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<6061626364656667686970...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
喇叭飲み see styles |
rappanomi らっぱのみ |
(noun/participle) drinking straight from a bottle |
喜大普奔 see styles |
xǐ dà pǔ bēn xi3 da4 pu3 ben1 hsi ta p`u pen hsi ta pu pen |
(of news etc) so thrilling that everyone is rejoicing and spreading the word (Internet slang); acronym from 喜聞樂見|喜闻乐见[xi3 wen2 le4 jian4], 大快人心[da4 kuai4 ren2 xin1], 普天同慶|普天同庆[pu3 tian1 tong2 qing4] and 奔走相告[ben1 zou3 xiang1 gao4] |
喜從天降 喜从天降 see styles |
xǐ cóng tiān jiàng xi3 cong2 tian1 jiang4 hsi ts`ung t`ien chiang hsi tsung tien chiang |
joy from heaven (idiom); overjoyed at unexpected good news; unlooked-for happy event |
喜笑顏開 喜笑颜开 see styles |
xǐ xiào yán kāi xi3 xiao4 yan2 kai1 hsi hsiao yen k`ai hsi hsiao yen kai |
grinning from ear to ear (idiom); beaming with happiness |
喪中欠礼 see styles |
mochuuketsurei / mochuketsure もちゅうけつれい |
(expression) refraining from offering the (New Year's) greetings during the period of mourning |
嘉平次平 see styles |
kaheijihira / kahejihira かへいじひら |
hakama fabric made from meisen silk |
噴き上げ see styles |
fukiage ふきあげ |
(1) place exposed to winds which blow up from below (usu. a beach); beach exposed to sea winds; (2) fountain |
囊中取物 see styles |
náng zhōng qǔ wù nang2 zhong1 qu3 wu4 nang chung ch`ü wu nang chung chü wu |
as easy as reaching for it from a bag (idiom); in the bag; (as good as) in one's possession |
囘小向大 回小向大 see styles |
huí xiǎo xiàng dà hui2 xiao3 xiang4 da4 hui hsiao hsiang ta eshō kōdai |
To turn from Hīnayāna to Mahāyāna. |
四人觀世 四人观世 see styles |
sì rén guān shì si4 ren2 guan1 shi4 ssu jen kuan shih shinin kanse |
The world from four points of view: that of men in general— its pleasures, thoughtlessly; of śrāvakas and pratyekabuddhas— as a burning house, uneasily; of bodhisattvas— as an empty flower; of Buddhas— as mind, all things being for (or of) intelligent mind. |
四仙避死 see styles |
sì xiān bì sǐ si4 xian1 bi4 si3 ssu hsien pi ssu shisen hishi |
The four wise men who sought escape from death: one in the mountains, another in the ocean, another in the air, and a fourth in the market place— all in vain. |
四出文錢 四出文钱 see styles |
sì chū wén qián si4 chu1 wen2 qian2 ssu ch`u wen ch`ien ssu chu wen chien |
coin minted in the reign of Emperor Ling of Han 漢靈帝|汉灵帝[Han4 Ling2 Di4], with a square hole in the middle and four lines radiating out from each corner of the square (hence the name 四出文) |
四十不惑 see styles |
shijuufuwaku / shijufuwaku しじゅうふわく |
(expression) (yoji) (from Confucius) at age forty, one has no doubts |
四十八願 四十八愿 see styles |
sì shí bā yuàn si4 shi2 ba1 yuan4 ssu shih pa yüan yosonara よそなら |
(surname) Yosonara The forty-eight vows of Amitābha that he would not enter into his final nirvana or heaven, unless all beings shared it; the lists vary. |
四墮落法 四堕落法 see styles |
sì duò luò fǎ si4 duo4 luo4 fa3 ssu to lo fa shi daraku hō |
four falls from the dharma |
四夜八晝 四夜八昼 see styles |
sì yè bā zhòu si4 ye4 ba1 zhou4 ssu yeh pa chou shiya hacchū |
