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<...6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事ごとに see styles |
kotogotoni ことごとに |
(adverb) in everything |
事はない see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when |
事は無い see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when |
事を好む see styles |
kotookonomu ことをこのむ |
(exp,v5m) to revel in trouble and discord; to be bent on making trouble; to like starting fights |
事事物物 see styles |
shì shì wù wù shi4 shi4 wu4 wu4 shih shih wu wu jiji motsumotsu じじぶつぶつ |
(yoji) everything; every affair (matter); all things every single thing |
事前防災 see styles |
jizenbousai / jizenbosai じぜんぼうさい |
preventive measures to reduce damage from a disaster; anticipatory disaster preparation |
事半功倍 see styles |
shì bàn - gōng bèi shi4 ban4 - gong1 bei4 shih pan - kung pei |
(idiom) to achieve twice the result with half the effort |
事在人為 事在人为 see styles |
shì zài rén wéi shi4 zai4 ren2 wei2 shih tsai jen wei |
the matter depends on the individual (idiom); it is a matter for your own effort; With effort, one can achieve anything. |
事後報告 see styles |
jigohoukoku / jigohokoku じごほうこく |
ex post facto report; report after the event |
事後聰明 事后聪明 see styles |
shì hòu cōng ming shi4 hou4 cong1 ming5 shih hou ts`ung ming shih hou tsung ming |
wise after the event (idiom); with hindsight, one should have predicted it |
事必躬親 事必躬亲 see styles |
shì bì gōng qīn shi4 bi4 gong1 qin1 shih pi kung ch`in shih pi kung chin |
to attend to everything personally |
事態發展 事态发展 see styles |
shì tài fā zhǎn shi4 tai4 fa1 zhan3 shih t`ai fa chan shih tai fa chan |
course of events |
事故防止 see styles |
jikoboushi / jikoboshi じこぼうし |
accident prevention |
事象報告 see styles |
jishouhoukoku / jishohokoku じしょうほうこく |
{comp} event report |
事象投影 see styles |
jishoutouei / jishotoe じしょうとうえい |
{comp} event projection |
二つ置き see styles |
futatsuoki ふたつおき |
every third |
二人羽織 see styles |
nininbaori ににんばおり |
(See 羽織) "Helping Hands" comedy performance; performance in which one person wears a haori on their shoulders, while another person behind them puts their arms through the sleeves of the haori and feeds the person in front |
二十七日 see styles |
nijuunananichi / nijunananichi にじゅうななにち nijuushichinichi / nijushichinichi にじゅうしちにち |
(1) twenty-seventh day of the month; (2) twenty-seven days |
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. |
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. |
二十八天 see styles |
èr shí bā tiān er4 shi2 ba1 tian1 erh shih pa t`ien erh shih pa tien nijūhatten |
The twenty-eight heavens, or devalokas: six of the desire-world 欲界, eighteen of the form-world 色界, and four arūpa or formless heavens 無色界. The heavens of the world of form are sixteen according to the 薩婆多部 Sarvāstivāda School, seventeen according to 經部 Sūtra School, and eighteen according to the 上座 Sthavirāḥ. |
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
二年参り see styles |
ninenmairi にねんまいり |
visiting a shrine on New Year's Eve and staying there until (or returning on) New Year's Day |
二段構え see styles |
nidangamae にだんがまえ |
keeping an alternative up one's sleeve; two-stage preparation |
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. |
互角勝負 see styles |
gokakushoubu / gokakushobu ごかくしょうぶ |
equal contest; close game; well-matched game; even match |
互角稽古 see styles |
gokakukeiko / gokakukeko ごかくけいこ |
training by participants of the same skill level (kendo) |
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) |
五分五分 see styles |
gobugobu ごぶごぶ |
