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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
好こ see styles |
suko すこ |
(noun or adjectival noun) (net-sl) (kana only) (See 好き・1) liking; being fond of; to one's liking; to one's taste; preferred; favourite |
好発 see styles |
kouhatsu / kohatsu こうはつ |
(noun/participle) {med} occurring frequently (of a disease, condition, etc.); high incidence; being susceptible |
始末 see styles |
shǐ mò shi3 mo4 shih mo shimatsu しまつ |
whole story; the ins and outs (noun/participle) (1) management; dealing; settlement; (2) cleaning up; getting rid of; (3) economizing; economising; being thrifty; (4) end result (usu. bad) |
始發 始发 see styles |
shǐ fā shi3 fa1 shih fa shihatsu |
(of trains etc) to set off (on a journey); to start (being issued or circulated); to start (happening); originating to initiate |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
姑且 see styles |
gū qiě gu1 qie3 ku ch`ieh ku chieh |
for the time being; tentatively |
姫皮 see styles |
himekawa ひめかわ |
(See 絹皮・きぬかわ) thin, soft membrane inside the tip of a bamboo culm; silky inner covering at the tip of a bamboo shoot |
婆羅 婆罗 see styles |
pó luó po2 luo2 p`o lo po lo bara |
pāla; keeper, guardian, warden; vihārapāla, warden of a monastery. bala; power, strength, especially the 五力 five powers, pañca bālani, i.e. 五根; also the 十力 daśabala, ten powers. Name of the sister of Ānanda who offered milk to Śākyamuni. bāla; 'young,' 'immature,' 'simpleton, fool,' 'hair' (M.W.); ignorant, unenlightened, see bālapṛthagjana, below. |
婿入 see styles |
mukoiri むこいり |
(noun/participle) being adopted into the family of one's bride |
嫁ぎ see styles |
totsugi とつぎ |
(1) marrying into (a family); being married off; (2) (archaism) sexual intercourse |
子骨 see styles |
kobone こぼね |
(See 親骨・おやぼね・1) thin inner ribs of a folding fan |
存命 see styles |
zonmei / zonme ぞんめい |
(n,vs,vi) being alive |
存在 see styles |
cún zài cun2 zai4 ts`un tsai tsun tsai sonzai そんざい |
to exist; to be; existence (n,vs,vi) existence; being; presence to exist |
存生 see styles |
cún shēng cun2 sheng1 ts`un sheng tsun sheng zonjou / zonjo ぞんじょう |
(n,vs,vi) being alive (存生命); 存命 To preserve one's life, to preserve alive. |
孤弱 see styles |
kojaku こじゃく |
(noun or adjectival noun) (1) (archaism) young orphan; (noun or adjectival noun) (2) (archaism) being alone and weak with no place to go to |
孤立 see styles |
gū lì gu1 li4 ku li koritsu こりつ |
to isolate; isolated; unrelated; irrelevant (n,vs,vi) isolation; being alone; being friendless |
孤絶 see styles |
kozetsu こぜつ |
(n,vs,vi) being isolated; being separated; being cut off |
孩奴 see styles |
hái nú hai2 nu2 hai nu |
"a slave to one's children", hard-working parents who would do everything to ensure their children's well-being, in disregard of their own needs |
守勢 守势 see styles |
shǒu shì shou3 shi4 shou shih shusei / shuse しゅせい |
defensive position; guard (noun - becomes adjective with の) (being on the) defensive |
安住 see styles |
ān zhù an1 zhu4 an chu yazumi やずみ |
(n,vs,vi) (1) living in peace; living a quiet life; (n,vs,vi) (2) being content with one's present position; being satisfied with one's lot; (surname) Yazumi existence |
安否 see styles |
anpi(p); anpu; anbu(ok); anbi(ok) あんぴ(P); あんぷ; あんぶ(ok); あんび(ok) |
safety; welfare; well-being |
完売 see styles |
kanbai かんばい |
(noun, transitive verb) selling out; being sold out |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宗門 宗门 see styles |
zōng mén zong1 men2 tsung men muneto むねと |
(religious) denomination; sect; (given name) Muneto Originally the general name for sects. Later appropriated to itself by the 禪 Chan (Zen) or Intuitional school, which refers to the other schools as 教門 teaching sects, i. e. those who rely on the written word rather than on the 'inner light'. |
