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<...6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
七重行樹 七重行树 see styles |
qī zhòng xíng shù qi1 zhong4 xing2 shu4 ch`i chung hsing shu chi chung hsing shu shichijū gyō ju |
The seven avenues of gem trees in Paradise. |
七難八苦 see styles |
shichinanhakku しちなんはっく |
(1) (yoji) {Buddh} the Seven Misfortunes and Eight Pains; (2) a series of disasters |
七零八落 see styles |
qī líng bā luò qi1 ling2 ba1 luo4 ch`i ling pa lo chi ling pa lo |
(idiom) everything broken and in disorder |
七音音階 see styles |
shichiononkai しちおんおんかい |
{music} heptatonic scale; seven note scale; heptachord |
万に一つ see styles |
mannihitotsu まんにひとつ |
(exp,adj-no) one in a million (chance, etc.); one in ten thousand; in the unlikely event that |
万事万端 see styles |
banjibantan ばんじばんたん |
(yoji) everything; all things; all affairs; all matters |
万事解決 see styles |
banjikaiketsu ばんじかいけつ |
(noun/participle) everything turning out fine; the whole thing being settled |
万人向き see styles |
manninmuki; banninmuki まんにんむき; ばんにんむき |
all-purpose; suiting everybody |
万劫末代 see styles |
mangoumatsudai / mangomatsudai まんごうまつだい |
(n,adv) (yoji) eternity; through all eternity; for evermore; for many generations to come |
万年候補 see styles |
mannenkouho / mannenkoho まんねんこうほ |
ever unsuccessful candidate; persistent candidate |
万年青年 see styles |
mannenseinen / mannensenen まんねんせいねん |
man of perennial youth; man who never loses his youthful vigor |
万民太平 see styles |
banmintaihei / banmintaihe ばんみんたいへい |
world peace; everyone living peacefully together |
万物流転 see styles |
banbutsuruten ばんぶつるてん |
(expression) (yoji) all things are in a state of flux; everything is constantly changing |
三世假實 三世假实 see styles |
sān shì jiǎ shí san1 shi4 jia3 shi2 san shih chia shih sanze kejitsu |
The reality or otherwise of things or events past, present, and future. Some Hīnayāna schools admit the reality of the present but dispute the reality of the past 已有and the future 當有. Others take different views, all of which have been exhaustively discussed. See Vibhāśā śāstra 婆沙論 77 or 俱舍論 20. |
三個世界 三个世界 see styles |
sān ge shì jiè san1 ge5 shi4 jie4 san ko shih chieh |
the Three Worlds (as proposed by Mao Zedong), i.e. the superpowers (USA and USSR), other wealthy countries (UK, France, Japan etc), and the developing countries of Asia, Africa and Latin America |
三僞一眞 三伪一眞 see styles |
sān wěi yī zhēn san1 wei3 yi1 zhen1 san wei i chen sangisshin |
The three half-true, or partial revelations of the 小乘, 中乘 and 大乘, and the true one of the Lotus Sūtra. |
三十七尊 see styles |
sān shí qī zūn san1 shi2 qi1 zun1 san shih ch`i tsun san shih chi tsun sanjūshichi son |
The thirty-seven heads in the Vajradhātu or Diamond-realm maṇḍala. |
三十六神 see styles |
sān shí liù shén san1 shi2 liu4 shen2 san shih liu shen sanjūroku shin |
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear. |
三因三果 see styles |
sān yīn sān guǒ san1 yin1 san1 guo3 san yin san kuo san'in sanka |
The three causes produce their three effects: (1) 異熟因異熟果 differently ripening causes produce differently ripening effects, i.e. every developed cause produces its developed effect, especially the effect of the present causes in the next transmigration; (2) 福因福報 blessed deeds produce blessed rewards, now and hereafter; (3) 智因智果 wisdom (now) produces wisdom-fruit (hereafter). |
三天兩頭 三天两头 see styles |
sān tiān liǎng tóu san1 tian1 liang3 tou2 san t`ien liang t`ou san tien liang tou |
lit. twice every three days (idiom); practically every day; frequently |
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. |
三尊來迎 三尊来迎 see styles |
