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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ダビング see styles |
dabingu ダビング |
(noun, transitive verb) (1) dubbing; mixing; re-recording; (noun, transitive verb) (2) (dated) copying (recorded material, esp. from one audio cassette to another); dubbing |
テムジン see styles |
temujin テムジン |
(person) Temujin (birth name of Genghis Khan) |
どいたま see styles |
doitama どいたま |
(interjection) (abbreviation) (slang) (See どういたしまして) you're welcome; don't mention it; not at all; my pleasure |
リズム法 see styles |
rizumuhou / rizumuho リズムほう |
rhythm method (method of birth control); calendar method |
リホーム see styles |
rihoomu リホーム |
redecoration (wasei: re-home) |
レニウム see styles |
reniumu レニウム |
rhenium (Re) |
一切義成 一切义成 see styles |
yī qiè yì chéng yi1 qie4 yi4 cheng2 i ch`ieh i ch`eng i chieh i cheng Issai gijō |
Sarvārthasiddha, or Siddhārtha; all wishes realized, name given to Śākyamuni at his birth; v. 悉, 薩. |
一生所繫 一生所系 see styles |
yī shēng suǒ xì yi1 sheng1 suo3 xi4 i sheng so hsi isshō shokei |
bound to one birth |
一生補處 一生补处 see styles |
yī shēng bǔ chù yi1 sheng1 bu3 chu4 i sheng pu ch`u i sheng pu chu isshō fusho |
Eka-jāti-prati-baddha; a name or Maitreya, who is to be the next Buddha in this world. Another definition is— from one enlightenment to attain to Buddhahood. |
七種不淨 七种不淨 see styles |
qī zhǒng bù jìng qi1 zhong3 bu4 jing4 ch`i chung pu ching chi chung pu ching shichishu fujō |
seven kinds of uncleanness, derived from the parental seed, parental intercourse, the womb, the prenatal blood of the mother, birth, one's own flesh, one's own putrid corpse. |
七種生死 七种生死 see styles |
qī zhǒng shēng sǐ qi1 zhong3 sheng1 si3 ch`i chung sheng ssu chi chung sheng ssu shichishu shōji |
The seven kinds of mortality, chiefly relating to bodhisattva incarnation. |
七種結生 七种结生 see styles |
qī zhǒng jié shēng qi1 zhong3 jie2 sheng1 ch`i chung chieh sheng chi chung chieh sheng shichishu kesshō |
seven kinds of re-incarnation |
上品上生 see styles |
shàng pǐn shàng shēng shang4 pin3 shang4 sheng1 shang p`in shang sheng shang pin shang sheng jōbon jōshō |
上品中生; 上品下生 The three highest of the nine stages of birth in the Pure Land, v. 九品淨土. |
不復現前 不复现前 see styles |
bù fù xiàn qián bu4 fu4 xian4 qian2 pu fu hsien ch`ien pu fu hsien chien fufuku genzen |
does not re-manifest |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不用客氣 不用客气 see styles |
bù yòng kè qi bu4 yong4 ke4 qi5 pu yung k`o ch`i pu yung ko chi |
you're welcome; don't mention it; no need to stand on ceremony |
不畏生死 see styles |
bù wèi shēng sǐ bu4 wei4 sheng1 si3 pu wei sheng ssu fui shōji |
unafraid of birth-and-death |
二十八有 see styles |
èr shí bā yǒu er4 shi2 ba1 you3 erh shih pa yu nijūhachi u |
or 生The twenty-eight forms of existence, or birth. 二十九有 the twenty-ninth is the non-existent; v. 有. |
五大使者 see styles |
wǔ dà shǐ zhě wu3 da4 shi3 zhe3 wu ta shih che go dai shisha |
五天使者 The five dūta, i. e. great lictors, or deva-messengers— birth, old age, disease, death, earthly laws and punishments— said to be sent by Māra as warnings. |
五種不男 五种不男 see styles |
wǔ zhǒng bù nán wu3 zhong3 bu4 nan2 wu chung pu nan goshu funan |
The five kinds of 般荼迦 paṇḍakas, i. e. eunuchs, or impotent males: by birth; emasculation; uncontrollable emission; hermaphrodite; impotent for half the month; they are known as 扇搋 Sandha; 留拏 ? Runda; 伊梨沙掌拏 Irṣyāpaṇḍaka; 半擇迦 Paṇḍaka; 博叉 Pakṣapaṇḍaka; there are numerous subdivisions. |
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. |
五趣生死 see styles |
