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<...6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二師 二师 see styles |
èr shī er4 shi1 erh shih nishi |
two [kinds of] teachers |
二序 see styles |
èr xù er4 xu4 erh hsü nijo |
The two kinds of introductory phrase: (a) the ordinary opening phrase of a sutra— "Thus have I heard"; and (b) specific openings referring to the circumstances in which the sūtra was produced. |
二德 see styles |
èr dé er4 de2 erh te nitoku |
The two kinds of power or virtue are 智德 and 斷德; also 悲德 and 智德; also 性德 and 修德; q.v. and v. 德. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
二忍 see styles |
èr rěn er4 ren3 erh jen ninin |
The two patiences or endurances: 衆生忍 patience towards all under all circumstances; 無生(法)忍 calm rest, as a bodhisattva、in the assurance of no (re-) birth, i.e. in immortality. Also 安受苦忍 patience under suffering, and 觀察法忍 imperturbable examination of or meditation in the law or of all things. Also, physical and mental patience, or endurance. |
二性 see styles |
èr xìng er4 xing4 erh hsing nishō |
two kinds of nature |
二悟 see styles |
èr wù er4 wu4 erh wu ni go |
The two awakenings, or kinds of entry into bodhisattvahood, i.e. 頓悟 immediate and 漸悟 gradual. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
二惠 see styles |
èr huì er4 hui4 erh hui nie |
two kinds of wisdom |
二愚 see styles |
èr yú er4 yu2 erh yü nigu |
two kinds of folly |
二愛 二爱 see styles |
èr ài er4 ai4 erh ai futae ふたえ |
(female given name) Futae The two kinds of love, 欲愛 ordinary human love springing from desire; 法愛 bodhisattva or religious love, i.e. desiring to save all creatures. |
二慧 see styles |
èr huì er4 hui4 erh hui nie |
two kinds of wisdom |
二慳 二悭 see styles |
èr qiān er4 qian1 erh ch`ien erh chien niken |
two kinds of stinginess |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
二戒 see styles |
èr jiè er4 jie4 erh chieh nikai |
The two grades of commandments, or prohibitions, e. g. 十戒 and 具足戒 for monks; 五戒 and 八戒 for the laity; 邪戒 and 正戒 heretical rules and correct rules; and numerous other pairs. |
二戰 二战 see styles |
èr zhàn er4 zhan4 erh chan |
World War II |
二房 see styles |
èr fáng er4 fang2 erh fang |
second branch of an extended family; concubine |
二持 see styles |
èr chí er4 chi2 erh ch`ih erh chih niji |
The two values of the commandments: (a) 止持 prohibitive, restraining from evil; (b) 作持 constructive, constraining to goodness. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二斷 二断 see styles |
èr duàn er4 duan4 erh tuan nidan |
two kinds of elimination |
二日 see styles |
futsukaichi ふつかいち |
(1) second day of the month; (2) two days; (place-name) Futsukaichi |
二時 二时 see styles |
èr shí er4 shi2 erh shih niji ふたとき |
(temporal noun) (1) fairly long period of time; (2) (archaism) four-hour period; (temporal noun) two o'clock The two times or periods— morning and evening. Also 迦羅 kāla, a regular or fixed hour for meals, and 三昧耶 samaya, irregular or unfxed hours or times. |
二智 see styles |
èr zhì er4 zhi4 erh chih nichi |
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars. |
二更 see styles |
èr gēng er4 geng1 erh keng nikou / niko にこう |
second of the five night watch periods 21:00-23:00 (old) (archaism) second watch (approx. 9pm to 11pm) |
二枚 see styles |
nimai にまい |
