
ichibai いちばい |
(1) multiplying by one; original amount; (adverb) (2) (See 人一倍) (even) more; (3) (dated) (See 二倍) double; twice (as much); twofold |
一偏 see styles |
ippen いっぺん |
(suffix noun) (1) (obsolete) (after a noun) wholly; entirely; nothing but; wholeheartedly; devoted to; committed to; (noun or adjectival noun) (2) (archaism) intent; single-minded; wholehearted; (noun or adjectival noun) (3) (archaism) unbalanced; one-sided; prejudiced |
一再 see styles |
yī zài yi1 zai4 i tsai meguru めぐる |
repeatedly (n,adv) once or twice; repeatedly; (female given name) Meguru |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一図 see styles |
ichizu いちず |
(out-dated kanji) (noun or adjectival noun) wholehearted; earnest |
一国 see styles |
kazukuni かずくに |
(1) one country; (2) the whole nation; the whole country; (adjectival noun) (3) (dated) (See 一刻・2) stubborn; obstinate; (personal name) Kazukuni |
一塩 see styles |
hitoshio ひとしお |
slightly salted |
一如 see styles |
yī rú yi1 ru2 i ju kazuyuki かずゆき |
to be just like oneness; (personal name) Kazuyuki The one ru, i.e. the bhūtatathatā, or absolute, as the norm and essence of life. The 眞如 true suchness, or true character, or reality; the 法性 nature of things or beings. The whole of things as they are, or seem; a cosmos; a species; things of the same order. Name of a celebrated monk, Yiru. V. 一眞; 一實. |
一意 see styles |
yī yì yi1 yi4 i i hitoi ひとい |
focus; with complete devotion; stubbornly (1) one meaning; one thought; (adverb) (2) (See 一意専心) wholeheartedly; single-mindedly; devotedly; (adj-no,adj-na) (3) {comp} unique; (personal name) Hitoi |
一日 see styles |
yī rì yi1 ri4 i jih hitoichi ひといち |
(n,adv) (1) (dated) one day; (adv,n) (2) (dated) all day (long); the whole day; (3) (poetic term) 1st day of the month; (place-name) Hitoichi A sun, or day from sunrise to sunset. |
一気 see styles |
kazuki かずき |
(1) one breath; (interjection) (2) (chanted repeatedly as a party cheer) chug!; drink!; (personal name) Kazuki |
一相 see styles |
yī xiàng yi1 xiang4 i hsiang issō |
lakṣana. One aspect, form, or side; ekatva, unity as contrasted with diversity; monism; the bhūtatathatā; the one mind in all things; cf. 一異. |
一筋 see styles |
hitosuji ひとすじ |
(1) one long straight object (e.g. strand of hair, beam of light, wisp of smoke); (2) a single bloodline; (adjectival noun) (3) earnest; resolute; intent; devoted; (4) ordinary; common |
一經 一经 see styles |
yī jīng yi1 jing1 i ching |
as soon as; once (an action has been completed) |
一行 see styles |
yī xíng yi1 xing2 i hsing motoyuki もとゆき |
party; delegation (1) party; group; troop; company; (2) one act; one action; one deed; (personal name) Motoyuki One act (of body, mouth, or mind); holding to one course; devoted. Yixing, A.D. 672-717, a celebrated monk whose secular name was 張遂 Zhang Sui, posthumous title 大慧禪師; he was versed in mathematics and astronomy, a reformer of the Chinese calendar, and author of several works. |
一財 see styles |
ichizai いちざい |
(abbreviation) (See 一般財団法人・いっぱんざいだんほうじん) general incorporated foundation |
一門 一门 see styles |
yī mén yi1 men2 i men hitokado ひとかど |
(1) family; clan; kin; (2) sect; school; adherents; followers; disciples; (3) {sumo} group of related sumo stables; (surname) Hitokado The one door out of mortality into nirvāṇa, i.e. the Pure-land door. |
七三 see styles |
nami なみ |
7 or 3 ratio; hair parted on one side; (female given name) Nami |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
七難 七难 see styles |
qīn án qin1 an2 ch`in an chin an shichinan しちなん |
(1) {Buddh} the Seven Misfortunes; (2) great number of faults or defects The seven calamities in the仁王經, 受持品 during which that sūtra should be recited: sun and moon losing their order (eclipses), conste11ations, irregular, fire, flood, wind-storms, drought, brigands Another set is — pestilence, invasion, rebe11ion, unlucky stars, eclipses, too early monsoon, too late monsoon. Another is — fire, flood, rakṣas, misrule, evil spirits, cangue and prison, and robbers. |
