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Simple Dictionary Definition |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五欲 see styles |
wǔ yù wu3 yu4 wu yü goyoku |
The five desires, arising from the objects of the five senses, things seen, heard, smelt, tasted, or touched. Also, the five desires of wealth, sex, foodand-drink, fame, and sleep. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五福 see styles |
wǔ fú wu3 fu2 wu fu gofuku ごふく |
(from the Book of Documents) the five blessings (health, wealth, longevity, love of virtue and dying a natural death); (place-name, surname) Gofuku five blessings |
五繫 五系 see styles |
wǔ xì wu3 xi4 wu hsi goke |
The five suspended corpses, or dead snakes, hanging from the four limbs and neck of Mara as Papiyan; v. Nirvana sutra 6. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
井河 see styles |
jǐng hé jing3 he2 ching ho igawa いがわ |
(surname) Igawa Like the well and the river', indicating the impermanence of life. The 'well ' refers to the legend of the man who running away from a mad elephant fell into a well; the 'river ' to a great tree growing on the river bank yet blown over by the wind. |
井繩 井绳 see styles |
jǐng shéng jing3 sheng2 ching sheng |
rope for drawing water from a well |
井華 井华 see styles |
jǐng huā jing3 hua1 ching hua shōka |
The flower of the water, i. e. that drawn from the well in the last watch of the night, at which time the water is supposed not to produce animal life. |
亘古 see styles |
kouko / koko こうこ |
(archaism) for ever; from ancient times |
亙古 亘古 see styles |
gèn gǔ gen4 gu3 ken ku kouko / koko こうこ |
throughout time; from ancient times (up to the present) (archaism) (See 亘古) from long ago up until the present day |
亡命 see styles |
wáng mìng wang2 ming4 wang ming boumei / bome ぼうめい |
to flee; to go into exile (from prison) (n,vs,vi) fleeing from one's country; seeking asylum; defection; emigration (for political reasons); (going into) exile; becoming a (political) refugee |
交接 see styles |
jiāo jiē jiao1 jie1 chiao chieh kousetsu / kosetsu こうせつ |
(of two things) to come into contact; to meet; to hand over to; to take over from; to associate with; to have friendly relations with; to have sexual intercourse (n,vs,vi) sexual intercourse |
京壁 see styles |
kyoukabe / kyokabe きょうかべ |
{archit} kyokabe; Kyoto-style wall made from clay, sand and straw |
京男 see styles |
takao たかお |
Kyoto man; man from Kyoto; (personal name) Takao |
亮光 see styles |
liàng guāng liang4 guang1 liang kuang sukemitsu すけみつ |
light; beam of light; gleam of light; light reflected from an object (personal name) Sukemitsu |
人天 see styles |
rén tiān ren2 tian1 jen t`ien jen tien ninden; jinten; ninten にんでん; じんてん; にんてん |
{Buddh} earth and heaven; human and heavenly beings Men and devas. |
人氏 see styles |
rén shì ren2 shi4 jen shih |
native; person from a particular place |
人煙 人烟 see styles |
rén yān ren2 yan1 jen yen jinen じんえん |
sign of human habitation smoke from human habitations |
人球 see styles |
rén qiú ren2 qiu2 jen ch`iu jen chiu |
person who is passed back and forth, with nobody willing to look after them (e.g. a child of divorced parents); (esp.) patient who gets shuttled from hospital to hospital, each of which refuses to admit the patient for treatment |
人神 see styles |
ninjin にんじん |
{Shinto} man-god; person enshrined as a god; (place-name) Ninjin |
仁丹 see styles |
rén dān ren2 dan1 jen tan nitan にたん |
