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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
落とし see styles |
otoshi おとし |
(1) (abbreviation) dropping; losing; (2) missing item; something one forgot to write down; (3) trap; (4) wooden protrusion from a Japanese door frame that fits a hole in the threshold, acting as a lock when closed; (5) conclusion (of a speech, etc.); (6) metallic bowl used to hold the charcoal in a wooden hibachi |
葫蘆絲 葫芦丝 see styles |
hú lú sī hu2 lu2 si1 hu lu ssu |
hulusi, aka cucurbit flute (a kind of free reed wind instrument) |
見取使 见取使 see styles |
jiàn qǔ shǐ jian4 qu3 shi3 chien ch`ü shih chien chü shih kenshu shi |
The trials of delusion and suffering from holding to heterodox doctrines; one of the ten sufferings or messengers. |
見顚倒 见顚倒 see styles |
jiàn diān dào jian4 dian1 dao4 chien tien tao ken tendō |
To see things upside down; to regard illusion as reality. |
視錯覺 视错觉 see styles |
shì cuò jué shi4 cuo4 jue2 shih ts`o chüeh shih tso chüeh |
optical illusion |
覚せい see styles |
kakusei / kakuse かくせい |
(noun/participle) (1) waking up; awakening; arousal; revival; (2) disillusion; disillusionment; awakening (figurative) |
覚める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
詰まり see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
詰める see styles |
tsumeru つめる |
(transitive verb) (1) to stuff into; to jam; to cram; to pack; to fill; to plug; to stop up; (v1,vt,vi) (2) to shorten; to move closer together; (transitive verb) (3) to reduce (spending); to conserve; (v1,vt,vi) (4) (usu. as 根を詰める) (See 根を詰める) to focus intently on; to strain oneself to do; (transitive verb) (5) to go through thoroughly; to work out (details); to bring to a conclusion; to wind up; (v1,vi) (6) to be on duty; to be stationed; (transitive verb) (7) to corner (esp. an opponent's king in shogi); to trap; to checkmate; (transitive verb) (8) (the meaning "to catch one's finger" is predominantly used in Kansai) (See 指を詰める・1) to cut off (one's finger as an act of apology); to catch (one's finger in a door, etc.); (aux-v,v1) (9) to do non-stop; to do continuously; to keep doing (without a break); (aux-v,v1) (10) to do completely; to do thoroughly; (aux-v,v1) (11) to force someone into a difficult situation by ... |
貪瞋痴 贪瞋痴 see styles |
tān chēn chī tan1 chen1 chi1 t`an ch`en ch`ih tan chen chih tonjinchi とんじんち |
(Buddhist term) the three kilesas that poison the heart of man (greed, hatred and delusion) rāgadveṣamoha, the three poisons. |
貪瞋癡 贪瞋癡 see styles |
tān chēn chī tan1 chen1 chi1 t`an ch`en ch`ih tan chen chih ton jin chi とんじんち |
(out-dated kanji) (Buddhist term) the three kilesas that poison the heart of man (greed, hatred and delusion) greed, ill-will, and delusion |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
金剛定 金刚定 see styles |
jīn gāng dìng jin1 gang1 ding4 chin kang ting kongō jō |
vajrasamādhi, 金剛喩定; 金剛三昧; 金剛滅定 diamond meditation, that of the last stage of the bodhisattva, characterized by firm, indestructible knowledge, penetrating all reality; attained after all remains of illusion have been cut off. |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
閉鎖的 see styles |
heisateki / hesateki へいさてき |
(adjectival noun) (ant: 開放的・1) insular; closed; unsociable; exclusive |
閉鎖音 see styles |
heisaon / hesaon へいさおん |
{ling} stop; stop consonant; occlusive |
鳥鼠僧 鸟鼠僧 see styles |
niǎo shǔ sēng niao3 shu3 seng1 niao shu seng |
A 'bat monk', i. e. one who breaks the commandments, with the elusiveness of a creature that is partly bird and partly mouse; also who chatters without meaning like the twittering of birds or the squeaking of rats. |
黃粱夢 黄粱梦 see styles |
huáng liáng mèng huang2 liang2 meng4 huang liang meng |
dream of golden millet; fig. illusions of wealth and glory; pipe dream |
アウトロ see styles |
autoro アウトロ |
{music} outro; conclusion |
オンリー see styles |
onrii / onri オンリー |
(1) only; (2) prostitute attached to the exclusive service of a single member of the Occupation Forces (WW2) |
