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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
哀咽 see styles |
aietsu あいえつ |
(noun/participle) (See 咽び泣く) being choked with tears |
哀痛 see styles |
āi tòng ai1 tong4 ai t`ung ai tung aitsuu / aitsu あいつう |
to grieve; to mourn; deep sorrow; grief (noun/participle) grieving; mourning; being very sad |
品薄 see styles |
shinausu しなうす |
(noun or adjectival noun) shortage of stock; scarcity of goods; being in short supply |
哭窮 哭穷 see styles |
kū qióng ku1 qiong2 k`u ch`iung ku chiung |
to bewail one's poverty; to complain about being hard up; to pretend to be poor |
商都 see styles |
shāng dū shang1 du1 shang tu |
Shangdu county in Ulaanchab 烏蘭察布|乌兰察布[Wu1 lan2 cha2 bu4], Inner Mongolia |
問安 问安 see styles |
wèn ān wen4 an1 wen an monan もんあん |
to pay one's respects; to give regards to (form) inquiry about another's well-being |
喪心 see styles |
soushin / soshin そうしん |
(noun/participle) absent-mindedness; stupor; stupefaction; abstraction; being stunned |
喪神 see styles |
soushin / soshin そうしん |
(noun/participle) absent-mindedness; stupor; stupefaction; abstraction; being stunned |
嘿然 see styles |
mò rán mo4 ran2 mo jan mokunen |
being silent |
噍類 噍类 see styles |
jiào lèi jiao4 lei4 chiao lei |
a living being (esp. human) |
四慧 see styles |
sì huì si4 hui4 ssu hui shie |
The four kinds of wisdom received: (1) by birth, or nature; (2) by hearing, or being taught; (3) by thought; (4) by dhyāna meditation. |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
四身 see styles |
sì shēn si4 shen1 ssu shen shishin |
The four kāya, or 'bodies'. The Laṅkāvatāra-sūtra gives 化佛; 功德佛; 智慧佛 and 如如佛; the first is the nirmāṇakāya, the second and third saṃbhogakāya, and the fourth dharmakāya. The 唯識論 gives 自性身; 他受用身; 自受用身, and 變化身, the first being 法身, the second and third 報身, and the fourth 化身. The Tiantai School gives 法身; 報身; 應身, and 化身. The esoteric sect has four divisions of the 法身. See 三身. |
四重 see styles |
sì zhòng si4 zhong4 ssu chung shijuu / shiju しじゅう |
(noun - becomes adjective with の) fourfold (四重禁) The four grave prohibitions, or sins, 四重罪 pārājikas: killing, stealing, carnality, lying. Also four of the esoteric sect, i. e. discarding the truth, discarding the bodhi-mind, being mean or selfish in regard to the supreme law, injuring the living. |
回復 回复 see styles |
huí fù hui2 fu4 hui fu kaifuku かいふく |
to recover; to revert; to return to (good health, normal condition etc); variant of 回覆[hui2fu4] (noun/participle) (1) restoration; rehabilitation; recovery; return; replevin; improvement; (2) recovery (from an illness); recuperation; convalescence |
回神 see styles |
huí shén hui2 shen2 hui shen |
to collect one's thoughts (after being surprised or shocked); to snap out of it (after being lost in thought) |
回血 see styles |
huí xuè hui2 xue4 hui hsüeh |
(medicine) (of blood) to flow back into the IV tube; (gaming) to restore health points; (fig.) to recover (to some extent) |
困窮 see styles |
konkyuu / konkyu こんきゅう |
(n,vs,vi) (1) poverty; need; destitution; (n,vs,vi) (2) having great difficulty with; struggling greatly with; being in distress |
困蹶 see styles |
konketsu こんけつ |
(noun/participle) (rare) being in a difficult position; being in a tight corner |
固定 see styles |
gù dìng gu4 ding4 ku ting kotei / kote こてい |
