There are 12007 total results for your From This Moment Forward - From This Day Forward search. I have created 121 pages of results for you. Each page contains 100 results...
<...6061626364656667686970...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
分裂選挙 see styles |
bunretsusenkyo ぶんれつせんきょ |
split election (where two or more candidates from the same party stand) |
切りぬく see styles |
kirinuku きりぬく |
(transitive verb) to cut out; to clip from; to extract |
切りもち see styles |
kirimochi きりもち |
(food term) rice cakes cut into rectangles (esp. eaten on New Year's Day) |
切り出す see styles |
kiridasu きりだす |
(transitive verb) (1) to quarry; to cut (timber); to cut and carry off; (2) to begin to talk; to break the ice; to broach; (3) to start a fire (with flint, by rubbing sticks together, etc.); (4) to select and extract (from a media file); to splice out |
切り抜く see styles |
kirinuku きりぬく |
(transitive verb) to cut out; to clip from; to extract |
切中時弊 切中时弊 see styles |
qiè zhòng shí bì qie4 zhong4 shi2 bi4 ch`ieh chung shih pi chieh chung shih pi |
to hit home on the evils of the day (idiom); fig. to hit a current political target; to hit the nub of the matter |
初めから see styles |
hajimekara はじめから |
(expression) from the beginning |
初出茅廬 初出茅庐 see styles |
chū chū máo lú chu1 chu1 mao2 lu2 ch`u ch`u mao lu chu chu mao lu |
venturing from one's thatched hut for the first time (idiom); young and inexperienced; novice; greenhorn |
初刹那識 初刹那识 see styles |
chū chàn à shì chu1 chan4 a4 shi4 ch`u ch`an a shih chu chan a shih sho setsuna shiki |
The initial kṣaṇa, initial consciousness, i. e. the eighth or ālaya-vijñāna, from which arises consciousness. |
初日の出 see styles |
hatsuhinode はつひので |
(exp,n) first sunrise of the year; sunrise on New Year's Day |
初禪梵天 初禅梵天 see styles |
chū chán fàn tiān chu1 chan2 fan4 tian1 ch`u ch`an fan t`ien chu chan fan tien shozen bonten |
devas in the realms of form, who have purged themselves from all sexuality. |
別として see styles |
betsutoshite べつとして |
(expression) other than; except for; aside from; apart from; save for |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
利を得る see styles |
rioeru りをえる |
(exp,v1) to profit (e.g. from a sale); to benefit from |
利子所得 see styles |
rishishotoku りししょとく |
{finc} interest income; income from interest |
利益還元 see styles |
riekikangen りえきかんげん |
returning profits to customers; lowering prices to make up for profits (e.g. from exchange rate changes); distribution of profits (to staff, shareholders) |
到此為止 到此为止 see styles |
dào cǐ wéi zhǐ dao4 ci3 wei2 zhi3 tao tz`u wei chih tao tzu wei chih |
to stop at this point; to end here; to call it a day |
刹那三世 see styles |
chàn à sān shì chan4 a4 san1 shi4 ch`an a san shih chan a san shih setsuna sanze |
The moments past, present, future. |
刹那主義 see styles |
setsunashugi せつなしゅぎ |
principle of living only for the moment |
刹那刹那 see styles |
chàn à chàn à chan4 a4 chan4 a4 ch`an a ch`an a chan a chan a setsuna setsuna |
every single moment |
刹那無常 刹那无常 see styles |
chàn à wú cháng chan4 a4 wu2 chang2 ch`an a wu ch`ang chan a wu chang setsu namujō |
Not a moment is permanent, but passes through the stages of birth, stay, change, death. |
刹那生滅 刹那生灭 see styles |