two sheets (pieces) (of paper) |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
二様 see styles |
niyou / niyo によう |
two ways (e.g. of interpreting a word); two kinds; two types |
二檀 see styles |
èr tán er4 tan2 erh t`an erh tan nidan |
The two dāna 檀那, i. e, kinds of donating, or almsgiving: (a) 世間檀 ordinary alms, and (b) 出世間檀 spiritual, or other-worldly gifts. |
二次 see styles |
èr cì er4 ci4 erh tz`u erh tzu nitsugi につぎ |
second (i.e. number two); second time; twice; (math.) quadratic (of degree two) (adj-no,n) (1) second; (can act as adjective) (2) secondary; (can act as adjective) (3) {math} quadratic (function, equation, etc.); second-order; (surname) Nitsugi |
二死 see styles |
èr sǐ er4 si3 erh ssu nishi にし |
{baseb} two out; two down (and one to go) two kinds of death |
二気 see styles |
niki にき |
two forces (of yin and yang) |
二求 see styles |
èr qiú er4 qiu2 erh ch`iu erh chiu nigu |
The two kinds of seeking: 得求 seeking to get (e.g. pleasure) and 命求 seeking long life. |
二流 see styles |
èr liú er4 liu2 erh liu niryuu / niryu にりゅう |
second-rate; second-tier (noun - becomes adjective with の) second-rate; inferior The two ways in the current of transmigration: 順流 to flow with it in continual re-incarnation; 逆流 resist it and seek a way of escape by getting rid of life's delusions, as in the case of the saints. |
二滅 二灭 see styles |
èr miè er4 mie4 erh mieh nimetsu |
two kinds of extinction |
二犯 see styles |
èr fàn er4 fan4 erh fan nibon |
The two kinds of sin, 止犯 and 作犯. |
二現 二现 see styles |
èr xiàn er4 xian4 erh hsien nigen |
The two kinds of manifestation, or appearance, 須現 the necessary appearance in the flesh of the Buddha for ordinary people, and 不須現 the non-necessity for this to those of spiritual vision. |
二甲 see styles |
èr jiǎ er4 jia3 erh chia |
2nd rank of candidates who passed the imperial examination (i.e. 4th place and up) |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
二祖 see styles |
èr zǔ er4 zu3 erh tsu niso |
The second patriarch of the Chan school, Huike 慧可. |
二福 see styles |
èr fú er4 fu2 erh fu nifuku |
The bliss of the gods, and the bliss of the saints 聖; v. also 福. |
二空 see styles |
èr kōng er4 kong1 erh k`ung erh kung nikū |
The two voids, unrealities, or immaterialities; v. 空. There are several antitheses: (1) (a) 人空; 我空 The non-reality of the atman, the soul, the person; (6) 法空 the non-reality of things. (2) (a) 性空 The Tiantai division that nothing has a nature of its own; (b) 相空 therefore its form is unreal, i.e. forms are temporary names. (3) (a) 但空 Tiantai says the 藏 and 通 know only the 空; (b) 不但空 the 別 and 圓 have 空, 假, and 中 q.v. (4) (a) 如實空 The division of the 起信論 that the 眞如 is devoid of all impurity; (b) 如實不空 and full of all merit, or achievement. |
二筑 see styles |
nichiku にちく |
Nichiku (the two former provinces of Chikuzen and Chikugo) |
二答 see styles |
èr dá er4 da2 erh ta nitō |
Two kinds of reply, one by words, the other by signs. |
二簧 see styles |
èr huáng er4 huang2 erh huang |
variant of 二黃|二黄[er4 huang2] |
二結 二结 see styles |
èr jié er4 jie2 erh chieh niketsu |
two kinds of rebirth |
二緣 二缘 see styles |
èr yuán er4 yuan2 erh yüan nien |
two kinds of conditions |
二縛 二缚 see styles |
èr fú er4 fu2 erh fu nibaku |
two kinds of fetters |
二罪 see styles |
èr zuì er4 zui4 erh tsui nizai |