定性 see styles |
dìng xìng ding4 xing4 ting hsing teisei / tese ていせい |
to determine the nature (of something); to determine the chemical composition (of a substance); qualitative (can be adjective with の) qualitative Fixed nature; settled mind. A classification of 'five kinds of nature' 五種性 is made by the 法相宗, the first two being the 定性二乘, i. e. śrāvakas and pratyekabuddhas, whose mind is fixed on arhatship, and not on Buddhahood. The 定性喜樂地 is the second dhyāna heaven of form, in which the occupants abide in surpassing meditation or trance, which produces mental joy. |
定根 see styles |
dìng gēn ding4 gen1 ting ken jōkon |
samādhīndriya. Meditation as the root of all virtue, being the fourth of the five indriya 五根. |
実力 see styles |
jitsuryoku じつりょく |
(1) (real) ability; true strength; merit; efficiency; competency; (2) (See 実力行使) arms; force |
家因 see styles |
jiā yīn jia1 yin1 chia yin kein |
the causes of being in the Buddha's family |
宸襟 see styles |
shinkin しんきん |
mind of the emperor; inner feelings of the emperor |
容体 see styles |
youdai / yodai ようだい youtai / yotai ようたい |
condition; state (of health) |
容態 see styles |
youdai / yodai ようだい youtai / yotai ようたい |
condition; state (of health) |
容躰 see styles |
youdai / yodai ようだい youtai / yotai ようたい |
(out-dated kanji) condition; state (of health) |
容體 see styles |
youdai / yodai ようだい youtai / yotai ようたい |
(out-dated kanji) condition; state (of health) |
寄り see styles |
yori より |
(1) {sumo} pushing back one's opponent while locked in close quarters; (suffix) (2) having a tendency towards; being close to |
密着 see styles |
micchaku みっちゃく |
(n,vs,vi) (1) close adhesion; sticking firmly (to); being glued (to); (n,vs,vi) (2) relating closely (to); having relevance (to); (n,vs,vi) (3) {photo} contact printing |
密行 see styles |
mì xíng mi4 xing2 mi hsing mikkou / mikko みっこう |
(n,vs,vi) (1) prowling (without being noticed); patrolling in plain clothes; (n,vs,vi) (2) traveling in secret Esoteric practice, or discipline, the origin of which is attributed to Rāhula. |
寝屋 see styles |
neya ねや |
(1) sleeping quarters; bedroom (mainly refers to one used by a married couple); (2) inner room; inner sanctum; (place-name) Neya |
寡聞 see styles |
kabun かぶん |
(humble language) having little knowledge (of); being ill-informed |
寤寐 see styles |
wù mèi wu4 mei4 wu mei gobi; gomi ごび; ごみ |
(literary) awake or asleep; (fig.) all the time; constantly (obsolete) being asleep and awake |
實力 实力 see styles |
shí lì shi2 li4 shih li |
strength |
實空 实空 see styles |
shí kōng shi2 kong1 shih k`ung shih kung jikkū |
Absolute śūnya, or vacuity; all things being produced by cause and environment are unreal. |
寧城 宁城 see styles |
níng chéng ning2 cheng2 ning ch`eng ning cheng |
Ningcheng County of Chifeng 赤峰[Chi4 feng1], Inner Mongolia |
寸胴 see styles |
zundou; zundo / zundo; zundo ずんどう; ずんど |
(adj-na,adj-no,n) (1) cylindrical container (pot, vase, etc.); (adj-na,n,adj-no) (2) having no waist (straight body figure, not curvy); being stumpy; (adj-na,n,adj-no) (3) sleeveless (coat etc.) |
対応 see styles |
taiou / taio たいおう |
(n,vs,vi) (1) correspondence (to); equivalence; (n,vs,vi) (2) suitability; coordination; matching; being appropriate (for); (n,vs,vi) (3) dealing with; coping with; handling; response; reception; reaction; (n,vs,vi) (4) compatibility (with technology, software, etc.); capability; support (for) |
対自 see styles |
taiji たいじ |
being-for-others (philosophical term used by Hegel and Sartre); être-en-soi |
寿盃 see styles |
juhai じゅはい |
toasting; drinking to someone's health |
専務 see styles |
senmu せんむ |
(1) special duty; being in sole charge of a duty; (2) (abbreviation) (See 専務取締役) senior managing director; executive director |