(noun - becomes adjective with の) (yoji) as likely as not; 50-50; even match; tie |
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) |
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. |
五十展轉 五十展转 see styles |
wǔ shí zhǎn zhuǎn wu3 shi2 zhan3 zhuan3 wu shih chan chuan gojū tenden |
The fiftieth turn, i. e. the great-ness of the bliss of one who hears the Lotus Sutra even at fiftieth hand: how much greater that of him who hears at first hamd ! 五十功德 idem 五十展轉 and 五十轉五十惡 The fifty evils produced by the five skandhas, i. e. 色 seventeen, 受 eight, 想 eight, 行 nine, 識 eight. |
五味俱全 see styles |
wǔ wèi jù quán wu3 wei4 ju4 quan2 wu wei chü ch`üan wu wei chü chüan |
a complete gamut of all five flavors (idiom); every flavor under the sun |
五大連池 五大连池 see styles |
wǔ dà lián chí wu3 da4 lian2 chi2 wu ta lien ch`ih wu ta lien chih |
Wudalianchi, county-level city in Heihe 黑河[Hei1 he2], Heilongjiang |
五家七宗 see styles |
wǔ jiā qī zōng wu3 jia1 qi1 zong1 wu chia ch`i tsung wu chia chi tsung goke shichishū |
(五家) Division in China of the 禪 Ch'an, Intuitive or Meditative School. It divided into northern and southern schools under 神秀 Shenxiu and 慧能 Huineng respectively. The northern school continued as a unit, the southern divided into five or seven 宗, viz. 潙仰宗, 臨濟宗, 曹洞宗, 雲門宗, and 法眼宗; the two others are 黃龍 and 揚岐. |
五家所共 see styles |
wǔ jiā suǒ gòng wu3 jia1 suo3 gong4 wu chia so kung go ke sho gu |
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others. |
五家渠市 see styles |
wǔ jiā qú shì wu3 jia1 qu2 shi4 wu chia ch`ü shih wu chia chü shih |
Wujyachü shehiri (Wujiaqu city) or Wǔjiāqú subprefecture level city in Ili Kazakh autonomous prefecture in north Xinjiang |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五畿七道 see styles |
gokishichidou / gokishichido ごきしちどう |
(hist) (See 五畿,七道) the five home provinces and seven districts of ancient Japan |
五目寿司 see styles |
gomokuzushi ごもくずし |
sushi with several ingredients mixed in or sprinkled on top |
五種不翻 五种不翻 see styles |
wǔ zhǒng bù fān wu3 zhong3 bu4 fan1 wu chung pu fan goshu fuhon |
The five kinds of terms which Xuanzang did not translate but transliterated— the esoteric (such as 陀羅尼); those with several meanings (such as 薄伽梵); those without equivalent in China (such as 閻浮樹); old-established terms (such as 阿耨菩提); and those which would be less impressive when translated. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五顏六色 五颜六色 see styles |
wǔ yán liù sè wu3 yan2 liu4 se4 wu yen liu se |
multicolored; every color under the sun |
井井有條 井井有条 see styles |
jǐng jǐng yǒu tiáo jing3 jing3 you3 tiao2 ching ching yu t`iao ching ching yu tiao |
everything clear and orderly (idiom); neat and tidy |
井岡山市 井冈山市 see styles |
jǐng gāng shān shì jing3 gang1 shan1 shi4 ching kang shan shih |
Jinggangshan, county-level city in Ji'an 吉安, Jiangxi |
井然有序 see styles |
jǐng rán yǒu xù jing3 ran2 you3 xu4 ching jan yu hsü |
everything clear and in good order (idiom); neat and tidy |
亙古未有 亘古未有 see styles |
gèn gǔ wèi yǒu gen4 gu3 wei4 you3 ken ku wei yu |
unprecedented; never seen since ancient times |
亡羊補牢 亡羊补牢 see styles |
wáng yáng bǔ láo wang2 yang2 bu3 lao2 wang yang pu lao bouyouhorou / boyohoro ぼうようほろう |
lit. to mend the pen after sheep are lost (idiom); fig. to act belatedly; better late than never; to lock the stable door after the horse has bolted (yoji) locking the barn door after the horse has bolted; doing something too late; mending the pen after the sheep are lost |
亦步亦趨 亦步亦趋 see styles |
yì bù yì qū yi4 bu4 yi4 qu1 i pu i ch`ü i pu i chü |
