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<...6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三合一 see styles |
sān hé yī san1 he2 yi1 san ho i |
three in one; triple |
三善道 see styles |
sān shàn dào san1 shan4 dao4 san shan tao san zendō |
(or 三善趣) The three good or upward directions or states of existence: 天 the highest class of goodness rewarded with the deva life, or heaven; 人 the middle class of goodness with a return to human life; 阿修羅 the inferior class of goodness with the asura state. Cf. 三惡道; v. 智度論 30. |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三律儀 三律仪 see styles |
sān lǜ yí san1 lv4 yi2 san lü i san ritsugi |
three kinds of control over one's conduct |
三手病 see styles |
sān shǒu bìng san1 shou3 bing4 san shou ping |
repetitive strain injury (resulting from frequent use of one's thumb, wrist etc) |
三昧佛 see styles |
sān mèi fó san1 mei4 fo2 san mei fo Zanmai Butsu |
Samādhi Buddha, one of the ten Buddhas mentioned in the 華嚴經. |
三昧魔 see styles |
sān mèi mó san1 mei4 mo2 san mei mo zanmai ma |
samādhi-māra, one of the ten māras, who lurks in the heart and hinders progress in meditation, obstructs the truth and destroys wisdom. |
三時業 三时业 see styles |
sān shí yè san1 shi2 ye4 san shih yeh sanjigou / sanjigo さんじごう |
{Buddh} (See 順現業,順次業,順後業) karmic retribution through the past, present, and future; three types of karma The three stages of karma— in the present life because of present deeds; in the next life because of present actions; and in future lives because of present actions. |
三次元 see styles |
sān cì yuán san1 ci4 yuan2 san tz`u yüan san tzu yüan sanjigen さんじげん |
three-dimensional; the real world (cf. 二次元[er4 ci4 yuan2]) (1) three dimensions; three dimensional; 3D; 3-D; (noun - becomes adjective with の) (2) (slang) (joc) real world; IRL (in real life) |
三無性 三无性 see styles |
sān wú xìng san1 wu2 xing4 san wu hsing san mushō |
The three things without a nature or separate existence of their own: (a) 相無性 form, appearance or seeming, is unreal, e.g. a rope appearing like a snake; (b) 生無性 life ditto, for it is like the rope, which is derived from constituent materials; (c) 勝義無性 the 勝義, concept of the 眞如 or bhūtatathatā, is unreal, e.g. the hemp of which the rope is made; the bhūtatathatā is perfect and eternal. Every representation of it is abstract and unreal. The three are also known as 相無性, 無自然性, 法無性; v. 唯識論 9. |
三生死 see styles |
sān shēng sǐ san1 sheng1 si3 san sheng ssu san shōshi |
three [realms of] life and death |
三界尊 see styles |
sān jiè zūn san1 jie4 zun1 san chieh tsun sangai son |
The honoured one of the three worlds, i.e. Buddha. |
三福業 三福业 see styles |
sān fú yè san1 fu2 ye4 san fu yeh san fukugō |
The three things that bring a happy lot— almsgiving, impartial kindness and Iove, pondering over the demands of the life beyond. |
三等流 see styles |
sān děng liú san1 deng3 liu2 san teng liu santōru |
Three equal or universal currents or consequences, i.e. 眞等流 the certain consequences that follow on a good, evil, or neutral kind of nature, respectively; 假等流 the temporal or particular fate derived from a previous life's ill deeds, e.g. shortened life from taking life; 分位等流 each organ as reincarnated according to its previous deeds, hence the blind. |
三補吒 三补咤 see styles |
sān bǔ zhà san1 bu3 zha4 san pu cha sanhota |
saṃpuṭa. One of the twelve ways of putting the hands together in worship, i.e. bringing the hands together without the palms touching. |
上がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上げ膳 see styles |
agezen あげぜん |
placing a meal in front of one |
上さん see styles |
kamisan; kamisan かみさん; カミさん |
(1) (kana only) (one's) wife; (2) (someone's) wife; (3) landlady |
上一個 上一个 see styles |
shàng yī ge shang4 yi1 ge5 shang i ko |
previous one |
上下巻 see styles |
jougekan / jogekan じょうげかん |
first and second volume (e.g. of a book); volume one and volume two; book one and book two |
上輩子 上辈子 see styles |
shàng bèi zi shang4 bei4 zi5 shang pei tzu |
one's ancestors; past generations; a former incarnation |