將生 将生 see styles |
jiāng shēng jiang1 sheng1 chiang sheng sōshō |
a sentient being in the intermediate state between death and rebirth |
尊体 see styles |
sontai そんたい |
(1) (honorific or respectful language) your (his, her) health; (2) (honorific or respectful language) image (e.g. of Buddha) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小慾 see styles |
shouyoku / shoyoku しょうよく |
(being) slightly covetous; a little covetousness |
小本 see styles |
xiǎo běn xiao3 ben3 hsiao pen komoto こもと |
small capital; on a shoestring (place-name, surname) Komoto A small volume; Tiantai's term for the (小) 阿彌陀經; the large sūtra being the 無量壽經. |
小欲 see styles |
shouyoku / shoyoku しょうよく |
(being) slightly covetous; a little covetousness |
少慾 see styles |
shouyoku / shoyoku しょうよく |
(being) slightly covetous; a little covetousness |
少欲 see styles |
shǎo yù shao3 yu4 shao yü shōyoku しょうよく |
(being) slightly covetous; a little covetousness few desires |
少間 少间 see styles |
shǎo jiàn shao3 jian4 shao chien |
soon; a short while; a narrow gap; slightly better (state of health) |
就働 see styles |
shuudou / shudo しゅうどう |
(noun/participle) (rare) being employed; working |
就労 see styles |
shuurou / shuro しゅうろう |
(n,vs,vi) working; being employed; being hired |
就役 see styles |
shuueki / shueki しゅうえき |
(n,vs,vi) (1) being placed on duty; (n,vs,vi) (2) going into commission (of a warship, freighter, etc.); being placed in commission |
就縛 see styles |
shuubaku / shubaku しゅうばく |
(n,vs,vi) being put in bonds; coming under arrest |
就航 see styles |
shuukou / shuko しゅうこう |
(n,vs,vi) entering service (on a route; of a plane or ship); going into commission; being in service |
就褥 see styles |
shuujoku / shujoku しゅうじょく |
(n,vs,vi) (1) (form) going to bed; retiring; (n,vs,vi) (2) (form) being bedridden |
尻馬 see styles |
shiriuma しりうま |
(1) (See 尻馬に乗る) buttocks of a horse being ridden or followed; (2) blind imitation |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
尼衛 尼卫 see styles |
ní wèi ni2 wei4 ni wei niei |
nivāsana, an inner garment. |
居中 see styles |
jū zhōng ju1 zhong1 chü chung kyochuu / kyochu きょちゅう |
to be between two parties (as in mediation); to be in the middle; to be in between; (page layout) to be centered (n,vs,adj-no) being in the middle; being impartial; standing between two things; (personal name) Kyochuu |
屏息 see styles |
bǐng xī bing3 xi1 ping hsi heisoku / hesoku へいそく |
hold one's breath (noun/participle) bated breath; being cowed into silence |
崇奉 see styles |
chóng fèng chong2 feng4 ch`ung feng chung feng |
to believe in (a deity or other supernatural being); to worship |
左前 see styles |
hidarimae ひだりまえ |
(1) wearing a kimono with the right side over the left (normally used only for the dead); (2) downturn; recession; economic adversity; being in a bad financial situation; (3) front left; front and left; before and left |
差配 see styles |
sahai さはい |
(noun, transitive verb) (1) conduct of business; management; (noun, transitive verb) (2) acting as agent (of a land owner, house owner, etc.); being in charge (of a house, etc.) |
已生 see styles |
yǐ shēng yi3 sheng1 i sheng ishō |
部多 bhūta. Become, the moment just come into existence, the present moment; being, existing; a being, ghost, demon; a fact; an element, of which the Hindus have five— earth, water, fire, air, ether; the past. |
師部 see styles |
shibu しぶ |
phloem; inner bark |
帯剣 see styles |
taiken たいけん |
(n,vs,vi) wearing a sword; being armed with a sword; sword |
帶病 带病 see styles |
dài bìng dai4 bing4 tai ping |
to be suffering from an illness (often implying "in spite of being sick"); to carry the causative agent of an infectious disease |
常備 see styles |
joubi / jobi じょうび |
