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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 1643 total results for your Anger-Fire search. I have created 17 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

開砲


开炮

see styles
kāi pào
    kai1 pao4
k`ai p`ao
    kai pao
to open fire

開除


开除

see styles
kāi chú
    kai1 chu2
k`ai ch`u
    kai chu
 kaijo
to expel (a member of an organization); to fire (an employee)
to expel

開革


开革

see styles
kāi gé
    kai1 ge2
k`ai ko
    kai ko
to fire; to discharge

防火

see styles
fáng huǒ
    fang2 huo3
fang huo
 bouka / boka
    ぼうか
to protect against fire
fire prevention; fire control; fireproofing

防炎

see styles
 bouen / boen
    ぼうえん
fire prevention

防燃

see styles
 bounen / bonen
    ぼうねん
fireproof; fire-resistant

阻燃

see styles
zǔ rán
    zu3 ran2
tsu jan
fire resistant

阿閦

see styles
ā chù
    a1 chu4
a ch`u
    a chu
 Ashuku
Akṣobhya, 阿閦鞞; 阿閦婆; 阿芻閦耶 unmoved, imperturbable; tr. 不動; 無動 also 無怒; 無瞋恚 free from anger, according to his Buddha-vow. One of the Five Buddhas, his realm Abhirata, Delightful, now being in the east, as Amitābha's is in the west. He is represented in the Lotus as the eldest son of Mahābhijñābhibhū 大通智勝, and was the Bodhisattva ? jñānākara 智積 before he became Buddha; he has other appearances. akṣobhya is also said to mean 100 vivara s, or 1 followed by 17 ciphers, and a 大通智勝 is ten times that figure.

陶冶

see styles
táo yě
    tao2 ye3
t`ao yeh
    tao yeh
 touya / toya
    とうや
lit. to fire pots and smelt metal; fig. to educate
(noun/participle) (1) training; education; cultivation; (noun/participle) (2) making pottery and casting metal; (personal name) Touya

隱射


隐射

see styles
yǐn shè
    yin3 she4
yin she
(to fire) innuendo; to insinuate

隱燃


隐燃

see styles
yǐn rán
    yin3 ran2
yin jan
burning with no flame; fire beneath the surface; hidden combustion

雷火

see styles
 raika
    らいか
(1) flash of lightning; (2) fire caused by lightning

類火

see styles
 ruika
    るいか
catching fire (from next door); a spreading fire

類焼

see styles
 ruishou / ruisho
    るいしょう
(n,vs,vi) catching fire (from next door); spreading fire

飛火

see styles
 tobihi
    とびひ
(1) leaping flames; shower of flying sparks; (2) spreading fire; (3) repercussions in unanticipated areas; spilling over; effects of an incident spreading to those seemingly uninvolved; (4) (med) impetigo contagiosa

餘怒


余怒

see styles
yú nù
    yu2 nu4
yü nu
residual anger

馘す

see styles
 kakusu
    かくす
(vs-c,vt) (1) (archaism) to behead; (vs-c,vt) (2) (archaism) to dismiss (from a job); to fire

馘る

see styles
 kubikiru
    くびきる
(Godan verb with "ru" ending) (1) to behead; to decapitate; (2) to fire; to dismiss

駄都

see styles
tuó dōu
    tuo2 dou1
t`o tou
    to tou
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added.

鬱憤

see styles
 uppun
    うっぷん
resentment; grudge; anger

鬱積

see styles
 usseki
    うっせき
(noun/participle) accumulation (e.g. of emotions, grievances, etc.); buildup; suppression (e.g. of anger)

鬼火

see styles
guǐ huǒ
    gui3 huo3
kuei huo
 onibi
    おにび
will-o'-the-wisp; jack-o'-lantern
will-o'-the-wisp; ignis fatuus
Spirit lights, ignis fatūs.

鳩垣


鸠垣

see styles
jiū yuán
    jiu1 yuan2
chiu yüan
Kupana, 鳩洹; 仇桓; an asura who swells with anger.

鳴槍


鸣枪

see styles
míng qiāng
    ming2 qiang1
ming ch`iang
    ming chiang
to fire warning shots

鳶口

see styles
 tobikuchi
    とびくち
fire hook; firefighter's hook; (surname) Tobikuchi

點射


点射

see styles
diǎn shè
    dian3 she4
tien she
to fire in bursts; shooting intermittently

點火


点火

see styles
diǎn huǒ
    dian3 huo3
tien huo
to ignite; to light a fire; to agitate; to start an engine; ignition; fig. to stir up trouble
See: 点火

點燃


点燃

see styles
diǎn rán
    dian3 ran2
tien jan
to ignite; to set on fire; aflame

點發


点发

see styles
diǎn fā
    dian3 fa1
tien fa
to fire in bursts; shooting intermittently