Jintan mouth refresher lozenge, produced by Morishita Jintan company from 1905 Jintan (brand-name breath mint marketed as having various medicinal properties); refreshing candies resembling BBs or metallic dragees; (surname, female given name) Nitan |
仁王 see styles |
rén wáng ren2 wang2 jen wang niwa にわ |
the two guardian Deva kings; (personal name) Niwa The benevolent king, Buddha; the name Śākya is intp. as 能仁 able in generosity. Also an ancient king, probably imaginary, of the 'sixteen countries' of India, for whom the Buddha is said to have dictated the 仁王經, a sutra with two principal translations into Chinese, the first by Kumārajīva styled 仁王般若經 or 佛說仁王般若波羅蜜經 without magical formulae, the second by Amogha (不空) styled 仁王護國般若波羅蜜經, etc., into which the magical formulae were introduced; these were for royal ceremonials to protect the country from all kinds of calamities and induce prosperity. |
仁義 仁义 see styles |
rén yi ren2 yi5 jen i miyoshi みよし |
affable and even-tempered (1) humanity and justice (esp. in Confucianism); virtue; (2) duty; (3) (perhaps derived from 辞儀) (See 辞儀・じんぎ・1,仁義を切る) formal greeting (between yakuza, street vendors, gamblers, etc.); (4) (gang's) moral code; (male given name) Miyoshi humaneness and rightness |
今後 今后 see styles |
jīn hòu jin1 hou4 chin hou imago いまご |
hereafter; henceforth; in the future; from now on (n,adv) from now on; hereafter; (surname) Imago |
今様 see styles |
imayou / imayo いまよう |
(noun - becomes adjective with の) (1) modern style; contemporary style; current fashion; (2) (abbreviation) (See 今様歌) verse form from the Heian and Kamakura periods consisting of 4 lines each divided into two parts of 7 and 5 syllables |
仏幕 see styles |
butsumaku ぶつまく |
coloured curtains hanging from the eaves of a Buddhist temple |
仏恩 see styles |
butsuon ぶつおん |
grace of Buddha; indebtedness to Buddha |
仏所 see styles |
bussho ぶっしょ |
(1) place containing a Buddhist image; (2) (See 極楽・1,浄土・1) place containing a Buddha; pure land; (3) (See 造仏所) independent workshop of Buddhist sculptors (from the Heian period onward); (place-name) Bussho |
仏牙 see styles |
butsuge ぶつげ |
{Buddh} tooth of Buddha recovered from his cremated ashes |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
他行 see styles |
takou; tagyou / tako; tagyo たこう; たぎょう |
(1) (たこう only) another bank; other bank; (noun/participle) (2) (usu. たぎょう) absence from home; going out |
他許 他许 see styles |
tā xǔ ta1 xu3 t`a hsü ta hsü tako |
assent from one's opponent |
他郷 see styles |
takyou / takyo たきょう |
place far from home; strange land; foreign country; (given name) Takyō |
他鄉 他乡 see styles |
tā xiāng ta1 xiang1 t`a hsiang ta hsiang |
foreign land; away from one's native place |
仗腰 see styles |
zhàng yāo zhang4 yao1 chang yao |
to back sb up; to support (from the rear) |
仙氣 仙气 see styles |
xiān qì xian1 qi4 hsien ch`i hsien chi |
ethereal quality; (Chinese folklore) a puff of breath from the mouth of a celestial being, which can magically transform an object into something else |
仙界 see styles |
xiān jiè xian1 jie4 hsien chieh senkai せんかい |
world of the immortals; a fairyland; a paradise dwelling place of hermits; pure land away from the world |
代代 see styles |
dài dài dai4 dai4 tai tai yoyo よよ daidai だいだい |
from generation to generation; generation after generation (n-adv,n-t) for generations; hereditary; generation after generation |
代扣 see styles |
dài kòu dai4 kou4 tai k`ou tai kou |
to withhold tax (from employee's salary) |
代誌 代志 see styles |
dài zhì dai4 zhi4 tai chih |
(Tw) (coll.) matter; thing (from Taiwanese, Tai-lo pr. [tāi-tsì], equivalent to Mandarin 事情[shi4 qing5]) See: 代志 |