かみ合せ see styles |
kamiawase かみあわせ |
(1) engaging or meshing (of gears); (2) occlusion (of teeth) |
クイタン see styles |
kuitan クイタン |
(mahj) having an open hand and no end or honor tiles (yaku, not allowed in some rules); having only suited tiles between 2 and 8 inclusive and having called tiles |
サロン的 see styles |
saronteki サロンてき |
(adjectival noun) (1) social; (adjectival noun) (2) exclusive |
つや消し see styles |
tsuyakeshi つやけし |
(adj-na,adj-no) (1) frosted (glass); matted; (noun or adjectival noun) (2) disillusionment; letdown |
トータル see styles |
tootaru トータル |
(noun, transitive verb) (1) total; totalling; adding up; (adjectival noun) (2) comprehensive; all-inclusive; all-encompassing; overall; general |
なあなあ see styles |
naanaa / nana なあなあ |
(noun - becomes adjective with の) (oft. 〜で) compromise; collusion; give and take; not making a fuss; closing one's eyes (to) |
なれ合い see styles |
nareai なれあい |
(1) collusion; conspiracy; (2) common-law marriage; illicit intercourse; liaison |
に限って see styles |
nikagitte にかぎって |
(expression) (Xに限って expresses an exclusive focus on X, with a negative result, impact, etc.) particularly; only; in the case of |
ヌーヴォ see styles |
nuuo / nuo ヌーヴォ |
(adj-no,n) (1) modern (fre: nouveau); up-to-date; (2) (abbreviation) art nouveau; (adj-t,adv-to) (3) (onomatopoeic or mimetic word) vague; fuzzy; elusive; slippery; mysterious |
ヌーボー see styles |
nuuboo / nuboo ヌーボー |
(adj-no,n) (1) modern (fre: nouveau); up-to-date; (2) (abbreviation) art nouveau; (adj-t,adv-to) (3) (onomatopoeic or mimetic word) vague; fuzzy; elusive; slippery; mysterious |
のらくら see styles |
norakura のらくら |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) (See のらりくらり・1) idly; lazily; aimlessly; (adv,adv-to,vs) (2) (onomatopoeic or mimetic word) (See のらりくらり・2) evasively; elusively; vaguely; non-committally; (noun or adjectival noun) (3) (onomatopoeic or mimetic word) laziness; fooling around; lazy person |
一人合点 see styles |
hitorigaten ひとりがてん hitorigatten ひとりがってん |
(noun/participle) rash assumption; hasty conclusion |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一本締め see styles |
ipponjime いっぽんじめ |
(1) hand-clapping performed to celebrate the conclusion or completion of something (3-3-3-1 rhythm, done once); (2) single clap after a cheer |
一次妄想 see styles |
ichijimousou / ichijimoso いちじもうそう |
{psy} primary delusion |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
三本締め see styles |
sanbonjime さんぼんじめ |
(See 一本締め・いっぽんじめ・1) threefold repetition of the "ipponjime" 3-3-3-1 hand-clapping pattern to celebrate a conclusion or completion |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三種見惑 三种见惑 see styles |
sān zhǒng jiàn huò san1 zhong3 jian4 huo4 san chung chien huo sanshu kenwaku |
Three classes of delusive views, or illusions — those common to humanity; those of the inquiring mind; and those of the learned and settled mind. |
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. |
三顧茅廬 三顾茅庐 see styles |
sān gù máo lú san1 gu4 mao2 lu2 san ku mao lu |
lit. to make three visits to the thatched cottage (idiom) (allusion to an episode in Romance of the Three Kingdoms 三國演義|三国演义[San1 guo2 Yan3 yi4] in which Liu Bei 劉備|刘备[Liu2 Bei4] recruits Zhuge Liang 諸葛亮|诸葛亮[Zhu1 ge3 Liang4] to his cause by visiting him three times); fig. to make earnest and repeated requests of sb |
不思議薰 不思议薰 see styles |
bù sī yì xūn bu4 si1 yi4 xun1 pu ssu i hsün fushigi kun |
The indescribable vāsanā, i. e. suffusion, or 'fuming', or influence of primal 無明 ignorance, on the 眞如 bhūtatathatā, producing all illusion. v 起信論 Awakening of Faith. |
不正咬合 see styles |
fuseikougou / fusekogo ふせいこうごう |
malocclusion |
不起法忍 see styles |
bù qǐ fǎ rěn bu4 qi3 fa3 ren3 pu ch`i fa jen pu chi fa jen fukihō nin |
The stage of endurance, or patient meditation, that has reached the state where phenomenal illusion ceases to arise, through entry into the realization of the Void, or noumenal; also 生法忍 (or 起法忍) . |
両端入れ see styles |
