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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
離欲法 离欲法 see styles |
lí yù fǎ li2 yu4 fa3 li yü fa riyoku hō |
dharma of freedom from desire |
離欲界 离欲界 see styles |
lí yù jiè li2 yu4 jie4 li yü chieh ri yokukai |
free from the desire realm |
離欲者 离欲者 see styles |
lí yù zhě li2 yu4 zhe3 li yü che riyoku sha |
free from desire |
離欲退 离欲退 see styles |
lí yù tuì li2 yu4 tui4 li yü t`ui li yü tui ri yokutai |
retrogression by those who are free from the desire realm |
離貪性 离贪性 see styles |
lí tān xìng li2 tan1 xing4 li t`an hsing li tan hsing riton shō |
freedom from desire |
願い事 see styles |
negaigoto ねがいごと |
wish; dream; prayer; one's desire |
願樂欲 see styles |
yuàn yào è yù yuan4 yao4 e4 yu4 yüan yao o yü |
to wish |
飮食欲 see styles |
yǐn shí yù yin3 shi2 yu4 yin shih yü |
desire for food |
餓鬼愛 饿鬼爱 see styles |
è guǐ ài e4 gui3 ai4 o kuei ai |
Desire as eager as that of a hungry ghost. |
カーマー see styles |
kaamaa / kama カーマー |
(personal name) Calmer |
キボンヌ see styles |
kibonnu キボンヌ |
(slang) hope; wish; aspiration |
したがる see styles |
shitagaru したがる |
(exp,v5r) (1) to wish (to do); to desire; to want; (exp,v5r) (2) to be ready; to be eager |
じゅるり see styles |
jururi じゅるり |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) sound effect for slurping back up excess saliva (e.g. as stimulated by desire for food) |
とう利天 see styles |
touiriten / toiriten とういりてん |
(Buddhist term) heaven of the thirty-three; one of the six heavens of the desire realm |
なろう系 see styles |
naroukei / naroke なろうけい |
(slang) (from the name of user-submitted novel site 小説家になろう) Mary Sue novel; wish-fulfillment story |
一切欲界 see styles |
yī qiè yù jiè yi1 qie4 yu4 jie4 i ch`ieh yü chieh i chieh yü chieh issai yokukai |
all realms of desire |
三不善根 see styles |
sān bù shàn gēn san1 bu4 shan4 gen1 san pu shan ken san fuzen gon |
Three bad roots, or qualities — desire, anger, and stupidity 貪, 瞋, 痴, v. 三毒. |
三種心苦 三种心苦 see styles |
sān zhǒng xīn kǔ san1 zhong3 xin1 ku3 san chung hsin k`u san chung hsin ku sanshu shinku |
The three kinds of mental distress: desire, anger, stupidity, idem 三毒. |
上昇志向 see styles |
joushoushikou / joshoshiko じょうしょうしこう |
(noun - becomes adjective with の) desire for improvement (in social standing, etc.); ambition to rise in the world |
不欲行障 see styles |
bù yù xíng zhàng bu4 yu4 xing2 zhang4 pu yü hsing chang fuyokugyō shō |
hindrance of no desire to act |
世間離欲 世间离欲 see styles |
shì jiān lí yù shi4 jian1 li2 yu4 shih chien li yü seken riyoku |
mundane indifference [to objects of desire] |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. |
二十八天 see styles |
èr shí bā tiān er4 shi2 ba1 tian1 erh shih pa t`ien erh shih pa tien nijūhatten |
The twenty-eight heavens, or devalokas: six of the desire-world 欲界, eighteen of the form-world 色界, and four arūpa or formless heavens 無色界. The heavens of the world of form are sixteen according to the 薩婆多部 Sarvāstivāda School, seventeen according to 經部 Sūtra School, and eighteen according to the 上座 Sthavirāḥ. |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
五上分結 五上分结 see styles |
wǔ shàng fēn jié wu3 shang4 fen1 jie2 wu shang fen chieh go jōbun ketsu |
The five higher bonds of desire still existing in the upper realms, i. e. in both the form and formless realms. |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
亜乱炭椎 see styles |
aransumishii / aransumishi アランスミシー |