sān zūn lái yíng san1 zun1 lai2 ying2 san tsun lai ying sanson raigō |
Amitābha, Avalokiteśvara, Mahāsthāmaprāpta, receive into the western paradise the believer who calls on Amitābha. |
三師七證 三师七证 see styles |
sān shī qī zhèng san1 shi1 qi1 zheng4 san shih ch`i cheng san shih chi cheng sanshi shichishō |
The three superior monks and a minimum of seven witnesses required for an ordination to full orders; except in outlandish places, when two witnesses are valid. |
三方よし see styles |
sanpouyoshi / sanpoyoshi さんぽうよし sanbouyoshi / sanboyoshi さんぼうよし |
(expression) everybody doing well (e.g. purchaser, buyer and society); three-way satisfaction; all three parties doing well |
三方良し see styles |
sanpouyoshi / sanpoyoshi さんぽうよし sanbouyoshi / sanboyoshi さんぼうよし |
(expression) everybody doing well (e.g. purchaser, buyer and society); three-way satisfaction; all three parties doing well |
三昧耶會 三昧耶会 see styles |
sān mèi yé huì san1 mei4 ye2 hui4 san mei yeh hui zanmaiya e |
The samaya assembly, i.e. the second of the nine maṇḍalas, consisting of seventy-three saints represented by the symbols of their power. |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三輪世界 三轮世界 see styles |
sān lún shì jiè san1 lun2 shi4 jie4 san lun shih chieh sanrin sekai |
The three-wheel world, i.e. 風, 水, and 金輪. Every world is founded on a wheel of whirling wind; above this is one of water; above this is one of metal, on which its nine mountains and eight seas are formed. |
三輪神道 see styles |
miwashintou / miwashinto みわしんとう |
(See 両部神道) Miwa Shinto (sect of amalgamated Shinto developed in the Muromachi Period) |
三門峽市 三门峡市 see styles |
sān mén xiá shì san1 men2 xia2 shi4 san men hsia shih |
Sanmenxia, prefecture-level city in Henan Province 河南省[He2nan2 Sheng3] |
三魂七魄 see styles |
sān hún qī pò san1 hun2 qi1 po4 san hun ch`i p`o san hun chi po |
three immortal souls and seven mortal forms in Daoism, contrasting the spiritual and carnal side of man |
上がり高 see styles |
agaridaka あがりだか |
revenue; income; receipts; yield |
上位概念 see styles |
shàng wèi gài niàn shang4 wei4 gai4 nian4 shang wei kai nien jouigainen / joigainen じょういがいねん |
superordinate concept high level concept; superordinate concept; broader term |
上品蓮臺 上品莲台 see styles |
shàng pǐn lián tái shang4 pin3 lian2 tai2 shang p`in lien t`ai shang pin lien tai jōbon rendai |
The highest stages in the Pure Land where the best appear as lotus flowers on the pool of the seven precious things; when the lotuses open they are transformed into beings of the Pure Land. |
上級領導 上级领导 see styles |
shàng jí lǐng dǎo shang4 ji2 ling3 dao3 shang chi ling tao |
high-level leadership; top brass |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
不ぞろい see styles |
fuzoroi ふぞろい |
(noun or adjectival noun) unevenness; irregularity; lack of uniformity |
不一致字 see styles |
bù yī zhì zì bu4 yi1 zhi4 zi4 pu i chih tzu |
(orthography) inconsistent words (e.g. "through", "bough" and "rough", where "-ough" is not pronounced the same in each case); inconsistent characters (e.g. 流[liu2], 梳[shu1] and 毓[yu4], which are pronounced differently from each other even though they all have the same notional phonetic component) |
不依不饒 不依不饶 see styles |
bù yī bù ráo bu4 yi1 bu4 rao2 pu i pu jao |
not to overlook, nor spare (idiom); unwilling to forgive; to treat severely without listening to excuses |
不值一文 see styles |
bù zhí yī wén bu4 zhi2 yi1 wen2 pu chih i wen |
worthless (idiom); no use whatsoever |
不值一駁 不值一驳 see styles |
bù zhí yī bó bu4 zhi2 yi1 bo2 pu chih i po |
(of an argument) not even worthy of a rebuttal |
不偏不倚 see styles |
