There are 4261 total results for your Prideful Mind Self-Respecting Heart search. I have created 43 pages of results for you. Each page contains 100 results...
<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
存分 see styles |
zonbun ぞんぶん |
(adv,adj-na) (usu. 〜に) to one's heart's content; as much as one likes; without reserve; freely; to the full |
存見 存见 see styles |
cún jiàn cun2 jian4 ts`un chien tsun chien zonken |
To keep to (wrong) views. |
孤調 孤调 see styles |
gū diào gu1 diao4 ku tiao kochō |
Self-arranging, the Hīnayāna method of salvation by individual effort. |
守刀 see styles |
mamorigatana まもりがたな |
(irregular okurigana usage) sword for self-defense; sword for self-defence |
守心 see styles |
shǒu xīn shou3 xin1 shou hsin shushin |
to guard the mind |
安樂 安乐 see styles |
ān lè an1 le4 an le anraku あんらく |
peace and happiness (surname) Anraku Happy; ease (of body) and joy (of heart) 身安心樂. |
安神 see styles |
ān shén an1 shen2 an shen yasukami やすかみ |
to calm (soothe) the nerves; to relieve uneasiness of body and mind (adj-na,n,vs) relief; peace of mind; (surname) Yasukami |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
定弦 see styles |
dìng xián ding4 xian2 ting hsien |
tuning (stringed instrument); (fig.) to make up one's mind |
定心 see styles |
dìng xīn ding4 xin1 ting hsin jōshin |
定意 A mind fixed in meditation. |
定性 see styles |
dìng xìng ding4 xing4 ting hsing teisei / tese ていせい |
to determine the nature (of something); to determine the chemical composition (of a substance); qualitative (can be adjective with の) qualitative Fixed nature; settled mind. A classification of 'five kinds of nature' 五種性 is made by the 法相宗, the first two being the 定性二乘, i. e. śrāvakas and pratyekabuddhas, whose mind is fixed on arhatship, and not on Buddhahood. The 定性喜樂地 is the second dhyāna heaven of form, in which the occupants abide in surpassing meditation or trance, which produces mental joy. |
定散 see styles |
dìng sàn ding4 san4 ting san jōsan |
A settled, or a wandering mind; the mind organized by meditation, or disorganized by distraction. The first is characteristic of the saint and sage, the second of the common untutored man. The fixed heart may or may not belong to the realm of transmigration; the distracted heart has the distinctions of good, bad, or indifferent. |
定水 see styles |
dìng shuǐ ding4 shui3 ting shui sadamizu さだみず |
(surname) Sadamizu Calm waters; quieting the waters of the heart (and so beholding the Buddha, as the moon is reflected in still water). |
客塵 客尘 see styles |
kè chén ke4 chen2 k`o ch`en ko chen kakujin |
āgantu-kleśa, the foreign atom, or intruding element, which enters the mind and causes distress and delusion; the mind is naturally pure or innocent till the evil element enters; v. 煩惱. |
宸襟 see styles |
shinkin しんきん |
mind of the emperor; inner feelings of the emperor |
容気 see styles |
katagi かたぎ |
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition |
宿執 宿执 see styles |
sù zhí su4 zhi2 su chih shukushū |
The character acquired in a previous existence and maintained. |
宿志 see styles |
shukushi しゅくし |
(form) long-standing ambition; one's heart's desire |
宿望 see styles |
shukubou; shukumou / shukubo; shukumo しゅくぼう; しゅくもう |
long-cherished desire; one's heart's desire |
寂志 see styles |
jí zhì ji2 zhi4 chi chih jakushi |
one who has a tranquil mind |
寂念 see styles |
jí niàn ji2 nian4 chi nien jaku nen |
Calm thoughts; to calm the mind; contemplation. |