龍虎


龙虎

see styles
lóng hǔ
    long2 hu3
lung hu
 ryuuko / ryuko
    りゅうこ
outstanding people; water and fire (in Daoist writing)
dragon and tiger; two mighty rivals; (surname, female given name) Ryūko

アグニ

see styles
 aguni
    アグニ
Agni (Vedic god of fire) (san:)

イモリ

see styles
 imori
    イモリ
(kana only) newt (esp. the Japanese fire belly newt, Cynops pyrrhogaster)

たき火

see styles
 takibi
    たきび
(noun/participle) (1) open-air fire (e.g. for garden refuse); bonfire; (2) open fire (e.g. in a kitchen)

とび口

see styles
 tobiguchi
    とびぐち
fire hook; firefighter's hook

なあに

see styles
 naani / nani
    なあに
(pronoun) (1) (See 何・なに・1) what; (interjection) (2) (expressing surprise) (See 何・なに・5) what?; (interjection) (3) (expressing anger or irritability) (See 何・なに・6) hey!

ひ恋し

see styles
 hikoishi
    ひこいし
desire for a fire that comes with the cold of autumn

フィレ

see styles
 fire
    フィレ
fillet (fre: filet)

やり場

see styles
 yariba
    やりば
place of refuge (figurative); outlet (for an emotion, anger, etc.)

一團火


一团火

see styles
yī tuán huǒ
    yi1 tuan2 huo3
i t`uan huo
    i tuan huo
fireball; ball of fire

一荒れ

see styles
 hitoare
    ひとあれ
(noun/participle) squall; burst of anger

七種捨


七种舍

see styles
qī zhǒng shě
    qi1 zhong3 she3
ch`i chung she
    chi chung she
 shichishu sha
Seven abandonments or riddances―cherishing none and nothing, no relations with others, riddance of love and hate, of anxiety about the salvation of others, of form, giving to others (e.g. supererogation), benefiting others without hope of return. Another form is―cherishing nothing, riddance of love and hate, of desire, anger, etc., of anxiety about, etc., as above.

三善根

see styles
sān shàn gēn
    san1 shan4 gen1
san shan ken
 sanzengon; sanzenkon
    さんぜんごん; さんぜんこん
{Buddh} three wholesome roots (no coveting, no anger, no delusion)
The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure.

三惡覺


三恶觉

see styles
sān è jué
    san1 e4 jue2
san o chüeh
 san akukaku
The three evil mental states: 欲 desire, 瞋 hate (or anger), 害 malevolence.

三昧火

see styles
sān mèi huǒ
    san1 mei4 huo3
san mei huo
 zanmai ka
Fire of samādhi, the fire that consumed the body of Buddha when he entered nirvāṇa.

三波多

see styles
sān bō duō
    san1 bo1 duo1
san po to
 sanhata
samāpta; finished, ended, perfect; a term used at the conclusion of Homa or Fire-worship.

三種相


三种相

see styles
sān zhǒng xiàng
    san1 zhong3 xiang4
san chung hsiang
 sanshu sō
The three kinds of appearance: (1) In logic, the three kinds of percepts: (a) 標相 inferential, as fire is inferred from smoke; (b) 形相 formal or spatial, as length, breadth, etc.; (c) 體相 qualitative, as heat is in fire, etc. (2) (a) 假名相 names, which are merely indications of the temporal; (b) 法相 dharmas, or "things"; (c) 無相相 the formless— all three are incorrect positions.

三角壇


三角坛

see styles
sān jué tán
    san1 jue2 tan2
san chüeh t`an
    san chüeh tan
 sankaku dan
A three-cornered altar in the fire worship of Shingon, connected with exorcism.

不動佛


不动佛

see styles
bù dòng fó
    bu4 dong4 fo2
pu tung fo
 Fudō Butsu
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王.

不審火

see styles
 fushinbi; fushinka
    ふしんび; ふしんか
fire of suspicious origin; suspected arson

不知火

see styles
 fuchika
    ふちか
phosphorescent light; mysterious lights on the sea; sea fire; (given name) Fuchika

中っ腹

see styles
 chuuppara; chuppara / chuppara; chuppara
    ちゅうっぱら; ちゅっぱら
anger (held in check); irritation; rage

丸焼け

see styles
 maruyake
    まるやけ
total fire loss; completely burned

九品惑

see styles
jiǔ pǐn huò
    jiu3 pin3 huo4
chiu p`in huo
    chiu pin huo
 ku hon waku
Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three.

事護摩


事护摩

see styles
shì hù mó
    shi4 hu4 mo2
shih hu mo
 ji goma
external fire ritual

五大形

see styles
wǔ dà xíng
    wu3 da4 xing2
wu ta hsing
 godai gyō
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four.

