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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
下葉 see styles |
shitaba したば |
(ant: 上葉・うわば) lower leaves |
下衆 下众 see styles |
xià zhòng xia4 zhong4 hsia chung geshu げす |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official The seven lower orders of disciples, who with the monks and nuns in full orders make the 九衆. |
不学 see styles |
fugaku ふがく |
(adjectival noun) unlearned; uneducated; (given name) Fugaku |
不快 see styles |
bù kuài bu4 kuai4 pu k`uai pu kuai fukai ふかい |
unhappy; in low spirits; (of a knife) not sharp (noun or adjectival noun) (1) displeasure; discomfort; unpleasantness; (2) indisposition; ailment displeased |
不悅 不悦 see styles |
bù yuè bu4 yue4 pu yüeh fuetsu |
displeased; annoyed Unhappy, uneasy, the disturbing influence of desire. |
不明 see styles |
bù míng bu4 ming2 pu ming fumi ふみ |
not clear; unknown; to fail to understand (noun or adjectival noun) (1) unclear; obscure; indistinct; uncertain; ambiguous; (adj-no,suf) (2) unknown; unidentified; (3) ignorance; lack of wisdom; lack of insight; (female given name) Fumi unclear |
不會 不会 see styles |
bù huì bu4 hui4 pu hui fu e |
improbable; unlikely; will not (act, happen etc); not able; not having learned to do something; (coll.) (Tw) don't mention it; not at all does not meet |
不浄 see styles |
fujou / fujo ふじょう |
(adj-na,adj-no,n) (1) unclean; dirty; impure; (2) (usu. as ご〜) (See ご不浄) bathroom; toilet (room); (3) (archaism) menstruation; menses; (4) (archaism) feces; faeces |
不淨 不净 see styles |
bù jìng bu4 jing4 pu ching fujō |
Unclean, common, vile. |
不清 see styles |
bù qīng bu4 qing1 pu ch`ing pu ching |
unclear |
不満 see styles |
fuman ふまん |
(noun or adjectival noun) dissatisfaction; discontent; displeasure; complaint; unhappiness |
不潔 see styles |
fuketsu ふけつ |
(noun or adjectival noun) (1) unclean; dirty; unsanitary; filthy; (noun or adjectival noun) (2) indecent; dirty (story, money, etc.); obscene; immoral |
不興 不兴 see styles |
bù xīng bu4 xing1 pu hsing fukyou / fukyo ふきょう |
out of fashion; outmoded; impermissible; can't (noun or adjectival noun) displeasure; ill humour; ill humor; pique |
不詳 不详 see styles |
bù xiáng bu4 xiang2 pu hsiang fushou / fusho ふしょう |
not in detail; not quite clear (adj-na,adj-no,n) unknown; unidentified; unspecified |
不豫 see styles |
bù yù bu4 yu4 pu yü |
(literary) unhappy; displeased |
世善 see styles |
shì shàn shi4 shan4 shih shan sezen |
The pleasures of the world, v. 世福. |
中乘 see styles |
zhōng shèng zhong1 sheng4 chung sheng chūjō |
The middle vehicle to nirvana, includes all intermediate or medial systems between Hīnayāna and Mahāyāna. It also corresponds with the state of a pratyekabuddha, who lives chiefly for his own salvation but partly for others, like a man sitting in the middle of a vehicle, leaving scarcely room for others. It is a definition made by Mahayanists unknown to Hīnayāna. |
中座 see styles |
nakaza なかざ |
(noun/participle) leaving one's seat; temporarily excusing oneself (from a meeting, meal, etc.); stepping outside; leaving before an affair is over; (place-name, surname) Nakaza |
中看 see styles |
zhōng kàn zhong1 kan4 chung k`an chung kan |
pleasant to the eye; Taiwan pr. [zhong4 kan4] |
中聽 中听 see styles |
zhōng tīng zhong1 ting1 chung t`ing chung ting |
pleasant to hear (i.e. agreeable news); to one's liking; music to one's ears; Taiwan pr. [zhong4 ting1] |
中退 see styles |
chuutai / chutai ちゅうたい |
(n,vs,vi) (abbreviation) (See 中途退学) leaving school during a term |
串崗 串岗 see styles |
chuàn gǎng chuan4 gang3 ch`uan kang chuan kang |
to leave one's post while on duty |
丹瑞 see styles |
dān ruì dan1 rui4 tan jui |
General Than Shwe (1933–), Myanmar army officer and politician, leader of the military junta 1992–2011 |
主位 see styles |
shui しゅい |
(noun - becomes adjective with の) first place; head position; leading position |
主唱 see styles |
zhǔ chàng zhu3 chang4 chu ch`ang chu chang shushou / shusho しゅしょう |
to sing the lead vocals; lead singer (noun/participle) advocacy; promotion |
主導 主导 see styles |