下がり see styles |
sagari(p); sagari さがり(P); サガリ |
(1) (ant: 上がり・1) fall; decline; lowering; hanging down; drooping; slanting (downward); (2) {sumo} string apron; ornamental cords hanging from the front of a sumo wrestler's belt; (3) (usu. as お下がり) (See お下がり・1,お下がり・2) food offering to the gods; leftovers; hand-me-downs; (4) leaving (one's master's place for home); (n-suf,n) (5) a little after ...; (6) (kana only) {go} (usu. サガリ) sagari; to extend a group of stones towards the edge of the board |
下げる see styles |
sageru さげる |
(transitive verb) (1) to hang; to suspend; to wear (e.g. decoration); (transitive verb) (2) to lower; to reduce; to bring down; (transitive verb) (3) to demote; to move back; to pull back; (transitive verb) (4) to clear (plates); to remove (food, etc. from table or altar); (transitive verb) (5) {hanaf} (See 出来役) to keep on playing after one has formed a scoring combination with captured cards |
下さる see styles |
kudasaru くださる |
(v5aru,vt) (1) (honorific or respectful language) (kana only) to give; to confer; to bestow; (v5aru,vt) (2) (honorific or respectful language) (kana only) to kindly do for one; to oblige; to favour; to favor |
下って see styles |
kudatte くだって |
(conjunction) (1) humble conjunction used when referring to oneself in a letter to one's superior; (2) after a time; later |
下一個 下一个 see styles |
xià yī ge xia4 yi1 ge5 hsia i ko |
the next one |
下半身 see styles |
xià bàn shēn xia4 ban4 shen1 hsia pan shen kahanshin(p); shimohanshin かはんしん(P); しもはんしん |
lower half of one's body; Lower Body (Chinese poetry movement of the early 21st century) (See 上半身) lower half of the body; nether parts |
下口食 see styles |
xià kǒu shí xia4 kou3 shi2 hsia k`ou shih hsia kou shih ge ku jiki |
one of the 四邪命食 four heterodox means of living, i.e. for a monk to earn his livelihood by bending down to cultivate the land, collect herbs, etc.; opposite of 仰口食, i.e. making a heterodox living by looking up, as in astrology, fortune-telling, etc. 智度論 3. |
下工夫 see styles |
xià gōng fu xia4 gong1 fu5 hsia kung fu |
to put in time and energy; to concentrate one's efforts |
下死勁 下死劲 see styles |
xià sǐ jìn xia4 si3 jin4 hsia ssu chin |
to do one's utmost |
下調べ see styles |
shitashirabe したしらべ |
(noun, transitive verb) (1) preliminary investigation; preliminary inquiry; (noun, transitive verb) (2) preparation (for a class); going over one's lessons (in advance); studying ahead |
下足札 see styles |
gesokufuda げそくふだ |
number token (received upon depositing one's shoes, e.g. at a public bathhouse) |
下輩子 下辈子 see styles |
xià bèi zi xia4 bei4 zi5 hsia pei tzu |
the next life |
不中意 see styles |
bù zhòng yì bu4 zhong4 yi4 pu chung i |
not to one's liking |
不二價 不二价 see styles |
bù èr jià bu4 er4 jia4 pu erh chia |
one price for all; fixed price |
不但中 see styles |
bù dàn zhōng bu4 dan4 zhong1 pu tan chung fudanchū |
middle (view) that is not one-sided |
不偏斜 see styles |
bù piān xié bu4 pian1 xie2 pu p`ien hsieh pu pien hsieh |
not leaning to one side; impartial; even-handed |
不共變 不共变 see styles |
bù gòng biàn bu4 gong4 bian4 pu kung pien fugu hen |
Varied, or individual conditions resulting from karma; every one is his own transmigration; one of the 四變. |
不分系 see styles |
bù fēn xì bu4 fen1 xi4 pu fen hsi |
to enroll without declaring one's major or department (in one's first year(s) of university) |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不動義 不动义 see styles |
bù dòng yì bu4 dong4 yi4 pu tung i fudō gi |
Immobility, one of the ten meanings of the void. |
不壞相 不坏相 see styles |
bù huài xiàng bu4 huai4 xiang4 pu huai hsiang fue sō |
indestructible in one's character |
不如意 see styles |
bù rú yì bu4 ru2 yi4 pu ju i funyoi ふにょい |
(noun or adjectival noun) (1) contrary to one's wishes; gone awry; gone amiss; (noun or adjectival noun) (2) short of money; in financial difficulty not as one wishes |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不定觀 不定观 see styles |
bù dìng guān bu4 ding4 guan1 pu ting kuan fujō kan |
