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<...6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
不二價 不二价 see styles |
bù èr jià bu4 er4 jia4 pu erh chia |
one price for all; fixed price |
不但中 see styles |
bù dàn zhōng bu4 dan4 zhong1 pu tan chung fudanchū |
middle (view) that is not one-sided |
不偏斜 see styles |
bù piān xié bu4 pian1 xie2 pu p`ien hsieh pu pien hsieh |
not leaning to one side; impartial; even-handed |
不共變 不共变 see styles |
bù gòng biàn bu4 gong4 bian4 pu kung pien fugu hen |
Varied, or individual conditions resulting from karma; every one is his own transmigration; one of the 四變. |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不動義 不动义 see styles |
bù dòng yì bu4 dong4 yi4 pu tung i fudō gi |
Immobility, one of the ten meanings of the void. |
不壞相 不坏相 see styles |
bù huài xiàng bu4 huai4 xiang4 pu huai hsiang fue sō |
indestructible in one's character |
不如意 see styles |
bù rú yì bu4 ru2 yi4 pu ju i funyoi ふにょい |
(noun or adjectival noun) (1) contrary to one's wishes; gone awry; gone amiss; (noun or adjectival noun) (2) short of money; in financial difficulty not as one wishes |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不定觀 不定观 see styles |
bù dìng guān bu4 ding4 guan1 pu ting kuan fujō kan |
(不定止觀) Direct insight without any gradual process of samādhi; one of three forms of Tiantai meditation. |
不幸話 see styles |
fukoubanashi / fukobanashi ふこうばなし |
(colloquialism) talking about one's misfortunes; tales of one's misfortunes |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不得意 see styles |
futokui ふとくい |
(noun or adjectival noun) one's weak point |
不慳戒 不悭戒 see styles |
bù qiān jiè bu4 qian1 jie4 pu ch`ien chieh pu chien chieh fuken kai |
precept against harming others by one's own stinginess (parsimony) |
不懺舉 see styles |
bù chàn jǔ bu4 chan4 ju3 pu ch`an chü pu chan chü |
The excommunication of an unrepentant monk; one of the 三舉. |
不携帯 see styles |
fukeitai / fuketai ふけいたい |
not carrying (driver's license, passport, etc.); not having on one's person; nonpossession |
不摂生 see styles |
fusessei / fusesse ふせっせい |
(noun or adjectival noun) (ant: 摂生) neglect of one's health; unhealthy living; intemperance |
不標準 不标准 see styles |
bù biāo zhǔn bu4 biao1 zhun3 pu piao chun |
nonstandard; incorrect; (of one's speech) poor; woeful (not in keeping with correct pronunciation or usage) |
不死覺 不死觉 see styles |
bù sǐ jué bu4 si3 jue2 pu ssu chüeh fushi kaku |
One of the eight 覺, the desire for long life. |
不活畏 see styles |
bù huó wèi bu4 huo2 wei4 pu huo wei fukatsu i |
The fear of giving all and having nothing to keep one alive: one of the five fears. |
不淨輪 不淨轮 see styles |
bù jìng lún bu4 jing4 lun2 pu ching lun fujōron |
One of the three 輪: impermanence, impurity, distress 無常, 不淨, 苦. |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
不精髭 see styles |
bushouhige / bushohige ぶしょうひげ |
stubble; unshaven face; beard one has because one is too lazy to shave; 5-o'clock shadow |
不義理 see styles |
fugiri ふぎり |
(noun or adjectival noun) (1) neglect of one's social obligations; failure to perform one's social duties; dishonor; dishonour; injustice; ingratitude; (noun or adjectival noun) (2) failure to pay back one's debt |
不臘次 不腊次 see styles |
bù là cì bu4 la4 ci4 pu la tz`u pu la tzu fu rōji |
(or 不臈次) Not in order of age, i. e. clerical age; disorderly sitting; taking a seat to which one is not entitled. |
不自在 see styles |
