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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
身の上 see styles |
minoue / minoe みのうえ |
(exp,n) (1) one's station in life; one's personal history; one's circumstances; (exp,n) (2) one's lot; one's destiny; one's future |
通じる see styles |
tsuujiru / tsujiru つうじる |
(v1,vi) (1) to be open (to traffic); to lead to; to communicate (with); (v1,vi) (2) to flow (liquid, current); to pass; to get through to; (v1,vi) (3) to be understood; to be comprehended; (v1,vi) (4) to be honored; to be good; (v1,vi) (5) to be well versed in; to be well-informed; (v1,vi) (6) to communicate clandestinely; to keep in touch (e.g. with the enemy); (v1,vi) (7) to form a liaison; to be intimate; (v1,vi) (8) to spread widely; to disseminate |
通ずる see styles |
tsuuzuru / tsuzuru つうずる |
(vz,vi) (1) (See 通じる・1) to be open (to traffic); to lead to; to communicate (with); (vz,vi) (2) to flow (liquid, current); to pass; to get through to; (vz,vi) (3) to be understood; to be comprehended; (vz,vi) (4) to be honored; to be good; (vz,vi) (5) to be well versed in; to be well-informed; (vz,vi) (6) to communicate clandestinely; to keep in touch (e.g. with the enemy); (vz,vi) (7) to form a liaison; to be intimate |
通行人 see styles |
tsuukounin / tsukonin つうこうにん |
passerby; pedestrian; foot passenger |
通行者 see styles |
tsuukousha / tsukosha つうこうしゃ |
(See 通行人) passerby; pedestrian; foot passenger |
逢引き see styles |
aibiki あいびき |
(noun/participle) (secret) date; clandestine meeting; assignation; tryst; rendezvous |
運命的 see styles |
unmeiteki / unmeteki うんめいてき |
(adjectival noun) destined; predestined; fated; fateful |
避わす see styles |
kawasu かわす |
(irregular kanji usage) (transitive verb) (kana only) to dodge; to evade; to avoid; to sidestep |
避難先 see styles |
hinansaki ひなんさき |
place of refuge; refugee destination |
都貨羅 都货罗 see styles |
dū huò luó du1 huo4 luo2 tu huo lo Tokara |
Tukhāra, the 月支 Yuezhi country; '(1) A topographical term designating a country of ice and frost (tukhāra), and corresponding to the present Badakchan which Arab geographers still call Tokharestan. (2) An ethnographical term used by the Greeks to designate the Tocharoi or Indo-Scythians, and likewise by Chinese writers applied to the Tochari Tartars who driven on by the Huns (180 B.C.) conquered Trans-oxania, destroyed the Bactrian kingdom (大夏) 126 B.C., and finally conquered the Pundjab, Cashmere, and the greater part of India. Their greatest king was Kanichka.' Eitel. |
配達先 see styles |
haitatsusaki はいたつさき |
destination |
金剛定 金刚定 see styles |
jīn gāng dìng jin1 gang1 ding4 chin kang ting kongō jō |
vajrasamādhi, 金剛喩定; 金剛三昧; 金剛滅定 diamond meditation, that of the last stage of the bodhisattva, characterized by firm, indestructible knowledge, penetrating all reality; attained after all remains of illusion have been cut off. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金剛身 金刚身 see styles |
jīn gāng shēn jin1 gang1 shen1 chin kang shen kongō shin |
The diamond body, the indestructible body of Buddha. |
金正男 see styles |
jīn zhèng nán jin1 zheng4 nan2 chin cheng nan |
Kim Jong-nam (1971-2017), the eldest son of Kim Jong-il 金正日[Jin1 Zheng4 ri4] |
阿僧伽 see styles |
ā sēng qié a1 seng1 qie2 a seng ch`ieh a seng chieh Asōga |
(阿僧) asaṅga, āryāsaṅga, intp. as 無著 unattached, free; lived 'a thousand years after the Nirvāṇa', probably the fourth century A.D., said to be the eldest brother of 天親 Vasubandhu, whom he converted to Mahāyāna. He was first a follower of the Mahīśāsaka hschool, but founded the Yogācārya or Tantric school with his Yogācārabhūmi-śāstra 瑜伽師地論, which in the 三藏傳 is said to have been dictated to him by Maitreya in the Tuṣita heaven, along with the 莊嚴大乘論 and the 中邊分別論. He was a native of Gandhāra, but lived mostly in Ayodhyā (Oudh). |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