五大色

see styles
wǔ dà sè
    wu3 da4 se4
wu ta se
 go daishiki
The five chief colours— yellow for earth, white for water, red for fire, black for wind, azure for space (or the sky). Some say white for wind and black for water.

五根本

see styles
wǔ gēn běn
    wu3 gen1 ben3
wu ken pen
 go konpon
They are the six great kleśa, i. e. passions, or disturbers, minus 見 views, or delusions; i. e. desire, anger, stupidity (or ignorance), pride, and doubt.

五輪塔

see styles
 gorintou / gorinto
    ごりんとう
five-part gravestone representing earth, water, fire, wind and heaven; (place-name) Gorintou

五輪觀


五轮观

see styles
wǔ lún guān
    wu3 lun2 guan1
wu lun kuan
 gorin kan
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana.

五鈍使


五钝使

see styles
wǔ dùn shǐ
    wu3 dun4 shi3
wu tun shih
 go donshi
pañca-kleśa 五重滯; 五惑 The five dull, unintelligent, or stupid vices or temptations: 貪 desire, 嗔 anger or resentment, 癡 stupidity or foolishness, 慢 arrogance, 疑 doubt. Overcoming these constitutes the pañca-śīla, five virtues, v. 尸羅. Of the ten 十使 or agents the other five are styled 五利 keen, acute, intelligent, as they deal with higher qualities.

交える

see styles
 majieru
    まじえる
(transitive verb) (1) to mix; to combine; (2) to exchange (words, fire, etc.); (3) to cross (e.g. swords); to join together

仮眠室

see styles
 kaminshitsu
    かみんしつ
nap room (in an office, fire station, etc.)

何たる

see styles
 nantaru
    なんたる
(pre-noun adjective) (1) (expression of surprise, anger) what (e.g. "what rudeness"); (expression) (2) (usu. as 〜の何たるか) what (something) is like

倶有因

see styles
jù yǒu yīn
    ju4 you3 yin1
chü yu yin
 kuu in
sahabhūhetu, mutual causation, the simultaneous causal interaction of a number of things, e.g. earth, water, fire, and air.

停火線


停火线

see styles
tíng huǒ xiàn
    ting2 huo3 xian4
t`ing huo hsien
    ting huo hsien
cease-fire line

光明壇


光明坛

see styles
guāng míng tán
    guang1 ming2 tan2
kuang ming t`an
    kuang ming tan
 kōmyō dan
The fire altar.

光音天

see styles
guāng yīn tiān
    guang1 yin1 tian1
kuang yin t`ien
    kuang yin tien
 kōon ten
Ābhāsvara, light and sound, or light-sound heavens, also styled 極光淨天, the heavens of utmost light and purity, i. e. the third of the second dhyāna heavens, in which the inhabitants converse by light instead of words; they recreate the universe from the hells up to and including the first dhyāna heavens after it has been destroyed by fire during he final series of cataclysms; but they gradually diminish in power and are reborn in lower states. The three heavens of the second dhyāna are 少光, 無量光, and 光音.

內護摩


内护摩

see styles
nèi hù mó
    nei4 hu4 mo2
nei hu mo
 nai goma
internal fire ritual

八方天

see styles
bā fāng tiān
    ba1 fang1 tian1
pa fang t`ien
    pa fang tien
 happō ten
The eight heavens and devas at the eight points of the compass: E., the Indra, or Śakra heaven; S., the Yama heaven; W., the Varuna, or water heaven; N., the Vaiśramana, or Pluto heaven; N.E., the Īśāna, or Śiva heaven; S.E., the Homa, or fire heaven; S.W., the Nirṛti, or Rakṣa heaven; N.W., the Vāyu, or wind heaven. All these may be considered as devalokas or heavens.

八變化


八变化

see styles
bā biàn huà
    ba1 bian4 hua4
pa pien hua
 hachi henge
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在.

切り火

see styles
 kiribi
    きりび
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony

切出す

see styles
 kiridasu
    きりだす
(transitive verb) (1) to quarry; to cut (timber); to cut and carry off; (2) to begin to talk; to break the ice; to broach; (3) to start a fire (with flint, by rubbing sticks together, etc.); (4) to select and extract (from a media file); to splice out

化学車

see styles
 kagakusha
    かがくしゃ
(abbreviation) (See 化学消防車) chemical fire engine

十二天

see styles
shí èr tiān
    shi2 er4 tian1
shih erh t`ien
    shih erh tien
 juuniten / juniten
    じゅうにてん
twelve devas (esp. of the Shingon sect); (place-name) Jūniten
The twelve devas (especially of the Shingon sect): Brahmā; the deva of earth; of the moon; of the sun; Indra; of fire; Yama; of the rakṣas (or demons); of water; of wind; Vaiśramaṇa (wealth); and Maheśvara (Śiva). Also 十二大天衆.

