There are 3013 total results for your Sandaiyu - Three Generation Soup search. I have created 31 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
定學 定学 see styles |
dìng xué ding4 xue2 ting hsüeh jōgaku |
Learning through meditation, one of the three forms of learning 三學. |
家親 家亲 see styles |
jiā qīn jia1 qin1 chia ch`in chia chin iechika いえちか |
older generation in one's household (often referring to one's parents); one's deceased close relatives (surname) Iechika |
寶印 宝印 see styles |
bǎo yìn bao3 yin4 pao yin hōin |
Precious seal, or symbol. (1) The second of the triratna, i.e. 法寶. (2) The three evidences of the genuineness of a sutra, v. 三法印. (3) The symbols of buddhas, or bodhisattvas. (4) Their magical 種子, i.e. germ-letters, or sounds. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小橋 小桥 see styles |
xiǎo qiáo xiao3 qiao2 hsiao ch`iao hsiao chiao kobayashi こばやし |
Xiao Qiao, one of the Two Qiaos, according to Romance of the Three Kingdoms 三國演義|三国演义[San1 guo2 Yan3 yi4], the two great beauties of ancient China (surname) Kobayashi |
小輩 小辈 see styles |
xiǎo bèi xiao3 bei4 hsiao pei shouhai / shohai しょうはい |
the younger generation lowly person; person with a humble salary; insignificant person |
小雅 see styles |
xiǎo yǎ xiao3 ya3 hsiao ya shouga / shoga しょうが |
one of the three main divisions of the Book of Songs 詩經|诗经 (See 雅・が・2) minor festal song (subgenre of the Shi Jing) |
居經 居经 see styles |
jū jīng ju1 jing1 chü ching |
(TCM) menstruation that comes only once every three months |
展開 展开 see styles |
zhǎn kāi zhan3 kai1 chan k`ai chan kai tenkai てんかい |
to unfold; to spread out; to open up; to launch; to carry out (n,vs,vt,vi) (1) development; evolution; progression; unfolding; (plot) twist; (n,vs,vt,vi) (2) expansion; spreading out; extending; deployment; building up; (n,vs,vt,vi) (3) {math} expansion (of an algebraic expression); (n,vs,vt,vi) (4) {math} development (of a three-dimensional shape); (n,vs,vt,vi) (5) {comp} extraction (of compressed data); decompression; unpacking; (noun, transitive verb) (6) {bus} sharing (information) |
巫峽 巫峡 see styles |
wū xiá wu1 xia2 wu hsia |
Wuxia Gorge on the Changjiang or Yangtze, the middle of the Three Gorges 三峽|三峡[San1 Xia2] |
巻く see styles |
maku まく |
(transitive verb) (1) to wind; to coil; to roll; to wear (e.g. turban, scarf); (2) to envelope; to shroud; (3) to outflank; to skirt; (4) to link (verse); (v5k,vi) (5) to move ahead (three hours, etc.); to move up |
帝釋 帝释 see styles |
dì shì di4 shi4 ti shih taishaku たいしゃく |
(surname) Taishaku Sovereign Śakra; Indra; 能天帝 mighty lord of devas; Lord of the Trayastriṃśas, i.e. the thirty-three heavens 三十三天 q. v.; he is also styled 釋迦提桓因陀羅 (or 釋迦提婆因陀羅) (or 釋迦提桓因達羅 or 釋迦提婆因達羅); 釋帝桓因 Śakra-devānām Indra. |
平句 see styles |
hiraku ひらく |
ordinary verse of a renga (i.e. not the first three verses or the last verse) |
平民 see styles |
píng mín ping2 min2 p`ing min ping min heimin / hemin へいみん |
ordinary people; commoner (contrasted with the privileged); civilian (contrasted with the military) (1) commoner; plebeian; (2) (hist) (See 族称) commoner (in Japan between 1869 and 1947; the lowest of the three classes); (given name) Heimin |
平輩 平辈 see styles |
píng bèi ping2 bei4 p`ing pei ping pei |
of the same generation |
年三 see styles |
nián sān nian2 san1 nien san nensan |
three months of the year when purity is practiced |
底哩 see styles |
dǐ lī di3 li1 ti li teiri |
tri, three, in trisamaya, etc. |
府試 府试 see styles |
fǔ shì fu3 shi4 fu shih |
prefectural exam, the 2nd of the three entry-level exams in the imperial examination system of Ming and Qing dynasties |
廣雅 广雅 see styles |
guǎng yǎ guang3 ya3 kuang ya |
earliest extant Chinese encyclopedia from Wei of the Three Kingdoms, 3rd century, modeled on Erya 爾雅|尔雅[Er3 ya3], 18150 entries |