wǔ qù shēng sǐ wu3 qu4 sheng1 si3 wu ch`ü sheng ssu wu chü sheng ssu goshu shōji |
five destinies of birth and death |
付け焼刃 see styles |
tsukeyakiba つけやきば |
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable) |
付焼き刃 see styles |
tsukeyakiba つけやきば |
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable) |
代理出産 see styles |
dairishussan だいりしゅっさん |
surrogate birth |
伊弉冉尊 see styles |
izanaminomikoto いざなみのみこと |
Izanami; female deity who gave birth to Japan and the sun, moon, and storm gods |
伏駄蜜多 see styles |
fú tuó mì duō fu2 tuo2 mi4 duo1 fu t`o mi to fu to mi to Fukudamitta |
Buddhamitra, of northern India, the ninth patriarch, a vaiśya by birth (third caste), author of the 五門禪經要用法 Pancadvara-dhyāna-sutramahartha-dharma; he was styled Mahā-dhyāna-guru. |
優婆毱多 优婆毱多 see styles |
yōu pó jú duō you1 po2 ju2 duo1 yu p`o chü to yu po chü to Ubagikuta |
Upagupta, 優婆鞠多 (or 優婆掘多); 優波笈多 (or 優波毱多); 鄔波毱多 (or 鄔波級多 or 鄔波屈多); 烏波毱多. A 'śūdra by birth, who entered upon monastic life when 17 years old'. Eitel. He was renowned as almost a Buddha, lived under King Aśoka, and is reputed as the fifth patriarch, 200 years after the Nirvāṇa. |
先天異常 see styles |
sentenijou / sentenijo せんてんいじょう |
{med} congenital abnormality; birth defect; congenital disorder |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
八字命理 see styles |
bā zì mìng lǐ ba1 zi4 ming4 li3 pa tzu ming li |
divination based on the eight characters of one's birth date |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六道四生 see styles |
liù dào sì shēng liu4 dao4 si4 sheng1 liu tao ssu sheng rokudoushishou / rokudoshisho ろくどうししょう |
{Buddh} (See 六道,四生) four kinds of birth in the six destinies The four modes of the six rebirths — womb, egg, moisture, or transformation. |
内密出産 see styles |
naimitsushussan ないみつしゅっさん |
confidential birth |
再入可能 see styles |
sainyuukanou / sainyukano さいにゅうかのう |
(adjectival noun) {comp} re-entrant |
再国営化 see styles |
saikokueika / saikokueka さいこくえいか |
(noun/participle) re-nationalisation |
再国有化 see styles |
saikokuyuuka / saikokuyuka さいこくゆうか |
(noun/participle) re-nationalisation |
処女受胎 see styles |
shojojutai しょじょじゅたい |
(See 処女懐胎) virgin birth (esp. of Jesus) |
処女懐胎 see styles |
shojokaitai しょじょかいたい |
virgin birth (esp. of Jesus) |
処女降誕 see styles |
shojokoutan / shojokotan しょじょこうたん |
(See 処女懐胎) virgin birth (esp. of Jesus) |
出生地點 出生地点 see styles |
chū shēng dì diǎn chu1 sheng1 di4 dian3 ch`u sheng ti tien chu sheng ti tien |
place of birth |
出生届け see styles |
shusseitodoke / shussetodoke しゅっせいとどけ shusshoutodoke / shusshotodoke しゅっしょうとどけ |
birth registration |
出生日期 see styles |
chū shēng rì qī chu1 sheng1 ri4 qi1 ch`u sheng jih ch`i chu sheng jih chi |
date of birth |
出生缺陷 see styles |
chū shēng quē xiàn chu1 sheng1 que1 xian4 ch`u sheng ch`üeh hsien chu sheng chüeh hsien |
birth defect |
出生證明 出生证明 see styles |
chū shēng zhèng míng chu1 sheng1 zheng4 ming2 ch`u sheng cheng ming chu sheng cheng ming |
birth certificate; CL:張|张[zhang1] |
出生過剰 see styles |
shusshoukajou; shusseikajou / shusshokajo; shussekajo しゅっしょうかじょう; しゅっせいかじょう |
excessive birth (rate) |
出産休暇 see styles |
shussankyuuka / shussankyuka しゅっさんきゅうか |
(See 産休) post-birth maternity leave; eight weeks of compulsory leave following childbirth, plus an optional further six weeks |
出産祝い see styles |
shussaniwai しゅっさんいわい |
(1) celebration of a birth (usu. approx. one month after birth); (2) gift at the birth of a child; baby gift; push present; push gift |
出離生死 出离生死 see styles |
chū lí shēng sǐ chu1 li2 sheng1 si3 ch`u li sheng ssu chu li sheng ssu shutsuri shōji |