to blindly follow suit (idiom); to imitate slavishly; to do what everyone else is doing |
人いきれ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air |
人云亦云 see styles |
rén yún yì yún ren2 yun2 yi4 yun2 jen yün i yün |
to say what everyone says (idiom); to conform to what one perceives to be the majority view; to follow the herd |
人人有責 人人有责 see styles |
rén rén yǒu zé ren2 ren2 you3 ze2 jen jen yu tse |
it is everyone's duty |
人人本具 see styles |
rén rén běn jù ren2 ren2 ben3 ju4 jen jen pen chü ninnin hongu |
Every man has by origin the perfect Buddha-nature. |
人人皆知 see styles |
rén rén jiē zhī ren2 ren2 jie1 zhi1 jen jen chieh chih |
known to everyone |
人心惶惶 see styles |
rén xīn huáng huáng ren2 xin1 huang2 huang2 jen hsin huang huang |
(idiom) everyone is anxious; (of a group of people) to feel anxious |
人所共知 see styles |
rén suǒ gòng zhī ren2 suo3 gong4 zhi1 jen so kung chih |
something that everybody knows |
人才育成 see styles |
jinzaiikusei / jinzaikuse じんざいいくせい |
(irregular kanji usage) cultivation of human resources; development of human resources; fostering of human resources; human resource cultivation; human resource development; nurturing of human resources; personnel training; training of personnel |
人才開発 see styles |
jinzaikaihatsu じんざいかいはつ |
(irregular kanji usage) human resources development; personnel development; career development; HRD |
人材育成 see styles |
jinzaiikusei / jinzaikuse じんざいいくせい |
cultivation of human resources; development of human resources; fostering of human resources; human resource cultivation; human resource development; nurturing of human resources; personnel training; training of personnel |
人材開発 see styles |
jinzaikaihatsu じんざいかいはつ |
human resources development; personnel development; career development; HRD |
人格形成 see styles |
jinkakukeisei / jinkakukese じんかくけいせい |
character building; formation of character; personality development |
人無完人 人无完人 see styles |
rén wú wán rén ren2 wu2 wan2 ren2 jen wu wan jen |
nobody is perfect; everyone has their defect |
人盡其才 人尽其才 see styles |
rén jìn qí cái ren2 jin4 qi2 cai2 jen chin ch`i ts`ai jen chin chi tsai |
employ one's talent to the fullest; everyone gives of their best |
人盡其材 人尽其材 see styles |
rén jìn qí cái ren2 jin4 qi2 cai2 jen chin ch`i ts`ai jen chin chi tsai |
employ one's talent to the fullest; everyone gives of their best; also written 人盡其才|人尽其才 |
人言嘖嘖 人言啧啧 see styles |
rén yán zé zé ren2 yan2 ze2 ze2 jen yen tse tse |
everyone comments disapprovingly (idiom) |
人誰無過 人谁无过 see styles |
rén shei wú guò ren2 shei2 wu2 guo4 jen shei wu kuo |
Everyone makes mistakes (idiom) |
人財育成 see styles |
jinzaiikusei / jinzaikuse じんざいいくせい |
(irregular kanji usage) cultivation of human resources; development of human resources; fostering of human resources; human resource cultivation; human resource development; nurturing of human resources; personnel training; training of personnel |
人財開発 see styles |
jinzaikaihatsu じんざいかいはつ |
(irregular kanji usage) human resources development; personnel development; career development; HRD |
仇をなす see styles |
adaonasu あだをなす |
(exp,v5s) (1) to do (someone) a wrong; to do (someone) an ill turn; to take revenge; (2) to resent; to bear a grudge |
仇を取る see styles |
katakiotoru かたきをとる |
(exp,v5r) (See 仇を討つ・あだをうつ) to take revenge |
仇を成す see styles |
adaonasu あだをなす |
(exp,v5s) (1) to do (someone) a wrong; to do (someone) an ill turn; to take revenge; (2) to resent; to bear a grudge |
今もなお see styles |
imamonao いまもなお |
(adverb) still; even now |
今是昨非 see styles |
konzesakuhi こんぜさくひ |