The two classes of offence: (a) 性罪 crime which is wrong in itself, e.g. murder, etc.; (b) 遮罪 crime not wrong in itself, e.g. taking alcohol, but forbidden by the Buddha for the sake of the other commandments; transgression of this is therefore a sin against the Buddha. |
二義 二义 see styles |
èr yì er4 yi4 erh i tsuguyoshi つぐよし |
(personal name) Tsuguyoshi The two meanings or teachings, partial and complete; v. 二教. |
二翼 see styles |
èr yì er4 yi4 erh i niyoku |
A pair of wings: charity and wisdom. |
二者 see styles |
èr zhě er4 zhe3 erh che nisha にしゃ |
both; both of them; neither (noun - becomes adjective with の) two things; two persons |
二聖 二圣 see styles |
èr shèng er4 sheng4 erh sheng ni shō |
Śākyamuni and Prabhūtaratna 多寶. |
二股 see styles |
futamata ふたまた |
(noun - becomes adjective with の) (1) bifurcation; (2) parting of the ways; (3) (colloquialism) two-timing; (place-name, surname) Futamata |
二肥 see styles |
nihi にひ |
Nihi (the two former provinces of Hizen and Higo) |
二脫 二脱 see styles |
èr tuō er4 tuo1 erh t`o erh to nidatsu |
two kinds of liberation |
二苦 see styles |
èr kǔ er4 ku3 erh k`u erh ku ni ku |
Two kinds of suffering: within, e.g. sickness, sorrow; from without, e.g. calamities. |
二號 二号 see styles |
èr hào er4 hao4 erh hao |
2nd day of the month See: 二号 |
二行 see styles |
èr xíng er4 xing2 erh hsing nigyō |
Two classes of conduct: following wrong views; following wrong desires, or emotions. There are other pairs. |
二衣 see styles |
èr yī er4 yi1 erh i nie |
The two kinds of clothing: (a) 制衣 the regulation three robes for monks and five for nuns, which must be worn; (b) 聽衣optional garments. |
二見 二见 see styles |
èr jiàn er4 jian4 erh chien futami ふたみ |
(can be adjective with の) forked (road, river); (place-name, surname) Futami Two (wrong) views: (1) Looking on people grudgingly with regard to almsgiving and preaching the Buddha-truth. (2) (a) 有見 Holding to the real existence of (material) things; (b) 無見 holding to their entire unreality. (3) (a) 斷見 Holding to the view of total annihilation; (b) 常見 to that of permanence or immortality. |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
二觀 二观 see styles |
èr guān er4 guan1 erh kuan nikan |
The two universal bases of meditation: 事觀 the external forms, or the phenomenal, and 理觀 the real or underlying nature, i. e. practice and theory. |
二詮 二诠 see styles |
èr quán er4 quan2 erh ch`üan erh chüan nisen |
two kinds of statements |
二識 二识 see styles |
èr shì er4 shi4 erh shih nishiki にしき |
(personal name) Nishiki two kinds of consciousness |
二豊 see styles |
nihou / niho にほう |
(See 豊前,豊後) Nihō (the two former provinces of Buzen and Bungo) |
二豎 see styles |
niju にじゅ |
(archaism) demon of ill health; disease |
二貧 二贫 see styles |
èr pín er4 pin2 erh p`in erh pin nihin |
two kinds of poverty |
二輪 二轮 see styles |
èr lún er4 lun2 erh lun niwa にわ |
second round (of a match or election) two wheels; two flowers; (surname) Niwa two wheels |
二逼 see styles |
èr bī er4 bi1 erh pi |
variant of 二屄[er4 bi1] |
二道 see styles |
èr dào er4 dao4 erh tao nimichi にみち |
Erdao district of Changchun city 長春市|长春市, Jilin branch roads; forked roads; crossroads; two ways (of proceeding); (surname) Nimichi two paths |
二邊 二边 see styles |
èr biān er4 bian1 erh pien nihen |