The four hours of the night 成亥子丑, i. e. 7 to 3, and the eight hours of the day from 寅 to 酉 3 a. m. to 7 p. m. |
四季折々 see styles |
shikioriori しきおりおり |
(adv,adj-no,n) (yoji) from season to season; season by season; of each season; in each season |
四季折折 see styles |
shikioriori しきおりおり |
(adv,adj-no,n) (yoji) from season to season; season by season; of each season; in each season |
四庫全書 四库全书 see styles |
sì kù quán shū si4 ku4 quan2 shu1 ssu k`u ch`üan shu ssu ku chüan shu shikozensho しこぜんしょ |
Siku Quanshu (collection of books compiled during Qing dynasty) (work) Siku Quanshu (collection of books from the Qing dynasty); Complete Library in Four Sections; (wk) Siku Quanshu (collection of books from the Qing dynasty); Complete Library in Four Sections |
四捨五入 四舍五入 see styles |
sì shě wǔ rù si4 she3 wu3 ru4 ssu she wu ju shishagonyuu / shishagonyu ししゃごにゅう |
(math.) to round up or down; to round off (noun, transitive verb) (1) rounding (off; a number); rounding half away from zero; (noun, transitive verb) (2) rounding off (views); converging to a common opinion |
四無所畏 四无所畏 see styles |
sì wú suǒ wèi si4 wu2 suo3 wei4 ssu wu so wei shi mushoi |
(四無畏) The four kinds of fearlessness, or courage, of which there are two groups: Buddha-fearlessness arises from his omniscience; perfection of character; overcoming opposition; and ending of suffering. Bodhisattva-fearlessness arises from powers of memory; of moral diagnosis and application of the remedy; of ratiocination; and of solving doubts. v. 智度論 48 and 5. |
四王忉利 see styles |
sì wáng dāo lì si4 wang2 dao1 li4 ssu wang tao li shiō tōri |
The 四王天 and trāyastriṃśas, Indra's heaven. |
四禪九天 四禅九天 see styles |
sì chán jiǔ tiān si4 chan2 jiu3 tian1 ssu ch`an chiu t`ien ssu chan chiu tien shizen kuten |
nine heavens of the fourth meditation heaven |
四種檀法 四种檀法 see styles |
sì zhǒng tán fǎ si4 zhong3 tan2 fa3 ssu chung t`an fa ssu chung tan fa shi shu danpō |
四種悉地; 四種成就法 The four kinds of altar-worship of the esoteric sect for (1) averting calamities from self and others; (2) seeking good fortune; (3) seeking the love and protection of Buddhas; (4) subduing enemies. |
四種死生 四种死生 see styles |
sì zhǒng sǐ shēng si4 zhong3 si3 sheng1 ssu chung ssu sheng shi shu shishō |
Four kinds of rebirth dependent on present deeds: from obscurity and poverty to be reborn in the same condition; from obscurity and poverty to be reborn in light and honour; from light and honour to be reborn in obscurity and poverty; from light and honour to be reborn in the heavens. |
四第一偈 see styles |
sì dì yī jié si4 di4 yi1 jie2 ssu ti i chieh shi daīchi ge |
A verse from the 莊嚴論 Zhuangyan lun— Health is the best wealth, Contentment the best riches, Friendship the best relationship, Nirvana the best joy. |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
四通八達 四通八达 see styles |
sì tōng bā dá si4 tong1 ba1 da2 ssu t`ung pa ta ssu tung pa ta shitsuuhattatsu / shitsuhattatsu しつうはったつ |
roads open in all directions (idiom); accessible from all sides (n,vs,vi) (yoji) traffic network extending in all directions |
回し飲み see styles |
mawashinomi まわしのみ |
(noun/participle) drinking in turn from one cup |