雪割草 see styles |
yukiwarisou / yukiwariso ゆきわりそう |
(1) hepatica (Hepatica nobilis var. japonica); liverleaf; liverwort; (2) bird's-eye primrose (Primula farinosa subsp. modesta); mealy primrose |
雷峰塔 see styles |
léi fēng tǎ lei2 feng1 ta3 lei feng t`a lei feng ta |
Leifeng Pagoda, by West Lake until it was destroyed (also from Madam White Snake) |
非破壊 see styles |
hihakai ひはかい |
(can act as adjective) non-destructive |
韋紐天 韦纽天 see styles |
wéi niǔ tiān wei2 niu3 tian1 wei niu t`ien wei niu tien |
韋糅; 違紐; 毘紐; 毘瑟紐; 韋搜紐; 韋廋紐; 毘瑟怒 (or 毘瑟笯) Viṣṇu, all-pervading, encompassing; 'the preserver' in the trimūrti, Brahmā, Viṣṇu, Śiva, creator, preserver, destroyer; the Vaiṣṇavas (Vishnuites) are devoted to him as the Śaivas are to Śiva. His wife is Lakṣmī, or Śrī. The Chinese describe him as born out of water at the beginning of a world-kalpa with 1,000 heads and 2,000 hands; from his navel springs a lotus, from which is evolved Brahmā. |
額爾金 额尔金 see styles |
é ěr jīn e2 er3 jin1 o erh chin |
James Bruce, 8th Earl of Elgin (1811-1863), British High Commissioner to China who ordered the looting and destruction of the Old Winter Palace Yuanmingyuan 圓明園|圆明园 in 1860; Thomas Bruce, 7th Earl of Elgin (1766-1841), who stole the Parthenon Marbles in 1801-1810 |
馬面剥 see styles |
umazurahagi; umazurahagi うまづらはぎ; ウマヅラハギ |
(kana only) black scraper fish (Novodon modestus) |
駆逐艦 see styles |
kuchikukan くちくかん |
destroyer (ship) |
驅逐艦 驱逐舰 see styles |
qū zhú jiàn qu1 zhu2 jian4 ch`ü chu chien chü chu chien |
destroyer (warship) |
うち破る see styles |
uchiyaburu うちやぶる |
(transitive verb) to break; to smash; to defeat; to destroy; to eliminate |
お届け先 see styles |
otodokesaki おとどけさき |
(polite language) (See 届け先) destination (of a letter, parcel, etc.); receiver's address; consignee |
お淑やか see styles |
oshitoyaka おしとやか |
(adjectival noun) (kana only) graceful; ladylike; modest; gentle; polite; quiet; well-mannered; refined (behavior) |
に向けて see styles |
nimukete にむけて |
(expression) (See 向ける・1) towards (a destination); for the purpose of; with the goal of; targeting (a group, a demographic) |
ひた走る see styles |
hitabashiru ひたばしる hitahashiru ひたはしる |
(v5r,vi) (1) to run at full speed; to run and run; (2) to try one's hardest |
ひっそり see styles |
hissori ひっそり |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) quiet (place); still; silent; deserted; (adv-to,adv,vs) (2) (onomatopoeic or mimetic word) inconspicuously; modestly; quietly |
ぶち壊す see styles |
buchikowasu ぶちこわす |
(transitive verb) (1) to destroy; to crush; to break by striking; to wreck; (2) to spoil; to ruin |
ぶっ壊す see styles |
bukkowasu ぶっこわす |
(transitive verb) (1) (colloquialism) to destroy; to crush; to break by striking; to wreck; (2) (colloquialism) to spoil; to ruin |
わからせ see styles |
wakarase わからせ |
(1) (See 分る・1) making someone understand; (2) (vulgar) (slang) (See メスガキ) putting an impudent, provocative brat in her place; (3) (slang) {vidg} thoroughly wiping the floor with one's opponent (in fighting games); destroying one's opponent |
三國史記 三国史记 see styles |
sān guó shǐ jì san1 guo2 shi3 ji4 san kuo shih chi Sankoku shiki |
History of Three Kingdoms (Korean: Samguk Sagi), the oldest extant Korean history, compiled under Kim Busik 金富軾|金富轼[Jin1 Fu4 shi4] in 1145. The three kingdoms are Goguryeo 高句麗|高句丽[Gao1 gou1 li2], Baekje 百濟|百济[Bai3 ji4], Silla 新羅|新罗[Xin1 luo2]. Samguk sagi |