(a) 有邊 That things exist; (6) 無邊 that since nothing is self-existent, things cannot be said to exist. (2) (a) 增益邊 The plus side, the common belief in a soul and permanence; (b) 損減邊 the minus side, that nothing exists even of karma. (3) (a) 斷邊見 and (b) 常邊見 annihilation and immortality; v. 見. |
二酉 see styles |
niyuu / niyu にゆう |
(archaism) large collection of books; place where many books are stored |
二量 see styles |
èr liáng er4 liang2 erh liang niryō |
The two "measurings," or parts of a syllogism : (a) 現量 appearance, e.g. smoke; (b) 比量 inference, e.g. fire from smoke. |
二院 see styles |
niin / nin にいん |
the two houses of legislature |
二障 see styles |
èr zhàng er4 zhang4 erh chang nishō |
The two hindrances:(1) (a) 煩惱障 The passions and delusion which aid rebirth and hinder entrance into nirvana; (b) 智障 or所知障, worldly wisdom e.g. accounting the seeming as real, a hindrance to true wisdom. (2) (a) 煩惱障 as above; (b) 解脱障 hindrances to deliverance. (3) (a)理障 hindrances to truth; (b) 事障 hindrances of the passions, etc. |
二頓 二顿 see styles |
èr dùn er4 dun4 erh tun niton |
The two immediate or direct ways to perfection, as defined by Jingxi 荊溪 of the Huayan school; the gradual direct way of the Lotus; the direct way of the Huayan sutra, which is called the 頓頓頓圓, while that of the Lotus is called the 漸頓漸圓. |
二食 see styles |
èr shí er4 shi2 erh shih nishoku; nijiki(ok) にしょく; にじき(ok) |
two meals; (eating) two meals a day The two kinds of food: (1) (a) The joy of the Law; (b) the bliss of meditation. (2) (a)The right kind of monk's livelihood - by mendicancy; (b) the wrong kind - by any other means. |
二鳥 二鸟 see styles |
èr niǎo er4 niao3 erh niao nichou / nicho にちょう |
(female given name) Nichō The drake and the hen of the mandarin duck who are always together, typifying various contrasted theories and ideas, e.g. permanence and impermanence, joy and sorrow, emptiness and non-emptiness, etc. |
二黃 二黄 see styles |
èr huáng er4 huang2 erh huang |
one of the two chief types of music in Chinese opera; Peking opera; also written 二簧[er4 huang2]; see also 西皮[xi1 pi2] |
二黒 see styles |
jikoku じこく |
(See 九星) second of nine traditional astrological signs (corresponding to Saturn and southwest) |
于歸 于归 see styles |
yú guī yu2 gui1 yü kuei |
(literary) (of a girl) to marry |
于洪 see styles |
yú hóng yu2 hong2 yü hung |
Yuhong district of Shenyang city 瀋陽市|沈阳市, Liaoning |
于闐 于阗 see styles |
yú tián yu2 tian2 yü t`ien yü tien Uten |
于遁; 于殿; 于塡; 谿丹; 屈丹; 和闐; 澳那; 瞿薩憺那 Kustana, or Khotan, in Turkestan, the principal centre of Central Asian Buddhism until the Moslem invasion. Buddhism was introduced there about 200 B.C. or earlier. It was the centre from which is credited the spread of Mahayanism, v. 西城記 12. |
云城 see styles |
yún chéng yun2 cheng2 yün ch`eng yün cheng |
Yuncheng district of Yunfu city 雲浮市|云浮市[Yun2 fu2 shi4], Guangdong |
互生 see styles |
hù shēng hu4 sheng1 hu sheng gosei / gose ごせい |
alternate leaf arrangement (botany) (n,adj-no,vs,vi) {bot} alternate (esp. of leaf arrangement) |
互發 互发 see styles |
hù fā hu4 fa1 hu fa go hotsu |
mutual arising (of the objects of contemplation) |
五世 see styles |
wǔ shì wu3 shi4 wu shih gose ごせ |
the fifth (of series of numbered kings) (1) five generations; (2) fifth generation immigrant; gosei; (3) the fifth (e.g. George V); (personal name) Gose |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五代 see styles |