bù zì zai bu4 zi4 zai5 pu tzu tsai fu jizai |
uneasy; ill at ease Not independent, not one's own master, under governance. |
不自覺 不自觉 see styles |
bù zì jué bu4 zi4 jue2 pu tzu chüeh fu jikaku |
unaware; unconscious of something not aware on one's own |
不自量 see styles |
bù zì liàng bu4 zi4 liang4 pu tzu liang |
not take a proper measure of oneself; to overrate one's own abilities |
不見識 see styles |
fukenshiki ふけんしき |
(noun or adjectival noun) thoughtless; indiscreet; lacking in common sense; rashness; betraying one's lack of judgment (judgement); absurd; undignified; compromising; disgraceful |
不退相 see styles |
bù tuì xiàng bu4 tui4 xiang4 pu t`ui hsiang pu tui hsiang futai sō |
One of the nine 無學 aśaikṣa, i. e. the stage beyond study, where intuition rules. Name of one of the twenty-seven sages. |
Variations: |
muta; mita(共) むた; みた(共) |
(archaism) (after noun+が, pronoun+の, etc.) together with ... |
世尊界 see styles |
shì zūn jiè shi4 zun1 jie4 shih tsun chieh seson kai |
the sphere of the world-honored one |
世尊說 世尊说 see styles |
shì zūn shuō shi4 zun1 shuo1 shih tsun shuo seson setsu |
the World Honored One says... |
世愍哀 see styles |
shì mǐn āi shi4 min3 ai1 shih min ai se min'ai |
one who takes pity on the world |
世界主 see styles |
shì jiè zhǔ shi4 jie4 zhu3 shih chieh chu sekai shu |
The lord, or ruler over a world ordhyāna heaven, one for each of the fourdhyāna heavens. |
世話係 see styles |
sewagakari せわがかり |
attendant; person who looks after one's needs; caretaker |
世間眼 世间眼 see styles |
shì jiān yǎn shi4 jian1 yan3 shih chien yen seken gen |
The Eye of the world, the eye that sees for all men, i. e. the Buddha, who is also the one that opens the eyes of men. Worldly, or ordinary eyes. Also 世眼. |
世間解 世间解 see styles |
shì jiān jiě shi4 jian1 jie3 shih chien chieh seken ge |
lokavid, 路迦憊 tr. as 知世間 Knower of the world, one of the ten titles of a Buddha. |
丟飯碗 丢饭碗 see styles |
diū fàn wǎn diu1 fan4 wan3 tiu fan wan |
to lose one's job |
両墓制 see styles |
ryoubosei / ryobose りょうぼせい |
(hist) double-grave system; system of having one grave for the body and a separate one for prayers and services |
両成敗 see styles |
ryouseibai / ryosebai りょうせいばい |
two guilty parties tried and punished together |
両立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
並蒂蓮 并蒂莲 see styles |
bìng dì lián bing4 di4 lian2 ping ti lien |
lit. twin lotus flowers on one stalk; fig. a devoted married couple |
中子星 see styles |
zhōng zǐ xīng zhong1 zi3 xing1 chung tzu hsing nakagoboshi なかごぼし |
neutron star (astron) Chinese "Heart" constellation (one of the 28 mansions) |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
中高型 see styles |
nakadakagata なかだかがた |
one of the accent patterns of Japanese words, with a rising and then falling pitch |
丸める see styles |
marumeru まるめる |
(transitive verb) (1) to make round; to roll up; to curl up; (transitive verb) (2) (See 丸め込む・1) to seduce; to cajole; to explain away; (transitive verb) (3) to round off (a fraction); (transitive verb) (4) (See 頭を丸める・1) to shave (one's head); (transitive verb) (5) (archaism) to lump together |
主倒し see styles |
shuudaoshi; shuutaoshi / shudaoshi; shutaoshi しゅうだおし; しゅうたおし |
(archaism) harming one's master; causing trouble to one's master |
主動權 主动权 see styles |
zhǔ dòng quán zhu3 dong4 quan2 chu tung ch`üan chu tung chüan |
initiative (as in "seize the initiative"); advantageous position that allows one to call the shots |
