There are 1583 total results for your Far-Sighted in Deep Thought search. I have created 16 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
點水 点水 see styles |
diǎn shuǐ dian3 shui3 tien shui |
to skim; lightly touching the water (as the dragonfly in the idiom 蜻蜓點水|蜻蜓点水); skin-deep See: 点水 |
鼻祖 see styles |
bí zǔ bi2 zu3 pi tsu biso びそ |
the earliest ancestor; originator (of a tradition, school of thought etc) founder; originator; introducer a patriarch who founds a sect or school |
齊膝 齐膝 see styles |
qí xī qi2 xi1 ch`i hsi chi hsi |
level with one's knees; knee-length (skirt etc); knee-deep (mud etc) |
龍人 龙人 see styles |
lóng rén long2 ren2 lung jen ryuuto / ryuto りゅうと |
Dragon Man, the nickname of the individual whose fossilized cranium was discovered in Heilongjiang in 1933, thought to be a Denisovan 丹尼索瓦人[Dan1 ni2 suo3 wa3 ren2] or a new species of extinct human, Homo longi (personal name) Ryūto |
あげ物 see styles |
agemono あげもの |
(food term) deep-fried food |
いであ see styles |
itea イテア |
{phil} idea (in Platonic thought) (gre:); (place-name) Itea |
オカズ see styles |
okazu オカズ |
(1) (kana only) side dish; okazu; side dish (meat, fish, pickles, etc.) accompanying the rice in a typical Japanese meal; (2) (kana only) food for thought (esp. in the context of conversation, or material for assisting arousal during masturbation); (3) (kana only) fill; fill-in (drumming) |
お兄系 see styles |
oniikei / onike おにいけい |
men's fashion style characterized by brown hair and deep-tanned skin, expensive brand-name clothes and accessories |
お姉系 see styles |
oneekei / oneeke おねえけい |
(abbreviation) (See お姉系ギャル) fashion style characterized by brown hair and deep-tanned skin, expensive brand-name clothes and accessories |
がんも see styles |
ganmo がんも |
(abbreviation) (See 雁擬き) deep-fried tofu mixed with thinly sliced vegetables |
か黒い see styles |
kaguroi かぐろい |
(adjective) deep black |
っしょ see styles |
ssho っしょ |
(auxiliary) (colloquialism) (See でしょう・2) I know, right?; don't you agree?; I thought you'd say that!; there we go |
でしょ see styles |
desho でしょ |
(ik) (expression) (1) (polite language) seems; I think; I guess; I wonder; I hope; (2) don't you agree?; I thought you'd say that! |
ハマる see styles |
hamaru ハマる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
パンセ see styles |
panse パンセ |
thought (fre:); idea |
ペンセ see styles |
pense ペンセ |
thought (fre:); idea |
まっ赤 see styles |
makka まっか |
(noun or adjectival noun) (1) bright red; deep red; flushed (of face); (adjectival noun) (2) downright (e.g. lie); complete; utter |
まっ青 see styles |
massao まっさお |
(noun or adjectival noun) (1) deep blue; bright blue; (2) ghastly pale; pallid; white as a sheet |
メヌケ see styles |
menuke メヌケ |
(1) (kana only) any large, red, deep-water scorpionfish with big eyes; (2) Matsubara's red rockfish (Sebastes matsubarae) |
一刹那 see styles |
yī chàn à yi1 chan4 a4 i ch`an a i chan a issetsuna いっせつな |
(temporal noun) (a) moment; an instant A kṣaṇa, the shortest space of time, a moment, the 90th part of a thought and 4,500th part of a minute, during which 90 or 100 are born and as many die. |
一念心 see styles |
yī niàn xīn yi1 nian4 xin1 i nien hsin ichinenshin |
single thought moment |
一念頃 一念顷 see styles |
yī niàn qǐng yi1 nian4 qing3 i nien ch`ing i nien ching ichinen no aida |
instant of thought |
七心界 see styles |
qī xīn jiè qi1 xin1 jie4 ch`i hsin chieh chi hsin chieh shichi shinkai |