wǔ dài wu3 dai4 wu tai godai ごだい |
Five Dynasties, period of history between the fall of the Tang dynasty (907) and the founding of the Song dynasty (960), when five would-be dynasties were established in quick succession in North China (hist) (See 五代十国・ごだいじっこく,後梁・こうりょう,後唐・こうとう,後晋・こうしん,後漢・ごかん・2,後周・こうしゅう) Five Dynasties (of China; 907-979); (p,s,f) Godai |
五位 see styles |
wǔ wèi wu3 wei4 wu wei goi ごい |
(1) fifth court rank; (2) (abbreviation) (See 五位鷺) black-crowned night heron (Nycticorax nycticorax); night heron; (3) {Buddh} five ranks; five stages; (place-name, surname) Goi The five categories, or divisions; there are several groups, e. g. (1) Hīnayāna and Mahāyāna have groupings of all phenomena under five heads, i. e. Hīnayāna has 75 法 which are 11 色法, 1 心法, 46 心所法, 14 不相離法, and 3 無爲法; Mahāyāna has 100 法 which are 8 心, 51 心所, 11 色, 24 不相因, and 6 無爲法. (2) The five divisions of 唯識 are 資糧位, 加行位, 通達位, 修習位, and 究竟 or 佛位. (3) The five evolutions in the womb are: kalalaṃ, embryo-initiation; arbudaṃ, after 27 days; peśī, 37; ghana, 47; praśākha, 57 days when form and organs are all complete. (4) Certain combinations of the 八卦 Eight Diagrams are sometimes styled 五位君臣 five positions of prince and minister. |
五住 see styles |
wǔ zhù wu3 zhu4 wu chu gojū |
five entrenchments of affliction |
五体 see styles |
gotai ごたい |
(1) the whole body; (2) the five styles of writing Chinese characters; (3) (orig. meaning) the five parts of the body (head, two hands and two feet; or head, neck, chest, hands and feet) |
五佛 see styles |
wǔ fó wu3 fo2 wu fo gobutsu |
The Five Dhyāni-Buddhas of the Vajradhātu and Garbhadhātu; v. 五智如來. |
五停 see styles |
wǔ tíng wu3 ting2 wu t`ing wu ting gochō |
five kinds of stabilization |
五刀 see styles |
wǔ dāo wu3 dao1 wu tao gotou / goto ごとう |
(surname) Gotou The 'five swords' or slayers who were sent in pursuit of a man who fled from his king, e. g. the five skandhas 五蘊. |
五刑 see styles |
wǔ xíng wu3 xing2 wu hsing gokei / goke ごけい |
imperial five punishments of feudal China, up to Han times: tattooing characters on the forehead 墨[mo4], cutting off the nose 劓[yi4], amputation of one or both feet 刖[yue4], castration 宮|宫[gong1], execution 大辟[da4 pi4]; Han dynasty onwards: whipping 笞[chi1], beating the legs and buttocks with rough thorns 杖[zhang4], forced labor 徒[tu2], exile or banishment 流[liu2], capital punishment 死[si3] (1) (hist) five punishments (of ancient China: tattooing, cutting off the nose, cutting off a leg, castration or confinement, death); (2) (hist) (See 律令制) five punishments (of the ritsuryō system: light caning, severe caning, imprisonment, exile, death) |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五味 see styles |
wǔ wèi wu3 wei4 wu wei gomi ごみ |
the five flavors, namely: sweet 甜, sour 酸, bitter 苦, spicy hot 辣, salty 鹹|咸; all kinds of flavors (1) five flavors (sweet, salty, spicy, sour, bitter); five palates; five tastes; (2) {Buddh} (See 五時教) five flavors (milk at various stages of making ghee: fresh milk, cream, curdled milk, butter, and ghee); the five periods of the Buddha's teachings; (place-name, surname) Gomi five flavors |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Warrior Saint - Saint of War" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.