張三 张三 see styles |
zhāng sān zhang1 san1 chang san chouzou / chozo ちょうぞう |
Zhang San, name for an unspecified person, first of a series of three: 張三|张三[Zhang1 San1], 李四[Li3 Si4], 王五[Wang2 Wu3] Tom, Dick and Harry; (dialect) wolf (given name) Chōzou |
張揖 张揖 see styles |
zhāng yī zhang1 yi1 chang i |
Zhang Yi (c. 3rd century), literary figure from Wei of the Three Kingdoms, other name 稚讓|稚让[Zhi4 rang4], named as compiler of earliest extant Chinese encyclopedia 廣雅|广雅[Guang3 ya3] and several lost works |
彡旁 see styles |
sanzukuri さんづくり |
(kana only) kanji "three" or "hair ornament" radical at right |
後三 后三 see styles |
hòu sān hou4 san1 hou san go san |
latter three |
後人 后人 see styles |
hòu rén hou4 ren2 hou jen koujin / kojin こうじん |
later generation posterity; future generations |
後唄 后呗 see styles |
hòu bài hou4 bai4 hou pai gobai |
The third of the three chants in praise of Buddha. |
後生 后生 see styles |
hòu shēng hou4 sheng1 hou sheng goshou / gosho ごしょう |
young generation; youth; young man (1) {Buddh} (See 前生,今生) afterlife; (int,n) (2) (See 後生だから) for goodness' sake; for the love of God; I implore you, ...; I beg of you, ... The after condition of rebirth; later born; youth. |
後輩 后辈 see styles |
hòu bèi hou4 bei4 hou pei kouhai / kohai こうはい |
younger generation (See 先輩・せんぱい) junior (at work, school, etc.); younger people; younger student |
後進 后进 see styles |
hòu jìn hou4 jin4 hou chin koushin / koshin こうしん |
less advanced; underdeveloped; lagging behind; the younger generation; the less experienced ones (1) one's junior; younger generation; next generation; (n,vs,vi) (2) (ant: 前進) moving backwards; backing up; reversing |
徒人 see styles |
zunin ずにん |
(archaism) (hist) (See 徒・ず) prisoner (for one to three years under the ritsuryō system) |
御汁 see styles |
otsuyu おつゆ otsuke おつけ |
(gikun reading) (polite language) broth; soup (esp. miso soup) |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心作 see styles |
xīn zuò xin1 zuo4 hsin tso shinsaku しんさく |
(given name) Shinsaku The karmic activity of the mind, the 意業 of the three agents, body, mouth, and mind. |
心咒 see styles |
xīn zhòu xin1 zhou4 hsin chou shinju |
One of the three classes of spells, idem 一字咒. |
心地 see styles |
xīn dì xin1 di4 hsin ti kokochi ここち |
character (1) feeling; sensation; mood; (suffix) (2) (usu. after -masu stem of verb; read as ごこち) sensation of doing Mind, from which all things spīng; the mental ground, or condition; also used for 意 the third of the three agents-body, mouth, mind. |
念仏 see styles |
nenbutsu ねんぶつ |
(n,vs,vi) (1) {Buddh} (See 南無阿弥陀仏) nembutsu; nianfo; the three-word invocation "Namu Amida Butsu" dedicated to the Amitabha Buddha; (n,vs,vi) (2) {Buddh} visualizing a Buddha (in one's mind); (place-name, surname) Nenbutsu |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
悲田 see styles |
bēi tián bei1 tian2 pei t`ien pei tien hiden |
The field of pity, cultivated by helping those in trouble, one of the three fields of blessing. |
惡道 恶道 see styles |
è dào e4 dao4 o tao akudō |
Evil ways; also the three evil paths or destinies— animals, pretas, and purgatory. |
意三 see styles |
yì sān yi4 san1 i san shinzou / shinzo しんぞう |
(personal name) Shinzou The three evils which belong to intellect — lobha, dveṣa, moha, i.e. desire, dislike, delusion. |
戌陀 see styles |
xū tuó xu1 tuo2 hsü t`o hsü to juda |
戌達; 戌陀羅 (or 戌捺羅 or戌怛羅) śūdra, the fourth or servile caste, whose duty is to serve the three higher castes. |
戒學 戒学 see styles |
jiè xué jie4 xue2 chieh hsüeh kaigaku |
The study of the rules or discipline; one of the three departments 三學, the other two being meditation and philosophy. |
抬秤 see styles |
tái chèng tai2 cheng4 t`ai ch`eng tai cheng |