(不定止觀) Direct insight without any gradual process of samādhi; one of three forms of Tiantai meditation. |
不幸話 see styles |
fukoubanashi / fukobanashi ふこうばなし |
(colloquialism) talking about one's misfortunes; tales of one's misfortunes |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不得意 see styles |
futokui ふとくい |
(noun or adjectival noun) one's weak point |
不慳戒 不悭戒 see styles |
bù qiān jiè bu4 qian1 jie4 pu ch`ien chieh pu chien chieh fuken kai |
precept against harming others by one's own stinginess (parsimony) |
不懺舉 see styles |
bù chàn jǔ bu4 chan4 ju3 pu ch`an chü pu chan chü |
The excommunication of an unrepentant monk; one of the 三舉. |
不携帯 see styles |
fukeitai / fuketai ふけいたい |
not carrying (driver's license, passport, etc.); not having on one's person; nonpossession |
不摂生 see styles |
fusessei / fusesse ふせっせい |
(noun or adjectival noun) (ant: 摂生) neglect of one's health; unhealthy living; intemperance |
不標準 不标准 see styles |
bù biāo zhǔn bu4 biao1 zhun3 pu piao chun |
nonstandard; incorrect; (of one's speech) poor; woeful (not in keeping with correct pronunciation or usage) |
不死藥 不死药 see styles |
bù sǐ yào bu4 si3 yao4 pu ssu yao fushi yaku |
elixir of life Medicine of immortality, called shāhē 裟訶, which grows on 雪山 the Himālayas and bestows on anyone seeing it endless and painless life. |
不死覺 不死觉 see styles |
bù sǐ jué bu4 si3 jue2 pu ssu chüeh fushi kaku |
One of the eight 覺, the desire for long life. |
不殺生 不杀生 see styles |
bù shā shēng bu4 sha1 sheng1 pu sha sheng fusesshou / fusessho ふせっしょう |
{Buddh} (See アヒンサー) ahimsa; abstinence from taking life; principle of non-violence in Jainism, Buddhism, Hinduism, etc. prāṇātipātād vairamaṇī (virati). The first commandment, Thou shalt not kill the living. |
不活畏 see styles |
bù huó wèi bu4 huo2 wei4 pu huo wei fukatsu i |
The fear of giving all and having nothing to keep one alive: one of the five fears. |
不淨施 不净施 see styles |
bù jìng shī bu4 jing4 shi1 pu ching shih fujō se |
Unclean' almsgiving, i. e. looking for its reward in this or the next life. |
不淨輪 不淨轮 see styles |
bù jìng lún bu4 jing4 lun2 pu ching lun fujōron |
One of the three 輪: impermanence, impurity, distress 無常, 不淨, 苦. |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
不精髭 see styles |
bushouhige / bushohige ぶしょうひげ |
stubble; unshaven face; beard one has because one is too lazy to shave; 5-o'clock shadow |
不義理 see styles |
fugiri ふぎり |
(noun or adjectival noun) (1) neglect of one's social obligations; failure to perform one's social duties; dishonor; dishonour; injustice; ingratitude; (noun or adjectival noun) (2) failure to pay back one's debt |
不臘次 不腊次 see styles |
bù là cì bu4 la4 ci4 pu la tz`u pu la tzu fu rōji |
(or 不臈次) Not in order of age, i. e. clerical age; disorderly sitting; taking a seat to which one is not entitled. |
不自在 see styles |
bù zì zai bu4 zi4 zai5 pu tzu tsai fu jizai |
uneasy; ill at ease Not independent, not one's own master, under governance. |
不自覺 不自觉 see styles |
bù zì jué bu4 zi4 jue2 pu tzu chüeh fu jikaku |
unaware; unconscious of something not aware on one's own |
不自量 see styles |
bù zì liàng bu4 zi4 liang4 pu tzu liang |
not take a proper measure of oneself; to overrate one's own abilities |
不見識 see styles |
fukenshiki ふけんしき |
(noun or adjectival noun) thoughtless; indiscreet; lacking in common sense; rashness; betraying one's lack of judgment (judgement); absurd; undignified; compromising; disgraceful |
不退相 see styles |
bù tuì xiàng bu4 tui4 xiang4 pu t`ui hsiang pu tui hsiang futai sō |
One of the nine 無學 aśaikṣa, i. e. the stage beyond study, where intuition rules. Name of one of the twenty-seven sages. |
不還果 不还果 see styles |
bù huán guǒ bu4 huan2 guo3 pu huan kuo fugen ka |
The fruits, fruition, or rewards of the last. Various stages in the final life of parinirvāṇa are named, i. e. five, six, seven, eight, nine, or eleven kinds. |
与太る see styles |
yotaru よたる |