(expression) (yoji) complete reversal of values or ways of thinking (over time); What appeared wrong in the past now appears right; realizing and regretting the past errors of one's ways |
介護予防 see styles |
kaigoyobou / kaigoyobo かいごよぼう |
(See 予防的ケア) preventive care, esp. for senior citizens |
仕切り板 see styles |
shikiriita / shikirita しきりいた |
(1) partition board; plank used as a partition; (2) board used in a ship to prevent the cargo from moving around |
仕舞風呂 see styles |
shimaiburo しまいぶろ |
(See 一番風呂) bath taken after everyone else (in the family) |
代り合う see styles |
kawariau かわりあう |
(v5u,vi) to relieve each other; to take turns (to do) |
令行禁止 see styles |
lìng xíng jìn zhǐ ling4 xing2 jin4 zhi3 ling hsing chin chih |
lit. orders are carried out and prohibitions are observed (idiom)fig. to execute every order without fail |
以工代賑 以工代赈 see styles |
yǐ gōng dài zhèn yi3 gong1 dai4 zhen4 i kung tai chen |
to provide work to relieve poverty |
以防萬一 以防万一 see styles |
yǐ fáng wàn yī yi3 fang2 wan4 yi1 i fang wan i |
to guard against the unexpected (idiom); just in case; prepared for any eventualities |
仮初にも see styles |
karisomenimo かりそめにも |
(adverb) for a moment; even as a joke; even in the slightest degree |
仰ぎ望み see styles |
aoginozomi あおぎのぞみ |
(noun/participle) look to (for help); look up to; reverence |
任せきり see styles |
makasekiri まかせきり |
leaving everything up to someone else |
任せ切り see styles |
makasekiri まかせきり |
leaving everything up to someone else |
伊沙陁羅 伊沙陁罗 see styles |
yī shā tuó luó yi1 sha1 tuo2 luo2 i sha t`o lo i sha to lo Ishadara |
伊沙駄羅 Iiṣādhara. A chain of mountains, being the second of the seven concentric circles surrounding Sumeru; defined as 持軸 holding the axis, or axle, also as 車軸 the axletree, or 自在持 sovereign control. It is made of the seven precious things, and its sea, 42, 000 yojanas wide, is filled with fragrant flowers. |
伏線回収 see styles |
fukusenkaishuu / fukusenkaishu ふくせんかいしゅう |
(colloquialism) revealing something that was foreshadowed earlier in the story |
伶牙俐齒 伶牙俐齿 see styles |
líng yá lì chǐ ling2 ya2 li4 chi3 ling ya li ch`ih ling ya li chih |
clever and eloquent (idiom); fluent; having the gift of the gab |
伸び悩む see styles |
nobinayamu のびなやむ |
(v5m,vi) to be sluggish; to make little progress; to show little growth; to fail to improve; to level off; to not grow as much as expected |
伽耶迦葉 伽耶迦叶 see styles |
qié yé jiā shě qie2 ye2 jia1 she3 ch`ieh yeh chia she chieh yeh chia she Gaya Kashō |
Gayākāśyapa, a brother of Mahākāśyapa, originally a fire-worshipper, one of the eleven foremost disciples of Buddha, to become Samantaprabhāsa Buddha. |
低レベル see styles |
teireberu / tereberu ていレベル |
(adj-no,adj-na,n) low-level |
低級言語 see styles |
teikyuugengo / tekyugengo ていきゅうげんご |
{comp} low-level language |
低級語言 低级语言 see styles |
dī jí yǔ yán di1 ji2 yu3 yan2 ti chi yü yen |
low-level (computer) language |
低開発国 see styles |
teikaihatsukoku / tekaihatsukoku ていかいはつこく |
(sensitive word) undeveloped country; third world country |
低階語言 低阶语言 see styles |
dī jiē yǔ yán di1 jie1 yu3 yan2 ti chieh yü yen |
low-level (computer) language |
住めば都 see styles |
sumebamiyako すめばみやこ |
(expression) (proverb) you can get used to living anywhere; home is where you make it; wherever I lay my hat is home |
住宅団地 see styles |
juutakudanchi / jutakudanchi じゅうたくだんち |
housing development |
住宅地帯 see styles |
juutakuchitai / jutakuchitai じゅうたくちたい |
housing belt development |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Eve" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.