to fix; to fasten; to set rigidly in place; fixed; set; regular (n,vs,vt,vi) (1) fixing (in place); being fixed (in place); securing; anchoring; fastening down; (n,vs,vt,vi) (2) fixing (e.g. salary, capital); keeping the same; (n,vs,vt,vi) (3) {biol} fixation (histology); (4) (net-sl) (abbreviation) (See 固定ハンドル・1) user name (on an online forum like 2ch where the majority of users post anonymously); (5) (net-sl) (abbreviation) (See 固定ハンドル・2) user of an online handle (instead of posting anonymously) |
国保 see styles |
kokubo こくぼ |
(abbreviation) (See 国民健康保険) national health insurance; (surname) Kokubo |
国勢 see styles |
kokusei / kokuse こくせい |
state of a country (population, resources, etc.); condition of a country; strength of a country |
國勢 国势 see styles |
guó shì guo2 shi4 kuo shih |
national strength; situation in a state |
國王 国王 see styles |
guó wáng guo2 wang2 kuo wang kokuō |
king A king, prince, i. e. one who has attained to his present high estate consequent on keeping all the ten commandments in a previous incarnation; and being protected by devas 天, he is called 天子 deva son, or Son of Heaven. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
土着 see styles |
dochaku どちゃく |
(n,vs,vi) (1) indigenousness; being native (to a region); settling (of people); (can be adjective with の) (2) native; indigenous; aboriginal |
圧死 see styles |
asshi あっし |
(n,vs,vi) death by crushing; being crushed to death |
在世 see styles |
zài shì zai4 shi4 tsai shih ariyo ありよ |
to be alive (n,vs,vi) being alive; living; (female given name) Ariyo In the world, while alive here. |
在中 see styles |
zaichuu / zaichu ざいちゅう |
(n,vs,vi) (1) (often written on envelopes, packages, etc.) being inside; being contained (within); being enclosed; (2) staying in China; residing in China; (personal name) Zaichuu |
在京 see styles |
zaikyou / zaikyo ざいきょう |
(n,vs,vi,adj-no) being in the capital (i.e. Tokyo, or formerly Kyoto) |
在任 see styles |
zainin ざいにん |
(n,vs,vi) being in office |
在位 see styles |
zài wèi zai4 wei4 tsai wei zaii / zai ざいい |
to be on the throne; to reign; to hold a particular leadership position (n,vs,vi) reign; being on the throne |
在国 see styles |
arikuni ありくに |
(n,vs,vi) (1) being in one's hometown; (n,vs,vi) (2) (hist) being in one's domain (as opposed to being in Edo; of a daimyo or his retainers); (personal name) Arikuni |
在学 see styles |
zaigaku ざいがく |
(n,vs,vi) attending (school, college, etc.); being enrolled; being a student |
在宅 see styles |
zaitaku ざいたく |
(n,vs,vi,adj-no) being at home; being in |
在室 see styles |
zaishitsu ざいしつ |
(n,vs,vi) being in one's room (office, etc.) |
在家 see styles |
zài jiā zai4 jia1 tsai chia zaike ざいけ |
to be at home; (at a workplace) to be in (as opposed to being away on official business 出差[chu1chai1]); (Buddhism etc) to remain a layman (as opposed to becoming a monk or a nun 出家[chu1jia1]) (noun - becomes adjective with の) (1) (ざいけ only) {Buddh} (See 出家・2) layperson; layman; laywoman; laity; (2) country home; farmhouse; cottage; (place-name, surname) Zaike At home, a layman or woman, not 出家, i. e. not leaving home as a monk or nun. |
在宿 see styles |
zaishuku ざいしゅく |
(n,vs,vi) (dated) (See 在宅) being at home |
在廊 see styles |
zairou / zairo ざいろう |
(n,vs,vi) being present in a gallery (esp. of an artist at their own exhibition) |
在役 see styles |
zaieki ざいえき |
(n,vs,vi) (1) being in prison; being incarcerated; (n,vs,vi) (2) being in the military |