回嗔作喜 see styles |
huí chēn zuò xǐ hui2 chen1 zuo4 xi3 hui ch`en tso hsi hui chen tso hsi |
to go from anger to happiness (idiom) |
因人成事 see styles |
yīn rén chéng shì yin1 ren2 cheng2 shi4 yin jen ch`eng shih yin jen cheng shih |
to get things done relying on others (idiom); with a little help from his friends |
因人而異 因人而异 see styles |
yīn rén ér yì yin1 ren2 er2 yi4 yin jen erh i |
varying from person to person (idiom); different for each individual |
因力論師 因力论师 see styles |
yīn lì lùn shī yin1 li4 lun4 shi1 yin li lun shih inriki ronshi |
Exponents of the doctrine which compares the mouth to the great void from which all things are produced; see 口力外道. |
因所生法 see styles |
yīn suǒ shēng fǎ yin1 suo3 sheng1 fa3 yin so sheng fa in sho shō hō |
phenomena produced from causes |
因果比量 see styles |
yīn guǒ bǐ liáng yin1 guo3 bi3 liang2 yin kuo pi liang inka hiryō |
inference from cause and effect |
固肥える see styles |
katagoeru かたごえる |
(v1,vi) to put on a moderate amount of lean or firm weight; to gain healthy weight (e.g. from muscle); to become overweight as opposed to obese |
国外追放 see styles |
kokugaitsuihou / kokugaitsuiho こくがいついほう |
deportation; expulsion from the country |
国常立尊 see styles |
kuninotokotachinomikoto くにのとこたちのみこと |
Kuninotokotachi no Mikoto (eternal god of the land) |
国魂の神 see styles |
kunitamanokami くにたまのかみ |
(archaism) god who controls a country's territory; god who rules a country |
國色天香 国色天香 see styles |
guó sè tiān xiāng guo2 se4 tian1 xiang1 kuo se t`ien hsiang kuo se tien hsiang |
national grace, divine fragrance (idiom); an outstanding beauty |
圍遶天邊 围遶天边 see styles |
wéi rào tiān biān wei2 rao4 tian1 bian1 wei jao t`ien pien wei jao tien pien i'nyō tenpen |
circulate around every corner of heaven |
園庭開放 see styles |
enteikaihou / entekaiho えんていかいほう |
opening up a kindergarten playground to young children and parents from the local area |
圓融三諦 圆融三谛 see styles |
yuán róng sān dì yuan2 rong2 san1 di4 yüan jung san ti enyū sandai |
The three dogmas of 空假中 as combined, as one and the same, as a unity, according to the Tiantai inclusive or perfect school. The universal 空 apart from the particular 假 is an abstraction. The particular apart from the universal is unreal. The universal realizes its true nature in the particular, and the particular derives its meaning from the universal. The middle path 中 unites these two aspects of one reality. |
土生土長 土生土长 see styles |
tǔ shēng tǔ zhǎng tu3 sheng1 tu3 zhang3 t`u sheng t`u chang tu sheng tu chang |
(idiom) (of people) born and raised in the locality; (of art forms, political parties, enterprises, products etc) developed locally from the outset; wholly indigenous |
土砂供養 土砂供养 see styles |
tǔ shā gōng yǎng tu3 sha1 gong1 yang3 t`u sha kung yang tu sha kung yang tosakyōyō |
土砂加持 The putting of earth on the grave 108 times by the Shingon sect; they also put it on the deceased's body, and even on the sick, as a kind of baptism for sin, to save the deceased from the hells and base reincarnations, and bring them to the Pure Land. |
地まわり see styles |
jimawari じまわり |