實心 实心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
sincere; solid sound mind |
實我 实我 see styles |
shí wǒ shi2 wo3 shih wo jitsuga |
The true ego, in contrast with the 假我 phenomenal ego. |
專心 专心 see styles |
zhuān xīn zhuan1 xin1 chuan hsin senshin |
to focus one's attention; to concentrate on (doing something) With single mind; whole-heartedly. |
專念 专念 see styles |
zhuān niàn zhuan1 nian4 chuan nien sennen |
To fix the mind, or attention, upon; solely to invoke (a certain buddha). |
專注 专注 see styles |
zhuān zhù zhuan1 zhu4 chuan chu senchū |
to focus; to concentrate; to give one's full attention concentration [of mind] |
尊大 see styles |
takahiro たかひろ |
(noun or adjectival noun) haughty; arrogant; pompous; self-important; (personal name) Takahiro |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小子 see styles |
xiǎo zi xiao3 zi5 hsiao tzu choko ちょこ |
(coll.) boy; (derog.) joker; guy; (despicable) fellow (1) (form) little child; (2) (archaism) male between 4 and 16 years old (ritsuryō period); (3) (archaism) (See 弟子) pupil; disciple; follower; (pronoun) (4) (form) (humble language) I; me; my humble self; (pronoun) (5) (archaism) (referring to an inferior) you; (female given name) Choko |
小師 小师 see styles |
xiǎo shī xiao3 shi1 hsiao shih komoro こもろ |
(surname) Komoro A junior monk of less than ten years full ordination, also a courtesy title for a disciple; and a self-depreciatory title of any monk; v. 鐸 dahara. |
小我 see styles |
xiǎo wǒ xiao3 wo3 hsiao wo shouga / shoga しょうが |
the self; the individual the self; the ego |
小根 see styles |
xiǎo gēn xiao3 gen1 hsiao ken kone こね |
(surname) Kone 小機 Having a mind fit only for Hīnayāna doctrine. |
小機 小机 see styles |
xiǎo jī xiao3 ji1 hsiao chi shōki |
小根; Having a mind fit only for Hīnayāna doctrine. |
小生 see styles |
komo こも |
(pronoun) (humble language) (masculine speech) (used mainly in letters) I; me; my humble self; (place-name) Komo |
居心 see styles |
jū xīn ju1 xin1 chü hsin |
to harbor (evil) intentions; to be bent on; a tranquil heart or mind |
屬意 属意 see styles |
zhǔ yì zhu3 yi4 chu i |
to set one's heart on; to set one's choice on |
山僧 see styles |
shān sēng shan1 seng1 shan seng sansō |
(1) 'Hill monk', self-deprecatory term used by monks. (2) A monk dwelling apart from monasteries. |
山懐 see styles |
yamafutokoro やまふところ |
heart of a mountain |
己心 see styles |
jǐ xīn ji3 xin1 chi hsin koshin |
One's own heart. |
己證 己证 see styles |
jǐ zhèng ji3 zheng4 chi cheng koshō |
自證 Self-attained assurance of the truth, such as that of the Buddha. |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
幻垢 see styles |
huàn gòu huan4 gou4 huan kou genku |
Illusory and defiled, i. e. body and mind are alike illusion and unclean. |
幻心 see styles |
huàn xīn huan4 xin1 huan hsin genshin |
The illusion mind, or mind is unreal. |
幼心 see styles |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
底氣 底气 see styles |
dǐ qì di3 qi4 ti ch`i ti chi |
lung capacity; lung power; boldness; confidence; self-assurance; vigor |
度忘 see styles |
dowasure どわすれ |
(irregular okurigana usage) (noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
廻心 迴心 see styles |
huí xīn hui2 xin1 hui hsin eshin かいしん |
(noun/participle) conversion To turn the mind or heart towards (Mahāyāna). |
弁膜 see styles |
benmaku べんまく |
{anat} valve (of the heart and the veins) |
弛む see styles |
tarumu(p); tayumu たるむ(P); たゆむ |