chàn à shēng miè chan4 a4 sheng1 mie4 ch`an a sheng mieh chan a sheng mieh setsuna shōmetsu |
All things are in continuous flow, born and destroyed every instant. |
刻一刻と see styles |
kokuikkokuto こくいっこくと |
(expression) moment by moment; hour by hour |
剋實通論 克实通论 see styles |
kè shí tōng lùn ke4 shi2 tong1 lun4 k`o shih t`ung lun ko shih tung lun kokujitsu tsūron |
to discuss thoroughly (or evenhandedly) from the standpoint of reality |
前に進む see styles |
maenisusumu まえにすすむ |
(exp,v5m) to move forward; to move on |
前のめり see styles |
maenomeri まえのめり |
(1) (See のめる) pitching forward (as if to fall); (adj-na,adj-no,n) (2) proactive; forward-looking; positive; (adj-na,adj-no,n) (3) hasty (without sufficient preparation); rushed |
前俯後仰 前俯后仰 see styles |
qián fǔ hòu yǎng qian2 fu3 hou4 yang3 ch`ien fu hou yang chien fu hou yang |
to rock one's body backward and forward; to be convulsed (with laughter etc) |
前倨後恭 前倨后恭 see styles |
qián jù hòu gōng qian2 ju4 hou4 gong1 ch`ien chü hou kung chien chü hou kung |
to switch from arrogance to deference (idiom) |
前傾姿勢 see styles |
zenkeishisei / zenkeshise ぜんけいしせい |
forward-bent posture |
前方互換 see styles |
zenpougokan / zenpogokan ぜんぽうごかん |
(adj-no,n) (See 下位互換・1,後方互換) forward compatible; upward compatible |
前方参照 see styles |
zenpousanshou / zenposansho ぜんぽうさんしょう |
{comp} forward reference |
前方宣言 see styles |
zenpousengen / zenposengen ぜんぽうせんげん |
{comp} forward declaration |
前方推論 see styles |
zenpousuiron / zenposuiron ぜんぽうすいろん |
{comp} forward reasoning (AI) |
前生緣分 前生缘分 see styles |
qián shēng yuán fēn qian2 sheng1 yuan2 fen1 ch`ien sheng yüan fen chien sheng yüan fen zenshō enbun |
aspect [of karma] derived from relationships in prior lifetimes |
前線基地 see styles |
zensenkichi ぜんせんきち |
frontline (military) base; forward base; outpost |
前車之鑑 前车之鉴 see styles |
qián chē zhī jiàn qian2 che1 zhi1 jian4 ch`ien ch`e chih chien chien che chih chien |
lit. a warning taken from the overturned cart ahead (idiom); fig. lesson learned by observing others' failures |
前転跳び see styles |
zententobi ぜんてんとび |
forward handspring (gymnastics) |
前進回復 see styles |
zenshinkaifuku ぜんしんかいふく |
{comp} forward recovery |
前進運動 see styles |
zenshinundou / zenshinundo ぜんしんうんどう |
forward motion |
剥がれる see styles |
hagareru はがれる |
(v1,vi) to come unstuck from; to peel off; to come off |
割股療親 割股疗亲 see styles |
gē gǔ liáo qīn ge1 gu3 liao2 qin1 ko ku liao ch`in ko ku liao chin |
to cut flesh from one's thigh to nourish a sick parent (idiom); filial thigh-cutting |
力の能率 see styles |
chikaranonouritsu / chikaranonoritsu ちからののうりつ |
moment of force |
力を抜く see styles |
chikaraonuku ちからをぬく |
(exp,v5k) to relax; to release tension from one's muscles; to let go limp |
功敗垂成 功败垂成 see styles |
gōng bài chuí chéng gong1 bai4 chui2 cheng2 kung pai ch`ui ch`eng kung pai chui cheng |
to fail within sight of success (idiom); last-minute failure; to fall at the last hurdle; snatching defeat from the jaws of victory |
加工交易 see styles |
kakoukoueki / kakokoeki かこうこうえき |
processing trade (importing all or part of raw and auxiliary materials, parts, components, accessories, and packaging materials in bond from a foreign company, and re-exporting the finished products after processing or assembly for distribution and sale by that foreign company) |