(ateji / phonetic) Alan Smithee (pseudonym used by film directors who wish to disown a project); Allen Smithee |
人恋しい see styles |
hitokoishii / hitokoishi ひとこいしい |
(adjective) longing for others; wanting company |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
出世離欲 出世离欲 see styles |
chū shì lí yù chu1 shi4 li2 yu4 ch`u shih li yü chu shih li yü shusse riyoku |
supramundane indifference [to objects of desire] |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
別境心所 别境心所 see styles |
bié jìng xīn suǒ bie2 jing4 xin1 suo3 pieh ching hsin so bekkyō shinsho |
vibhāvanā; the ideas, or mental states, which arise according to the various objects or conditions toward which the mind is directed, e.g. if toward a pleasing object, then desire arises. |
劍摩舍帝 剑摩舍帝 see styles |
jiàn mó shè dì jian4 mo2 she4 di4 chien mo she ti kenmashatai |
A spirit or demon, ? Aniruddha, the unobstructed, the ungovernable, son of Kāma (Love, Lust). |
力不從心 力不从心 see styles |
lì bù cóng xīn li4 bu4 cong2 xin1 li pu ts`ung hsin li pu tsung hsin |
less capable than desirable (idiom); not as strong as one would wish; the spirit is willing but the flesh is weak |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
受欲塵者 受欲尘者 see styles |
shòu yù chén zhě shou4 yu4 chen2 zhe3 shou yü ch`en che shou yü chen che juyokujin sha |
one who indulges in objects of desire |
口寂しい see styles |
kuchisabishii / kuchisabishi くちさびしい |
(adjective) longing to have or put something in one's mouth |
口腹之慾 口腹之欲 see styles |
kǒu fù zhī yù kou3 fu4 zhi1 yu4 k`ou fu chih yü kou fu chih yü |
desire for good food |
四如意足 see styles |
sì rú yì zú si4 ru2 yi4 zu2 ssu ju i tsu shi nyoi soku |
四神足 ṛddhi-pāda; the third group of the 三十七科道品 bodhi-pakṣikadharma; the four steps to supernatural powers, making the body independent of ordinary or natural law. The four steps are said to be the 四種禪定 four kinds of dhyāna, but there are several definitions, e. g. 欲神足 chanda-ṛddhi-pāda, desire (or intensive longing, or concentration); 勤神足 virya-ṛddhi-pāda, energy (or intensified effort); 心神足 citta-ṛddhi-pāda, memory (or intense holding on to the position reached); 觀神足 mīmāṃsa-ṛddhi-pāda., meditation (or survey, the state of dhyāna). |
垂涎の的 see styles |
suizennomato; suiennomato すいぜんのまと; すいえんのまと |
(exp,n) object of avid desire; object of envy |
垂涎三尺 see styles |
chuí xián sān chǐ chui2 xian2 san1 chi3 ch`ui hsien san ch`ih chui hsien san chih suizensanjaku すいぜんさんじゃく |
to drool (over) (idiom); to yearn for; to covet; to crave (yoji) avid desire; drooling over (something); watering at the mouth |
垂涎欲滴 see styles |
chuí xián yù dī chui2 xian2 yu4 di1 ch`ui hsien yü ti chui hsien yü ti |
to drool with desire (idiom); to envy; to hunger for |
変身願望 see styles |
henshinganbou / henshinganbo へんしんがんぼう |
obsession with changing one's appearance; desire to change |
夙願得償 夙愿得偿 see styles |
sù yuàn dé cháng su4 yuan4 de2 chang2 su yüan te ch`ang su yüan te chang |
to have a long-cherished wish realized |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大滿願義 大满愿义 see styles |
dà mǎn yuàn yì da4 man3 yuan4 yi4 ta man yüan i Daimangangi |
One of the sixteen bodhisattvas of the southern quarter, born by the will of Vairocana. |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
如意之珠 see styles |
rú yì zhī zhū ru2 yi4 zhi1 zhu1 ju i chih chu nyoi no shu |
wish-granting jewels |
如意宝珠 see styles |
nyoihouju / nyoihoju にょいほうじゅ |
(yoji) {Buddh} Cintamani stone; wish-fulfilling jewel |