to leave birth and death |
別太客氣 别太客气 see styles |
bié tài kè qi bie2 tai4 ke4 qi5 pieh t`ai k`o ch`i pieh tai ko chi |
lit. no excessive politeness; Don't mention it!; You're welcome!; Please don't stand on ceremony. |
刹那無常 刹那无常 see styles |
chàn à wú cháng chan4 a4 wu2 chang2 ch`an a wu ch`ang chan a wu chang setsu namujō |
Not a moment is permanent, but passes through the stages of birth, stay, change, death. |
加工交易 see styles |
kakoukoueki / kakokoeki かこうこうえき |
processing trade (importing all or part of raw and auxiliary materials, parts, components, accessories, and packaging materials in bond from a foreign company, and re-exporting the finished products after processing or assembly for distribution and sale by that foreign company) |
包み直す see styles |
tsutsuminaosu つつみなおす |
(Godan verb with "su" ending) to re-wrap |
化生八相 see styles |
huà shēng bā xiàng hua4 sheng1 ba1 xiang4 hua sheng pa hsiang keshō hassō |
The eight forms of a Buddha from birth to nirvana, v. 八相. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
厭生死苦 厌生死苦 see styles |
yàn shēng sǐ kǔ yan4 sheng1 si3 ku3 yen sheng ssu k`u yen sheng ssu ku en shōji ku |
to weary of the suffering of birth and death |
取り直す see styles |
torinaosu とりなおす |
(transitive verb) (1) (sumo) to re-grip; to re-wrestle; (2) to regroup (after some adverse event) |
受生相續 受生相续 see styles |
shòu shēng xiāng xù shou4 sheng1 xiang1 xu4 shou sheng hsiang hsü jushō sōzoku |
undergo continual [re-]birth |
受胎調節 see styles |
jutaichousetsu / jutaichosetsu じゅたいちょうせつ |
(noun - becomes adjective with の) birth control |
司馬穰苴 司马穰苴 see styles |
sī mǎ ráng jū si1 ma3 rang2 ju1 ssu ma jang chü |
Sima Rangju (c. 800 BC, dates of birth and death unknown), military strategist of the Qi State 齊國|齐国[Qi2 guo2] and author of “Methods of Sima” 司馬法|司马法[Si1 ma3 Fa3], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1] |
咥哩若底 see styles |
dié lī ruò dǐ die2 li1 ruo4 di3 tieh li jo ti chirishachi |
trijāti, the three stages of birth, past, present, future. |
哪裡哪裡 哪里哪里 see styles |
nǎ lǐ nǎ lǐ na3 li3 na3 li3 na li na li |
you're too kind; you flatter me |
四有爲相 四有为相 see styles |
sì yǒu wéi xiàng si4 you3 wei2 xiang4 ssu yu wei hsiang sh iui sō |
The four functioning forms, i. e. 生 birth, 住 stay, 異 change, and 滅 extinction; v. 四相. |
四柱推命 see styles |
shichuusuimei / shichusuime しちゅうすいめい |
Four Pillar astrology; originally Chinese method of fortune-telling based on the time, date, month and year of a person's birth |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
四門遊觀 四门遊观 see styles |
sì mén yóu guān si4 men2 you2 guan1 ssu men yu kuan shimon yūkan |
The four distresses observed during his wanderings by the Buddha when a prince— birth, age, disease, death. |
国民審査 see styles |
kokuminshinsa こくみんしんさ |
{law} national review; national referendum on the appointment or re-appointment of Supreme Court judges, held at the same time as general elections to the House of Representatives |
塗り直し see styles |
nurinaoshi ぬりなおし |
(noun/participle) re-coating (e.g. repainting, respraying, etc.) |
多子出産 see styles |
tashishussan たししゅっさん |
multiple birth |
多産ＤＶ see styles |
tasandiibuii / tasandibui たさんディーブイー |
(See ＤＶ) coercing a woman to give birth to several children; reproductive coercion (resulting in multiple births) |
多産多死 see styles |
tasantashi たさんたし |
(yoji) high birth rate and high mortality rate |
多胎分娩 see styles |
tataibunben たたいぶんべん |
(a) multiple birth; childbirth resulting in twins, triplets, etc. |
大学浪人 see styles |
daigakurounin / daigakuronin だいがくろうにん |