加持供物 see styles |
jiā chí gōng wù jia1 chi2 gong1 wu4 chia ch`ih kung wu chia chih kung wu kaji kumotsu |
To repeat tantras over offerings, in order to prevent demons from taking them or making them unclean. |
助人為樂 助人为乐 see styles |
zhù rén wéi lè zhu4 ren2 wei2 le4 chu jen wei le |
pleasure from helping others (idiom) |
努爾哈赤 努尔哈赤 see styles |
nǔ ěr hā chì nu3 er3 ha1 chi4 nu erh ha ch`ih nu erh ha chih |
Nurhaci (1559-1626), founder and first Khan of the Manchu Later Jin dynasty 後金|后金[Hou4 Jin1] (from 1616) |
励声一番 see styles |
reiseiichiban / resechiban れいせいいちばん |
(yoji) giving cries of encouragement at a critical moment |
労農政府 see styles |
rounouseifu / ronosefu ろうのうせいふ |
(hist) government whose core support comes from labourers and farmers (esp. the Soviet government) |
勇往邁進 see styles |
yuuoumaishin / yuomaishin ゆうおうまいしん |
(noun/participle) (yoji) dash and go; pushing forward |
勉強疲れ see styles |
benkyouzukare / benkyozukare べんきょうづかれ |
tiredness from (over-)studying; study fatigue |
勒那摩提 see styles |
len à mó tí len4 a4 mo2 ti2 len a mo t`i len a mo ti Rokunamadai |
勒那婆提 ? Ratnamati, a monk from Central India, circa A. D. 500, who translated three works of which two remain. |
勝ち逃げ see styles |
kachinige かちにげ |
(n,vs,vi) quitting while one is ahead; running from a rematch after one has won |
勞燕分飛 劳燕分飞 see styles |
láo yàn fēn fēi lao2 yan4 fen1 fei1 lao yen fen fei |
the shrike and the swallow fly in different directions (idiom); (usually of a couple) to part from each other |
勤め帰り see styles |
tsutomegaeri つとめがえり |
(can be adjective with の) on the way home from work |
勤続疲労 see styles |
kinzokuhirou / kinzokuhiro きんぞくひろう |
(joc) (pun on 金属疲労) worsened performance because of long service; malfunctioning resulting from continuous long-term operation |
匍匐前進 匍匐前进 see styles |
pú fú qián jìn pu2 fu2 qian2 jin4 p`u fu ch`ien chin pu fu chien chin hofukuzenshin ほふくぜんしん |
to crawl forward (noun/participle) crawling along |
化学反応 see styles |
kagakuhannou / kagakuhanno かがくはんのう |
(1) chemical reaction; (2) generation of an unexpected result from combining things |
化生八相 see styles |
huà shēng bā xiàng hua4 sheng1 ba1 xiang4 hua sheng pa hsiang keshō hassō |
The eight forms of a Buddha from birth to nirvana, v. 八相. |
北下ろし see styles |
kitaoroshi きたおろし |
cold wind from the northern uplands |
北洋政府 see styles |
běi yáng zhèng fǔ bei3 yang2 zheng4 fu3 pei yang cheng fu |
the Warlord government of Northern China that developed from the Qing Beiyang army 北洋軍閥|北洋军阀 after the Xinhai revolution of 1911 |
北海道人 see styles |
hokkaidoujin / hokkaidojin ほっかいどうじん |
person from Hokkaido; Hokkaido native |
Variations: |
hasou; hazou / haso; hazo はそう; はぞう |
(1) (hist) wide-mouthed ceramic vessel with a small hole in its spherical base (into which bamboo was probably inserted to pour liquids; from the Kofun period); (2) (See 半挿・1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
匿影藏形 see styles |
nì yǐng cáng xíng ni4 ying3 cang2 xing2 ni ying ts`ang hsing ni ying tsang hsing |
to hide from public view; to conceal one's identity; to lay low |
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. |
十事功德 see styles |