三面大黑 see styles |
sān miàn dà hēi san1 mian4 da4 hei1 san mien ta hei Sanmen daikoku |
The three-faced great black deva, Mahākāla v. 摩, with angry mien, a form of Maheśvara, or Śiva, as destroyer. Another interpretation says he is a union of Mahākāla, Vaiśravaṇa, and a Gandharva. |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
不分伯仲 see styles |
bù fēn bó zhòng bu4 fen1 bo2 zhong4 pu fen po chung |
lit. unable to distinguish eldest brother from second brother (idiom); they are all equally excellent; nothing to choose between them |
不壞四禪 不坏四禅 see styles |
bù huài sì chán bu4 huai4 si4 chan2 pu huai ssu ch`an pu huai ssu chan fue (no) shizen |
The four dhyāna heavens, where the samādhi mind of meditation is indestructible, and the external world is indestructible by the three final catastrophes. |
不壞金剛 不坏金刚 see styles |
bù huài jīn gāng bu4 huai4 jin1 gang1 pu huai chin kang fue kongō |
Vairocana the indestructible, or eternal. |
不安定化 see styles |
fuanteika / fuanteka ふあんていか |
(n,vs,vi) destabilization; destabilisation |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不破不立 see styles |
bù pò bù lì bu4 po4 bu4 li4 pu p`o pu li pu po pu li |
without destruction there can be no construction |
二種授記 二种授记 see styles |
èr zhǒng shòu jì er4 zhong3 shou4 ji4 erh chung shou chi nishu juki |
Two classes of Buddha's predictions of a disciple's destiny, 無餘授記prediction in finality, or complete detail; 有餘授記 partial, or incomplete prediction. |
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. |
五道六道 see styles |
wǔ dào liù dào wu3 dao4 liu4 dao4 wu tao liu tao godō rokudō |
There is difference of statement whether there are five or six gati, i. e. ways or destinies; if six, then there is added the asura, a being having functions both good and evil, both deva and demon. |
亡國滅種 亡国灭种 see styles |
wáng guó miè zhǒng wang2 guo2 mie4 zhong3 wang kuo mieh chung |
country destroyed, its people annihilated (idiom); total destruction |
人行橫道 人行横道 see styles |
rén xíng héng dào ren2 xing2 heng2 dao4 jen hsing heng tao |
crosswalk; pedestrian crossing |
人車混行 人车混行 see styles |
rén chē hún xíng ren2 che1 hun2 xing2 jen ch`e hun hsing jen che hun hsing |
pedestrian-vehicle mixed use |
人類最古 see styles |
jinruisaiko じんるいさいこ |
(expression) oldest mankind (e.g. evidence of) |
伯仲叔季 see styles |
bó zhòng shū jì bo2 zhong4 shu1 ji4 po chung shu chi |
eldest; second; third and youngest of brothers; order of seniority among brothers |
価格崩壊 see styles |
kakakuhoukai / kakakuhokai かかくほうかい |
price destruction |
停止位置 see styles |
teishiichi / teshichi ていしいち |
stopping position (of a vehicle; at a pedestrian crossing, traffic lights, etc.) |
元朝秘史 see styles |
genchouhishi / genchohishi げんちょうひし |
(work) The Secret History of the Mongols (the oldest surviving Mongolian-language literary work); (wk) The Secret History of the Mongols (the oldest surviving Mongolian-language literary work) |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六師迦王 六师迦王 see styles |
liù shī jiā wáng liu4 shi1 jia1 wang2 liu shih chia wang Rokushika Ō |
Name of the king who, thirteen years after the destruction of the Jetavana vihāra. which had been rebuilt 'five centuries ' after the nirvana, again restored it. |
六道四生 see styles |
liù dào sì shēng liu4 dao4 si4 sheng1 liu tao ssu sheng rokudoushishou / rokudoshisho ろくどうししょう |
{Buddh} (See 六道,四生) four kinds of birth in the six destinies The four modes of the six rebirths — womb, egg, moisture, or transformation. |
冷飯食い see styles |