(1) from the area (e.g. person or goods); (2) local trader; local merchant; (3) street tough; hoodlum controlling a territory (e.g. red light district, amusement area) |
地久天長 地久天长 see styles |
dì jiǔ tiān cháng di4 jiu3 tian1 chang2 ti chiu t`ien ch`ang ti chiu tien chang |
enduring while the world lasts (idiom, from Laozi); eternal; for ever and ever (of friendship, hate etc); also written 天長地久|天长地久 |
地図情報 see styles |
chizujouhou / chizujoho ちずじょうほう |
cartographic information; information from a map |
地婆訶羅 地婆诃罗 see styles |
dì pó hē luó di4 po2 he1 luo2 ti p`o ho lo ti po ho lo Jibakara |
Divākara, tr. as 日照 Jih-chao, a śramaṇa from Central India, A. D. 676-688, tr. of eighteen or nineteen works, introduced an alphabet of forty-two letters or characters. |
地引網漁 see styles |
jibikiamiryou / jibikiamiryo じびきあみりょう |
seine fishing (usu. from the beach); dragnet fishing |
地心緯度 地心纬度 see styles |
dì xīn wěi dù di4 xin1 wei3 du4 ti hsin wei tu |
geocentric latitude (i.e. angle between the equatorial plane and straight line from center of the earth) |
地曳網漁 see styles |
jibikiamiryou / jibikiamiryo じびきあみりょう |
seine fishing (usu. from the beach); dragnet fishing |
地獄に仏 see styles |
jigokunihotoke じごくにほとけ |
(expression) (idiom) (See 地獄で仏に会ったよう) manna from heaven; an oasis in the desert; godsend; good fortune when one needed it most; meeting a good Samaritan in one's hour of need; (meeting) Buddha in hell |
地獄天子 地狱天子 see styles |
dì yù tiān zǐ di4 yu4 tian1 zi3 ti yü t`ien tzu ti yü tien tzu jigoku tenshi |
The immediate transformation of one in hell mto a deva because he had in a previous life known of the merit and power of the 華嚴 Huayen sutra. |
地租收入 see styles |
dì zū shōu rù di4 zu1 shou1 ru4 ti tsu shou ju |
rent income (esp. from arable land) |
坊ちゃま see styles |
bocchama ぼっちゃま |
(1) (honorific or respectful language) (See 坊ちゃん・1) (another's) son; boy; young master; (2) (See 坊ちゃん・2) green young man from a well-to-do family; young man innocent of the ways of the world |
坊ちゃん see styles |
bocchan ぼっちゃん |
(1) (honorific or respectful language) son (of others); (2) young master; (3) green young man from a well-to-do family |
坐不垂堂 see styles |
zuò bù chuí táng zuo4 bu4 chui2 tang2 tso pu ch`ui t`ang tso pu chui tang |
lit. don't sit under the eaves (where tiles may fall from the roof) (idiom); fig. keep out of danger |
坐井觀天 坐井观天 see styles |
zuò jǐng guān tiān zuo4 jing3 guan1 tian1 tso ching kuan t`ien tso ching kuan tien |
lit. to view the sky from the bottom of a well (idiom); ignorant and narrow-minded |
坐收漁利 坐收渔利 see styles |
zuò shōu yú lì zuo4 shou1 yu2 li4 tso shou yü li |
benefit from others' dispute (idiom) |
垂簾聽政 垂帘听政 see styles |
chuí lián tīng zhèng chui2 lian2 ting1 zheng4 ch`ui lien t`ing cheng chui lien ting cheng |
lit. to govern from behind the curtain; to rule in place of the emperor (idiom) |
埃奧羅斯 埃奥罗斯 see styles |
āi ào luó sī ai1 ao4 luo2 si1 ai ao lo ssu |
Aeolus, Greek God of winds |
報生三昧 报生三昧 see styles |
bào shēng sān mèi bao4 sheng1 san1 mei4 pao sheng san mei hōshō zanmai |
A degree of bodhisattva samādhi in which transcendental powers are obtained. |
塞翁が馬 see styles |