shí shì gōng dé shi2 shi4 gong1 de2 shih shih kung te jūji kudoku |
The bodhisattva-merit resulting from the attainment of the ten groups of excellences in the southern version of the Nirvāṇa Sūtra 南本涅盤經 19-24. There is an unimportant 十事經 not connected with the above. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二時辰 十二时辰 see styles |
shí èr shí chen shi2 er4 shi2 chen5 shih erh shih ch`en shih erh shih chen |
twelve divisions of the day of early Chinese and Babylonian timekeeping and astronomy |
十二法人 see styles |
shí èr fǎ rén shi2 er4 fa3 ren2 shih erh fa jen jūnihōnin |
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
十五智斷 十五智断 see styles |
shí wǔ zhì duàn shi2 wu3 zhi4 duan4 shih wu chih tuan jūgo chidan |
The fifteen days of the waxing moon are likened to the fifteen kinds of increasing wisdom 智, and the fifteen waning days to the fifteen kinds of deliverance from evil 斷. |
十六資具 十六资具 see styles |
shí liù zī jù shi2 liu4 zi1 ju4 shih liu tzu chü jūroku shigu |
Sixteen necessaries of a strict observer of ascetic rules, ranging from garments made of rags collected from the dust heap to sleeping among graves. |
十夜念佛 see styles |
shí yè niàn fó shi2 ye4 nian4 fo2 shih yeh nien fo jūya nenbutsu |
(十夜) The ten nights (and days) from the sixth to the fifteenth of the tenth moon, when the Pure-land sect intones sūtras. |
十日の菊 see styles |
tookanokiku とおかのきく |
(exp,n) (idiom) (See 重陽) something that comes too late and is useless; chrysanthemum blooming on the 10th (i.e. one day too late for the Chrysanthemum Festival) |
十月十日 see styles |
totsukitooka とつきとおか |
(1) babies born on October 10, supposedly conceived on New Year's Day; (2) normal gestation time (i.e. 9 months) |
十死一生 see styles |
jisshiisshou / jisshissho じっしいっしょう |
(1) (yoji) narrow escape from the jaws of death; (2) there being barely a chance of escaping death |
十波羅夷 十波罗夷 see styles |
shí bō luó yí shi2 bo1 luo2 yi2 shih po lo i jū harai |
The ten pārājikas, or sins unpardonable in a monk involving his exclusion from the community; v. 十重禁戒. |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
十緣生句 十缘生句 see styles |
shí yuán shēng jù shi2 yuan2 sheng1 ju4 shih yüan sheng chü jū enshō ku |
Ten illusions arising from environmental conditions: sleight of hand; mirage; dreams; reflections or shadows; gandharva cities (or cities of the sirens, seen in the sea-mist); echoes; the moon reflected in water; floating bubbles; motes (muscae volitantes); fire-wheel (made by revolving a flare). |
十面埋伏 see styles |
shí miàn mái fú shi2 mian4 mai2 fu2 shih mien mai fu |
Ambush from Ten Sides (pipa solo piece); House of Flying Daggers (2004 movie by Zhang Yimou 張藝謀|张艺谋[Zhang1 Yi4 mou2]) |
千真萬確 千真万确 see styles |
qiān zhēn wàn què qian1 zhen1 wan4 que4 ch`ien chen wan ch`üeh chien chen wan chüeh |
absolutely true (idiom); manifold; true from many points of view |
千里迢迢 see styles |
qiān lǐ tiáo tiáo qian1 li3 tiao2 tiao2 ch`ien li t`iao t`iao chien li tiao tiao |
(idiom) from a great distance; (to come) from afar |
千里鵝毛 千里鹅毛 see styles |
qiān lǐ é máo qian1 li3 e2 mao2 ch`ien li o mao chien li o mao |
goose feather sent from afar (idiom); a trifling gift with a weighty thought behind it; also written 千里送鵝毛|千里送鹅毛[qian1 li3 song4 e2 mao2] |