(v5m,vi) (1) (kana only) to slacken; to loosen; to relax; to droop (e.g. loose or flabby skin); to sag (ceiling); (v5m,vi) (2) (kana only) to slack off (e.g. one's work, attention); to not put one's heart in |
強気 see styles |
tsuyoki つよき |
(adj-na,adj-no,n) (1) confident; assured; self-assured; firm; strong; cocksure; (adj-na,adj-no,n) (2) (See 弱気・よわき・2) bullish (e.g. market) |
形気 see styles |
katagi かたぎ |
(n,n-suf) spirit; character; trait; temperament; turn of mind; disposition |
彪蒙 see styles |
biāo méng biao1 meng2 piao meng |
to develop the mind |
彼我 see styles |
bǐ wǒ bi3 wo3 pi wo higa ひが |
self and others; this and that; both sides; oneself and one's opponent; he and I theirs and mine |
徒心 see styles |
adagokoro あだごころ |
(archaism) cheating heart; fleeting heart; fickle heart |
御心 see styles |
mikokoro みこころ |
(1) (honorific or respectful language) (another's) spirit; (2) {Christn} God's heart or spirit; Lord's will |
徹心 彻心 see styles |
chè xīn che4 xin1 ch`e hsin che hsin tesshin てっしん |
(given name) Tesshin To penetrate or reach the heart or mind. |
心す see styles |
kokorosu こころす |
(v5s,vi) (See 心する) to take care; to mind; to be attentive |
心下 see styles |
xīn xià xin1 xia4 hsin hsia |
in mind |
心中 see styles |
xīn zhōng xin1 zhong1 hsin chung shinchuu / shinchu しんちゅう |
central point; in one's thoughts; in one's heart one's heart; the mind; inner feelings; inmost thoughts; true motives in the mind |
心乘 see styles |
xīn shèng xin1 sheng4 hsin sheng shinjō |
The mind vehicle, i. e. 心觀 meditation, insight. |
心事 see styles |
xīn shì xin1 shi4 hsin shih shinji しんじ |
a load on one's mind; worry; CL:宗[zong1],樁|桩[zhuang1] mind |
心亭 see styles |
xīn tíng xin1 ting2 hsin t`ing hsin ting shintei |
The pavilion of the mind, i. e. the body; cf.|城. |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心作 see styles |
xīn zuò xin1 zuo4 hsin tso shinsaku しんさく |
(given name) Shinsaku The karmic activity of the mind, the 意業 of the three agents, body, mouth, and mind. |
心偈 see styles |
xīn jié xin1 jie2 hsin chieh shinge |
to mind verse |
心冰 see styles |
xīn bīng xin1 bing1 hsin ping shinpyō |
The heart chaste as ice; the mind congealed as ice, i. e. unable to solve a difficulty. |
心劍 心剑 see styles |
xīn jiàn xin1 jian4 hsin chien shinken |
sword of the mind |
心勁 心劲 see styles |
xīn jìn xin1 jin4 hsin chin |
thoughts; what one has in one's heart |
心動 心动 see styles |
xīn dòng xin1 dong4 hsin tung shindō |
heartbeat; heart rate; (fig.) emotionally affected; aroused (of desire, emotion, interest etc) motion of the mind |
心原 see styles |
xīn yuán xin1 yuan2 hsin yüan shingen |
mind-source |
心口 see styles |
xīn kǒu xin1 kou3 hsin k`ou hsin kou shinku |
pit of the stomach; solar plexus; words and thoughts to mind and mouth |
心命 see styles |
xīn mìng xin1 ming4 hsin ming shinmyō |
Mind life, i. e. the life, longevity, or eternity of the dharmakāya or spiritual body, that of mind; also 慧命. v. 智度論 78. |
心咒 see styles |
xīn zhòu xin1 zhou4 hsin chou shinju |
One of the three classes of spells, idem 一字咒. |
心器 see styles |
xīn qì xin1 qi4 hsin ch`i hsin chi shinki |
Mind as the receptacle of all phenomena. |
心地 see styles |
xīn dì xin1 di4 hsin ti kokochi ここち |
character (1) feeling; sensation; mood; (suffix) (2) (usu. after -masu stem of verb; read as ごこち) sensation of doing Mind, from which all things spīng; the mental ground, or condition; also used for 意 the third of the three agents-body, mouth, mind. |