(noun, transitive verb) (1) (always) having ready; having on hand; being provided with; (can be adjective with の) (2) standing; permanent; regular; reserve |
常居 see styles |
tokoi とこい |
(rare) habitually being (in a place); place one usually is; (surname) Tokoi |
干与 see styles |
kanyo かんよ |
(noun/participle) participation; taking part in; participating in; being concerned in |
平臥 see styles |
heiga / hega へいが |
(n,vs,vi) (1) lying down; (n,vs,vi) (2) being laid up; being ill in bed |
年強 see styles |
toshizuyo としづよ |
(noun or adjectival noun) being older or a senior; the first half of the year |
幸甚 see styles |
xìng shèn xing4 shen4 hsing shen koujin / kojin こうじん |
(literary) very fortunate (form) (usu. in letters) being extremely grateful; being much obliged; being very appreciative; being very happy |
底力 see styles |
sokojikara そこぢから |
hidden reserves of strength; latent energy; potentiality; real strength |
底牌 see styles |
dǐ pái di3 pai2 ti p`ai ti pai |
cards in one's hand; (fig.) undisclosed strength or information; hidden trump |
度数 see styles |
dosuu(p); tabikazu / dosu(p); tabikazu どすう(P); たびかず |
(1) frequency; number of times; incidence; (2) (どすう only) degree (e.g. temperature); strength (e.g. alcohol, lens, etc.) |
度數 度数 see styles |
dù shu du4 shu5 tu shu |
number of degrees; reading (on a meter); strength (alcohol, lenses etc) See: 度数 |
座礁 see styles |
zashou / zasho ざしょう |
(noun/participle) running aground; being stranded; grounding; beaching |
庭番 see styles |
niwaban にわばん |
(1) garden watchman; garden keeper; (2) (See 御庭番) guard of the inner garden |
康復 康复 see styles |
kāng fù kang1 fu4 k`ang fu kang fu |
to recuperate; to recover (health); to convalesce |
康福 see styles |
koufuku / kofuku こうふく |
peace and happiness; health and happiness; well-being; welfare |
延滞 see styles |
entai えんたい |
(n,vs,vi,adj-no) arrears; (being) overdue; delay (e.g. in payment); procrastination |
弓勢 see styles |
yumise ゆみせ |
strength needed to pull back a bow; (surname) Yumise |
引け see styles |
hike; hike ひけ; ヒケ |
(1) (See 引け時・ひけどき) close (e.g. of business); leaving (e.g. school); retiring; (2) (See 引けを取る・ひけをとる) being outdone; compare unfavourably (with); (3) (abbreviation) (See 引け値) closing price (stockmarket); (4) (esp. ヒケ) sink mark (casting, moulding); shrink mark |
引合 see styles |
hikiai ひきあい |
(1) reference; comparison; example; (2) inquiry; enquiry; (3) witness; being involved in a court case; deal |
弱る see styles |
yowaru よわる |
(v5r,vi) (1) to weaken; to grow weak; to wane; to decline (of one's health); (v5r,vi) (2) to be downcast; to be dejected; to be dispirited; (v5r,vi) (3) to be troubled; to be at a loss; to be perplexed; to be annoyed |
張力 张力 see styles |
zhāng lì zhang1 li4 chang li chouryoku / choryoku ちょうりょく |
tension tension; tensile strength |
強さ see styles |
tsuyosa つよさ |
strength; power |
強度 强度 see styles |
qiáng dù qiang2 du4 ch`iang tu chiang tu kyoudo / kyodo きょうど |
strength; intensity; CL:個|个[ge4] (1) strength; intensity; (can be adjective with の) (2) strong (e.g. glasses); powerful (e.g. lens); intense (e.g. fear); extreme |
強弱 强弱 see styles |
qiáng ruò qiang2 ruo4 ch`iang jo chiang jo kyoujaku / kyojaku きょうじゃく |
strong or weak; intensity; amount of force or pressure (1) strength and weakness; (degree of) strength; (2) stress (of a sound); loudness |
強身 强身 see styles |
qiáng shēn qiang2 shen1 ch`iang shen chiang shen |
to strengthen one's body; to keep fit; to build up one's health (through exercise, nutrition etc) |
強項 强项 see styles |
qiáng xiàng qiang2 xiang4 ch`iang hsiang chiang hsiang |
key strength; strong suit; specialty |
当分 see styles |
toubun / tobun とうぶん |
(adv,n) (1) for the present; for the time being; (adv,n) (2) for a while (from now); for some time (to come) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.