student preparing to re-take initially failed university entrance examinations |
好自為之 好自为之 see styles |
hǎo zì wéi zhī hao3 zi4 wei2 zhi1 hao tzu wei chih |
to do one's best; to shape up; to fend for oneself; you're on your own |
如是生類 如是生类 see styles |
rú shì shēng lèi ru2 shi4 sheng1 lei4 ju shih sheng lei nyoze shōrui |
a certain type of birth |
家柄差別 see styles |
iegarasabetsu いえがらさべつ |
discrimination by birth or rank |
將受生時 将受生时 see styles |
jiāng shòu shēng shí jiang1 shou4 sheng1 shi2 chiang shou sheng shih sō jushō ji |
when about to undergo birth |
少産少死 see styles |
shousanshoushi / shosanshoshi しょうさんしょうし |
(yoji) low birth rate and low mortality rate |
屋根替え see styles |
yanegae やねがえ |
(See 葺き替える) re-thatching; reroofing |
師子尊者 师子尊者 see styles |
shī zǐ zūn zhě shi1 zi3 zun1 zhe3 shih tzu tsun che Shishi sonja |
師子比丘 Āryasiṃha, or Siṃha-bhikṣu. The 23rd or 24th patriarch, brahman by birth; a native of Central India; laboured in Kashmir, where he died a martyr A.D. 259. |
平均寿命 see styles |
heikinjumyou / hekinjumyo へいきんじゅみょう |
(1) life expectancy (at birth); average life span; (2) {physics} mean lifetime |
座位分娩 see styles |
zaibunben ざいぶんべん |
{med} delivery in a sitting position; giving birth sitting |
建て替え see styles |
tatekae たてかえ |
(noun/participle) rebuilding; reconstruction; re-erection |
建て直し see styles |
tatenaoshi たてなおし |
re-erection; rebuilding |
引き上げ see styles |
hikiage ひきあげ |
(1) pulling up; drawing up; salvage; re-flotation; (2) raising; increase; upward revision; (3) repatriation; evacuation |
引き揚げ see styles |
hikiage ひきあげ |
(1) pulling up; drawing up; salvage; re-flotation; (2) raising; increase; upward revision; (3) repatriation; evacuation |
張り替え see styles |
harikae はりかえ |
(noun/participle) re-upholstering; re-covering; repapering |
張替える see styles |
harikaeru はりかえる |
(transitive verb) to re-cover; to reupholster; to repaper |
御用始め see styles |
goyouhajime / goyohajime ごようはじめ |
re-opening of offices in New Year (usu. Jan. 4) |
思い直す see styles |
omoinaosu おもいなおす |
(transitive verb) to re-think; to think back upon; to change one's mind |
思い返す see styles |
omoikaesu おもいかえす |
(transitive verb) to re-think; to think back upon; to change one's mind |
意生中有 see styles |
yì shēng zhōng yǒu yi4 sheng1 zhong1 you3 i sheng chung yu ishō chūu |
mental birth in the intermediate state |
掃除天下 扫除天下 see styles |
sǎo chú - tiān xià sao3 chu2 - tian1 xia4 sao ch`u - t`ien hsia sao chu - tien hsia |
(idiom) to re-establish order throughout the empire |
提燈行列 提灯行列 see styles |
tí dēng xíng liè ti2 deng1 xing2 lie4 t`i teng hsing lieh ti teng hsing lieh daitō gyōretsu |
lantern procession [celebrating the birth of the Buddha] |
早生貴子 早生贵子 see styles |
zǎo shēng guì zǐ zao3 sheng1 gui4 zi3 tsao sheng kuei tzu |
give birth to a son soon (propitiatory compliment to newlyweds) |
時處諸緣 时处诸缘 see styles |
shí chù zhū yuán shi2 chu4 zhu1 yuan2 shih ch`u chu yüan shih chu chu yüan jisho shoen |
The conditions or causes of time and place into which one is born. |
晚婚晚育 see styles |
wǎn hūn wǎn yù wan3 hun1 wan3 yu4 wan hun wan yü |
to marry and give birth late |
月子中心 see styles |
yuè zi zhōng xīn yue4 zi5 zhong1 xin1 yüeh tzu chung hsin |
postpartum care center (a facility providing services such as professional care and nutritionally balanced meals for mothers during the traditional month of rest after giving birth) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Re-Birth" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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