七魄 see styles |
qī pò qi1 po4 ch`i p`o chi po |
seven mortal forms in Daoism, representing carnal life and desires; contrasted with 三魂 three immortal souls |
万才 see styles |
manzai まんざい |
(out-dated kanji) two-person comedy act (usu. presented as a fast-paced dialogue, occ. presented as a skit); comic dialogue; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (place-name, surname) Manzai |
丈に see styles |
dakeni だけに |
(exp,conj) (1) (kana only) given that ... it is only natural that ...; ... being the case, it is unavoidable that ...; (precisely) because ...; as might be expected (from ...); (exp,conj) (2) (kana only) (when used with negatives) contrary to expectations ... |
三不 see styles |
sān bù san1 bu4 san pu |
the three no's (abbreviated catchphrase) |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三嘆 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三塗 三涂 see styles |
sān tú san1 tu2 san t`u san tu sanzu |
The 塗 mire is interpreted by 途 a road, i.e. the three unhappy gati or ways; (a) 火塗 to the fires of hell; (b) 血塗 to the hell of blood, where as animals they devour each other; (c) 刀塗 the asipattra hell of swords, where the leaves and grasses are sharp-edged swords. Cf. 三惡趣. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三帀 see styles |
sān zā san1 za1 san tsa san sō |
The thrice repeated procession around an image; there is dispute as to which shoulder should be next to the image, v. 右繞. |
三從 三从 see styles |
sān cóng san1 cong2 san ts`ung san tsung san shō |
A woman's three subordinations, to father, husband, and son; stated in several sūtras, e.g. 四十華嚴經28. |
三心 see styles |
sān xīn san1 xin1 san hsin sanshin さんしん |
(given name) Sanshin The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups. |
三愆 see styles |
sān qiān san1 qian1 san ch`ien san chien |
The three misleading things: 貪 desire, 瞋 ire, and 邪 perverted views. |
三拝 see styles |
sanpai さんぱい |
(n,vs,vi) adoration which is performed three times or repeatedly; act of worship which is performed three times or repeatedly |
三星 see styles |
sān xīng san1 xing1 san hsing miboshi みぼし |
three major stars of the Three Stars 參宿|参宿[Shen1 xiu4] Chinese constellation; the belt of Orion; three spirits 福[fu2], 祿|禄[lu4], and 壽|寿[shou4] associated with the Three Stars 參宿|参宿[Shen1 xiu4] Chinese constellation (surname) Miboshi |
三曹 see styles |
sān cáo san1 cao2 san ts`ao san tsao sansou / sanso さんそう |
the Three Caos (Cao Cao 曹操 and his sons Cao Pi 曹丕 and Cao Zhi 曹植), who established the Wei or Cao Wei dynasty 曹魏, and were all three noted poets and calligraphers sergeant (JSDF) |
三歎 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三武 see styles |
sān wǔ san1 wu3 san wu mitsutake みつたけ |
(personal name) Mitsutake The three emperors Wu who persecuted Buddhism: 太武 of the Wei dynasty A.D. 424-452; 武帝 of the Zhou A.D. 561-578; 武宗 of the Tang A.D. 841-7. |
三水 see styles |
sān shuǐ san1 shui3 san shui mimizu みみず |
see 三水區|三水区[San1 shui3 Qu1] (1) (e.g. 氵in 海) kanji "water" radical (radical 85); (2) (colloquialism) (orig. police jargon) corruption; graft; (3) (slang) (dated) alcohol; sake; (surname) Mimizu |
三河 see styles |
sān hé san1 he2 san ho mikawa みかわ |
see 三河市[San1 he2 Shi4] (hist) Mikawa (former province located in the east of present-day Aichi Prefecture); (place-name, surname) Mikawa |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三礼 see styles |
mirei / mire みれい |
(See 三拝) adoration which is performed three times or repeatedly; act of worship which is performed three times or repeatedly; (female given name) Mirei |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三緣 三缘 see styles |