The seven realms of vijñāna, or perception, produced by eye, ear, nose, tongue, body, mind, to which is added thought, 意 根 q.v. |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
七種辯 七种辩 see styles |
qī zhǒng biàn qi1 zhong3 bian4 ch`i chung pien chi chung pien shichishu ben |
The seven rhetorical powers or methods of bodhisattvas :― direct and unimpeded; acute and deep; unlimited in scope; irrefutable; appropriate, or according to receptivity; purposive or objective (i.e. nirvana); proving the universal supreme method of attainment, i.e. Mahayana. |
三不退 see styles |
sān bù tuì san1 bu4 tui4 san pu t`ui san pu tui sanfutai |
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna. |
三世心 see styles |
sān shì xīn san1 shi4 xin1 san shih hsin sanze shin |
Mind, or thought, past, present or future, is momentary, always moving, unreal and cannot be laid hold of. |
三念處 三念处 see styles |
sān niàn chù san1 nian4 chu4 san nien ch`u san nien chu san nenjo |
three bases of thought |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
不可說 不可说 see styles |
bù kě shuō bu4 ke3 shuo1 pu k`o shuo pu ko shuo fukasetsu |
Unmentionable, indefinable; truth that can be thought but not expressed. |
不思議 不思议 see styles |
bù sī yì bu4 si1 yi4 pu ssu i mirakuru みらくる |
unbelievable; [a concept that] cannot be comprehended; unimaginable; unfathomable. (noun or adjectival noun) (1) wonderful; marvelous; strange; incredible; amazing; curious; miraculous; mysterious; (adverb taking the "to" particle) (2) strangely enough; oddly enough; for some reason; curiously; (female given name) Mirakuru Beyond thought and words or linguistic expression, beyond conception, baffling description, amazing, "supraconceptual", inconceivable, non-conceptual, something that cannot be conceptualized or compared to anything worldly. Analogous to Acintya (阿軫帝也). |
不退地 see styles |
bù tuì dì bu4 tui4 di4 pu t`ui ti pu tui ti futai ji |
The first of a bodhisattva's 十地; it is also interpreted by right action and right thought. |
両差し see styles |
morozashi もろざし |
(sumo) deep double underarm grip which prevents the opponent from grabbing the belt |
串かつ see styles |
kushikatsu くしかつ |
(food term) deep-fried skewered meat and vegetables (usu. pork and negi) |
九類生 九类生 see styles |
jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō |
The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). |
五遍行 see styles |
wǔ biàn xíng wu3 bian4 xing2 wu pien hsing go hengyō |
The five universal mental activities associated with every thought— the idea, mental contact, reception, conception, perception, 作意, 觸, 受, 想, 思; cf. 五蘊. |
亮眼人 see styles |
liàng yǎn rén liang4 yan3 ren2 liang yen jen |
(term used by the blind) sighted person; person with eyesight; perceptive person; observant person |
住深山 see styles |
zhù shēn shān zhu4 shen1 shan1 chu shen shan jū shinsan |
to live deep in the mountains |
依義心 依义心 see styles |
yī yì xīn yi1 yi4 xin1 i i hsin egi shin |
thought intent on bringing benefit and joy to the object [sentient beings] |
入無想 入无想 see styles |
rù wú xiǎng ru4 wu2 xiang3 ju wu hsiang nyū musō |
attaining [the] no-thought [concentration] |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
分別心 分别心 see styles |
fēn bié xīn fen1 bie2 xin1 fen pieh hsin funbetsushin ふんべつしん |
prudence; distinction; discrimination discriminating thought |