bù piān - bù yǐ bu4 pian1 - bu4 yi3 pu p`ien - pu i pu pien - pu i |
(idiom) even-handed; impartial; unbiased |
不分勝負 不分胜负 see styles |
bù fēn shèng fù bu4 fen1 sheng4 fu4 pu fen sheng fu |
unable to determine victory or defeat (idiom); evenly matched; to come out even; to tie; to draw |
不分彼此 see styles |
bù fēn bǐ cǐ bu4 fen1 bi3 ci3 pu fen pi tz`u pu fen pi tzu |
to make no distinction between what's one's own and what's another's (idiom); to share everything; to be on very intimate terms |
不可挽回 see styles |
bù kě wǎn huí bu4 ke3 wan3 hui2 pu k`o wan hui pu ko wan hui |
irreversible |
不可端倪 see styles |
bù kě duān ní bu4 ke3 duan1 ni2 pu k`o tuan ni pu ko tuan ni |
impossible to get even an outline (idiom); unfathomable; not a clue |
不可終日 不可终日 see styles |
bù kě zhōng rì bu4 ke3 zhong1 ri4 pu k`o chung jih pu ko chung jih |
to be unable to carry on even for a single day; to be in a desperate situation |
不可逆的 see styles |
fukagyakuteki ふかぎゃくてき |
(adjectival noun) irreversible |
不可逆轉 不可逆转 see styles |
bù kě nì zhuǎn bu4 ke3 ni4 zhuan3 pu k`o ni chuan pu ko ni chuan |
irreversible |
不提也罷 不提也罢 see styles |
bù tí yě bà bu4 ti2 ye3 ba4 pu t`i yeh pa pu ti yeh pa |
best not to mention it; drop it; never mind; let's not talk about it |
不朽不滅 see styles |
fukyuufumetsu / fukyufumetsu ふきゅうふめつ |
(noun - becomes adjective with の) (yoji) everlasting; eternal; immortal; imperishable; undying |
不減當年 不减当年 see styles |
bù jiǎn dāng nián bu4 jian3 dang1 nian2 pu chien tang nien |
(of one's skills, appearance etc) not to have deteriorated a bit; to be as (good, vigorous etc) as ever |
不祥事件 see styles |
fushoujiken / fushojiken ふしょうじけん |
(yoji) scandal; disgraceful incident; scandalous affair; untoward event |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
不絕於耳 不绝于耳 see styles |
bù jué yú ěr bu4 jue2 yu2 er3 pu chüeh yü erh |
(of sound) to never stop; to fall incessantly on the ear; to linger on |
不見不散 不见不散 see styles |
bù jiàn bù sàn bu4 jian4 bu4 san4 pu chien pu san |
lit. Even if we don't see each other, don't give up and leave (idiom); fig. Be sure to wait!; See you there! |
不退菩薩 不退菩萨 see styles |
bù tuì pú sà bu4 tui4 pu2 sa4 pu t`ui p`u sa pu tui pu sa futai bosatsu |
A never receding bodhisattva, who aims at perfect enlightenment. |
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world |
世上万般 see styles |
sejoubanpan / sejobanpan せじょうばんぱん |
all the worldly (mundane) matters; everything in this world |
世界各地 see styles |
shì jiè gè dì shi4 jie4 ge4 di4 shih chieh ko ti sekaikakuchi せかいかくち |
all over the world; everywhere; in all parts of the world every part of the world; all over the world; the four corners of the world |
世間周知 see styles |
sekenshuuchi / sekenshuchi せけんしゅうち |
common knowledge; widely known; known to everybody |
並進路線 see styles |
heishinrosen / heshinrosen へいしんろせん |
byungjin line; North Korean policy of simultaneous development of its economy and nuclear weapons program |
中華臺北 中华台北 see styles |
zhōng huá tái běi zhong1 hua2 tai2 bei3 chung hua t`ai pei chung hua tai pei |
Chinese Taipei, name for Taiwan to which the PRC and Taiwan agreed for the purpose of participation in international events |
中論性教 中论性教 see styles |
zhōng lùn xìng jiào zhong1 lun4 xing4 jiao4 chung lun hsing chiao chūronshō kyō |
The Mādhyamika school, which has been described as a system of sophisiic nihilism, dissolving every proposition into a thesis and its antithesis, and refuting both; but it is considered by some that the refuting of both is in the interests of a third, the 中 which transcends both. |
丸ぎこえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