在支 see styles |
zaishi ざいし |
(obsolete) staying in China; residing in China; being stationed in China |
在朝 see styles |
zài cháo zai4 chao2 tsai ch`ao tsai chao zaichou / zaicho ざいちょう |
sitting (currently serving, e.g. board members) (1) (ant: 在野・2) working within the imperial court; being under government employ; (adj-f,vs) (2) (hist) resident in Korea; situated in Korea |
在校 see styles |
zài xiào zai4 xiao4 tsai hsiao zaikou / zaiko ざいこう |
(attributive) to be enrolled in a school (or university etc) (n,vs,vi) being in school; being a student (of) |
在欧 see styles |
zaiou / zaio ざいおう |
(n,vs,vi) being in Europe; staying in Europe; residing in Europe |
在独 see styles |
zaidoku ざいどく |
(noun - becomes adjective with の) being in Germany; staying in Germany; residing in Germany |
在社 see styles |
zaisha ざいしゃ |
(n,vs,vi) (1) being in the office; being at work; (n,vs,vi) (2) working for a company; being an employee |
在籍 see styles |
zaiseki ざいせき |
(n,vs,vi) being enrolled (at a school); being registered; being a member (of a team, organization, etc.) |
在米 see styles |
zaibei / zaibe ざいべい |
(n,vs,vi) staying in the United States; residing in the United States; being situated in the United States (of a foreign embassy, company, etc.) |
在職 在职 see styles |
zài zhí zai4 zhi2 tsai chih zaishoku ざいしょく |
to be employed; to be in post; on-the-job (n,vs,vi) being in office; holding a position; employment; service |
在英 see styles |
arihide ありひで |
(n,vs,vi) being in the United Kingdom; staying in the United Kingdom; residing in the United Kingdom; (personal name) Arihide |
在郷 see styles |
arisato ありさと |
(n,adj-no,vs,vi) (1) being in one's hometown; (2) (ざいごう only) countryside; the country; rural districts; (surname) Arisato |
在阪 see styles |
zaihan ざいはん |
(noun - becomes adjective with の) being based in Osaka; being in Osaka |
在館 see styles |
zaikan ざいかん |
(noun/participle) (1) being in an embassy, aquarium, museum, etc.; (noun/participle) (2) (See 在籍) being enrolled |
地肩 see styles |
jigata じがた |
(one's natural) shoulder strength |
坐礁 see styles |
zashou / zasho ざしょう |
(noun/participle) running aground; being stranded; grounding; beaching |
坪庭 see styles |
tsuboniwa つぼにわ |
inner garden (esp. small, traditional); courtyard; (surname) Tsuboniwa |
垂下 see styles |
chuí xià chui2 xia4 ch`ui hsia chui hsia tareshita たれした |
to hang down (n,vs,vt,vi,adj-no) being pendent; hanging down; (personal name) Tareshita |
埋没 see styles |
maibotsu まいぼつ |
(n,vs,vi) (1) being buried; (n,vs,vi) (2) remaining unknown; being forgotten; (n,vs,vi) (3) being absorbed (e.g. in research); being immersed |
墊付 垫付 see styles |
diàn fù dian4 fu4 tien fu |
to pay sb else's expense with the expectation of being reimbursed by that person later |
士夫 see styles |
shì fū shi4 fu1 shih fu shio しお |
(personal name) Shio v. 補盧沙 puruṣa. |
壺庭 see styles |
tsuboniwa つぼにわ |
inner garden (esp. small, traditional); courtyard |
壽星 寿星 see styles |
shòu xīng shou4 xing1 shou hsing |
god of longevity; elderly person whose birthday is being celebrated See: 寿星 |
外場 外场 see styles |
wài chǎng wai4 chang3 wai ch`ang wai chang sotoba そとば |
outer area (of a place that has an inner area); dining area of a restaurant (as opposed to the kitchen); outfield (baseball etc); area outside a venue (e.g. exterior of a stadium); field (maintenance, testing etc); (Chinese opera) the area in front of the table on the stage {math} external field; (place-name) Sotoba |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