large steelyard usu. operated by three people – two to lift it using a pole, and one to adjust the counterweight |
捲く see styles |
maku まく |
(transitive verb) (1) to wind; to coil; to roll; to wear (e.g. turban, scarf); (2) to envelope; to shroud; (3) to outflank; to skirt; (4) to link (verse); (v5k,vi) (5) to move ahead (three hours, etc.); to move up |
掛声 see styles |
kakegoe かけごえ |
(noun/participle) yell used to time or encourage activity (e.g. "Heave ho!", "On three ... One, two, three!" in English); enthusiastic shout from the audience (e.g. in kabuki); shouting (in concerts) |
掻玉 see styles |
kakitama かきたま |
egg soup |
換代 换代 see styles |
huàn dài huan4 dai4 huan tai |
to transition to a new dynasty or regime; to replace an older product with an upgraded, new-generation one |
擯治 摈治 see styles |
bìn zhì bin4 zhi4 pin chih hinji |
The punishment of expulsion, which is of three orders: (1) 擯出 expulsion from a particular monastery or nunnery, to which there may be a return on repentance; (2) 默擯 prohibition of any intercourse; (3) 滅擯 entire expulsion and deletion from the order. |
支郞 see styles |
zhī láng zhi1 lang2 chih lang shirō |
Chih-lang, formerly a polite term for a monk, said to have arisen from the fame of the three 支 Chih of the Wei dynasty 支謙 Chih-ch'ien, 支讖 Chih-ch'an, and 支亮 Chih-liang. |
故家 see styles |
gù jiā gu4 jia1 ku chia |
old and respected family; family whose members have been officials from generation to generation |
故骨 see styles |
gù gǔ gu4 gu3 ku ku |
Old bones, bones of a former incarnation or generation. |
断絶 see styles |
danzetsu だんぜつ |
(n,vs,vi) (1) extinction (e.g. of a family); dying out; discontinuation; (n,vs,vt,vi) (2) severance (e.g. of relations); rupture; breaking off; (generation) gap |
新羅 新罗 see styles |
xīn luó xin1 luo2 hsin lo shiragi; shinra しらぎ; しんら |
Silla, Korean kingdom 57 BC-935 AD; one of the Korean Three Kingdoms from 1st century AD, defeating its rivals Paikche 百濟|百济[Bai3 ji4] and Koguryo 高句麗|高句丽[Gao1 gou1 li2] around 660 in alliance with Tang China; unified Silla 658-935 (hist) (See 三国・3) Silla (ancient Korean kingdom; 57 BCE-935 CE); (surname) Nira Silla |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
日曜 see styles |
rì yào ri4 yao4 jih yao nichiyou / nichiyo にちよう |
(See 日曜日) Sunday The sun, one of the nine 曜 luminaries; one of the retinue of 日天 shown in the eastern part of the Garbhadhātu group driving three horses. |
昆孫 see styles |
konson こんそん |
sixth-generation descendant; great-great-great-great-grandchild |
明刻 see styles |
minkoo; minko ミンコー; ミンコ |
{mahj} (See 刻子,明刻子) open three-of-a-kind (meld); three-of-a-kind made with a tile called from another player |
明慧 see styles |
míng huì ming2 hui4 ming hui myoue / myoe みょうえ |
intelligent; brilliant (female given name) Myōe The three enlightenments 三明, and the three wisdoms 三慧. |
時分 时分 see styles |
shí fēn shi2 fen1 shih fen jibun じぶん |
time; period during the day; one of the 12 two-hour periods enumerated by the earthly branches 地支 (1) time; hour; season; (2) suitable time; opportunity; chance Time-division of the day, variously made in Buddhist works: (1) Three periods each of day and night. (2) Eight periods of day and night, each divided into four parts. (3) Twelve periods, each under its animal, as in China. (4) Thirty hours, sixty hours, of varying definition. |
晚輩 晚辈 see styles |
wǎn bèi wan3 bei4 wan pei |
the younger generation; those who come after |
晨朝 see styles |
chén zhāo chen2 zhao1 ch`en chao chen chao jinjou; shinchou; jinchou / jinjo; shincho; jincho じんじょう; しんちょう; じんちょう |
{Buddh} (See 六時) around six o'clock AM; dawn service The morning period, the first of the three divisions of the day. |
智悲 see styles |
zhì bēi zhi4 bei1 chih pei chihi |
