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<...6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
吹き寄せる see styles |
fukiyoseru ふきよせる |
(Ichidan verb) (1) (See 吹き集める) to drift; to blow together; (Ichidan verb) (2) to have the wind start to blow; to have the wind spring up |
味噌っかす see styles |
misokkasu みそっかす |
(1) (kana only) miso lees; miso strainings; miso dregs; (2) (kana only) child who is made light of; child who is left out of games; immature child or person; good-for-nothing |
呶鳴り出す see styles |
donaridasu どなりだす |
(Godan verb with "su" ending) to start shouting; to break out |
呼びかける see styles |
yobikakeru よびかける |
(transitive verb) (1) to call out to; to hail; to address; (2) to appeal |
呼び上げる see styles |
yobiageru よびあげる |
(transitive verb) to call out |
呼び掛ける see styles |
yobikakeru よびかける |
(transitive verb) (1) to call out to; to hail; to address; (2) to appeal |
呼び立てる see styles |
yobitateru よびたてる |
(transitive verb) to call out; to ask someone to come |
咳き上げる see styles |
sekiageru せきあげる |
(v1,vi) to have a coughing fit; to sob convulsively |
哪兒跟哪兒 哪儿跟哪儿 see styles |
nǎ r gēn nǎ r na3 r5 gen1 na3 r5 na r ken na r |
what's that have to do with it?; what's the connection? |
喚き立てる see styles |
wamekitateru わめきたてる |
(Ichidan verb) to yell; to bawl out |
嗅ぎつける see styles |
kagitsukeru かぎつける |
(transitive verb) to sniff out; to get wind of |
嗅ぎ付ける see styles |
kagitsukeru かぎつける |
(transitive verb) to sniff out; to get wind of |
嗅ぎ分ける see styles |
kagiwakeru かぎわける |
(transitive verb) to scent out; to discern |
嗅ぎ当てる see styles |
kagiateru かぎあてる |
(transitive verb) to sniff out; to catch the scent of |
Variations: |
shokusu しょくす |
(transitive verb) (1) (form) (See 嘱する・1) to entrust (someone) with; to pin one's hopes on (someone's future); to have great expectations for; (transitive verb) (2) (form) (See 嘱する・2) to have (someone) deliver (a letter, etc.); to leave (a message); to send word |
噂が流れる see styles |
uwasaganagareru うわさがながれる |
(exp,v1) (See 噂を流す) to have rumors going around (rumours); to have rumors spread |
四十二字門 四十二字门 see styles |
sì shí èr zì mén si4 shi2 er4 zi4 men2 ssu shih erh tzu men shijūni ji mon |
The doctrine of the forty-two 悉曇 Siddham letters as given in the 華嚴 76 and 般若經 4. They have special meanings, independent of their use among the fourteen vowels and thirty-five consonants, i. e. forty-nine alphabetic signs. The forty-two are supposed by the 智度論 47 to be the root or basis of all letters; and each letter has its own specific value as a spiritual symbol; Tiantai associates each of them with one of the forty-two 位. The letters begin with 阿 and end with 荼 or 佗. |
Variations: |
yondai よんだい |
(1) (abbreviation) (abbr. of 四年制大学) university or college offering four-year programs; (prefix) (2) the big four ...; the four major ... |
四大元無主 四大元无主 see styles |
sì dà yuán wú zhǔ si4 da4 yuan2 wu2 zhu3 ssu ta yüan wu chu shidai gan mushu |
The verse uttered by 肇法師 Zhao Fashi when facing death under the 姚秦 Yao Qin emperor, fourth century A. D.: — 'No master have the four elements, Unreal are the five skandhas, When my head meets the white blade, Twill be but slicing the spring wind. The 'four elements' are the physical body. |
四處十六會 四处十六会 see styles |
sì chù shí liù huì si4 chu4 shi2 liu4 hui4 ssu ch`u shih liu hui ssu chu shih liu hui shisho jūroku e |
The sixteen assemblies, or addresses in the four places where the 大般若經 complete Prajñāpāramitā Sutra is said to have been delivered. |
圖樣圖森破 图样图森破 see styles |
tú yàng tú sēn pò tu2 yang4 tu2 sen1 po4 t`u yang t`u sen p`o tu yang tu sen po |
(Internet slang) to have a simplistic view of something (transcription of "too young, too simple" – English words spoken by Jiang Zemin 江澤民|江泽民[Jiang1 Ze2 min2] in chastizing Hong Kong reporters in 2000) |
Variations: |
ari あり |