zhǔ dǎo zhu3 dao3 chu tao shudou / shudo しゅどう |
leading; dominant; prevailing; to lead; to direct; to dominate (noun, transitive verb) leadership; initiative; spearhead |
主役 see styles |
shuyaku しゅやく |
(noun - becomes adjective with の) leading part; leading actor; leading actress |
主政 see styles |
zhǔ zhèng zhu3 zheng4 chu cheng kazumasa かずまさ |
to lead a government (given name) Kazumasa |
主機 主机 see styles |
zhǔ jī zhu3 ji1 chu chi |
main engine; (military) lead aircraft; (computing) host computer; main processor; server |
主演 see styles |
zhǔ yǎn zhu3 yan3 chu yen shuen しゅえん |
to play the leading role; to star; lead actor (n,vs,vi) starring (in a film, play, etc.); playing the leading part |
主脈 see styles |
shumyaku しゅみゃく |
(1) main mountain range; (2) {med} midrib; costa; (3) {bot} main vein (leaf) |
主脳 see styles |
shunou / shuno しゅのう |
(noun - becomes adjective with の) (1) head; leader; leading spirit; (2) (archaism) important part |
主腦 主脑 see styles |
zhǔ nǎo zhu3 nao3 chu nao |
leader; the one in control; main (part, character etc) |
主角 see styles |
zhǔ jué zhu3 jue2 chu chüeh |
leading role; lead; protagonist |
主謀 主谋 see styles |
zhǔ móu zhu3 mou2 chu mou shubou / shubo しゅぼう |
mastermind; ringleader; lead plotter (1) plotting; planning (crime, intrigue); (2) ringleader; mastermind; leader (of a plot) |
主領 see styles |
shuryou / shuryo しゅりょう |
head; chief; boss; leader |
乃至 see styles |
nǎi zhì nai3 zhi4 nai chih naishi ないし |
and even; to go so far as to (conjunction) (1) (kana only) from ... to; between ... and; (conjunction) (2) (kana only) or (1) A translation of antaśas meaning "at least"; and (2) of yāvat, as far as. |
久曠 久旷 see styles |
jiǔ kuàng jiu3 kuang4 chiu k`uang chiu kuang |
to leave uncultivated for a long time; by extension, to neglect one's work; to remain single |
乙仲 see styles |
otsunaka おつなか |
(abbreviation) (abbr. of 乙種海運仲立業) chartering broker (arranges customs clearance and shipping details for trade goods); freight forwarding agent |
九品 see styles |
jiǔ pǐn jiu3 pin3 chiu p`in chiu pin kuhon くほん |
(1) (abbreviation) {Buddh} (See 浄土・1) nine levels of Amitabha's Pure Land; (2) (くほん only) (See 九品浄土) Amitabha's Pure Land; (3) (くほん only) (See 九品蓮台) nine-tiered lotus leaf platform in Amitabha's Pure Land; (given name) Kuhon Nine classes, or grades, i.e. 上上, 上中, 上下 upper superior, middle superior, lower superior, and so on with 中 and 下. They are applied in many ways, e.g. 上品上生 the highest type of incarnate being, to 下品下生, the lowest, with corresponding karma; see 九品淨土. Each grade may also be subdivided into nine, thus making a list of eighty-one grades, with similar further subdivision ad infinitum. |
九孔 see styles |
jiǔ kǒng jiu3 kong3 chiu k`ung chiu kung kuku |
abalone (Haliotis diversicolor) Also 九入, 九竅, 九漏, 九流, 九瘡 the nine orifices, cavities, entrances, leakages, or suppurations, i.e. the two eyes, two ears, two nostrils, mouth, and two lower organs. |
九想 see styles |
jiǔ xiǎng jiu3 xiang3 chiu hsiang kusō |
(九想觀) or 九相 navasaṃjñā. Meditation on a corpse in order to curb desire; one of the meditations on the unclean: vyādhmātakasaṃjñā, its tumefaction; vinīlakas., its blue, mottled colour; vipadumakas., its decay; vilohitakas., its mess of blood,etc.; vipūyakas., its discharges and rotten flesh; vikhāditakas., its being devoured by birds and beasts; vikṣiptakas., its dismembering; asthis., its bones; vidagdhakas., their being burnt and returning to dust. |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乱売 see styles |
ranbai らんばい |
(noun, transitive verb) selling at a fire-sale price; clearance sale; dumping |
乳溝 乳沟 see styles |
rǔ gōu ru3 gou1 ju kou nyuukou; chichimizo / nyuko; chichimizo にゅうこう; ちちみぞ |
cleavage (hollow between a woman's breasts) (1) {zool} mammary slit (in whales, dolphins and porpoises); (2) (slang) (esp. ちちみぞ) cleavage (between breasts) |
乳間 see styles |
nyuukan / nyukan にゅうかん |
cleavage (between breasts) |
乾洗 干洗 see styles |
gān xǐ gan1 xi3 kan hsi |
to dry clean; dry cleaning |
乾淨 干净 see styles |
gān jìng gan1 jing4 kan ching |