All-knowing and all-pitying; these two with 定 'contemplative' make up the 三德 three virtues or qualities of a Buddha. |
暗刻 see styles |
ankoo; anko アンコー; アンコ |
{mahj} (See 刻子,暗刻子) concealed pung; concealed three-of-a-kind |
曠代 旷代 see styles |
kuàng dài kuang4 dai4 k`uang tai kuang tai |
unrivalled; without peer in this generation |
曹操 see styles |
cáo cāo cao2 cao1 ts`ao ts`ao tsao tsao sousou / soso そうそう |
Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei 曹魏, father of Emperor Cao Pi 曹丕; the main villain of novel the Romance of Three Kingdoms 三國演義|三国演义 (person) Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei, father of Emperor Cao Pi; the main villain of novel the Romance of Three Kingdoms |
曹魏 see styles |
cáo wèi cao2 wei4 ts`ao wei tsao wei sougi / sogi そうぎ |
Cao Wei, the most powerful of the Three Kingdoms, established as a dynasty in 220 by Cao Pi 曹丕, son of Cao Cao, replaced by Jin dynasty in 265 (hist) (See 魏・1) Cao Wei (kingdom in China during the Three Kingdoms period; 220-266); Wei |
會三 会三 see styles |
huì sān hui4 san1 hui san e san |
subsuming three |
有學 有学 see styles |
yǒu xué you3 xue2 yu hsüeh ugaku |
śaikṣa; in Hīnayāna those in the first three stages of training as arhats, the fourth and last stage being 無學 those beyond the need of further teaching or study. There are eighteen grades of śaikṣa. |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
末世 see styles |
mò shì mo4 shi4 mo shih masse; massei / masse; masse まっせ; まっせい |
last phase (of an age) (1) degenerate age; corrupt world; (2) {Buddh} (See 末法) age of the decline of Buddhism; latter days of the law The third and last period of a Buddha-kalpa; the first is the first 500 years of correct doctrine, the second is the 1, 000 years of semblance law, or approximation to the doctrine, and the third a myriad years of its decline and end. Also 末代. |
末代 see styles |
mò dài mo4 dai4 mo tai matsudai まつだい |
final generation all ages to come; all generations; eternity; (female given name) Matsuyo latter age |
末伏 see styles |
mò fú mo4 fu2 mo fu |
the third of the three annual periods of hot weather (三伏[san1 fu2]), which typically runs over the middle ten days of August |
末年 see styles |
mò nián mo4 nian2 mo nien matsunen まつねん |
the final years (of a regime) the last days; the final years; the last generation |
末法 see styles |
mò fǎ mo4 fa3 mo fa mappou / mappo まっぽう |
{Buddh} (See 三時・3) latter days of the law (one of the three ages of Buddhism); age of the degeneration of the law; (surname) Matsubou The last of the three periods 正, 像, and 末; that of degeneration and extinction of the Buddha-law. |
本迹 see styles |
běn jī ben3 ji1 pen chi honjaku |
The original 本 Buddha or Bodhisattva and his 迹 varied manifestations for saving all beings, e. g. Guanyin with thirty-three forms. Also 本地垂迹. |
李四 see styles |
lǐ sì li3 si4 li ssu |
Li Si, name for an unspecified person, second of a series of three: 張三|张三[Zhang1 San1], 李四, 王五[Wang2 Wu3] Tom, Dick and Harry |
李寧 李宁 see styles |
lǐ níng li3 ning2 li ning |
Li Ning (1963-), PRC gymnast, winner of three gold medals at Los Angeles 1984 Olympic games |
来孫 see styles |
raison らいそん |
fifth-generation descendant; great-great-great-grandchild |
東吳 东吴 see styles |
dōng wú dong1 wu2 tung wu |
Eastern Wu (222-280); the southern state of Wu during the Three Kingdoms period, founded by Sun Quan 孫權|孙权 |
板麵 板面 see styles |
bǎn miàn ban3 mian4 pan mien |
pan mee, aka banmian, a Hakka noodle soup dish, popular in Malaysia |
果相 see styles |
guǒ xiàng guo3 xiang4 kuo hsiang ka sō |
Reward, retribution, or effect; especially as one of the three forms of the ālaya-vijñāna. |
枝香 see styles |
zhī xiāng zhi1 xiang1 chih hsiang sayaka さやか |