(adj-no,n) (1) (kana only) (See 在る・ある・1) existing (at the present moment); (noun or adjectival noun) (2) (colloquialism) (kana only) alright; acceptable; passable; (vr,vi) (3) (kana only) (See 在る・ある・1,在る・ある・2) to be (usu. of inanimate objects); to have |
在り合せる see styles |
ariawaseru ありあわせる |
(Ichidan verb) to have something on hand; to have something in stock |
在り合わす see styles |
ariawasu ありあわす |
(Godan verb with "su" ending) to have something on hand; to have something in stock |
地取り捜査 see styles |
jidorisousa / jidorisosa じどりそうさ |
(See 地取り・4,聞き込み捜査) police investigation carried out in the immediate vicinity of a crime site |
坊主丸儲け see styles |
bouzumarumouke / bozumarumoke ぼうずまるもうけ |
(expression) (proverb) monks make pure profit; monks need no capital and have no expenses, so their income is pure profit |
埋め尽くす see styles |
umetsukusu うめつくす |
(transitive verb) (1) to fill to capacity; to pack; to complete; to cram; to cover completely; to blanket; to fill out; to fill in; (transitive verb) (2) {math} to tessellate |
堀りつくす see styles |
horitsukusu ほりつくす |
(irregular kanji usage) (transitive verb) to work out (a mine); to exhaust (vein of ore) |
塗りつぶし see styles |
nuritsubushi ぬりつぶし |
(1) blotting out; (2) (computer terminology) fill (in graphics) |
塗りつぶす see styles |
nuritsubusu ぬりつぶす |
(transitive verb) to paint over; to paint out |
壁に耳あり see styles |
kabenimimiari かべにみみあり |
(expression) (proverb) (See 壁に耳あり障子に目あり) walls have ears |
声をかける see styles |
koeokakeru こえをかける |
(exp,v1) to greet; to call out to someone |
声を掛ける see styles |
koeokakeru こえをかける |
(exp,v1) to greet; to call out to someone |
声を立てる see styles |
koeotateru こえをたてる |
(exp,v1) to let out a cry; to shout |
売りさばく see styles |
urisabaku うりさばく |
(transitive verb) (1) to sell out; (2) to sell widely; to sell on a large scale |
売りぬける see styles |
urinukeru うりぬける |
(v1,vi) to sell out before the price falls (usu. shares); to sell at a profit |
売り切れる see styles |
urikireru うりきれる |
(v1,vi) to be sold out |
売り尽くす see styles |
uritsukusu うりつくす |
(transitive verb) to sell out; to exhaust one's stock |
売り抜ける see styles |
urinukeru うりぬける |
(v1,vi) to sell out before the price falls (usu. shares); to sell at a profit |
売れ切れる see styles |
urekireru うれきれる |
(v1,vi) (See 売り切れる) to be sold out; to sell out |
夜目がきく see styles |
yomegakiku よめがきく |
(exp,v5k) to see well in the dark; to have good night vision |
夜目が利く see styles |
yomegakiku よめがきく |
(exp,v5k) to see well in the dark; to have good night vision |
夢にも思う see styles |
yumenimoomou / yumenimoomo ゆめにもおもう |
(exp,v5u) (used in the negative) (See 夢にも思わない) to have in one's dreams |
大つごもり see styles |
ootsugomori おおつごもり |
the last day of the year; New Year's Eve |
大声で叫ぶ see styles |
oogoedesakebu おおごえでさけぶ |
(exp,v5b) to yell out loud; to shout loudly; to cry aloud; to scream loudly |
Variations: |
ootoshi; oodoshi おおとし; おおどし |
(1) (archaism) (See 大晦日) New Year's Eve; (2) (archaism) (See 太歳・たいさい・2) Jupiter (planet) |
大恥をかく see styles |
oohajiokaku おおはじをかく |
(exp,v5k) to feel really ashamed; to feel extremely embarrassed; to feel humiliated; to have egg on one's face |
大恥を掻く see styles |
oohajiokaku おおはじをかく |
(exp,v5k) to feel really ashamed; to feel extremely embarrassed; to feel humiliated; to have egg on one's face |
大恩不言謝 大恩不言谢 see styles |
dà ēn bù yán xiè da4 en1 bu4 yan2 xie4 ta en pu yen hsieh |
(maxim) a mere "thank you" is an insufficient response to a huge favor; (expression of gratitude) words cannot express my appreciation for what you have done |
Variations: |
oobuku; daibuku; taifuku おおぶく; だいぶく; たいふく |
(1) swallowing a great amount of tea or medicine; (2) (abbreviation) (See 大服茶) tea prepared for the New Year with the first water of the year |
大般涅槃經 大般涅槃经 see styles |
dà bān niè pán jīng da4 ban1 nie4 pan2 jing1 ta pan nieh p`an ching ta pan nieh pan ching Dai nehan kyō |