clean; neat |
乾爽 干爽 see styles |
gān shuǎng gan1 shuang3 kan shuang |
dry and clean; clear and fresh |
乾葉 干叶 see styles |
gān yè gan1 ye4 kan yeh hiba ひば |
dried leaf dried leaves; dried daikon leaves |
亂丟 乱丢 see styles |
luàn diū luan4 diu1 luan tiu |
to discard in the wrong place (cigarette butts etc); to leave one's things lying around |
了了 see styles |
liǎo liǎo liao3 liao3 liao liao ryōryō |
to realize clearly; to settle a matter; to get it over with perfectly clear |
了悟 see styles |
liǎo wù liao3 wu4 liao wu ryougo / ryogo りょうご |
(given name) Ryōgo Complete enlightenment, or clear apprehension. |
了承 see styles |
ryoushou / ryosho りょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting; acceptance |
了然 see styles |
liǎo rán liao3 ran2 liao jan ryounen / ryonen りょうねん |
to understand clearly; evident (given name) Ryōnen |
了達 了达 see styles |
liǎo dá liao3 da2 liao ta ryōdatsu |
Thorough penetration, clear understanding. |
事假 see styles |
shì jià shi4 jia4 shih chia |
leave of absence for a personal matter |
二受 see styles |
èr shòu er4 shou4 erh shou niju |
The dual receptivity or karma of pleasure and pain, the physical and the mental, i.e. 身 and 心. |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
二學 二学 see styles |
èr xué er4 xue2 erh hsüeh nigaku |
The two kinds of study or learning: (a) reading and reciting, (b) meditation and thought. |
二果 see styles |
èr guǒ er4 guo3 erh kuo nika |
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life. |
二核 see styles |
nikaku にかく |
(noun - becomes adjective with の) binuclear |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
二求 see styles |
èr qiú er4 qiu2 erh ch`iu erh chiu nigu |
The two kinds of seeking: 得求 seeking to get (e.g. pleasure) and 命求 seeking long life. |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
互生 see styles |
hù shēng hu4 sheng1 hu sheng gosei / gose ごせい |
alternate leaf arrangement (botany) (n,vs,vi) {bot} alternation (in phyllotaxis); alternate arrangement |
五加 see styles |
wǔ jiā wu3 jia1 wu chia goka ごか |
Acanthopanax gracilistylus (kana only) fiveleaf aralia (Acanthopanax sieboldianus); (place-name, surname) Goka |
五受 see styles |
wǔ shòu wu3 shou4 wu shou goju |
The five vedanas, or sensations; i. e. of sorrow, ofjoy; of pain, of pleasure; of freedom from them all; the first two are limited to mental emotions, the two next are of the senses, and the fifth of both; v. 唯識論 5. |
五忍 see styles |
wǔ rěn wu3 ren3 wu jen gonin |
The five stages of bodhisattva-kṣānti, patience or endurance according to the 別教: (1) 伏忍the causes of passion and illusion controlled but not finally cut off, the condition of 十住, 十行, and 十廻向; (2) 信忍 firm belief, i. e. from the 初地 to the 三地; (3) 順忍 patient progress towards the end of all mortality, i. e. 四地 to 六地; (4) 無生忍 patience for full apprehension, of the truth of no rebirth, 七地 to 九地; and (5) 寂滅忍 the patience that leads to complete nirvana, 十地 to 妙覺; cf. 五位. |
五指 see styles |
wǔ zhǐ wu3 zhi3 wu chih goshi ごし |
the five fingers of one's hand (1) the five fingers; (2) leading five; top five |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五樂 五乐 see styles |
wǔ lè wu3 le4 wu le goraku |
The pleasures of the five senses, v. 五欲. |
五海 see styles |
wǔ hǎi wu3 hai3 wu hai goumi / gomi ごうみ |
(surname) Goumi The five 'seas' or infinities seen in a vision by Puxian, v. 舊華嚴經 3, viz., (1) all worlds, (2) all the living, (3) universal karma, (4) the roots of desire and pleasure of all the living, (5) all the Buddhas, past, present, and future. |
五淨 五净 see styles |
wǔ jìng wu3 jing4 wu ching gojō |
The five 'clean' products of the cow, its pañca-gavya, i. e. urine, dung, milk, cream (or sour milk), and cheese (or butter); cf M. W. |
五燒 五烧 see styles |
wǔ shāo wu3 shao1 wu shao goshō |
The five burnings, or 五痛 five pains, i. e. infraction of the first five commandments leads to state punishment in this life and the hells in the next. |
五衰 see styles |
wǔ shuāi wu3 shuai1 wu shuai gosui ごすい |