ryouhaire / ryohaire りょうはいれ |
{finc} interest inclusive at both the deposit and payment days |
並行不悖 并行不悖 see styles |
bìng xíng bù bèi bing4 xing2 bu4 bei4 ping hsing pu pei |
to run in parallel without hindrance; not mutually exclusive; two processes can be implemented without conflict |
串通一氣 串通一气 see styles |
chuàn tōng yī qì chuan4 tong1 yi1 qi4 ch`uan t`ung i ch`i chuan tung i chi |
to act in collusion (idiom) |
九上緣惑 九上缘惑 see styles |
jiǔ shàng yuán huò jiu3 shang4 yuan2 huo4 chiu shang yüan huo ku jōen waku |
The nine kinds of error or illusion 見, i.e. views or mental processes, found also in higher conditions of development. |
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
九解脫道 九解脱道 see styles |
jiǔ jiě tuō dào jiu3 jie3 tuo1 dao4 chiu chieh t`o tao chiu chieh to tao ku gedatsu dō |
In the nine stages trailokya三界 each has its possible delusions and erroneous performances; the latter are overcome by the九無間道q.v. |
了簡違い see styles |
ryoukenchigai / ryokenchigai りょうけんちがい |
wrong idea; delusion; indiscretion; false step; misstep |
了見違い see styles |
ryoukenchigai / ryokenchigai りょうけんちがい |
wrong idea; delusion; indiscretion; false step; misstep |
事とする see styles |
kototosuru こととする |
(exp,vs-i) (1) to devote oneself; to do one thing exclusively; to make a job of; (exp,vs-i) (2) (kana only) (See 事にする・1) to decide to |
二律背反 see styles |
niritsuhaihan にりつはいはん |
(yoji) antinomy; self-contradiction; either-or situation; choice between mutually exclusive alternatives |
二次妄想 see styles |
nijimousou / nijimoso にじもうそう |
{psy} secondary delusion |
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. |
二種寂靜 二种寂静 see styles |
èr zhǒng jí jìng er4 zhong3 ji2 jing4 erh chung chi ching nishu jakujō |
Two kinds of seclusion, or retirement from the world: Bodily withdrawal into seclusion. Spiritual withdrawal from all evil, and into meditation. |
五支作法 see styles |
wǔ zhī zuò fǎ wu3 zhi1 zuo4 fa3 wu chih tso fa goshi sahō |
(or 五分作法) The five parts (avayava) of a syllogism: 立宗 pratijñā, the proposition; 辯因 hetu, the reason; 引喩 udāharaṇa, the example; 合 upanaya, the application; and 結 nigamana, the summing up, or conclusion. These are also expressed in other terms, e. g. 立義; 因; 譬如; 合譬;, and 決定. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
免責事項 see styles |
mensekijikou / mensekijiko めんせきじこう |
{law} disclaimer; exemption clause; exclusions (liability, responsibility, etc.) |
入札談合 see styles |
nyuusatsudangou / nyusatsudango にゅうさつだんごう |
(noun/participle) (See 談合入札) collusion before a bid or tender; bid-rigging |
共犯関係 see styles |
kyouhankankei / kyohankanke きょうはんかんけい |
complicity (in a crime); collusion |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
出家遁世 see styles |
shukketonsei / shukketonse しゅっけとんせい |
monastic seclusion |
出没自在 see styles |
shutsubotsujizai しゅつぼつじざい |
(noun or adjectival noun) (yoji) appearing and disappearing at will; elusive; phantom-like |
出離煩惱 出离烦恼 see styles |
chū lí fán nǎo chu1 li2 fan2 nao3 ch`u li fan nao chu li fan nao shutsuri bonnō |
to leave the passions and delusions of life, an intp. of nirvana. |
切りあげ see styles |
kiriage きりあげ |
(1) end; conclusion; (2) rounding up; (3) revaluation |
切り上げ see styles |
kiriage きりあげ |
(1) end; conclusion; (2) rounding up; (3) revaluation |
功德圓滿 功德圆满 see styles |
gōng dé yuán mǎn gong1 de2 yuan2 man3 kung te yüan man kudoku enman |
virtuous achievements come to their successful conclusion (idiom) perfect completion of meritorious qualities |
包摂主義 see styles |
housetsushugi / hosetsushugi ほうせつしゅぎ |
inclusionism; inclusivism |
包羅萬象 包罗万象 see styles |
bāo luó wàn xiàng bao1 luo2 wan4 xiang4 pao lo wan hsiang |
all-embracing; all-inclusive |
十波羅夷 十波罗夷 see styles |
shí bō luó yí shi2 bo1 luo2 yi2 shih po lo i jū harai |
The ten pārājikas, or sins unpardonable in a monk involving his exclusion from the community; v. 十重禁戒. |
十緣生句 十缘生句 see styles |
shí yuán shēng jù shi2 yuan2 sheng1 ju4 shih yüan sheng chü jū enshō ku |