(Buddhism) Mahāyāna Mahāparinirvāṇa Sūtra, aka the Nirvana Sutra, of which two major Chinese translations are extant, influential in the development of East Asian Buddhism The Mahā-parinirvāṇa sūtras, commonly called the 涅槃經 Nirvāṇa sūtras, said to have been delivered by Śākyamuni just before his death. The two Hīnayāna versions are found in the 長阿含遊行經. The Mahāyāna has two Chinese versions, the northern in 40 juan, and the southern, a revision of the northern version in 36 juan. Faxian's version is styled 大般泥洹經 6 juan. Treatises on the sūtra are 大般涅槃經後分 2 juan tr. by Jñānabhadra; 大般涅槃經疏 33 juan; 大般涅槃經論 1 juan by Vasubandhu, tr. by Bodhidharma. |
大衆に阿る see styles |
taishuuniomoneru / taishuniomoneru たいしゅうにおもねる |
(exp,v5r) to sell out to the masses |
大規模戦争 see styles |
daikibosensou / daikibosenso だいきぼせんそう |
all-out war; full-scale war |
天上掉餡餅 天上掉馅饼 see styles |
tiān shàng diào xiàn bǐng tian1 shang4 diao4 xian4 bing3 t`ien shang tiao hsien ping tien shang tiao hsien ping |
a meat pie falls from the sky (idiom); to have something fall into your lap |
天使が通る see styles |
tenshigatooru てんしがとおる |
(exp,v5r) (idiom) (from the French "un ange passe") to have a break in the conversation; to experience an awkward silence; an angel passes |
Variations: |
tenhoo テンホー |
{mahj} blessing of heaven (chi:); hand in which the dealer goes out on their initial deal |
太陽曬屁股 太阳晒屁股 see styles |
tài yáng shài pì gǔ tai4 yang2 shai4 pi4 gu3 t`ai yang shai p`i ku tai yang shai pi ku |
to have overslept; Rise and shine! |
好意を持つ see styles |
kouiomotsu / koiomotsu こういをもつ |
(exp,v5t) (1) (See 好意・こうい・1) to feel goodwill (towards); to wish someone well; (exp,v5t) (2) (See 好意・こうい・2) to have a strong liking (for); to be emotionally involved |
嫌いがある see styles |
kiraigaaru / kiraigaru きらいがある |
(exp,v5r-i) (kana only) to have a tendency to; to be liable to; to have a touch of; to have a smack of |
嫌いが在る see styles |
kiraigaaru / kiraigaru きらいがある |
(exp,v5r-i) (kana only) to have a tendency to; to have concern that |
子の日の松 see styles |
nenohinomatsu ねのひのまつ |
(exp,n) (See 子の日の遊び) pine shoot pulled out during ne-no-hi-no-asobi |
季節はずれ see styles |
kisetsuhazure きせつはずれ |
(n,adj-na,adj-no) unseasonable; out of season |
宜しくやる see styles |
yoroshikuyaru よろしくやる |
(exp,v5r) (1) (kana only) to make out with; to make cozy with (cosy); (exp,v5r) (2) to do at one's own discretion |
実行不可能 see styles |
jikkoufukanou / jikkofukano じっこうふかのう |
(adjectival noun) impracticable; infeasible; unworkable; impossible to carry out |
家をあける see styles |
uchioakeru うちをあける ieoakeru いえをあける |
(exp,v1) to be away from home; to be out of the house |
家を空ける see styles |
uchioakeru うちをあける ieoakeru いえをあける |
(exp,v1) to be away from home; to be out of the house |
家庭を持つ see styles |
kateiomotsu / kateomotsu かていをもつ |
(exp,v5t) (See 所帯を持つ) to have a family (e.g. wife or husband and children); to raise a family |
寝付が悪い see styles |
netsukigawarui ねつきがわるい |
(exp,adj-i) to have difficulty falling asleep |
寶積長者子 宝积长者子 see styles |
bǎo jī zhǎng zhě zǐ bao3 ji1 zhang3 zhe3 zi3 pao chi chang che tzu hōshaku chōja shi |
The sons of the elders of Vaiśālī, who are said to have offered canopies of the seven precious things to Śākyamuni in praise of his teaching. |
Variations: |
shouichi / shoichi しょういち |
(abbreviation) (abbr. of 小学校１年(生)) first year of elementary school; first year elementary school student |
Variations: |
shouni / shoni しょうに |
(abbreviation) (abbr. of 小学校２年(生)) second year of elementary school; second year elementary school student |
Variations: |
shousan / shosan しょうさん |
(abbreviation) (abbr. of 小学校３年(生)) third year of elementary school; third year elementary school student |
Variations: |
shouyon / shoyon しょうよん |
(abbreviation) (abbr. of 小学校４年(生)) fourth year of elementary school; fourth year elementary school student |