分別意 分别意 see styles |
fēn bié yì fen1 bie2 yi4 fen pieh i funbetsui |
discriminating mind (discursive thought) |
切捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
刷込む see styles |
surikomu すりこむ |
(irregular okurigana usage) (transitive verb) to insert (an illustration); to stencil (a pattern); to print on; to instill (thought, impression, etc.); to imprint (e.g. on one's subconscious) |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
南蛮漬 see styles |
nanbanzuke なんばんづけ |
roasted or deep-fried fish or meat, marinated in a spicy sauce |
単眼的 see styles |
tanganteki たんがんてき |
(adjectival noun) narrow-minded; short-sighted |
双差し see styles |
morozashi もろざし |
(sumo) deep double underarm grip which prevents the opponent from grabbing the belt |
叩頭く see styles |
nukatsuku ぬかづく nukazuku ぬかつく |
(v5k,vi) to kowtow (to bow from a kneeling position such that the forehead touches the ground); to prostrate oneself; to give a deep, reverent bow |
哪知道 see styles |
nǎ zhī dào na3 zhi1 dao4 na chih tao |
who would have thought that ...? |
唐揚げ see styles |
karaage / karage からあげ |
(noun/participle) (food term) deep-fried food |
唐果物 see styles |
karakudamono からくだもの |
deep-fried Chinese pastry (sweetened with jiaogulan) |
唐菓子 see styles |
tougashi / togashi とうがし karakudamono からくだもの |
deep-fried Chinese pastry (sweetened with jiaogulan) |
唐菓物 see styles |
karakudamono からくだもの |
deep-fried Chinese pastry (sweetened with jiaogulan) |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四意斷 四意断 see styles |
sì yì duàn si4 yi4 duan4 ssu i tuan shi idan |
idem 四正勤. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
四運心 四运心 see styles |
sì yùn xīn si4 yun4 xin1 ssu yün hsin shiun jin |
four phases of a thought |
堅固想 坚固想 see styles |
jiān gù xiǎng jian1 gu4 xiang3 chien ku hsiang kenko sō |
steadfast thought |
塞建陀 see styles |
sāi jiàn tuó sai1 jian4 tuo2 sai chien t`o sai chien to saikenda |
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; the pañcaskandha; under the Han dynasty 陰 was used, under the Jin 衆, under the Tang 蘊. The five are: 色 rūpa, form, or sensuous quality; 受 vedana, reception, feeling, sensation; 想 sañjñā , thought, consciousness, perception; 行 karman, or saṃskāra, action, mental activity; 識 vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of an arhat, and Skanda, also 塞建那, of a deva. |
填まる see styles |
hamaru はまる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
墨綠色 墨绿色 see styles |
mò lǜ sè mo4 lu:4 se4 mo lü se |
dark or deep green |
大和琴 see styles |
yamatogoto やまとごと |
ancient Japanese koto (thought to be native to Japan) |
大海原 see styles |
watanohara わたのはら |
the ocean; the great deep; (surname) Watanohara |
大禪思 大禅思 see styles |
dà chán sī da4 chan2 si1 ta ch`an ssu ta chan ssu dai zenshi |
great dhyāna-thought |
天かす see styles |
tenkasu てんかす |
tenkasu; crunchy bits of deep-fried dough produced as a byproduct of cooking tempura |
天ぷら see styles |
tenpura てんぷら |
tempura (por: tempero, temporas); deep-fried fish and vegetables in a light batter |
天婦羅 天妇罗 see styles |
tiān fù luó tian1 fu4 luo2 t`ien fu lo tien fu lo tenpura てんぷら |
tempura; deep-fried cooking; also called 甜不辣[tian2 bu4 la4] tempura (por: tempero, temporas); deep-fried fish and vegetables in a light batter |
天麩羅 see styles |
tenpura てんぷら |
tempura (por: tempero, temporas); deep-fried fish and vegetables in a light batter |
太い声 see styles |
