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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
案の条 see styles |
annojou / annojo あんのじょう |
(irregular kanji usage) (exp,adv) just as one thought; as usual; sure enough |
正思惟 see styles |
zhèng sī wéi zheng4 si1 wei2 cheng ssu wei shō shiyui |
samyak-saṃkalpa, right thought and intent, the second of the 八正道, 'right aspiration towards renunciation, benevolence and kindness. ' Keith. |
比丘尼 see styles |
bǐ qiū ní bi3 qiu1 ni2 pi ch`iu ni pi chiu ni bikuni びくに |
Buddhist nun (loanword from Sanskrit "bhiksuni") (1) bhikkhuni (fully ordained Buddhist nun) (san: bhiksuni); (2) (hist) travelling female entertainer dressed as a nun (Kamakura, Muromachi periods); (3) (hist) lowly prostitute dressed as a nun (Edo period); (4) (abbreviation) (hist) (See 科負い比丘尼) female servant hired to take the blame for a noblewoman's farts 苾芻尼; 尼姑 bhikṣuṇī. A nun, or almswoman. The first woman to be ordained was the Buddha's aunt Mahāprajāpatī, who had nursed him. In the fourteenth year after his enlightenment the Buddha yielded to persuasion and admitted his aunt and women to his order of religious mendicants, but said that the admission of women would shorten the period of Buddhism by 500 years. The nun, however old, must acknowledge the superiority of every monk; must never scold him or tell his faults; must never accuse him, though he may accuse her; and must in all respects obey the rules as commanded by him. She accepts all the rules for the monks with additional rules for her own order. Such is the theory rather than the practice. The title by which Mahāprajāpatī was addressed was applied to nuns, i. e. ārya, or noble, 阿姨, though some consider the Chinese term entirely native. |
毘柰耶 毗柰耶 see styles |
pín ài yé pin2 ai4 ye2 p`in ai yeh pin ai yeh binaya |
Vinaya, 毘那耶; 毘尼 (毘泥迦) (or 鞞尼, 鞞泥迦); 鼻那夜 Moral training; the disciplinary rules; the precepts and commands of moral asceticism and monastic discipline (said to have been given by Buddha); explained by 律 q. v ordinances; 滅 destroying sin; 調伏 subjugation of deed, word, and thought; 離行 separation from action, e. g. evil. |
毛鄧三 毛邓三 see styles |
máo dèng sān mao2 deng4 san1 mao teng san |
Mao Zedong Thought, Deng Xiaoping Theory & the Three Represents (abbr. for 毛澤東思想|毛泽东思想[Mao2 Ze2 dong1 Si1 xiang3] + 鄧小平理論|邓小平理论[Deng4 Xiao3 ping2 Li3 lun4] + 三個代表|三个代表[San1 ge4 Dai4 biao3]) |
気は心 see styles |
kihakokoro きはこころ |
(expression) it's the thought that counts |
決死行 see styles |
kesshikou / kesshiko けっしこう |
taking action although it may result in death; acting while being fully prepared to die |
浅はか see styles |
asahaka あさはか |
(noun or adjectival noun) shallow; superficial; frivolous; thoughtless; foolish; silly |
浮かり see styles |
ukari うかり |
(adverb) (kana only) (archaism) (See うっかり) carelessly; thoughtlessly; inadvertently |
涅槃經 涅槃经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
(Buddhism) the Nirvana Sutra Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
渦巻く see styles |
uzumaku うずまく |
(v5k,vi) (1) to whirl; to eddy; to swirl; to curl (smoke); (2) to be all jumbled together (feelings, thoughts, etc.); (3) to surge; to sweep |
無分別 无分别 see styles |
wú fēn bié wu2 fen1 bie2 wu fen pieh mufunbetsu むふんべつ |
(noun or adjectival noun) thoughtlessness; indiscretion nirvikalpa. Non-discriminating. |
無思慮 无思虑 see styles |
wú sī lǜ wu2 si1 lv4 wu ssu lü mushiryo むしりょ |
thoughtlessness; indiscretion without thought |
無想天 无想天 see styles |
wú xiǎng tiān wu2 xiang3 tian1 wu hsiang t`ien wu hsiang tien musō ten |
無想界; 無想處 avṛha, the thirteenth brahmaloka, the fourth in the fourth dhyāna, where thinking, or the necessity for thought, ceases. |
無暗に see styles |
muyamini むやみに |
(ateji / phonetic) (adverb) (1) (kana only) thoughtlessly; recklessly; rashly; indiscriminately; indiscreetly; at random; (2) (kana only) excessively; unreasonably; immoderately; absurdly |
無考え see styles |
mukangae むかんがえ |
(noun or adjectival noun) thoughtless; heedless; rash |