Variations: |
shougo / shogo しょうご |
(abbreviation) (abbr. of 小学校５年(生)) fifth year of elementary school; fifth year elementary school student |
Variations: |
shouroku / shoroku しょうろく |
(abbreviation) (abbr. of 小学校６年(生)) sixth year of elementary school; sixth year elementary school student |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
尻すぼまり see styles |
shirisubomari しりすぼまり |
(adj-na,adj-no) attenuating; fizzling out |
尻尾を掴む see styles |
shippootsukamu しっぽをつかむ |
(exp,v5m) (1) (idiom) to have something on someone; to catch someone out; to trip someone up; to have evidence; to get a lead; (2) to grab by the tail |
尿意を催す see styles |
nyouiomoyoosu / nyoiomoyoosu にょういをもよおす |
(exp,v5s) to have a desire to urinate |
履き捨てる see styles |
hakisuteru はきすてる |
(transitive verb) (1) to wear out and discard; (2) to kick off (e.g. shoes); to fling off |
山が見える see styles |
yamagamieru やまがみえる |
(exp,v1) (idiom) to have the end in sight; to see the mountains |
Variations: |
kukki くっき |
(noun/participle) (1) (archaism) standing out from the crowd; dominating; rising abruptly; (noun/participle) (2) (archaism) towering high |
差し伸べる see styles |
sashinoberu さしのべる |
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.) |
差し延べる see styles |
sashinoberu さしのべる |
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.) |
差し越える see styles |
sashikoeru さしこえる |
(Ichidan verb) to go out of turn; to butt in |
已生惡令滅 已生恶令灭 see styles |
yǐ shēng è lìng miè yi3 sheng1 e4 ling4 mie4 i sheng o ling mieh ishō no aku wo messeshimu |
to extinguish evil (afflictions, etc.) that have already been produced |
巻き起こる see styles |
makiokoru まきおこる |
(v5r,vi) to arise; to break out; to well up; to burst |
布団を敷く see styles |
futonoshiku ふとんをしく |
(exp,v5k) to lay out a futon; to make a bed |
布如鳥伐耶 布如鸟伐耶 see styles |
bù rú niǎo fá yé bu4 ru2 niao3 fa2 ye2 pu ju niao fa yeh Funyochōbatsuiya |
Puṇyopāya, or 那提 Nadī. A monk of Central India, said to have brought over 1, 500 texts of the Mahāyāna and Hīnayāna schools to China A. D. 655. In 656 he was sent to 崑崙山 Pulo Condore Island in the China Sea for some strange medicine. Tr. three works, one lost by A. D. 730. |
帰国子女枠 see styles |
kikokushijowaku きこくしじょわく |
(school) admission category for students who have lived abroad |
帳尻が合う see styles |
choujirigaau / chojirigau ちょうじりがあう |
(exp,v5u) (1) {finc} to balance (accounts); (exp,v5u) (2) (idiom) to even out; to balance out |
年がら年中 see styles |
nengaranenjuu / nengaranenju ねんがらねんじゅう |
(adverb) all year round; year after year |
年が改まる see styles |
toshigaaratamaru / toshigaratamaru としがあらたまる |
(exp,v5r) the New Year begins; the New Year starts |
年が越せる see styles |
toshigakoseru としがこせる |
(exp,v1) to able to enter the New Year (i.e. have work finished, debts paid, etc.) |
年をまたぐ see styles |
toshiomatagu としをまたぐ |
(exp,v5g) to extend from one year to the next; to go to the next year |
年三長齋月 年三长斋月 see styles |
nián sān cháng zhāi yuè nian2 san1 chang2 zhai1 yue4 nien san ch`ang chai yüeh nien san chang chai yüeh nensanchō saigetsu |
three months of the year when purity is practiced |
年中発情期 see styles |
nenchuuhatsujouki / nenchuhatsujoki ねんちゅうはつじょうき |
year-round mating season |
Variations: |
toshinaka としなか |
middle of a year |
Variations: |
nenki ねんき |
(1) period of an apprentice's contract (usu. ten years); (2) (abbreviation) (See 年季奉公) apprenticeship; indentureship; indenture; (3) (年期 only) one-year period |
Variations: |
toshigami としがみ |
(1) (See 神・かみ・1) kami celebrated at the beginning of New Year (usu. to pray for a good harvest); (2) (See 歳徳神) goddess of (lucky) directions |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...6061626364656667686970...>
This page contains 100 results for "year-in year-out have abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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