sān yuán san1 yuan2 san yüan sanen |
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death. |
三請 三请 see styles |
sān qǐng san1 qing3 san ch`ing san ching sanshō |
A request thrice repeated— implying earnest desire. |
三論 三论 see styles |
sān lùn san1 lun4 san lun sanron さんろん |
(abbreviation) (See 三論宗) Sanron sect (of Buddhism) The three śāstras translated by Kumārajīva, on which the 三論宗 Three śāstra School (Mādhyamika) bases its doctrines, i.e. 中論 Madhyamaka-śāstra, on "the Mean", A.D. 409; 十二門論 Dvādaśanikāya-śāstra, on the twelve points, A.D. 408; 百論 Sata-śāstra, the hundred verses, A.D. 404. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun miwa みわ |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上位 see styles |
shàng wèi shang4 wei4 shang wei joui / joi じょうい |
seat of honor; person in a high-ranking position; to be promoted to a more senior role; (genetics) epistatic (noun - becomes adjective with の) (1) superior (in rank); top; ranking; (2) {comp} higher order (e.g. byte); (3) {comp} host computer (of connected device) |
上岸 see styles |
shàng àn shang4 an4 shang an kamigishi かみぎし |
to go ashore; to climb ashore; (fig.) to achieve a stable and secure life after a period of struggle (e.g. to get a government job, be admitted to a desirable university, or finally pay off one's debts) (surname) Kamigishi |
上燗 see styles |
joukan / jokan じょうかん |
moderately heated sake |
上環 上环 see styles |
shàng huán shang4 huan2 shang huan |
(coll.) to be fitted with an IUD; (of a doctor) to insert an IUD |
上略 see styles |
jouryaku / joryaku じょうりゃく |
(n,vs,vi) first paragraphs omitted |
上癮 上瘾 see styles |
shàng yǐn shang4 yin3 shang yin |
to get into a habit; to become addicted |
上絵 see styles |
uwae うわえ |
printed figures (on cloth or pottery) |
上総 see styles |
jousou / joso じょうそう |
(hist) Kazusa (former province located in the central part of present-day Chiba Prefecture); (surname) Jōsou |
上臉 上脸 see styles |
shàng liǎn shang4 lian3 shang lien |
to turn red in the face (while drinking); to become smug (when complimented) |
上述 see styles |
shàng shù shang4 shu4 shang shu joujutsu / jojutsu じょうじゅつ |
aforementioned; above-mentioned (adj-no,n,vs,vt) above-mentioned; above-stated; aforementioned; aforesaid above-explained |
上野 see styles |
shàng yě shang4 ye3 shang yeh wano わの |
Ueno, district in Taitō Ward, Tokyo; Ueno (Japanese surname) (hist) Kōzuke (former province located in present-day Gunma Prefecture); (place-name) Wano |
下來 下来 see styles |
xià lai xia4 lai5 hsia lai |
to come down; (completed action marker); (after verb of motion, indicates motion down and towards us, also fig.); (indicates continuation from the past towards us); to be harvested (of crops); to be over (of a period of time); to go among the masses (said of leaders) |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下女 see styles |
gejo げじょ |
(dated) maidservant |
下架 see styles |
xià jià xia4 jia4 hsia chia |
to take down from the shelves (e.g. a contaminated product) |
下略 see styles |
geryaku; karyaku げりゃく; かりゃく |
(n,vs,vi) remaining text omitted (in quotation) |
下種 下种 see styles |
xià zhǒng xia4 zhong3 hsia chung shimodane しもだね |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official; (place-name) Shimodane To sow the seed; to preach, or teach. Tiantai defines three periods: (1) 種 when the seed of Buddha's teaching is sown in the heart; (2) 熟 when it ripens; (3) 脫 when it is stripped or harvested, i. e when one abandons all things. |
下総 see styles |
shimofusa しもふさ |
(hist) Shimōsa (former province located in parts of present-day Chiba, Ibaraki, Saitama and Tokyo prefectures); (place-name, surname) Shimofusa |
下駄 see styles |
shimoda しもだ |