無配慮 see styles |
muhairyo むはいりょ |
(adjectival noun) inconsiderate; insensitive; thoughtless |
無闇に see styles |
muyamini むやみに |
(ateji / phonetic) (adverb) (1) (kana only) thoughtlessly; recklessly; rashly; indiscriminately; indiscreetly; at random; (2) (kana only) excessively; unreasonably; immoderately; absurdly |
然るを see styles |
shikaruo しかるを |
(conjunction) even so; though that may be |
然れど see styles |
saredo されど |
(conjunction) (kana only) be that as it may; even so; though that be so |
物思い see styles |
monoomoi ものおもい |
reverie; meditation; anxiety; thought; pensiveness |
犯嘀咕 see styles |
fàn dí gu fan4 di2 gu5 fan ti ku |
to hesitate; to have second thoughts; to be concerned; to brood (over something); to complain |
理想論 see styles |
risouron / risoron りそうろん |
idealistic thought (argument) |
疳の虫 see styles |
kannomushi かんのむし |
(1) convulsions (in a child); nervousness; short-temperedness; (2) bug thought to cause children's diseases |
癇の虫 see styles |
kannomushi かんのむし |
(irregular kanji usage) (1) convulsions (in a child); nervousness; short-temperedness; (2) bug thought to cause children's diseases |
癖して see styles |
kuseshite くせして |
(conj,prt) (kana only) (See くせに) and yet; though; when; in spite of |
相應宗 相应宗 see styles |
xiāng yìng zōng xiang1 ying4 zong1 hsiang ying tsung sōōshū |
Yoga, the sect of mutual response between the man and his object of worship, resulting in correspondence in body, mouth, and mind, i. e. deed, word, and thought; it is a term for the Shingon or 眞言 school. |
相續心 相续心 see styles |
xiāng xù xīn xiang1 xu4 xin1 hsiang hsü hsin sōzoku shin |
A continuous mind, unceasing thought. |
看破る see styles |
miyaburu みやぶる |
(transitive verb) to see through another's thoughts; to have a sharp eye; to penetrate; to fathom |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
空處定 空处定 see styles |
kōng chù dìng kong1 chu4 ding4 k`ung ch`u ting kung chu ting kūsho jō |
(or 空無邊處定) The dhyāna, or meditation connected with the above, in which all thought of form is suppressed. |
立て前 see styles |
tatemae たてまえ |
(1) face; official stance; public position or attitude (as opposed to private thoughts); (2) tea ceremony procedures; tea ceremony etiquette |
第一感 see styles |
daiikkan / daikkan だいいっかん |
first impression; immediate thought |
粗忽者 see styles |
sokotsumono そこつもの |
careless person; thoughtless person |
紅嘴烏 see styles |
benihashigarasu; benihashigarasu べにはしがらす; ベニハシガラス |
(kana only) red-billed chough (Pyrrhocorax pyrrhocorax) |
素法身 see styles |
sù fǎ shēn su4 fa3 shen1 su fa shen so hosshin |
Possessing the fundamental dharmakāya nature though still in sin, i.e. the beings in the three lowest orders of transmigration. |
縦んば see styles |
yoshinba よしんば |
(adverb) (kana only) even if; even though; if |
縦横家 see styles |
juuouka; shououka / juoka; shooka じゅうおうか; しょうおうか |
(hist) (See 諸子百家) School of Diplomacy (school of thought during the Warring States period in China) |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
群肝の see styles |
muragimono むらぎもの murakimono むらきもの |
(archaism) amassed feeling; build-up (of thoughts) |
考え事 see styles |
kangaegoto かんがえごと |
something to think about; one's thoughts; concern; worry |
而るを see styles |
shikaruo しかるを |
(conjunction) even so; though that may be |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能天気 see styles |
noutenki / notenki のうてんき |
(adjectival noun) optimistic; thoughtless; carefree; insolent |
能転気 see styles |
noutenki / notenki のうてんき |
(adjectival noun) optimistic; thoughtless; carefree; insolent |
脳天気 see styles |
noutenki / notenki のうてんき |
(adjectival noun) optimistic; thoughtless; carefree; insolent |
腦回路 see styles |
nǎo huí lù nao3 hui2 lu4 nao hui lu |
train of thought; way of thinking |
色ぼけ see styles |
iroboke いろぼけ |
(colloquialism) person obsessed with thoughts of sex |
色呆け see styles |
iroboke いろぼけ |
(colloquialism) person obsessed with thoughts of sex |
色惚け see styles |
iroboke いろぼけ |
(colloquialism) person obsessed with thoughts of sex |