hiyameshigui ひやめしぐい hiyameshikui ひやめしくい |
(1) hanger-on; dependent; (2) someone who is received coldly; (3) (familiar language) third, fourth, fifth, etc. sons (during the Edo period when only the oldest male could inherit an estate) |
出合い宿 see styles |
deaiyado であいやど |
(archaism) inn used for clandestine encounters between lovers |
分陀利迦 see styles |
fēn tuó lì jiā fen1 tuo2 li4 jia1 fen t`o li chia fen to li chia fundarika |
(also see 分陀利) puṇḍarīka, 芬陀; 分荼利迦, 分荼利華, 奔荼利迦, 奔荼利華; 本拏哩迦; the 白蓮花 white lotus (in full bloom). It is also termed 百葉華 (or 八葉華) hundred (or eight) leaf flower. For Saddharma-puṇḍarīka, the Lotus Sutra, v. 妙法蓮華經. The eighth and coldest hell is called after this flower, because the cold lays bare the bones of the wicked, so that they resemble the whiteness of this lotus. It is also called 隨色花; when a bud, it is known as 屈摩羅; and when fading, as 迦摩羅. |
刹那生滅 刹那生灭 see styles |
chàn à shēng miè chan4 a4 sheng1 mie4 ch`an a sheng mieh chan a sheng mieh setsuna shōmetsu |
All things are in continuous flow, born and destroyed every instant. |
前世姻緣 前世姻缘 see styles |
qián shì yīn yuán qian2 shi4 yin1 yuan2 ch`ien shih yin yüan chien shih yin yüan |
a marriage predestined in a former life (idiom) |
前生冤孽 see styles |
qián shēng yuān niè qian2 sheng1 yuan1 nie4 ch`ien sheng yüan nieh chien sheng yüan nieh |
predestined relationship |
前緣未了 前缘未了 see styles |
qián yuán wèi liǎo qian2 yuan2 wei4 liao3 ch`ien yüan wei liao chien yüan wei liao |
one's predestined fate is yet to be fulfilled (idiom) |
剪草除根 see styles |
jiǎn cǎo chú gēn jian3 cao3 chu2 gen1 chien ts`ao ch`u ken chien tsao chu ken |
lit. cut grass and pull out roots (idiom); fig. to destroy root and branch; to eradicate |
劫數難逃 劫数难逃 see styles |
jié shù nán táo jie2 shu4 nan2 tao2 chieh shu nan t`ao chieh shu nan tao |
Destiny is inexorable, there is no fleeing it (idiom). Your doom is at hand. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
南洋商報 南洋商报 see styles |
nán yáng shāng bào nan2 yang2 shang1 bao4 nan yang shang pao |
Nanyang Siang Pau (Malay's oldest newspaper) |
厳寒の候 see styles |
genkannokou / genkannoko げんかんのこう |
(noun - becomes adjective with の) the coldest season (weather) |
去污名化 see styles |
qù wū míng huà qu4 wu1 ming2 hua4 ch`ü wu ming hua chü wu ming hua |
to destigmatize |
取り壊し see styles |
torikowashi とりこわし |
demolition; pulling down; destruction; dismantling |
取り毀し see styles |
torikowashi とりこわし |
demolition; pulling down; destruction; dismantling |
同歸於盡 同归于尽 see styles |
tóng guī yú jìn tong2 gui1 yu2 jin4 t`ung kuei yü chin tung kuei yü chin |
to die in such a way that sb (or something) else also perishes; to take sb down with oneself; to end in mutual destruction |
吞噬作用 see styles |
tūn shì zuò yòng tun1 shi4 zuo4 yong4 t`un shih tso yung tun shih tso yung |
phagocytosis (ingesting and destroying foreign matter) |
吞噬細胞 吞噬细胞 see styles |
tūn shì xì bāo tun1 shi4 xi4 bao1 t`un shih hsi pao tun shih hsi pao |
phagocyte (cell that ingests and destroys foreign matter) |
吳市吹簫 吴市吹箫 see styles |
wú shì chuī xiāo wu2 shi4 chui1 xiao1 wu shih ch`ui hsiao wu shih chui hsiao |
to beg while playing the xiao 簫|箫[xiao1] (mouth organ); cf Wu Zixu 伍子胥[Wu3 Zi3 xu1], destitute refugee from Chu 楚[Chu3], busked in Wu town c. 520 BC, then became a powerful politician |
吹簫乞食 吹箫乞食 see styles |
chuī xiāo qǐ shí chui1 xiao1 qi3 shi2 ch`ui hsiao ch`i shih chui hsiao chi shih |
to beg while playing the xiao 簫|箫[xiao1] (mouth organ); cf Wu Zixu 伍子胥[Wu3 Zi3 xu1], destitute refugee from Chu 楚[Chu3], busked in Wu town c. 520 BC, then became a powerful politician |