代車 see styles |
daisha だいしゃ |
loaner vehicle (e.g. from a garage which is repairing one's vehicle) |
令箭 see styles |
lìng jiàn ling4 jian4 ling chien |
arrow banner of command (archaic used as symbol of military authority); fig. instructions from one's superiors |
令離 令离 see styles |
lìng lí ling4 li2 ling li ryōri |
to enable [someone] to be free from |
以下 see styles |
yǐ xià yi3 xia4 i hsia ika いげ |
that level or lower; that amount or less; the following (1) not exceeding; and downward; ... and below; (2) below (e.g. standard); under (e.g. a level); (3) the below-mentioned; the following; the rest from here down |
以前 see styles |
yǐ qián yi3 qian2 i ch`ien i chien izen いぜん |
before; formerly; previous; ago (n-adv,n-t) ago; since; before; previous from...to before |
以外 see styles |
yǐ wài yi3 wai4 i wai igai いがい |
apart from; other than; except for; external; outside of; on the other side of; beyond (suffix noun) (1) excluding; except (for); apart from; other than; besides; in addition to; (suffix noun) (2) outside (a boundary, scope, etc.) |
以後 以后 see styles |
yǐ hòu yi3 hou4 i hou igozaki いござき |
after; later; afterwards; following; later on; in the future (n-adv,n-t) (1) after this; from now on; hereafter; (2) thereafter; since (verb) (after -te form of verb); after (time); since (then); (surname) Igozaki afterwards |
以降 see styles |
yǐ jiàng yi3 jiang4 i chiang ikou / iko いこう |
since (some point in the past) (n-adv,n-t) on and after; as from; hereafter; thereafter; since |
仰せ see styles |
oose おおせ |
(1) (honorific or respectful language) order (from one's superior); command; (2) (honorific or respectful language) what you say; (someone's) words |
仰光 see styles |
yǎng guāng yang3 guang1 yang kuang |
Yangon (Rangoon), city, capital of Myanmar from 1948 to 2006 |
仿生 see styles |
fǎng shēng fang3 sheng1 fang sheng |
to design an artificial system, taking inspiration from a living organism; bionic; biomimetic |
企投 see styles |
qì tóu qi4 tou2 ch`i t`ou chi tou |
to have fun (from Taiwanese 𨑨迌, Tai-lo pr. [tshit-thô]) |
休場 see styles |
yasunba やすんば |
(n,vs,vi) (1) (temporary) closure (of a theater, entertainment venue, etc.); (n,vs,vt,vi) (2) absence (from a performance, match, etc.); sitting out; (n,vs,vt,vi) (3) {sumo} absence (from a bout or tournament); (n,vs,vi) (4) {stockm} holiday; closure (of a stock exchange); (place-name) Yasunba |
休学 see styles |
kyuugaku / kyugaku きゅうがく |
(noun/participle) temporary absence from school |
休屠 see styles |
xiū tú xiu1 tu2 hsiu t`u hsiu tu kyūto |
Lit. 'Desist from butchering, 'said to be the earliest Han term for 浮屠, 佛圖, etc., Buddha. The 漢武故事 says that the King of Vaiśālī 毘邪 killed King 體屠 (or the non-butchering kings), took his golden gods, over 10 feet in height, and put them in the 甘泉宮 Sweet-spring palace; they required no sacrifices of bulls or rams, but only worship of incense, so the king ordered that they should be served after their national method. |
休筆 see styles |
kyuuhitsu / kyuhitsu きゅうひつ |
(noun/participle) taking a break from writing |
休職 see styles |
kyuushoku / kyushoku きゅうしょく |
(n,vs,vi) temporary retirement; leave of absence; suspension from office |
休部 see styles |
kyuubu / kyubu きゅうぶ |
(n,vs,vi) (1) suspension of club activities; (n,vs,vi) (2) absence from club activities; not attending club activities |
伝世 see styles |
densei / dense でんせい |
(noun/participle) transmission from generation to generation |
伝存 see styles |
denson でんそん |