(female given name) Sayaka Incense made of branches of trees, one of the three kinds of incense, the other two being from roots and flowers. |
梵天 see styles |
fàn tiān fan4 tian1 fan t`ien fan tien bonten; bonden ぼんてん; ぼんでん |
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator) (1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself. |
椀種 see styles |
wandane わんだね |
soup ingredients (esp. seafood, tofu, egg) |
業相 业相 see styles |
yè xiàng ye4 xiang4 yeh hsiang gōsō |
Action, activity, the karmic, the condition of karmic action. The first of the three 相 of the Awakening of Faith, when mental activity is stirred to action by unenlightenment. |
業障 业障 see styles |
yè zhàng ye4 zhang4 yeh chang gōshō |
karmic hindrance (Buddhism); karmic consequences that stand in the way of enlightenment; (term of abuse, especially toward the younger generation) devil spawn; (fig.) money karmāvaraṇa; the screen, or hindrance, of past karma, hindering the attainment of bodhi. |
權教 权教 see styles |
quán jiào quan2 jiao4 ch`üan chiao chüan chiao gonkyō |
Temporary, expedient, or functional teaching, preparatory to the perfect teaching, a distinguishing term of the Tiantai and Huayan sects, i.e. the teachings of the three previous periods 藏, 通 and 別 which were regarded as preparatory to their own, cf. 圓教. |
止椀 see styles |
tomewan とめわん |
soup served at the end of a traditional Japanese dinner; last soup served in a Kaiseki course (often miso soup) |
正月 see styles |
zhēng yuè zheng1 yue4 cheng yüeh shougatsu / shogatsu しょうがつ |
first month of the lunar year (1) New Year (esp. first three days); (2) first month of the year; January; (surname) Mutsuki the first month of the year |
每日 see styles |
měi rì mei3 ri4 mei jih |
daily; (soup etc) of the day |
毒氣 毒气 see styles |
dú qì du2 qi4 tu ch`i tu chi dokuke |
poison gas; toxic gas; manifestation of passion, anger etc (Buddhism) Poison vapour, emitted by the three poisons, 貪瞋痴, desire, hate (or anger), stupor (or ignorance). |
比量 see styles |
bǐ liang bi3 liang5 pi liang hiryou / hiryo ひりょう |
to measure roughly (with the hand, a stick, string etc) (noun/participle) (1) comparison; (2) {Buddh} Pramana; epistemology Comparison and inference; it is defined as 比 comparison of the known, and 量 inference of the unknown. It is the second form in logic of the three kinds of example, 現, 比 and 聖教量, e. g. the inference of fire from smoke. |
水団 see styles |
suiton すいとん |
{food} flour dumplings in soup |
水災 水灾 see styles |
shuǐ zāi shui3 zai1 shui tsai suisai すいさい |
flood; flood damage (See 水害) water damage; flood disaster The calamity of water, or food; one of the three final world catastrophes of fire, wind, and water, v. 三災. |
氽湯 氽汤 see styles |
tǔn tāng tun3 tang1 t`un t`ang tun tang |
to prepare a soup |
汁椀 see styles |
shiruwan しるわん |
soup bowl |
汁物 see styles |
shirumono しるもの |
soup |
汁粉 see styles |
shiruko しるこ |
(kana only) {food} shiruko; sweet red-bean soup with mochi |
沙彌 沙弥 see styles |
shā mí sha1 mi2 sha mi shami |
novice Buddhist monk śrāmaṇera, 室羅摩拏洛迦; 室末那伊洛迦; 室羅摩尼羅 The male religious novice, who has taken vows to obey the ten commandments. The term is explained by 息惡行慈 one who ceases from evil and does works of mercy, or lives altruistically; 勤策男 a zealous man; 求寂 one who seeks rest; 求涅槃寂 one who seeks the peace of nirvāṇa. Three kinds are recognized according to age, i. e. 7 to 13 years old, old enough to 驅鳥 'drive away crows'; 14 to 19, called 應法 able to respond to or follow the doctrine; 20 to 70. |
法數 法数 see styles |
fǎ shù fa3 shu4 fa shu hōshu |
The categories of Buddhism such as the three realms, five skandhas, five regions, four dogmas, six paths, twelve nidānas, etc. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sandaiyu - Three Generation Soup" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.