如意寶珠 如意宝珠 see styles |
rú yì bǎo zhū ru2 yi4 bao3 zhu1 ju i pao chu nyoi hōju |
wish-granting jewel |
如願以償 如愿以偿 see styles |
rú yuàn yǐ cháng ru2 yuan4 yi3 chang2 ju yüan i ch`ang ju yüan i chang |
to have one's wish fulfilled |
婆舍跋提 see styles |
pó shè bá tí po2 she4 ba2 ti2 p`o she pa t`i po she pa ti Bashabadai |
Vaśavartin, the sixth desire-heaven, the abode of Māra, the god of lust, sin, and death; its occupants avail themselves of the merits of others for their own pleasure; it is also called the abode of Śikhin (Brahma) as lord of fire; also 他化自在天 and 婆羅尼密婆舍跋提 Paranirmitavaśavartin. |
宝珠の玉 see styles |
houjunotama / hojunotama ほうじゅのたま |
(exp,n) {Buddh} Cintamani stone; wish-fulfilling jewel |
寤寐以求 see styles |
wù mèi yǐ qiú wu4 mei4 yi3 qiu2 wu mei i ch`iu wu mei i chiu |
to crave day and night; to strongly desire |
已得離欲 已得离欲 see styles |
yǐ dé lí yù yi3 de2 li2 yu4 i te li yü itoku riyoku |
has attained freedom from attachment; desire |
已離欲人 已离欲人 see styles |
yǐ lí yù rén yi3 li2 yu4 ren2 i li yü jen iriyokunin |
one who is free from desire |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
巴不能夠 巴不能够 see styles |
bā bù néng gòu ba1 bu4 neng2 gou4 pa pu neng kou |
avid; eager for; longing for; to look forward to |
巴高望上 see styles |
bā gāo wàng shàng ba1 gao1 wang4 shang4 pa kao wang shang |
to wish for higher status (idiom); to curry favor in the hope of promotion |
希わくは see styles |
koinegawakuha こいねがわくは |
(adverb) I pray; I wish; (exp,adv) I pray in earnest that; I beg that; I yearn that |
延頸挙踵 see styles |
enkeikyoshou / enkekyosho えんけいきょしょう |
(yoji) longing for someone or something; waiting for someone of great talent to arrive; stretching one's neck and standing on tiptoes |
得償所願 得偿所愿 see styles |
dé cháng - suǒ yuàn de2 chang2 - suo3 yuan4 te ch`ang - so yüan te chang - so yüan |
(idiom) to have one's wish fulfilled |
得隴望蜀 得陇望蜀 see styles |
dé lǒng wàng shǔ de2 long3 wang4 shu3 te lung wang shu |
lit. covet Sichuan once Gansu has been seized; fig. endless greed; insatiable desire |
從離欲退 从离欲退 see styles |
cóng lí yù tuì cong2 li2 yu4 tui4 ts`ung li yü t`ui tsung li yü tui jū riyoku tai |
fall into the retrogression of those who are free from the desire realm |
復讐の念 see styles |
fukushuunonen / fukushunonen ふくしゅうのねん |
desire for vengeance |
心想事成 see styles |
xīn xiǎng shì chéng xin1 xiang3 shi4 cheng2 hsin hsiang shih ch`eng hsin hsiang shih cheng |
(idiom) to have one's wishes come true; wish you the best! |
念願成就 see styles |
nenganjouju / nenganjoju ねんがんじょうじゅ |
(noun/participle) attainment of one's most cherished desire; one's earnest prayer being answered |
思し召し see styles |
oboshimeshi おぼしめし |
(1) (honorific or respectful language) thoughts; opinion; (one's) discretion; (2) however much money you wish to give (as alms, a fee at a museum, etc.); (3) fondness (for a significant other, etc.; often used teasingly); love; fancy; liking |
性的欲望 see styles |
seitekiyokubou / setekiyokubo せいてきよくぼう |
sexual desire; lust |
意に叶う see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意に適う see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意猶未盡 意犹未尽 see styles |
yì yóu wèi jìn yi4 you2 wei4 jin4 i yu wei chin |
to wish to continue something; to have not fully expressed oneself |
意車圓滿 意车圆满 see styles |
yì chē yuán mǎn yi4 che1 yuan2 man3 i ch`e yüan man i che yüan man isha enman |
the completion of one's heart's desire |
愛樂隨入 爱乐随入 see styles |