十八物

see styles
shí bā wù
    shi2 ba1 wu4
shih pa wu
 jūhachi motsu
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37.

十六天

see styles
shí liù tiān
    shi2 liu4 tian1
shih liu t`ien
    shih liu tien
 jūroku ten
(十六大天) The sixteen devas are E. Indra and his wife; S.E. the fire deva and his wife; S. Yama and his wife; S.W. Yakṣa-rāja (Kuvera) and wife; W. the water deva and his nāga wife (Śakti); N.W. the wind deva and wife; N. Vaiśramaṇa and wife; N.E. Īśāna and wife.

半舷砲

see styles
 hangenhou / hangenho
    はんげんほう
broadside fire

即戦力

see styles
 sokusenryoku
    そくせんりょく
{bus;sports} ready fire-power; battle-ready forces; immediate asset (to a team or firm); someone who can be an immediately effective player or worker

取燈兒


取灯儿

see styles
qǔ dēng r
    qu3 deng1 r5
ch`ü teng r
    chü teng r
(dialect) match (for lighting fire)

吃槍藥


吃枪药

see styles
chī qiāng yào
    chi1 qiang1 yao4
ch`ih ch`iang yao
    chih chiang yao
(lit.) to have swallowed gunpowder; (fig.) to be ablaze with anger; ornery; snappy

合い火

see styles
 aibi
    あいび
cooking over the fire of an unclean home or a home in mourning; food prepared over the fire of an unclean home or a home in mourning

合引き

see styles
 aibiki
    あいびき
(1) bench used by kabuki actors during performance; (2) for enemies and allies to pull back their troops at the same time; (3) responding to enemy arrow fire with arrow fire

同士打

see styles
 doushiuchi / doshiuchi
    どしうち
(1) friendly fire; killing each other by mistake; (2) internecine strife

同士討

see styles
 doushiuchi / doshiuchi
    どしうち
(1) friendly fire; killing each other by mistake; (2) internecine strife

向か腹

see styles
 mukabara
    むかばら
anger; passion

向っ腹

see styles
 mukappara
    むかっぱら
anger; passion

四毒蛇

see styles
sì dú shé
    si4 du2 she2
ssu tu she
Four poisonous snakes (in a basket), e. g. the four elements, earth, water, fire, and air, of which a man is formed.

埋ける

see styles
 ikeru
    いける
(transitive verb) (1) to bury (in the ground); (transitive verb) (2) to cover (coals) with ash; to bank (a fire); to get (charcoal) going (in a hibachi)

埋け炭

see styles
 ikezumi
    いけずみ
banked fire; live charcoal banked up and covered with ash

埋み火

see styles
 uzumibi
    うずみび
banked fire

報警器


报警器

see styles
bào jǐng qì
    bao4 jing3 qi4
pao ching ch`i
    pao ching chi
alarm (e.g. burglar or fire alarm); warning device

外護摩


外护摩

see styles
wài hù mó
    wai4 hu4 mo2
wai hu mo
 ge goma
external fire ritual

大水火

see styles
dà shuǐ huǒ
    da4 shui3 huo3
ta shui huo
 dai suika
(大水災) mahāpralaya; the final and utter destruction of a universe by (wind), flood, and fire.

大火事

see styles
 ookaji
    おおかじ
large fire

委ねる

see styles
 yudaneru
    ゆだねる
(transitive verb) (1) to entrust (a matter) to; to leave to; (transitive verb) (2) to abandon oneself to (e.g. pleasure); to yield to (e.g. anger); to devote oneself to

娑婆訶


娑婆诃

see styles
suō pó hē
    suo1 po2 he1
so p`o ho
    so po ho
 somoko
娑縛賀 svāhā, an oblation by fire, also Hail! a brahminical salutation at the end of a sacrifice.

婆斯仙

see styles
pó sī xiān
    po2 si1 xian1
p`o ssu hsien
    po ssu hsien
 Bashisen
One of the fire devas and his 后 wife in the Garbhadhātu group; perhaps Vasu.

婬怒癡


淫怒痴

see styles
yín nù chī
    yin2 nu4 chi1
yin nu ch`ih
    yin nu chih
 in nu chi
The three poisons of sexual desire, anger, and ignorance (or heedlessness).

室利毱

see styles
shì lì jú
    shi4 li4 ju2
shih li chü
 Shirigiku
Śrīgupta, an enemy of Śākyamuni, whom he tried to destroy with a pitfall of fire and a poisoned drink.

射返す

see styles
 ikaesu
    いかえす
(transitive verb) to return fire; to shoot back

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Anger-Fire" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary