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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
国中 see styles |
kuninaka くになか |
(noun - becomes adjective with の) all over the country; (place-name, surname) Kuninaka |
國王 国王 see styles |
guó wáng guo2 wang2 kuo wang kokuō |
king A king, prince, i. e. one who has attained to his present high estate consequent on keeping all the ten commandments in a previous incarnation; and being protected by devas 天, he is called 天子 deva son, or Son of Heaven. |
圍攻 围攻 see styles |
wéi gōng wei2 gong1 wei kung |
to besiege; to beleaguer; to attack from all sides; to jointly speak or write against sb |
圍護 围护 see styles |
wéi hù wei2 hu4 wei hu |
to protect from all sides |
圓乘 圆乘 see styles |
yuán shèng yuan2 sheng4 yüan sheng enjō |
The all-complete vehicle, the final teaching of Buddha. |
圓位 圆位 see styles |
yuán wèi yuan2 wei4 yüan wei Eni |
The perfect status, the position of the 'perfect' school, perfect unity which embraces all diversity. |
圓佛 圆佛 see styles |
yuán fó yuan2 fo2 yüan fo enbutsu えんぶつ |
(surname) Enbutsu The Buddha of the 'perfect' school, the perfect pan-Buddha embracing all things in every direction; the dharmakāya; Vairocana, identified with Śākyamuni. |
圓修 圆修 see styles |
yuán xiū yuan2 xiu1 yüan hsiu enshu |
(1) TO observe the complete Tiantai meditation, at one and the same time to comprehend the three ideas of 空假中 q.v. (2) To keep all the commandments perfectly. |
圓合 圆合 see styles |
yuán hé yuan2 he2 yüan ho engō |
All-embracing, all inclusive. |
圓寂 圆寂 see styles |
yuán jì yuan2 ji4 yüan chi enjaku |
death; to pass away (of Buddhist monks, nuns etc) Perfect rest, i.e. parinirvāṇa; the perfection of all virtue and the elimination of all evil, release from the miseries of transmigration and entrance into the fullest joy. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓海 圆海 see styles |
yuán hǎi yuan2 hai3 yüan hai enkai |
The all-embracing ocean, i.e. the perfection or power of the Tathāgata. |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
圓詮 圆诠 see styles |
yuán quán yuan2 quan2 yüan ch`üan yüan chüan ensen |
Exposition of the perfect or all-embracing doctrine, as found in the Huayan and Lotus Sūtras. |
圓通 圆通 see styles |
yuán tōng yuan2 tong1 yüan t`ung yüan tung enzuu / enzu えんづう |
flexible; accommodating (personal name) Enzuu Universally penetrating; supernatural powers of omnipresence; universality; by wisdom to penetrate the nature or truth of all things. |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
均可 see styles |
jun kě jun1 ke3 chün k`o chün ko |
all are OK; both are OK; all can; both can; also can |
坊間 坊间 see styles |
fāng jiān fang1 jian1 fang chien boukan / bokan ぼうかん |
street stalls; bookshops; in the streets all over town |
報徳 see styles |
houtoku / hotoku ほうとく |
repayment of someone's kindness; showing one's gratitude; moral requital; (place-name) Houtoku |
報德 报德 see styles |
bào dé bao4 de2 pao te |
to repay debts of gratitude; to repay kindness |
報恩 报恩 see styles |
bào ēn bao4 en1 pao en houon / hoon ほうおん |
to pay a debt of gratitude; to repay a kindness (noun/participle) repaying a kindness; gratitude To acknowledge, or requite favours. |
報效 报效 see styles |
bào xiào bao4 xiao4 pao hsiao |
render service to repay kindness |
塵劫 尘劫 see styles |
chén jié chen2 jie2 ch`en chieh chen chieh jingō |
(塵點劫) A period of time as impossible of calculation as the atoms of a ground-up world, an attempt to define the infinite, v. Lotus Sūtra 7 and 16. |
塵妄 尘妄 see styles |
chén wàng chen2 wang4 ch`en wang chen wang jinmō |
Impure and false, as are all temporal things. |
夙夜 see styles |
sù yè su4 ye4 su yeh shakuya しゃくや |
morning and night; always; at all times (n,adv) from morning till night; day and night; always; (personal name) Shakuya since long ago |
多彩 see styles |
duō cǎi duo1 cai3 to ts`ai to tsai tasai たさい |
colorful; flamboyant (noun or adjectival noun) (1) colourful; colorful; multicoloured; multicolored; varicoloured; varicolored; (noun or adjectival noun) (2) various; varied; variegated; diverse; a variety of; all kinds of |
多方 see styles |
duō fāng duo1 fang1 to fang tagata たがた |
in many ways; from all sides (surname) Tagata many methods |
夜晒 see styles |
yozarashi よざらし |
leaving things exposed outside all night |
夢幻 梦幻 see styles |
mèng huàn meng4 huan4 meng huan mugen むげん |
dream; illusion; reverie dreams; fantasy; visions; (personal name) Mugen Dream and illusion, the characteristics of all phenomena. |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大伙 see styles |
dà huǒ da4 huo3 ta huo |
everybody; everyone; we all |
大凡 see styles |
dà fán da4 fan2 ta fan ooyoso おおよそ |
generally; in general (adverb) (1) (kana only) about; roughly; approximately; (2) (kana only) generally; on the whole; as a rule; (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大地 see styles |
dà dì da4 di4 ta ti hirokuni ひろくに |
earth; mother earth earth; ground; the solid earth; the (vast) land; (personal name) Hirokuni Great earth, the whole earth, everywhere, all the land, etc. |
大幹 大干 see styles |
dà gàn da4 gan4 ta kan hiromoto ひろもと |
to go all out; to work energetically (personal name) Hiromoto |
大悲 see styles |
dà bēi da4 bei1 ta pei karuna かるな |
(female given name) Karuna mahākaruṇā, "great pity"; i.e. greatly pitiful, a heart that seeks to save the suffering; applied to all Buddhas and bodhisattvas; especially to Guanyin. |
大慈 see styles |
dà cí da4 ci2 ta tz`u ta tzu daiji だいじ |
(given name) Daiji Great mercy,or compassion. |
大成 see styles |
dà chéng da4 cheng2 ta ch`eng ta cheng hironari ひろなり |
(noun/participle) completion; accomplishment; attainment of greatness or success; (given name) Hironari Mahāsaṃmbhava. Great completion. The imaginary realm in which (in turn) appeared 20,000 koṭīs of Buddhas all of the same title, Bhīṣmagarjita-ghoṣasvararāja. |
大戒 see styles |
dà jiè da4 jie4 ta chieh daigai |
The complete commandments of Hīnayāna and Mahayana, especially of the latter. |
大抵 see styles |
dà dǐ da4 di3 ta ti taitei たいてい |
generally speaking; by and large; for the most part (adj-na,adv,n) (1) (kana only) mostly; ordinarily; usually; generally; (2) probably; (adj-no,n) (3) most; almost all; (4) ordinary; (adjectival noun) (5) proper; appropriate; moderate generally speaking |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大概 see styles |
dà gài da4 gai4 ta kai taigai たいがい |
roughly; probably; rough; approximate; about; general idea (adverb) (1) generally; mainly; usually; normally; mostly; for the most part; (adj-no,adv,n) (2) nearly all; almost all; most; (3) gist; summary; outline; main idea; (n,adj-no,adv) (4) (See 大概にする) staying within bounds; not overdoing (something); not getting carried away; not going too far; being moderate; (adverb) (5) probably; perhaps; in all likelihood; (adverb) (6) considerably; greatly; really |
大權 大权 see styles |
dà quán da4 quan2 ta ch`üan ta chüan daigon |
power; authority The great potentiality; or the great power of Buddhas and bodhisattvas to transform themselves into others, by which e.g. Māyā becomes the mother of 1,000 Buddhas, Rāhula the son of 1,000 Buddhas, and all beings are within the potency of the dharmakāya. |
大種 大种 see styles |
dà zhǒng da4 zhong3 ta chung daishu |
The four great seeds, or elements (四大) which enter into all things, i.e. earth, water, fire, and wind, from which, as from seed, all things spring. |
大衆 大众 see styles |
dà zhòng da4 zhong4 ta chung taishuu / taishu たいしゅう |
(noun - becomes adjective with の) general public; the masses mahāsaṅgha. The great assembly, any assembly, all present, everybody. |
大願 大愿 see styles |
dà yuàn da4 yuan4 ta yüan taigan たいがん |
{Buddh} ambition; the Buddha's great vow (to save all people); (given name) Taigan The great vow, of a Buddha, or bodhisattva, to save all the living and bring them to Buddhahood. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天物 see styles |
tiān wù tian1 wu4 t`ien wu tien wu tenmotsu |
all the living things in the world |
天眞 see styles |
tiān zhēn tian1 zhen1 t`ien chen tien chen tenma てんま |
(female given name) Tenma bhūtatathatā, permanent reality underlying all phenomena, pure and unchanging e. g. the sea in contrast with the waves; nature, the natural, 天然之眞理, 非人之造作者 natural reality, not of human creation. |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengan てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
天衆 天众 see styles |
tiān zhòng tian1 zhong4 t`ien chung tien chung tenshu; tenju; tenshuu / tenshu; tenju; tenshu てんしゅ; てんじゅ; てんしゅう |
{Buddh} deva; celestial being The host of heaven, Brahma, Indra, and all their host. |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
奇特 see styles |
qí tè qi2 te4 ch`i t`e chi te kitoku; kidoku きとく; きどく |
peculiar; unusual; queer (noun or adjectival noun) (1) praiseworthy; commendable; laudable; (adjectival noun) (2) (colloquialism) (non-standard usage) strange (person); weird; odd Wonderful, rare, special, the three incomparable kinds of 神通奇特 power to convert all beings, 慧心奇特 Buddha-wisdom, and 攝受奇特Buddha-power to attract and save all beings. |
奈河 see styles |
nài hé nai4 he2 nai ho nagawa ながわ |
(surname) Nagawa The inevitable river in purgatory to be crossed by all. |
奉持 see styles |
fèng chí feng4 chi2 feng ch`ih feng chih buji ほうじ |
(noun/participle) bearing; presenting; holding up (emperor's picture) to bear in mind (or memory) with all respect |
奉進 奉进 see styles |
fèng jìn feng4 jin4 feng chin bushin |
to present with all respect |
奔竄 奔窜 see styles |
bēn cuàn ben1 cuan4 pen ts`uan pen tsuan |
(of people or animals) to flee helter-skelter; to scatter; (of floodwater, an idea etc) to spread in all directions |
女人 see styles |
nǚ ren nu:3 ren5 nü jen nyonin; jojin にょにん; じょじん |
wife woman Woman, described in the Nirvāṇa sūtra 浬槃經 9 as the "abode of all evil", 一切女人皆是衆惡之所住處 The 智度論 14 says: 大火燒人是猶可近, 淸風無形是亦可捉, 蚖蛇含毒猶亦可觸, 女人之心不可得實 "Fierce fire that would burn men may yet be approached, clear breezes without form may yet be grasped, cobras that harbour poison may yet be touched, but a woman's heart is never to be relied upon." The Buddha ordered Ānanda: "Do not Look at a woman; if you must, then do not talk with her; if you must, then call on the Buddha with all your mind"— an evidently apocryphal statement of 文句 8. |
女校 see styles |
nǚ xiào nu:3 xiao4 nü hsiao |
all-girls school |
女高 see styles |
nǚ gāo nu:3 gao1 nü kao onataka おなたか |
(slang) female high school student; all-girls high school (place-name) Onataka |
好不 see styles |
hǎo bù hao3 bu4 hao pu |
not at all ...; how very ... |
好心 see styles |
hǎo xīn hao3 xin1 hao hsin |
kindness; good intentions |
妙中 see styles |
miào zhōng miao4 zhong1 miao chung taenaka たえなか |
(surname) Taenaka The profound medium (madhya); the universal life essence, the absolute, the bhūtatathatā which expresses the unity of all things, i.e. the doctrine held by Tiantai as distinguished from the 別教 which holds the madhya doctrine but emphasizes the dichotomy of the 空 transcendental and 假 phenomenal. |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
始教 see styles |
shǐ jiào shi3 jiao4 shih chiao shikyō |
According to Tiantai, the preliminary teaching of the Mahāyāna, made by the Avataṃsaka (Kegon) School; also called 相始教; it discussed the nature of all phenomena as in the 唯識論, 空始教; and held to the immateriality of all things, but did not teach that all beings have the Buddha-nature. |
始終 始终 see styles |
shǐ zhōng shi3 zhong1 shih chung shijuu / shiju しじゅう |
from beginning to end; all along (adv,n) continuously; from beginning to end; from first to last Beginning and end, first and last. |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
娑婆 see styles |
suō pó suo1 po2 so p`o so po shaba; shaba しゃば; シャバ |
(1) this world; this life; (2) (kana only) (colloquialism) the free world (outside of prison, the army, red light district, etc.); (3) {Buddh} this corrupt world; present world sahā; that which bears, the earth, v. 地; intp. as bearing, enduring; the place of good and evil; a universe, or great chiliocosm, Where all are subject to transmigration and which a Buddha transforms; it is divided into three regions 三界 and Mahābrahmā Sahāmpati is its lord. Other forms: 娑婆世界; 娑界; 娑媻; 娑訶; 沙訶; 索訶. |
婦人 妇人 see styles |
fù rén fu4 ren2 fu jen fujin ふじん |
married woman (sensitive word) (dated) (See 紳士) woman; lady; adult female "Nothing is so dangerous to monastic chastity as woman"; she is the root of all misery, hindrance, destruction, bondage, sorrow, hatred, blindness, etc. |
嫌々 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
嫌嫌 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
孑身 see styles |
jié shēn jie2 shen1 chieh shen |
all by oneself; all alone |
孰れ see styles |
izure いづれ |