saiougauma / saiogauma さいおうがうま |
(expression) (proverb) (See 人間万事塞翁が馬) the future is unpredictable; inscrutable are the ways of heaven; the irony of fate |
增上攝受 增上摄受 see styles |
zēng shàng shè shòu zeng1 shang4 she4 shou4 tseng shang she shou zōjō shōju |
taking in sentient beings from a superior position in a power relationship |
売り控え see styles |
uribikae うりびかえ |
(noun/participle) holding back (from selling); standing out |
売却代金 see styles |
baikyakudaikin ばいきゃくだいきん |
proceeds from sale; receipts |
変体漢文 see styles |
hentaikanbun へんたいかんぶん |
Japanized version of classical Chinese (used from Heian period onward) |
外出自粛 see styles |
gaishutsujishuku がいしゅつじしゅく |
refraining from going outside; staying indoors |
外国郵便 see styles |
gaikokuyuubin / gaikokuyubin がいこくゆうびん |
mail from abroad; foreign mail; overseas mail |
外在超越 see styles |
wài zài chāo yuè wai4 zai4 chao1 yue4 wai tsai ch`ao yüeh wai tsai chao yüeh |
outer transcendence (perfection through the agency of God) |
夙夜匪懈 see styles |
sù yè fěi xiè su4 ye4 fei3 xie4 su yeh fei hsieh |
to work from morning to night (idiom) |
多元放送 see styles |
tagenhousou / tagenhoso たげんほうそう |
broadcast originating from multiple locations |
多羅菩薩 多罗菩萨 see styles |
duō luó pú sà duo1 luo2 pu2 sa4 to lo p`u sa to lo pu sa tarabosatsu たらぼさつ |
(See 観世音) Tara (female aspect of Avalokitesvara) Tārā Bodhisattva, as a form of Guanyin, is said to have been produced from the eye of Guanyin. |
夢幻泡影 梦幻泡影 see styles |
mèng huàn pào yǐng meng4 huan4 pao4 ying3 meng huan p`ao ying meng huan pao ying mugenhouyou / mugenhoyo むげんほうよう |
(Buddhism) illusion; pipe dream (yoji) (from the Diamond Sutra) a dream, an illusion, a bubble, a shadow (metaphor for the transience of life) dream, illusion, bubble, shadow |
大光普照 see styles |
dà guāng pǔ zhào da4 guang1 pu3 zhao4 ta kuang p`u chao ta kuang pu chao daikō fushō |
The great light shining everywhere, especially the ray of light that streamed from between the Buddha's eyebrows, referred to in the Lotus Sutra. |
大光音天 see styles |
dà guāng yīn tiān da4 guang1 yin1 tian1 ta kuang yin t`ien ta kuang yin tien dai kōon ten |
ābhāsvara. The third of the celestial regions in the second dhyāna heaven of the form realm; v. 四禪天. |
大和竭羅 大和竭罗 see styles |
dà hé jié luó da4 he2 jie2 luo2 ta ho chieh lo Daiwaketsura |
Dīpaṃkara. The Buddha of burning light, the twenty-fourth predecessor of Śākyamuni, a disciple of Varaprabha ; v. 燃 and 提. In the Lotus Sutra he appears from his nirvana on the Vulture Peak with Śākyamuni, manifesting that the nirvana state is one of continued existence. |
大家閨秀 大家闺秀 see styles |
dà jiā guī xiù da4 jia1 gui1 xiu4 ta chia kuei hsiu |
girl from a wealthy family; unmarried daughter of a noble house |
大岡裁き see styles |
oookasabaki おおおかさばき |
(from Ōoka Tadasuke, a 17th century jurist) judicial decision made with human kindness and warmth in a fair manner |
大恩教主 see styles |
dà ēn jiào zhǔ da4 en1 jiao4 zhu3 ta en chiao chu daion kyōshu |
The Lord of great grace and teacher of men, Buddha. |
大悲本願 大悲本愿 see styles |
dà bēi běn yuàn da4 bei1 ben3 yuan4 ta pei pen yüan daihi hongan |