(vs,vi) to be handed down from antiquity |
伝本 see styles |
denpon でんぽん |
existing manuscript; extant copy; manuscript handed down from the past |
伝来 see styles |
denrai でんらい |
(n,vs,vi) (1) introduction (from abroad); (n,vs,vi) (2) transmission (through successive generations); being handed down (from generation to generation); being passed down |
伝言 see styles |
dengon でんごん |
(noun, transitive verb) (verbal) message; word (from someone) |
伺う see styles |
ukagau うかがう |
(transitive verb) (1) (humble language) to call on someone; to call at a place; to pay a visit; to wait on someone; (transitive verb) (2) (humble language) to ask; to inquire; (transitive verb) (3) (humble language) to hear; to be told; (transitive verb) (4) to implore (a god for an oracle); to seek direction (from your superior); (v5u,vi) (5) (from 御機嫌を伺う) to speak to (a large crowd at a theatre, etc.) |
伽藍 伽蓝 see styles |
qié lán qie2 lan2 ch`ieh lan chieh lan tokiai ときあい |
Buddhist temple (loanword from Sanskrit "samgharama") (1) (abbreviation) {Buddh} (See 僧伽藍摩) temple (esp. large one); monastery; (suffix noun) (2) {Buddh} temple building; (surname) Tokiai 僧伽藍摩; 僧藍 saṅghārāma or saṅghāgāra. (1) The park of a monastery. (2) A monastery, convent. There are eighteen伽藍神 guardian spirits of a monastery. |
伽陀 see styles |
qié tuó qie2 tuo2 ch`ieh t`o chieh to gyada |
伽他 (1) gātha ＝ song; gāthā, a metrical narrative or hymn, with moral purport, described as generally composed of thirty-two characters, and called 孤起頌 a detached stanza, distinguished from geya, 重頌 which repeats the ideas of preceding prose passages. (2) agada as adjective ＝ healthy; as noun ＝ antidote. (3) gata, arrived at, fallen into, or "in a state". |
体中 see styles |
karadajuu / karadaju からだじゅう |
all over the body; from head to foot; all over |
余蘖 see styles |
yogetsu よげつ |
(1) sprouts from a stump; (2) ruined family surviving through a descendant |
佛刹 see styles |
fó chà fo2 cha4 fo ch`a fo cha bussetsu |
buddhakṣetra. 佛紇差怛羅 Buddha realm, land or country; see also 佛土, 佛國. The term is absent from Hīnayāna. In Mahāyāna it is the spiritual realm acquired by one who reaches perfect enlightenment, where he instructs all beings born there, preparing them for enlightenment. In the schools where Mahāyāna adopted an Ādi-Buddha, these realms or Buddha-fields interpenetrated each other, since they were coexistent with the universe. There are two classes of Buddhakṣetra: (1) in the Vairocana Schools, regarded as the regions of progress for the righteous after death; (2) in the Amitābha Schools, regarded as the Pure Land; v. McGovern, A Manual of Buddhist Philosophy, pp. 70-2. |
佛天 see styles |
fó tiān fo2 tian1 fo t`ien fo tien butten |
Buddha as Heaven; Buddha and the devas. |
佛家 see styles |
fó jiā fo2 jia1 fo chia butsuke |
Buddhism; Buddhist The school or family of Buddhism; the Pure Land, where is the family of Buddha. Also all Buddhists from the srota-āpanna stage upwards. |
佛德 see styles |
fó dé fo2 de2 fo te buttoku |
Buddha-virtue, his perfect life, perfect fruit, and perfect mercy in releasing all beings from misery. |
佛爺 佛爷 see styles |
fó ye fo2 ye5 fo yeh |
Buddha (term of respect for Sakyamuni 釋迦牟尼|释迦牟尼[Shi4 jia1 mou2 ni2]); His Holiness (refers to a Buddhist grandee); Buddha; God; emperor; in late Qing court, refers exclusively to Empress Dowager Cixi 慈禧太后[Ci2 xi3 tai4 hou4] |
佛陀 see styles |
fó tuó fo2 tuo2 fo t`o fo to budda |
Buddha (a person who has attained Buddhahood, or specifically Siddhartha Gautama) v. 佛 There are numerous monks from India and Central Asia bearing this as part of their names. |