菩薩僧 菩萨僧 see styles |
pú sà sēng pu2 sa4 seng1 p`u sa seng pu sa seng bosatsu sō |
The bodhisattvasaṅgha, or monks, i.e. Mahāyāna, though there has been dispute whether Hīnayāna monks may be included. |
見思惑 见思惑 see styles |
jiàn sī huò jian4 si1 huo4 chien ssu huo kenjiwaku けんじわく |
{Buddh} (See 三惑) mental disturbances arising from incorrect views and thoughts mental disturbances developed from [mistaken] views and perceptions |
見破る see styles |
miyaburu みやぶる |
(transitive verb) to see through another's thoughts; to have a sharp eye; to penetrate; to fathom |
言做す see styles |
iinasu / inasu いいなす |
(transitive verb) to speak as though something were actually the case; to smooth over; to give the impression that; to make it sound that |
許りに see styles |
bakarini ばかりに |
(adverb) (1) (kana only) (simply) because; on account of; (adverb) (2) (kana only) (See 許り・ばかり・4) as if to; (as though) about to |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
身口意 see styles |
shēn kǒu yì shen1 kou3 yi4 shen k`ou i shen kou i shinkui しんくい |
{Buddh} (See 三業・さんごう) action, speech and thought bodily actions, speech, and thought |
阿梨耶 see styles |
ā lí yé a1 li2 ye2 a li yeh ariya |
ārya, 阿利宜; 阿棃宜; 阿黎宜; 阿犁宜; 阿離宜; 阿哩夜; 阿略 or 阿夷; 梨耶 loyal, honourable, noble, āryan, 'a man who has thought on the four chief principles of Buddhism and lives according to them,' intp. by 尊 honourable, and 聖 sage, wise, saintly, sacred. Also, ulūka, an owl. |
随想録 see styles |
zuisouroku / zuisoroku ずいそうろく |
essays; collection of miscellaneous thoughts; (wk) Essays (of Michel de Montaigne) |
零れる see styles |
koboreru こぼれる |
(v1,vi) (1) (kana only) to spill; to fall out of; to overflow; (2) to peek through; to become visible (although normally not); (3) to escape (of a smile, tear, etc.) |
非安立 see styles |
fēi ān lì fei1 an1 li4 fei an li |
The unestablished, or undetermined; that which is beyond terminology. 非安立諦 The doctrine of 非安立眞如 the bhūtatathatā, the absolute as it exists in itself, i.e. indefinable, contrasted with the absolute as expressible in words and thought, a distinction made by the 唯識論. |
非常識 see styles |
hijoushiki / hijoshiki ひじょうしき |
(noun or adjectival noun) lack of common sense; thoughtlessness; senselessness; irrationality; absurdity |
インフレ see styles |
inpure インプレ |
(abbreviation) (See インプレッション) impression (of a new product, etc.); first impressions; thoughts; opinions |
うず巻く see styles |
uzumaku うずまく |
(v5k,vi) (1) to whirl; to eddy; to swirl; to curl (smoke); (2) to be all jumbled together (feelings, thoughts, etc.); (3) to surge; to sweep |
うっかり see styles |
ukkari うっかり |
(adv,vs,n) (onomatopoeic or mimetic word) carelessly; thoughtlessly; inadvertently |
かんの虫 see styles |
kannomushi かんのむし |
(1) convulsions (in a child); nervousness; short-temperedness; (2) bug thought to cause children's diseases |
ぐさっと see styles |
gusatto ぐさっと |
(adverb) (1) (onomatopoeic or mimetic word) (See ぐさりと) piercingly (as though cutting with a sharp sword); (2) (onomatopoeic or mimetic word) hard-hitting (e.g. criticism) |
けれども see styles |
keredomo けれども |
(conj,prt) but; however; although |
こそあれ see styles |
kosoare こそあれ |
(conj,prt) although |
こそすれ see styles |
kososure こそすれ |
(conj,prt) (used for contrasting phrases) (See こそあれ) and; although; but |
ごり押し see styles |
gorioshi ごりおし |
(noun/participle) pushing though; bulldozing; doing something by force; arm twisting |
これでも see styles |
koredemo これでも |
(expression) even though things may appear this way |
さてこそ see styles |
satekoso さてこそ |
(adverb) (1) just as I thought; as expected; (adverb) (2) that's why |
だけども see styles |
dakedomo だけども |
(conjunction) but; however; although; though |
チャクラ see styles |
chakura チャクラ |
chakra (centers of spiritual power in the human body, in Indian thought) (san:); (personal name) Chakra |
でしょう see styles |
deshou / desho でしょう |
(expression) (1) (polite language) seems; I think; I guess; I wonder; I hope; (2) don't you agree?; I thought you'd say that! |
ところを see styles |
tokoroo ところを |