original vow arising from great compassion |
大慈大悲 see styles |
dà cí dà bēi da4 ci2 da4 bei1 ta tz`u ta pei ta tzu ta pei daijidaihi だいじだいひ |
(yoji) great compassion and mercy Great mercy and great pity, characteristics of Buddhas and bodhisattvas, i.e. kindness in giving joy and compassion in saving from suffering. It is especially applied to Guanyin. |
大慈恩寺 see styles |
dà cí ēn sì da4 ci2 en1 si4 ta tz`u en ssu ta tzu en ssu daijionji だいじおんじ |
Daci'en Buddhist temple in Xi'an (place-name) Daijionji The monastery of "Great Kindness and Grace", built in Changan by the crown prince of Taizong C.E. 648, where Xuanzang lived and worked and to which in 652 he added its pagoda, said to be 200 feet high, for storing the scriptures and relics he had brought from India. |
大打出手 see styles |
dà dǎ chū shǒu da4 da3 chu1 shou3 ta ta ch`u shou ta ta chu shou |
to come to blows; to start a fight; (derived from the term for a type of theatrical fight scene, 打出手[da3 chu1 shou3]) |
大梵天王 see styles |
dà fàn tiān wáng da4 fan4 tian1 wang2 ta fan t`ien wang ta fan tien wang Daibon Tennō |
Mahābrahma deva rāja, king of the eighteen Brahmalokas. |
大海撈針 大海捞针 see styles |
dà hǎi lāo zhēn da4 hai3 lao1 zhen1 ta hai lao chen |
lit. to fish a needle from the sea; to find a needle in a haystack (idiom) |
大直備神 see styles |
oonaobinokami おおなおびのかみ |
great god of restoration |
大直毘神 see styles |
oonaobinokami おおなおびのかみ |
great god of restoration |
大種所成 大种所成 see styles |
dà zhǒng suǒ chéng da4 zhong3 suo3 cheng2 ta chung so ch`eng ta chung so cheng daishu shojō |
formed from the material elements |
大自在宮 大自在宫 see styles |
dà zì zài gōng da4 zi4 zai4 gong1 ta tzu tsai kung dai jizai gū |
The abode of Maheśvara at the apex of the form realm. Also, the condition or place from which the highest type of bodhisattva proceeds to Buddhahood, whence it is also styled 淨居天 the pure abode heaven. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
大般若偈 see styles |
dà bō rě jié da4 bo1 re3 jie2 ta po je chieh dai hannya ge |
verse from Great Perfection of Wisdom Sūtra |
大莊嚴經 大庄严经 see styles |
dà zhuāng yán jīng da4 zhuang1 yan2 jing1 ta chuang yen ching Dai shōgon kyō |
Vaipulya-mahāvyūha-sūtra, tr. by Divākara, Tang dynasty, 12 juan; in which the Buddha describes his life in the Tuṣita heaven and his descent to save the world. |
大関陥落 see styles |
oozekikanraku おおぜきかんらく |
{sumo} (See 大関・おおぜき) demotion from ōzeki ranking |
大難不死 大难不死 see styles |
dà nàn bù sǐ da4 nan4 bu4 si3 ta nan pu ssu |
to just escape from calamity |
大韓帝國 大韩帝国 see styles |
dà hán dì guó da4 han2 di4 guo2 ta han ti kuo |
Korean Empire, from fall of Joseon dynasty in 1897 to annexation by Japan in 1910 |
大鬧天宮 大闹天宫 see styles |
dà nào tiān gōng da4 nao4 tian1 gong1 ta nao t`ien kung ta nao tien kung |
Monkey Wreaks Havoc in Heaven, story about the Monkey King Sun Wukong 孫悟空|孙悟空[Sun1 Wu4 kong1] from the novel Journey to the West 西遊記|西游记 |
天の一角 see styles |
tennoikkaku てんのいっかく |
point of heaven; corner of the sky |
天の助け see styles |
tennotasuke てんのたすけ |
godsend; gift from providence |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.