千鈞一髮 千钧一发 see styles |
qiān jun yī fà qian1 jun1 yi1 fa4 ch`ien chün i fa chien chün i fa |
lit. a thousand pounds hangs by a thread (idiom); fig. (at the) critical; perilous (moment) |
升斗小民 see styles |
shēng dǒu xiǎo mín sheng1 dou3 xiao3 min2 sheng tou hsiao min |
(idiom) poor people; those who live from hand to mouth |
半日工作 see styles |
bàn rì gōng zuò ban4 ri4 gong1 zuo4 pan jih kung tso |
part-time work in which one works each day for a half-day, typically a morning or an afternoon |
半臂の緒 see styles |
hanpinoo はんぴのお |
(rare) (See 忘れ緒) decorative gauze strap that hangs from the front left side of the kohimo when tying closed one's hanpi |
半角文字 see styles |
hankakumoji はんかくもじ |
{comp} (See 全角文字,半角カナ・はんかくカナ) half-width character; single-byte character (ASCII, single-byte kana from JIS 201, etc.) |
半跏趺坐 see styles |
bàn jiā fū zuò ban4 jia1 fu1 zuo4 pan chia fu tso hanka fuza はんかふざ |
(yoji) (sitting in) the half lotus position (in Zen meditation) (半跏坐) A bodhisattva's form of sitting, different from the completely cross-legged form of a Buddha. |
半路出家 see styles |
bàn lù chū jiā ban4 lu4 chu1 jia1 pan lu ch`u chia pan lu chu chia |
lit. to enter monastic life at a mature age (idiom); fig. to change one's career; to take up a new line of work or specialization; to enter a profession from a different background |
卓乎不群 see styles |
zhuó hū bù qún zhuo2 hu1 bu4 qun2 cho hu pu ch`ün cho hu pu chün |
standing out from the common crowd (idiom); outstanding; preeminent |
南征北伐 see styles |
nán zhēng běi fá nan2 zheng1 bei3 fa2 nan cheng pei fa nanseihokubatsu / nansehokubatsu なんせいほくばつ |
war on all sides (idiom); fighting from all four quarters (yoji) attacking in all directions |
南征北戰 南征北战 see styles |
nán zhēng běi zhàn nan2 zheng1 bei3 zhan4 nan cheng pei chan |
war on all sides (idiom); fighting from all four quarters |
南征北討 南征北讨 see styles |
nán zhēng běi tǎo nan2 zheng1 bei3 tao3 nan cheng pei t`ao nan cheng pei tao |
war on all sides (idiom); fighting from all four quarters |
南斯拉夫 see styles |
nán sī lā fū nan2 si1 la1 fu1 nan ssu la fu |
Yugoslavia (former country that existed in various forms from 1918 to 2003) |
南蛮菓子 see styles |
nanbangashi なんばんがし |
(See カステラ,ボーロ,コンペイトー) confections adopted from Portugal, Spain, etc. during the Muromachi period and since Japanized |
南西諸島 南西诸岛 see styles |
nán xī zhū dǎo nan2 xi1 zhu1 dao3 nan hsi chu tao nanseishotou / nanseshoto なんせいしょとう |
Ryukyu Islands; Okinawa 沖繩|冲绳[Chong1 sheng2] and other islands of modern Japan (See 琉球諸島) Nansei Islands; Ryukyu Islands; chain of islands extending from southwestern Kyushu to northern Taiwan; (place-name) Nansei-shoto (southwestern islands off Kyushu and in the Okinawan archipelago) |
単身赴任 see styles |
tanshinfunin たんしんふにん |
(n,vs,vi) (intra-company) job transfer away from one's family; unaccompanied posting |
博斯沃思 see styles |
bó sī wò sī bo2 si1 wo4 si1 po ssu wo ssu |
Bosworth (name); Stephen Bosworth (1939-), US academic and diplomat, special representative for policy on North Korea from 2009 |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "From This Moment Forward - From This Day Forward" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.