周髀算經 周髀算经 see styles |
zhōu bì suàn jīng zhou1 bi4 suan4 jing1 chou pi suan ching |
Zhou Bi Suan Jing, or Chou Pei Suan Ching, one of the oldest Chinese texts on astronomy and mathematics |
命中註定 命中注定 see styles |
mìng zhōng zhù dìng ming4 zhong1 zhu4 ding4 ming chung chu ting |
decreed by fate (idiom); destined; fated |
因果應報 因果应报 see styles |
yīn guǒ yìng bào yin1 guo3 ying4 bao4 yin kuo ying pao inga ōhō |
Cause and effect in the moral realm have their corresponding relations, the denial of which destroys all moral responsibility. |
地下銀行 see styles |
chikaginkou / chikaginko ちかぎんこう |
clandestine bank; underground bank |
地震烈度 see styles |
dì zhèn liè dù di4 zhen4 lie4 du4 ti chen lieh tu |
earthquake intensity (measure of its destructive power) |
壽數已盡 寿数已尽 see styles |
shòu shù yǐ jǐn shou4 shu4 yi3 jin3 shou shu i chin |
to die (when one's predestined life span is up) |
夢の又夢 see styles |
yumenomatayume ゆめのまたゆめ |
(expression) beyond one's wildest dreams; dream within a dream |
大姉さん see styles |
ooneesan おおねえさん |
(honorific or respectful language) eldest of one's older sisters |
大樓炭經 大楼炭经 see styles |
dà lóu tàn jīng da4 lou2 tan4 jing1 ta lou t`an ching ta lou tan ching Dairōtan kyō |
A sutra, also called 起世 by 法立 Fali and others; 樓炭 is a Sanskrit term meaning 成敗 creation and destruction. |
大破大立 see styles |
dà pò dà lì da4 po4 da4 li4 ta p`o ta li ta po ta li |
to destroy the old and establish the new (idiom); radical transformation |
大社造り see styles |
taishazukuri; ooyashirozukuri たいしゃづくり; おおやしろづくり |
oldest architectural style for Shinto shrines (e.g. used at Izumo shrine) |
大輪金剛 大轮金刚 see styles |
dà lún jīn gāng da4 lun2 jin1 gang1 ta lun chin kang Dairin kongō |
One of the thirty-three bodhisattvas in the 金剛手 court of the Garbhadhātu group, destroyer of delusion. Also 大輪明王. |
奉若神明 see styles |
fèng ruò shén míng feng4 ruo4 shen2 ming2 feng jo shen ming |
to honor sb as a God (idiom); to revere; to worship; to deify; to make a holy cow of something; to put sb on a pedestal |
奥床しい see styles |
okuyukashii / okuyukashi おくゆかしい |
(adjective) refined; graceful; modest; cultivated; elegant; reserved; restrained |
孔融讓梨 孔融让梨 see styles |
kǒng róng ràng lí kong3 rong2 rang4 li2 k`ung jung jang li kung jung jang li |
Kong Rong giving up pears, classic moral story about Kong Rong 孔融[Kong3 Rong2] picking up smaller pears while leaving the bigger ones to his older brothers, still used nowadays to educate the young on courtesy and modesty |
家破人亡 see styles |
jiā pò rén wáng jia1 po4 ren2 wang2 chia p`o jen wang chia po jen wang |
family bankrupt and the people dead (idiom); ruined and orphaned; destitute and homeless |
家貧如洗 家贫如洗 see styles |
jiā pín rú xǐ jia1 pin2 ru2 xi3 chia p`in ju hsi chia pin ju hsi |
extreme poverty (idiom); destitute; penniless; poor as church mice |
富蘭陀羅 富兰陀罗 see styles |
fù lán tuó luó fu4 lan2 tuo2 luo2 fu lan t`o lo fu lan to lo Furandara |
Purandara; stronghold-breaker, fortress-destroyer, a name for Indra as thunder-god. |
平易近人 see styles |
píng yì jìn rén ping2 yi4 jin4 ren2 p`ing i chin jen ping i chin jen |
amiable and approachable (idiom); easygoing; modest and unassuming; (of writing) plain and simple; easy to understand |
引玉之磚 引玉之砖 see styles |
yǐn yù zhī zhuān yin3 yu4 zhi1 zhuan1 yin yü chih chuan |
lit. a brick thrown to prompt others to produce a jade (idiom); fig. a modest suggestion intended to prompt others to come forward with better ideas |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Dest" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.