(prt,conj) although (it is a certain time or something is in a certain condition) |
とは言え see styles |
tohaie とはいえ |
(conjunction) (kana only) though; although; be that as it may; nonetheless |
と思うと see styles |
toomouto / toomoto とおもうと |
(expression) (1) (after past tense verb) no sooner than; as soon as; immediately after; (expression) (2) at the thought of; when I think about |
と思しい see styles |
tooboshii / tooboshi とおぼしい |
(exp,adj-i) (kana only) thought to be; seen as |
と覚しい see styles |
tooboshii / tooboshi とおぼしい |
(exp,adj-i) (kana only) thought to be; seen as |
にしても see styles |
nishitemo にしても |
(expression) (1) even if; even though; even granting (that); (expression) (2) (after a noun) even; too; also; (expression) (3) (as ...にしても...にしても) whether ... or ...; (expression) (4) (with an interrogative word) no matter (what, where, who, etc.) |
ノー天気 see styles |
nootenki ノーてんき |
(adjectival noun) optimistic; thoughtless; carefree; insolent |
ほいほい see styles |
hoihoi ほいほい |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) recklessly; thoughtlessly; carelessly; readily; blithely; willingly; easily; (2) (onomatopoeic or mimetic word) pamperingly; indulgently; carefully (not angering); (interjection) (3) shoo!; (4) heave-ho; (5) hallo; hello; (6) (archaism) novice; beginner |
やっぱし see styles |
yappashi やっぱし |
(adverb) (1) (See やはり・1) as expected; sure enough; just as one thought; (adverb) (2) (See やはり・2) after all (is said and done); in the end; as one would expect; in any case; (adverb) (3) (See やはり・3) too; also; as well; likewise; (not) either; (adverb) (4) (See やはり・4) still; as before; (adverb) (5) (See やはり・5) all the same; even so; still; nonetheless |
一人相撲 see styles |
hitorizumou / hitorizumo ひとりずもう |
(expression) (1) (yoji) fighting (tilting at) windmills; working oneself up even though there really isn't anything to fight at; (2) single-person mimicking a wrestling match |
一境四心 see styles |
yī jìng sì xīn yi1 jing4 si4 xin1 i ching ssu hsin ikkyōshi shin |
Four different ways of looking at the same thing. Similar to 一水四見 i.e. one and the same reality though seen from different aspects. |
一心一意 see styles |
yī xīn yī yì yi1 xin1 yi1 yi4 i hsin i i |
concentrating one's thoughts and efforts; single-minded; bent on; intently |
一念三千 see styles |
yī niàn sān qiān yi1 nian4 san1 qian1 i nien san ch`ien i nien san chien ichinen sanzen |
In one thought to survey or embrace the 3,000 worlds, or a chiliocosmos with all its forms of existence; to see the universe as a thought; it is a Tiantai mode of meditation. |
一念不生 see styles |
yī niàn bù shēng yi1 nian4 bu4 sheng1 i nien pu sheng ichinen fushō |
Not a thought arising; beyond the necessity of thinking, as in the case of a Buddha. |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一念萬年 一念万年 see styles |
yī niàn wàn nián yi1 nian4 wan4 nian2 i nien wan nien ichinen bannen |
In a moment's thought to obtain a myriad years and no return to mortality. |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
丁寧懇切 see styles |
teineikonsetsu / tenekonsetsu ていねいこんせつ |
(noun or adjectival noun) (rare) (yoji) (See 懇切丁寧) kind, careful, and thorough (of an explanation, advice, etc.); thoughtful and scrupulous |
三思而行 see styles |
sān sī ér xíng san1 si1 er2 xing2 san ssu erh hsing |
think three times then go (idiom); don't act before you've thought it through carefully |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
三輪化導 三轮化导 see styles |
sān lún huà dǎo san1 lun2 hua4 dao3 san lun hua tao sanrin kedō |
three sovereign powers for converting others are those of 神變 supernatural transformation (i. e. physical 身); 記心 memory or knowledge of all the thoughts of all beings (i. e. mental 意 ); and 教誠 teaching and warning (i. e. oral 口).; idem 三種示導. |
上すべり see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
上滑べり see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hough" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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