(v5r,vi) (1) (colloquialism) (See 与太・2) to live a wicked life; to play the gangster; to commit delinquency; (v5r,vi) (2) (colloquialism) (See 与太・1) to say nonsense; to spout rubbish; to talk humbug |
世尊界 see styles |
shì zūn jiè shi4 zun1 jie4 shih tsun chieh seson kai |
the sphere of the world-honored one |
世尊說 世尊说 see styles |
shì zūn shuō shi4 zun1 shuo1 shih tsun shuo seson setsu |
the World Honored One says... |
世愍哀 see styles |
shì mǐn āi shi4 min3 ai1 shih min ai se min'ai |
one who takes pity on the world |
世界主 see styles |
shì jiè zhǔ shi4 jie4 zhu3 shih chieh chu sekai shu |
The lord, or ruler over a world ordhyāna heaven, one for each of the fourdhyāna heavens. |
世話係 see styles |
sewagakari せわがかり |
attendant; person who looks after one's needs; caretaker |
世話物 see styles |
sewamono せわもの |
sewamono (Edo-period drama about contemporary life) |
世間乘 世间乘 see styles |
shì jiān shèng shi4 jian1 sheng4 shih chien sheng seken jō |
The vehicle, or teaching for the attainment of good fruit in the present life, in contrast with 出世間乘 that for attainment in lives outside this world. |
世間眼 世间眼 see styles |
shì jiān yǎn shi4 jian1 yan3 shih chien yen seken gen |
The Eye of the world, the eye that sees for all men, i. e. the Buddha, who is also the one that opens the eyes of men. Worldly, or ordinary eyes. Also 世眼. |
世間解 世间解 see styles |
shì jiān jiě shi4 jian1 jie3 shih chien chieh seken ge |
lokavid, 路迦憊 tr. as 知世間 Knower of the world, one of the ten titles of a Buddha. |
丟飯碗 丢饭碗 see styles |
diū fàn wǎn diu1 fan4 wan3 tiu fan wan |
to lose one's job |
両墓制 see styles |
ryoubosei / ryobose りょうぼせい |
(hist) double-grave system; system of having one grave for the body and a separate one for prayers and services |
両立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
並蒂蓮 并蒂莲 see styles |
bìng dì lián bing4 di4 lian2 ping ti lien |
lit. twin lotus flowers on one stalk; fig. a devoted married couple |
中子星 see styles |
zhōng zǐ xīng zhong1 zi3 xing1 chung tzu hsing nakagoboshi なかごぼし |
neutron star (astron) Chinese "Heart" constellation (one of the 28 mansions) |
中年者 see styles |
chuunenmono / chunenmono ちゅうねんもの |
middle-aged person; person who changes his line in middle of life |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
中高型 see styles |
nakadakagata なかだかがた |
{ling} one of the accent patterns of Japanese words, with a falling accent somewhere between the first and last mora |
丸める see styles |
marumeru まるめる |
(transitive verb) (1) to make round; to roll up; to curl up; (transitive verb) (2) (See 丸め込む・1) to seduce; to cajole; to explain away; (transitive verb) (3) to round off (a fraction); (transitive verb) (4) (See 頭を丸める・1) to shave (one's head); (transitive verb) (5) (archaism) to lump together |
主倒し see styles |
shuudaoshi; shuutaoshi / shudaoshi; shutaoshi しゅうだおし; しゅうたおし |
(archaism) harming one's master; causing trouble to one's master |
主動權 主动权 see styles |
zhǔ dòng quán zhu3 dong4 quan2 chu tung ch`üan chu tung chüan |
initiative (as in "seize the initiative"); advantageous position that allows one to call the shots |
主心骨 see styles |
zhǔ xīn gǔ zhu3 xin1 gu3 chu hsin ku |
backbone; mainstay; pillar; definite view; one's own judgment |
主思い see styles |
shuuomoi / shuomoi しゅうおもい |
worrying about one's master's affairs; one who so worries |
主殺し see styles |
shuugoroshi / shugoroshi しゅうごろし |
(1) murder of one's master; (2) murderer of his master |
主治医 see styles |
shujii / shuji しゅじい |
(1) doctor chiefly responsible for a patient's care; doctor in charge (of a patient); attending physician; (2) (one's) primary care physician; family doctor; general practitioner |
久住者 see styles |
jiǔ zhù zhě jiu3 zhu4 zhe3 chiu chu che kujū sha |
One who has spent many years in monastic life, or in a particular monastery. |
乗心地 see styles |
norigokochi のりごこち |
one's feeling while riding; comfort (of a vehicle); ride quality |
乗越し see styles |
norikoshi のりこし |
riding past (one's station) |
乗越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "One Life-One Chance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.