(1) geta; traditional Japanese wooden sandal; (2) {print} (printed as 〓, resembling the teeth of a geta) (See 伏せ字・2) turn (in set-type proofing); upside-down character; (3) {go} (esp. ゲタ) net; geta; (surname) Shimoda |
不住 see styles |
bù zhù bu4 zhu4 pu chu fujū |
(verb complement) unable to firmly or securely (grasp, recall etc); repeatedly; continuously; constantly does not abide |
不佞 see styles |
bù nìng bu4 ning4 pu ning |
without eloquence; untalented; I, me (humble) |
不僅 不仅 see styles |
bù jǐn bu4 jin3 pu chin |
not just; not limited to; (as a correlative conjunction) not only (..., but also ...) |
不兒 不儿 see styles |
bú r bu2 r5 pu r |
(coll.) no (contracted form of 不是[bu4 shi4]) |
不合 see styles |
bù hé bu4 he2 pu ho fu gō |
to not conform to; to be unsuited to; to be out of keeping with; should not; ought out unmatched |
不図 see styles |
futo ふと |
(ateji / phonetic) (adverb) (kana only) suddenly; casually; accidentally; incidentally; unexpectedly; unintentionally |
不圖 不图 see styles |
bù tú bu4 tu2 pu t`u pu tu futo ふと |
not to seek (something); to have no expectation of (something); (literary) unexpectedly (ateji / phonetic) (out-dated kanji) (adverb) (kana only) suddenly; casually; accidentally; incidentally; unexpectedly; unintentionally |
不均 see styles |
bù jun bu4 jun1 pu chün |
uneven; distributed unevenly |
不学 see styles |
fugaku ふがく |
(adjectival noun) unlearned; uneducated; (given name) Fugaku |
不學 不学 see styles |
bù xué bu4 xue2 pu hsüeh fugaku |
aśaikṣa; no longer studying, graduated, one who has attained. |
不当 see styles |
futou / futo ふとう |
(noun or adjectival noun) unfair; unjust; wrongful; improper; unreasonable; unwarranted; unjustified; undeserved; undue |
不想 see styles |
bù xiǎng bu4 xiang3 pu hsiang |
unexpectedly; to one's surprise |
不意 see styles |
bù yì bu4 yi4 pu i fui ふい |
unexpectedly; unawareness; unpreparedness (adj-na,adj-no,n) sudden; abrupt; unexpected; unforeseen |
不慮 see styles |
furyo ふりょ |
(adj-no,n) unforeseen; unexpected; sudden; accidental |
不成 see styles |
bù chéng bu4 cheng2 pu ch`eng pu cheng funari ふなり |
won't do; unable to; (at the end of a rhetorical question) can that be? (adj-no,n) (1) {shogi} unpromoted (piece); (2) limit orders that become market orders at the closing auction if not already executed incomplete |
不才 see styles |
bù cái bu4 cai2 pu ts`ai pu tsai fusai ふさい |
untalented; I; me (humble) lack of talent; incompetency |
不敗 see styles |
fuhai ふはい |
(adj-no,n) undefeated; unbeatable; invincible |
不文 see styles |
fubun ふぶん |
(can be adjective with の) (1) unwritten; (can be adjective with の) (2) illiterate; uneducated; (3) poor writing |
不斗 see styles |
futo ふと |
(ateji / phonetic) (adverb) (kana only) suddenly; casually; accidentally; incidentally; unexpectedly; unintentionally |
不料 see styles |
bù liào bu4 liao4 pu liao |
unexpectedly; to one's surprise |
不斷 不断 see styles |
bù duàn bu4 duan4 pu tuan fudan |
unceasing; uninterrupted; continuous; constant Without ceasing, unceasing. |
不時 不时 see styles |
bù shí bu4 shi2 pu shih fuji ふじ |
from time to time; now and then; occasionally; frequently (noun - becomes adjective with の) emergency; unexpectedness |
不期 see styles |
bù qī bu4 qi1 pu ch`i pu chi fuki ふき |
unexpectedly; to one's surprise unexpected; accidental |
不材 see styles |
bù cái bu4 cai2 pu ts`ai pu tsai |
untalented; I; me (humble); also written 不才[bu4 cai2] |
不止 see styles |
bù zhǐ bu4 zhi3 pu chih fushi |
incessantly; without end; more than; not limited to unceasing |
不法 see styles |
bù fǎ bu4 fa3 pu fa fuhou / fuho ふほう |
lawless; illegal; unlawful (noun or adjectival noun) (1) unlawful; illegal; (noun or adjectival noun) (2) unreasonable; outrageous; unjust; unwarranted Not in accordance with the Buddha law, wrong, improper, unlawful. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ted" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.