心坎 see styles |
xīn kǎn xin1 kan3 hsin k`an hsin kan |
bottom of one's heart |
心垢 see styles |
xīn gòu xin1 gou4 hsin kou shinku |
The impurities of the mind, i. e. 煩惱 passion and delusion; the two phrases are used as synonyms. |
心城 see styles |
xīn chéng xin1 cheng2 hsin ch`eng hsin cheng shinjō |
The citadel of the mind, i. e. as guardian over action; others intp. it as the body, cf. 心亭. |
心塞 see styles |
xīn sāi xin1 sai1 hsin sai |
(coll.) to feel sick at heart; to feel stifled; to feel crushed |
心塵 心尘 see styles |
xīn chén xin1 chen2 hsin ch`en hsin chen shinjin |
Mind dust or dirt, i. e. 煩惱 the passions, greed, anger, etc. |
心境 see styles |
xīn jìng xin1 jing4 hsin ching shinkyou / shinkyo しんきょう |
mood; mental state; frame of mind state of mind; mental state; mental attitude mind and (its) objects |
心外 see styles |
xīn wài xin1 wai4 hsin wai shingai しんがい |
(noun or adjectival noun) (1) regrettable; vexing; upsetting; (noun or adjectival noun) (2) unthinkable; wholly unexpected; (given name) Shingai outside of the mind |
心学 see styles |
shingaku しんがく |
(1) study of the mind (in neo-Confucianism); (2) (hist) Shingaku; Edo-period moral philosophy that blended Buddhist, Shinto and Confucian ethical teachings |
心學 心学 see styles |
xīn xué xin1 xue2 hsin hsüeh shingaku |
School of Mind; Neo-Confucian Idealistic School (from Song to mid-Qing times, c. 1000-1750, typified by the teachings of Wang Yangming 王陽明|王阳明[Wang2 Yang2 ming2]) mental training |
心宗 see styles |
xīn zōng xin1 zong1 hsin tsung Shin Shū |
The intuitive sect, i. e. the Ch'an (Zen) school; also 佛心宗; 禪宗. |
心室 see styles |
xīn shì xin1 shi4 hsin shih shinshitsu しんしつ |
ventricle (heart) (noun - becomes adjective with の) ventricle |
心宿 see styles |
nakagoboshi なかごぼし |
(astron) Chinese "Heart" constellation (one of the 28 mansions) |
心尖 see styles |
xīn jiān xin1 jian1 hsin chien |
bottom tip of the heart; fig. innermost feelings; coll. my darling |
心師 心师 see styles |
xīn shī xin1 shi1 hsin shih shinshi |
The mind as master, not (like the heretics) mastering (or subduing) the mind 師心. |
心底 see styles |
xīn dǐ xin1 di3 hsin ti shintei / shinte しんてい shinsoko しんそこ |
bottom of one's heart (adv,n) one's innermost depths; completely (from the bottom of one's heart) |
心律 see styles |
xīn lǜ xin1 lu:4 hsin lü |
(medicine) heart rhythm |
心心 see styles |
xīn xīn xin1 xin1 hsin hsin shinshin |
Every mind; also citta-caitta, mind and mental conditions, i. e. 心 and 心所. |
心思 see styles |
xīn si xin1 si5 hsin ssu mikoto みこと |
mind; thoughts; inclination; mood (female given name) Mikoto thoughts |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
心悅 心悦 see styles |
xīn yuè xin1 yue4 hsin yüeh shinetsu |
joyous mind |
心悸 see styles |
xīn jì xin1 ji4 hsin chi shinki しんき |
palpitation {med} (See 動悸・どうき) palpitation (of the heart); pounding; throbbing; thumping |
心情 see styles |
xīn qíng xin1 qing2 hsin ch`ing hsin ching shinjou / shinjo しんじょう |
mood; frame of mind; CL:個|个[ge4] sentiment; emotions; one's feelings; one's heart |
心想 see styles |
xīn xiǎng xin1 xiang3 hsin hsiang shinsō |
to think to oneself; to think Thought; the thoughts of the mind. |
心意 see styles |
xīn yì xin1 yi4 hsin i shini しんい |
intention; regard; kindly feelings mind mind (manas, cetas) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Prideful Mind Self-Respecting Heart" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.