Ten illusions arising from environmental conditions: sleight of hand; mirage; dreams; reflections or shadows; gandharva cities (or cities of the sirens, seen in the sea-mist); echoes; the moon reflected in water; floating bubbles; motes (muscae volitantes); fire-wheel (made by revolving a flare). |
単独会見 see styles |
tandokukaiken たんどくかいけん |
exclusive interview |
商談成立 see styles |
shoudanseiritsu / shodanseritsu しょうだんせいりつ |
conclusion (completion) of negotiations |
噛み合せ see styles |
kamiawase かみあわせ |
(1) engaging or meshing (of gears); (2) occlusion (of teeth) |
噛合わせ see styles |
kamiawase かみあわせ |
(1) engaging or meshing (of gears); (2) occlusion (of teeth) |
四大皆空 see styles |
sì dà jiē kōng si4 da4 jie1 kong1 ssu ta chieh k`ung ssu ta chieh kung |
lit. the four elements are vanity (idiom); this world is an illusion |
四弘誓願 四弘誓愿 see styles |
sì hóng shì yuàn si4 hong2 shi4 yuan4 ssu hung shih yüan shi ku seigan |
The four universal vows of a Buddha or bodhisattva: 衆生無邊誓願度 to save all living beings without limit; 煩惱無數誓願斷 to put an end to all passions and delusions however numerous; 法門無盡誓願學 to study and learn all methods and means without end; 佛道無上誓願成 to become perfect in the supreme Buddha-law. The four vows are considered as arising one by one out of the 四諦 Four Noble Truths. |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
圓融三諦 圆融三谛 see styles |
yuán róng sān dì yuan2 rong2 san1 di4 yüan jung san ti enyū sandai |
The three dogmas of 空假中 as combined, as one and the same, as a unity, according to the Tiantai inclusive or perfect school. The universal 空 apart from the particular 假 is an abstraction. The particular apart from the universal is unreal. The universal realizes its true nature in the particular, and the particular derives its meaning from the universal. The middle path 中 unites these two aspects of one reality. |
変幻出没 see styles |
hengenshutsubotsu へんげんしゅつぼつ |
(noun/participle) being protean and elusive; appear and disappear like a phantom |
夢幻泡影 梦幻泡影 see styles |
mèng huàn pào yǐng meng4 huan4 pao4 ying3 meng huan p`ao ying meng huan pao ying mugenhouyou / mugenhoyo むげんほうよう |
(Buddhism) illusion; pipe dream (yoji) (from the Diamond Sutra) a dream, an illusion, a bubble, a shadow (metaphor for the transience of life) dream, illusion, bubble, shadow |
大死底人 see styles |
dà sǐ dǐ rén da4 si3 di3 ren2 ta ssu ti jen daishi tei nin |
One who has swept away completely all illusions, or all consciousness; also 大休歇底. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
大輪金剛 大轮金刚 see styles |
dà lún jīn gāng da4 lun2 jin1 gang1 ta lun chin kang Dairin kongō |
One of the thirty-three bodhisattvas in the 金剛手 court of the Garbhadhātu group, destroyer of delusion. Also 大輪明王. |
契約締結 see styles |
keiyakuteiketsu / keyakuteketsu けいやくていけつ |
(noun/participle) conclusion of a contract; consummation of a contract |
妄想気分 see styles |
mousoukibun / mosokibun もうそうきぶん |
{psy} delusional mood |
妄想着想 see styles |
mousouchakusou / mosochakuso もうそうちゃくそう |
{psy} delusional idea |
妄想知覚 see styles |
mousouchikaku / mosochikaku もうそうちかく |
{psy} delusional perception |
妄生穿鑿 妄生穿凿 see styles |
wàng shēng chuān záo wang4 sheng1 chuan1 zao2 wang sheng ch`uan tsao wang sheng chuan tsao |
a forced analogy (idiom); to jump to an unwarranted conclusion |
完全母乳 see styles |
kanzenbonyuu / kanzenbonyu かんぜんぼにゅう |
exclusive breastfeeding; feeding a baby only breast milk |
官製談合 see styles |
kanseidangou / kansedango かんせいだんごう |
collusive bidding at the initiative of government agencies |
専有部分 see styles |
senyuububun / senyububun せんゆうぶぶん |
privately owned parts of a multi-unit building (e.g. the individual units; as opposed to the jointly-owned common areas, etc.); exclusive element |
専権事項 see styles |
senkenjikou / senkenjiko せんけんじこう |
sole prerogative; exclusive prerogative |
専用機器 see styles |
senyoukiki / senyokiki せんようきき |
dedicated device; apparatus for exclusive use |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lusi" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.