主心骨 see styles |
zhǔ xīn gǔ zhu3 xin1 gu3 chu hsin ku |
backbone; mainstay; pillar; definite view; one's own judgment |
主思い see styles |
shuuomoi / shuomoi しゅうおもい |
worrying about one's master's affairs; one who so worries |
主殺し see styles |
shuugoroshi / shugoroshi しゅうごろし |
(1) murder of one's master; (2) murderer of his master |
主治医 see styles |
shujii / shuji しゅじい |
attending physician; physician in charge; (one's) family doctor |
久住者 see styles |
jiǔ zhù zhě jiu3 zhu4 zhe3 chiu chu che kujū sha |
One who has spent many years in monastic life, or in a particular monastery. |
乗心地 see styles |
norigokochi のりごこち |
one's feeling while riding; comfort (of a vehicle); ride quality |
乗越し see styles |
norikoshi のりこし |
riding past (one's station) |
乗越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass |
九十路 see styles |
kokonosoji ここのそじ |
age ninety; one's nineties |
九橫死 九横死 see styles |
jiǔ héng sǐ jiu3 heng2 si3 chiu heng ssu ku ōshi |
The nine kinds of irregular death; there are two groups, one connected with improper food or meals, another with improper medical treatment, law‐breaking, drowning, etc. . |
九無爲 九无为 see styles |
jiǔ wú wéi jiu3 wu2 wei2 chiu wu wei ku mui |
The nine kinds of, and meditations on, 無爲 q.v. There are two somewhat different groups; one has 擇滅, 非擇滅, 虛空, 空無邊處, 識無邊處, 無所有處, 非想非非想處 (v. 九有情處), 緣起支性, and 聖道支性. |
九華山 九华山 see styles |
jiǔ huá shān jiu3 hua2 shan1 chiu hua shan Kuke Sen |
Mount Jiuhua in Anhui, scenic tourist site, and one of the four famous Buddhist mountains Formerly called 九子山, which was changed by the Tang poet Li Bai to the above; it is one of the four sacred mountains of Buddhism, situated in Anhui, and its patron Bodhisattva is Dizang 地藏. |
乳繰る see styles |
chichikuru ちちくる |
(v5r,vi) (See 密会,乳繰り合う) to have a secret affair; to meet secretly (for two persons); to flirt with one another |
事業心 事业心 see styles |
shì yè xīn shi4 ye4 xin1 shih yeh hsin |
devotion to one's work; professional ambition |
二つ目 see styles |
futatsume ふたつめ |
one after next; second |
二個一 see styles |
nikoichi; nikoichi にこいち; ニコイチ |
(noun/participle) (1) (kana only) combining the working parts of two or more broken machines to make one functioning machine; (noun/participle) (2) (kana only) manufacturing one part out of multiple different parts |
二十一 see styles |
èr shí yī er4 shi2 yi1 erh shih i hatsukazu はつかず |
(personal name) Hatsukazu twenty-one |
二十代 see styles |
nijuudai / nijudai にじゅうだい |
one's twenties |
二十路 see styles |
futasoji ふたそじ |
age twenty; one's twenties |
二十部 see styles |
èr shí bù er4 shi2 bu4 erh shih pu nijū bu |
The eighteen Hīnayāna sects, together with the two original assemblies of elders. |
二合一 see styles |
èr hé yī er4 he2 yi1 erh ho i |
2-in-1; two-in-one |
二種倶 二种倶 see styles |
èr zhǒng jù er4 zhong3 ju4 erh chung chü nishu ku |
both kinds together |
二言目 see styles |
futakotome ふたことめ |
favorite phrase; favourite phrase; byword; something one always talks about |
二過一 二过一 see styles |
èr guò yī er4 guo4 yi1 erh kuo i |
(soccer) one-two; push-and-run |
二郎腿 see styles |
èr láng tuǐ er4 lang2 tui3 erh lang t`ui erh lang tui |
one leg over the other (legs crossed) |
互いに see styles |
tagaini たがいに |
(adverb) (See お互いに) mutually; with each other; reciprocally; together |
互用罪 see styles |
hù yòng zuì hu4 yong4 zui4 hu yung tsui goyō zai |