丸聞こえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
丹江口市 see styles |
dān jiāng kǒu shì dan1 jiang1 kou3 shi4 tan chiang k`ou shih tan chiang kou shih |
Danjiangkou, county-level city in Shiyan 十堰[Shi2 yan4], Hubei |
主客転倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end |
主客顛倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end |
主脳会談 see styles |
shunoukaidan / shunokaidan しゅのうかいだん |
(irregular kanji usage) leadership conference; summit meeting; top-level conference |
主脳会議 see styles |
shunoukaigi / shunokaigi しゅのうかいぎ |
(irregular kanji usage) summit meeting; top-level conference |
乃至一念 see styles |
nǎi zhì yī niàn nai3 zhi4 yi1 nian4 nai chih i nien naishi ichinen |
Even, or at least, a thought. |
久成正覺 久成正觉 see styles |
jiǔ chéng zhèng jué jiu3 cheng2 zheng4 jue2 chiu ch`eng cheng chüeh chiu cheng cheng chüeh kujō shōgaku |
Perfect enlightenment long acquired; Śākya-Tathāgata in ancient kalpas having achieved complete bodhi, transmitted it to Mañjuśrī Avalokiteśvara, and others, i.e., their enlightenment is the fruit of his enlightenment. 法華經:壽量品. |
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. |
乗り出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward |
九上緣惑 九上缘惑 see styles |
jiǔ shàng yuán huò jiu3 shang4 yuan2 huo4 chiu shang yüan huo ku jōen waku |
The nine kinds of error or illusion 見, i.e. views or mental processes, found also in higher conditions of development. |
九參上堂 九参上堂 see styles |
jiǔ sān shàng táng jiu3 san1 shang4 tang2 chiu san shang t`ang chiu san shang tang kyūsan jōdō |
The nine monthly visits or ascents to the hall for worship, every third day. |
九品浄土 see styles |
kuhonjoudo / kuhonjodo くほんじょうど |
(rare) (See 極楽浄土) Amitabha's Pure Land (composed of nine levels) |
九品淨土 九品净土 see styles |
jiǔ pǐn jìng tǔ jiu3 pin3 jing4 tu3 chiu p`in ching t`u chiu pin ching tu kuhon jōdo |
also 九品淨刹 , 九品安養, 九品蓮臺, 九品往生 The nine grades, or rewards, of the Pure Land, corresponding to the nine grades of development in the previous life, upon which depends, in the next life, one's distance from Amitābha, the consequent aeons that are needed to approach him, and whether one's lotus will open early or late. |
九宮山鎮 九宫山镇 see styles |
jiǔ gōng shān zhèn jiu3 gong1 shan1 zhen4 chiu kung shan chen |
Jiugongshan town in Tongshan county, Xianning prefecture-level city 咸寧|咸宁[Xian2 ning2], Hubei |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit |
也有今天 see styles |
yě yǒu jīn tiān ye3 you3 jin1 tian1 yeh yu chin t`ien yeh yu chin tien |
(coll.) to get one's just deserts; to serve sb right; to get one's share of (good or bad things); every dog has its day |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention |
予防保全 see styles |
yobouhozen / yobohozen よぼうほぜん |
{comp} preventive maintenance |
予防保守 see styles |
yobouhoshu / yobohoshu よぼうほしゅ |
{comp} preventive maintenance |
予防医学 see styles |
yobouigaku / yoboigaku よぼういがく |
preventive medicine; prophylactic |
予防医療 see styles |
yobouiryou / yoboiryo よぼういりょう |
preventive medicine |
予防戦争 see styles |
yobousensou / yobosenso よぼうせんそう |
preventive war |
予防拘禁 see styles |
yoboukoukin / yobokokin よぼうこうきん |
{law} preventive detention; preventive custody |
予防措置 see styles |
yobousochi / yobosochi よぼうそち |
preventive measure; precautionary measure; precaution |
予防注射 see styles |
yobouchuusha / yobochusha よぼうちゅうしゃ |
immunization; immunisation; shots; inoculation; preventive injection |
事々物々 see styles |
jijibutsubutsu じじぶつぶつ |
(yoji) everything; every affair (matter); all things |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Eve" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.