futoikoe ふといこえ |
(expression) deep voice; rich voice; full voice |
奥まる see styles |
okumaru おくまる |
(v5r,vi) to lie deep in; to extend far back |
奥深い see styles |
okufukai; okubukai おくふかい; おくぶかい |
(adjective) (1) profound; deep; (adjective) (2) deep (of a cave, etc.); innermost; interior |
如理思 see styles |
rú lǐ sī ru2 li3 si1 ju li ssu nyori shi |
to correct thought |
富樓沙 富楼沙 see styles |
fù lóu shā fu4 lou2 sha1 fu lou sha furōsha |
puruṣa, v. 布; a man, mankind. Man personified as Nārāyaṇa; the soul and source of the universe; soul. Explained by 神我 the spiritual self; the ātman whose characteristic is thought, and which produces, through successive modifications, all forms of existence. |
審慮思 审虑思 see styles |
shěn lǜ sī shen3 lv4 si1 shen lü ssu shinryoshi |
Discriminating thought. |
居風呂 see styles |
suefuro すえふろ |
deep bathtub with a water-heating tank; bathtub heated from below |
山深い see styles |
yamabukai やまぶかい |
(adjective) situated deep in the mountains |
嵌まる see styles |
hamaru はまる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
平等観 see styles |
byoudoukan / byodokan びょうどうかん |
(1) viewing all things as undifferentiated and equal; non-discriminative thought; (2) {Buddh} contemplation of the equality of all things from the standpoint of emptiness |
底なし see styles |
sokonashi そこなし |
(noun - becomes adjective with の) bottomless; endlessly deep; infinite |
底光り see styles |
sokobikari そこびかり |
(n,vs,vi) inner glow or light; deep gloss or luster (lustre) |
底深い see styles |
sokofukai; sokobukai そこふかい; そこぶかい |
(adjective) very deep |
底無し see styles |
sokonashi そこなし |
(noun - becomes adjective with の) bottomless; endlessly deep; infinite |
復讐心 see styles |
fukushuushin / fukushushin ふくしゅうしん |
desire for revenge; vengeful thought |
微細念 微细念 see styles |
wéi xì niàn wei2 xi4 nian4 wei hsi nien misainen |
subtle [deluded] thought |
微細想 微细想 see styles |
wēi xì xiǎng wei1 xi4 xiang3 wei hsi hsiang misai sō |
extremely subtle associative thought |
心の糧 see styles |
kokoronokate こころのかて |
food for thought |
心刹那 see styles |
xīn chàn à xin1 chan4 a4 hsin ch`an a hsin chan a shin setsuna |
thought-moment |
心念住 see styles |
xīn niàn zhù xin1 nian4 zhu4 hsin nien chu shin nenjū |
foundation of mindfulness of thought |
心念處 心念处 see styles |
xīn niàn chù xin1 nian4 chu4 hsin nien ch`u hsin nien chu shin nenjo |
mindfulness of (the transience of) thought |
心意識 心意识 see styles |
xīn yì shì xin1 yi4 shi4 hsin i shih shin i shiki |
Mind, thought, and perception (or discernment). |
心眼大 see styles |
xīn yǎn dà xin1 yan3 da4 hsin yen ta |
magnanimous; considerate; thoughtful; able to think of everything that needs to be thought of |
心麤重 see styles |
xīn cū zhòng xin1 cu1 zhong4 hsin ts`u chung hsin tsu chung shin sojū |
debilitations of thought |
念卽至 see styles |
niàn jí zhì nian4 ji2 zhi4 nien chi chih nen soku ji |
attained as soon as thought of |
念念失 see styles |
niàn niàn shī nian4 nian4 shi1 nien nien shih nennen shitsu |
loss in each thought-moment |
怔神兒 怔神儿 see styles |
zhēng shén r zheng1 shen2 r5 cheng shen r |
lost in thought; in a daze |
思うに see styles |
omouni / omoni おもうに |
(adverb) presumably; conceivably; in my opinion; in my view; I think (that); upon thought; upon reflection |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Far-Sighted in Deep Thought" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.