The fault of transferring from one object of worship over to another a, gift, or duty, e. g. using gilt given for an image of Śākyamuni to make one for Maitreya; or 'robbing Peter to pay Paul'. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五具足 see styles |
wǔ jù zú wu3 ju4 zu2 wu chü tsu gogusoku ごぐそく |
five implements placed in front of a Buddhist altar: two candlesticks, two vases (usu. containing flowers made of gilded copper) and one incense burner The five complete utensils for worship— two flower vases, two candlesticks, and a censer. |
五十一 see styles |
wǔ shí yī wu3 shi2 yi1 wu shih i itokazu いとかず |
(personal name) Itokazu fifty-one |
五十路 see styles |
isoji いそじ |
age fifty; one's fifties; (surname) Isoji |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
五本箸 see styles |
gohonbashi ごほんばし |
eating with one's hands; five chopsticks |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五種鈴 五种铃 see styles |
wǔ zhǒng líng wu3 zhong3 ling2 wu chung ling goshu ryō |
The five kinds of bells used by the Shingon sect in Japan, also called 金剛鈴, i. e. 五鈷鈴, 賣鈴, 一鈷. 三鈷鈴, 塔鈴; the different names are derived from their handles; the four first named, beginning with the five-pronged one, are placed each at a corner of the altar, the last in the middle. |
五臺山 五台山 see styles |
wǔ tái shān wu3 tai2 shan1 wu t`ai shan wu tai shan Godai Zan |
Mt Wutai in Shanxi 山西[Shan1 xi1], one of the Four Sacred Mountains and home of the Bodhimanda of Manjushri 文殊[Wen2 shu1] Pañcaśirsha, Pancaśikha. Wutai Shan, near the northeastern border of Shanxi, one of the four mountains sacred to Buddhism in China. The principal temple was built A. D. 471-500. There are about 150 monasteries, of which 24 are lamaseries. The chief director is known as Changjia Fo (the ever-renewing Buddha). Mañjuśrī is its patron saint. It is also styled 淸涼山. |
五逆罪 see styles |
wǔ nì zuì wu3 ni4 zui4 wu ni tsui gogyakuzai ごぎゃくざい |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) five heinous sins |
五通仙 see styles |
wǔ tōng xiān wu3 tong1 xian1 wu t`ung hsien wu tung hsien gotsū sen |
One who by non-Buddhistic methods has attained to the five supernatural powers 五通. |
亡き後 see styles |
nakiato なきあと |
(n,adv) after one's death |
亡き母 see styles |
nakihaha なきはは |
(one's) late mother |
亡き父 see styles |
nakichichi なきちち |
(one's) late father |
亡祖父 see styles |
bousofu / bosofu ぼうそふ |
deceased grandfather; (one's) late grandfather |
亡者船 see styles |
moujabune / mojabune もうじゃぶね |
(See お盆・1) ship of the dead which appears if one goes fishing during the Bon festival |
交える see styles |
majieru まじえる |
(transitive verb) (1) to mix; to combine; (2) to exchange (words, fire, etc.); (3) to cross (e.g. swords); to join together |
交わす see styles |
kawasu かわす |
(transitive verb) (1) to exchange (messages, greetings, arguments, etc.); (2) to intersect; to cross; to interlace; (suf,v5s) (3) ... with one another; ... to each other |
交互に see styles |
kougoni / kogoni こうごに |
(adverb) alternately; by turns; one after the other |
交糧本 交粮本 see styles |
jiāo liáng běn jiao1 liang2 ben3 chiao liang pen |
to hand in one's ration cards; to die |
亮底牌 see styles |
liàng dǐ pái liang4 di3 pai2 liang ti p`ai liang ti pai |
to show one's hand; to lay one's cards on the table |
人ずれ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人中尊 see styles |
rén zhōng zūn ren2 zhong1 zun1 jen chung tsun ninchū son |
The Honoured One among or of men, the Buddha. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.