ài yào suí rù ai4 yao4 sui2 ru4 ai yao sui ju aigyō zuinyū |
to accord with and enter according to one's wish |
愛羅刹女 爱罗刹女 see styles |
ài luó chà nǚ ai4 luo2 cha4 nv3 ai lo ch`a nü ai lo cha nü airasetsunyo |
The rākṣasī, or female demon, of desire. |
慾仙慾死 欲仙欲死 see styles |
yù xiān yù sǐ yu4 xian1 yu4 si3 yü hsien yü ssu |
to wish one were dead (idiom); (fig.) to be in seventh heaven |
慾火焚身 欲火焚身 see styles |
yù huǒ fén shēn yu4 huo3 fen2 shen1 yü huo fen shen |
burning with desire |
憧れの的 see styles |
akogarenomato あこがれのまと |
(exp,n) object of adoration, longing |
招財進寶 招财进宝 see styles |
zhāo cái jìn bǎo zhao1 cai2 jin4 bao3 chao ts`ai chin pao chao tsai chin pao |
ushering in wealth and prosperity (idiom and traditional greeting, esp. at New Year); We wish you wealth and success! |
捨家棄欲 舍家弃欲 see styles |
shě jiā qì yù she3 jia1 qi4 yu4 she chia ch`i yü she chia chi yü shake kiyoku |
To leave home and cast off desire, i.e. to become a monk. |
捨欲苦行 舍欲苦行 see styles |
shě yù kǔ xíng she3 yu4 ku3 xing2 she yü k`u hsing she yü ku hsing shayoku kugyō |
ascetic practices of renouncing desire |
散骨希望 see styles |
sankotsukibou / sankotsukibo さんこつきぼう |
the wish to have one's ashes scattered |
有所悕冀 see styles |
yǒu suǒ xī jì you3 suo3 xi1 ji4 yu so hsi chi u sho keki |
having a longing |
有所顧戀 有所顾恋 see styles |
yǒu suǒ gù liàn you3 suo3 gu4 lian4 yu so ku lien u sho koren |
there is longing for |
未離欲者 未离欲者 see styles |
wèi lí yù zhě wei4 li2 yu4 zhe3 wei li yü che mi riyoku sha |
not free from desire |
未離欲聖 未离欲圣 see styles |
wèi lí yù shèng wei4 li2 yu4 sheng4 wei li yü sheng mi riyoku shō |
noble ones not yet free from desire |
本懐成就 see styles |
honkaijouju / honkaijoju ほんかいじょうじゅ |
(noun/participle) realization of a great ambition; attainment of one's most cherished desire; one's earnest prayer being answered |
楽変化天 see styles |
rakuhengeten らくへんげてん |
{Buddh} heaven of enjoying emanations; one of the six heavens of the desire realm |
樂變化天 乐变化天 see styles |
lè biàn huà tiān le4 bian4 hua4 tian1 le pien hua t`ien le pien hua tien gyō henge ten |
Sunirmita, the fifth of the six desire-heavens, where every form of joy is attainable at will; also 化樂天 (化自樂天); 妙樂化天. |
欲しがる see styles |
hoshigaru ほしがる |
(transitive verb) (See 欲しい・1) to appear to want to have (something); to obviously want; to seem to want; to indicate a wish for |
欲天五婬 欲天五淫 see styles |
yù tiān wǔ yín yu4 tian1 wu3 yin2 yü t`ien wu yin yü tien wu yin yokuten goin |
The five methods of sexual intercourse in the heavens of desire; in the heaven of the Four Great Kings and in Trayastriṃśas the method is the same as on earth; in the Yamadevaloka a mere embrace is sufficient; in the Tuṣita heaven, holding hands; in the Nirmāṇarati heaven, mutual smiles; in the other heavens of Transformation, regarding each other. |
欲愛住地 欲爱住地 see styles |
yù ài zhù dì yu4 ai4 zhu4 di4 yü ai chu ti yokuai jūji |
One of the five fundamental conditions of the passions, v. 五住 (五住地). |
欲界住地 see styles |
yù jiè zhù dì yu4 jie4 zhu4 di4 yü chieh chu ti yokukai jūji |
entrenchment of attachment to objects in the desire realm. |
欲界六天 see styles |
yù jiè liù tiān yu4 jie4 liu4 tian1 yü chieh liu t`ien yü chieh liu tien yokukai rokuten |
six heavens of the desire realm |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Kama - Desire Wish Longing" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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