{Buddh} five signs of the impending death of a heavenly being The five signs of decay or approaching death, of which descriptions vary. e. g. uncontrolled discharges, flowers on the head wither. unpleasant odor, sweating armpits, uneasiness (or anxiety); Nirvana Sutra 19. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五逆 see styles |
wǔ nì wu3 ni4 wu ni gogyaku ごぎゃく |
(1) {Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha); (2) (hist) crime of killing one's master, father, grandfather, mother, or grandmother pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
井井 see styles |
jǐng jǐng jing3 jing3 ching ching seisei / sese せいせい |
always clean; orderly; methodical (given name) Seisei |
交換 交换 see styles |
jiāo huàn jiao1 huan4 chiao huan koukan / kokan こうかん |
to exchange; to swap; to switch (telecom); commutative (math); to commute (noun, transitive verb) exchange; interchange; switching; reciprocity; barter; substitution; replacement; clearing (of checks, cheques) |
交由 see styles |
jiāo yóu jiao1 you2 chiao yu |
to hand over (responsibility for something) to (sb); to leave it to (sb else to take charge of the next stage of a process) |
交迫 see styles |
jiāo pò jiao1 po4 chiao p`o chiao po |
to be beleaguered |
享受 see styles |
xiǎng shòu xiang3 shou4 hsiang shou kyouju / kyoju きょうじゅ |
to enjoy; to live it up; pleasure; CL:種|种[zhong3] (noun, transitive verb) enjoyment (of freedom, beauty, etc.); reception (of a right, privilege, rank, etc.); having to receive and make one's own |
享楽 see styles |
kyouraku / kyoraku きょうらく |
(noun, transitive verb) enjoyment; pleasure |
享樂 享乐 see styles |
xiǎng lè xiang3 le4 hsiang le |
to enjoy life; pleasures of life |
京童 see styles |
kyouwarabe; kyouwaranbe; kyouwarawa / kyowarabe; kyowaranbe; kyowarawa きょうわらべ; きょうわらんべ; きょうわらわ |
(1) Kyoto's children; (2) Kyoto's young people, who are noisy and gossiping on the least pretext |
亮光 see styles |
liàng guāng liang4 guang1 liang kuang sukemitsu すけみつ |
light; beam of light; gleam of light; light reflected from an object (personal name) Sukemitsu |
亮堂 see styles |
liàng táng liang4 tang2 liang t`ang liang tang |
bright; clear |
亮然 see styles |
ryouzen / ryozen りょうぜん |
(adj-t,adv-to) clear; obvious |
人師 人师 see styles |
rén shī ren2 shi1 jen shih ninshi |
mentor; role model A leader or teacher of men. |
仄聞 see styles |
sokubun そくぶん |
(noun/participle) hearing casually; hearing by chance; learning by hearsay |
仕手 see styles |
shite して |
(1) doer; performer; (2) (kana only) protagonist (in noh or kyogen); hero; leading part; main character; (3) speculator (in trading) |
仕末 see styles |
shimatsu しまつ |
(irregular kanji usage) (noun/participle) (1) management; dealing; settlement; (2) cleaning up; getting rid of; (3) economizing; economising; being thrifty; (4) end result (usu. bad) |
付す see styles |
fusu ふす |
(transitive verb) (1) to affix; to append; to attach; (2) to entrust; to refer; to handle (as such); (3) to follow (the leader); (4) to submit (a document, etc.) |
代表 see styles |
dài biǎo dai4 biao3 tai piao daihyou / daihyo だいひょう |
representative; delegate; CL:位[wei4],個|个[ge4],名[ming2]; to represent; to stand for; on behalf of; in the name of (noun, transitive verb) (1) representation; representative; delegate; delegation; (noun, transitive verb) (2) exemplification; typification; being representative of; being typical of; representative example; exemplar; model; (3) leader; (4) (abbreviation) (See 代表番号) switchboard number; main number |
代言 see styles |
dài yán dai4 yan2 tai yen daigen だいげん |
to be a spokesperson; to be an ambassador (for a brand); to endorse (noun/participle) advocacy; pleading by proxy; speaking for another; attorney |
仲間 see styles |
bibiana びびあな |
(1) companion; fellow; friend; mate; comrade; partner; colleague; coworker; associate; (2) group; company; circle; set; gang; (3) member of the same category (family, class); (surname) Bibiana |
任す see styles |
makasu まかす |
(transitive verb) to entrust; to leave to a person |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Lea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.