作戒 see styles |
zuò jiè zuo4 jie4 tso chieh sakai |
Obedience to the commandments, external fulfillment of them; also called 表色, in contrast with 無作戒, 無表色 the inner grace; moral action in contrast with inner moral character. |
作法 see styles |
zuò fǎ zuo4 fa3 tso fa sahou(p); sakuhou / saho(p); sakuho さほう(P); さくほう |
course of action; method of doing something; practice; modus operandi (1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies. |
作秀 see styles |
zuò xiù zuo4 xiu4 tso hsiu |
to show off (loanword, from English "show"); to grandstand; to perform in a stage show |
佝僂 佝偻 see styles |
gōu lóu gou1 lou2 kou lou kuru くる |
stooped; crooked (1) (kana only) (See 佝僂病) rickets; (2) someone suffering from rickets |
佩奇 see styles |
pèi qí pei4 qi2 p`ei ch`i pei chi |
Peppa, from Peppa Pig cartoon |
併催 see styles |
heisai / hesai へいさい |
(can act as adjective) (abbreviation) (from 併用開催) combining a pair of events; joint |
來る see styles |
kuru くる |
(out-dated kanji) (vk,vi) (1) to come (spatially or temporally); to approach; to arrive; (vk,vi,aux-v) (2) to come back; to do ... and come back; (3) to come to be; to become; to get; to grow; to continue; (vk,vi) (4) to come from; to be caused by; to derive from; (5) to come to (i.e. "when it comes to spinach ...") |
來函 来函 see styles |
lái hán lai2 han2 lai han |
incoming letter; letter from afar; same as 來信|来信[lai2 xin4] |
來得 来得 see styles |
lái de lai2 de5 lai te |
to emerge (from a comparison); to come out as; to be competent or equal to See: 来得 |
來看 来看 see styles |
lái kàn lai2 kan4 lai k`an lai kan |
to come and see; to see a topic from a certain point of view |
來自 来自 see styles |
lái zì lai2 zi4 lai tzu |
to come from (a place); From: (in email header) |
來處 来处 see styles |
lái chù lai2 chu4 lai ch`u lai chu raisho |
where it comes from |
供奉 see styles |
gòng fèng gong4 feng4 kung feng gubu ぐぶ |
to consecrate; to enshrine and worship; an offering (to one's ancestors); a sacrifice (to a god) (noun/participle) (1) accompanying; being in attendance on; (2) (abbreviation) (See 内供奉) inner offerer (any of the 10 high-ranking monks serving at the inner offering hall) To offer; the monk who serves at the great altar. |
供米 see styles |
kumai くまい |
rice offered to a god |
依る see styles |
yoru よる |
(v5r,vi) (1) (kana only) to be due to; to be caused by; (2) (kana only) to depend on; to turn on; (3) (kana only) to be based on; to come from; (4) (kana only) to be based at (a location, an organization); to be headquartered at |
依正 see styles |
yī zhèng yi1 zheng4 i cheng yorimasa よりまさ |
(personal name) Yorimasa The two forms of karma resulting from one's past; 正報 being the resultant person, 依報 being the dependent condition or environment, e. g. country, family, possessions, etc. |
依生 see styles |
yī shēng yi1 sheng1 i sheng io いお |
(given name) Io produced from a support |
便從 便从 see styles |
biàn cóng bian4 cong2 pien ts`ung pien tsung benjū |
directly from... |
俗我 see styles |
sú wǒ su2 wo3 su wo zokuga |
The popular idea of the ego or soul, i.e. the empirical or false ego 假我 composed of the five skandhas. This is to be distinguished from the true ego 眞我 or 實我, the metaphysical substratum from which all empirical elements have been eliminated; v.八大自在我. |
俗辣 see styles |
sú là su2 la4 su la |
(slang) (Tw) coward; paper tiger; a nobody (from Taiwanese 卒仔, Tai-lo pr. [tsut-á]) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.