(adv,pn,adj-no) (1) (kana only) where; which; who; (2) (kana only) anyway; anyhow; at any rate; (adv,adj-no) (3) (kana only) sooner or later; eventually; one of these days; at some future date or time; (pn,adj-no) (4) (kana only) both; either; any; all; whichever |
宅男 see styles |
zhái nán zhai2 nan2 chai nan takuo たくお |
a guy who stays at home all the time, typically spending a lot of time playing online games (derived from Japanese "otaku") (personal name) Takuo |
守夜 see styles |
shǒu yè shou3 ye4 shou yeh |
to be on all-night duty; to be on night watch; to keep a vigil |
守歲 守岁 see styles |
shǒu suì shou3 sui4 shou sui |
to see in the New Year; to stay up all night on lunar New Year's Eve |
完徹 see styles |
kantetsu かんてつ |
(n,vs,vi) (colloquialism) (abbr. of 完全徹夜) all-nighter; staying up all night |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
定根 see styles |
dìng gēn ding4 gen1 ting ken jōkon |
samādhīndriya. Meditation as the root of all virtue, being the fourth of the five indriya 五根. |
実相 see styles |
jitsusou / jitsuso じつそう |
(1) reality; real state of affairs; true state of affairs; (2) {Buddh} true form of all things as they are; ultimate reality; (surname) Jitsusou |
家中 see styles |
yanaka やなか |
(1) whole family; all (members of) the family; (2) all over the house; (surname) Yanaka |
密教 see styles |
mì jiào mi4 jiao4 mi chiao mikkyou / mikkyo みっきょう |
esoteric Buddhism {Buddh} (ant: 顕教) esoteric Buddhism; Tantric Buddhism; Vajrayana; secret Buddhist teachings; Mikkyō idem, also esoteric teaching in general; the two classes are divided into the密教 esoteric or Yoga school, and 顯教 the open schools or teaching, comprising all the sects of Buddhism, except the esoteric sect. The密教三藏 Tripiṭaka of the esoteic sect are, as its sutra, the 大毘盧舍那金剛頂經; as its vinaya, the 蘇婆呼經根本部; as its śāstras, the 莊嚴菩提心經, etc., q.v. |
寛厚 see styles |
hiroatsu ひろあつ |
(noun or adjectival noun) (kana only) kindness; largeheartedness; (given name) Hiroatsu |
寤寐 see styles |
wù mèi wu4 mei4 wu mei gobi; gomi ごび; ごみ |
(literary) awake or asleep; (fig.) all the time; constantly (obsolete) being asleep and awake |
實空 实空 see styles |
shí kōng shi2 kong1 shih k`ung shih kung jikkū |
Absolute śūnya, or vacuity; all things being produced by cause and environment are unreal. |
實足 实足 see styles |
shí zú shi2 zu2 shih tsu |
full; complete; all of |
寶性 宝性 see styles |
bǎo xìng bao3 xing4 pao hsing hōshō |
The precious nature, or tathāgatagarbha, underlying all phenomena, always pure despite phenomenal conditions. |
寸毫 see styles |
sungou / sungo すんごう |
(form) (with neg. sentence; oft. as 〜も) (not) the slightest bit; (not) the least; (not) at all |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小善 see styles |
xiǎo shàn xiao3 shan4 hsiao shan shouzen / shozen しょうぜん |
a small kindness; minor good deed; (surname) Shouzen small amount of goodness |
尚々 see styles |
naonao なおなお |
(adverb) (kana only) all the more |
尚尚 see styles |
naonao なおなお |
(adverb) (kana only) all the more |
尚更 see styles |
naosara なおさら |
(adverb) (1) (kana only) still more; even more; all the more; (2) (kana only) still less; even less |
就中 see styles |
nakanzuku(gikun); nakanzuku(gikun) なかんずく(gikun); なかんづく(gikun) |
(adverb) (kana only) especially; above all; particularly; among other things |
尸羅 尸罗 see styles |
shī luó shi1 luo2 shih lo shira |
sila (Buddhism) Sila, 尸; 尸怛羅 intp. by 淸凉 pure and cool, i.e. chaste; also by 戒 restraint, or keeping the commandments; also by 性善 of good disposition. It is the second pāramitā, moral purity, i. e. of thought, word, and deed. The four conditions of śīla are chaste, calm, quiet, extinguished, i. e. no longer perturbed by the passions. Also, perhaps śīla, a stone, i. e. a precious stone, pearl, or coral. For the ten śīlas or commandments v. 十戒, the first five, or pañca-śīla 五戒, are for all Buddhists. |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
尽し see styles |
zukushi づくし |
(suffix) all sorts of; all kinds of |
尽日 see styles |
jinjitsu じんじつ |
(n,adv) (1) all day long; (n,adv) (2) last day of the month; last day of the year; New Year's Eve |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Loving-Kindness Conquers All" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.