多倫 多伦 see styles |
duō lún duo1 lun2 to lun |
Duolun County in Xilingol League 錫林郭勒盟|锡林郭勒盟[Xi1 lin2 guo1 le4 Meng2], Inner Mongolia |
多忙 see styles |
tabou / tabo たぼう |
(n,adj-na,adj-no) being very busy; busyness |
多選 see styles |
tasen たせん |
(noun/participle) being re-elected (multiple times) |
多齡 多龄 see styles |
duō líng duo1 ling2 to ling Tarei |
(多齡路迦也吠闍也); 帝隷 etc. Trailokyavijaya, one of the 明王 Ming Wang, the term being tr. literally as 三世降 (明王) the Ming-Wang defeater (of evil) in the three spheres. |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大同 see styles |
dà tóng da4 tong2 ta t`ung ta tung taaton / taton タートン |
see 大同市[Da4tong2 Shi4]; see 大同鄉|大同乡[Da4tong2 Xiang1]; see 大同區|大同区[Da4tong2 Qu1]; (Confucianism) Great Harmony (concept of an ideal society) (1) (See 大同小異) general resemblance; being largely the same; (2) (See 大同団結) uniting with a common goal; (3) (hist) Daidō era (806.5.18-810.9.19); (place-name) Datong (China) mostly the same |
大士 see styles |
dà shì da4 shi4 ta shih futoshi ふとし |
(personal name) Futoshi Mahasattva. 開士 A great being, noble, a leader of men, a bodhisattva; also a śrāvaka, a Buddha; especially one who 自利利他 benefits himself to help others. |
大奥 see styles |
oooku おおおく |
(See 江戸城) inner palace (in Edo Castle); palace's ladies chambers; shogun's harem; (surname) Oooku |
大幣 see styles |
oonusa おおぬさ |
(1) (archaism) streamers (made of linen, paper, etc.) attached to a long pole (used as a wand in grand purification ceremonies); (2) being in great demand |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大概 see styles |
dà gài da4 gai4 ta kai taigai たいがい |
roughly; probably; rough; approximate; about; general idea (adverb) (1) generally; mainly; usually; normally; mostly; for the most part; (adj-no,adv,n) (2) nearly all; almost all; most; (3) gist; summary; outline; main idea; (n,adj-no,adv) (4) (See 大概にする) staying within bounds; not overdoing (something); not getting carried away; not going too far; being moderate; (adverb) (5) probably; perhaps; in all likelihood; (adverb) (6) considerably; greatly; really |
大破 see styles |
taiha たいは |
(n,vs,vt,vi) (1) serious damage; heavy damage; being wrecked; (noun, transitive verb) (2) thrashing (an opponent); crushing; giving a drubbing |
大空 see styles |
dà kōng da4 kong1 ta k`ung ta kung masataka まさたか |
wide open sky; the blue; heavens; firmament; (male given name) Masataka The great void, or the Mahāyāna parinirvāṇa, as being more complete and final than the nirvāṇa of Hīnayāna. It is used in the Shingon sect for the great immaterial or spiritual wisdom, with its esoteric symbols; its weapons, such as the vajra; its samādhis; its sacred circles, or maṇḍalas, etc. It is used also for space, in which there is neither east, west, north, nor south. |
大經 大经 see styles |
dà jīng da4 jing1 ta ching Daikyō |
The great sūtra, i.e. the 2 juan 佛說無量壽經, so-called by the Pure-land sect and by Tiantai, the Amida sūtra being the小本 smaller sūtra; cf. 大本 and大日經 . |
天人 see styles |
tiān rén tian1 ren2 t`ien jen tien jen tenjin てんじん |
Man and Heaven; celestial being heavenly being; celestial being; celestial nymph; celestial maiden; (personal name) Tenjin devas and men; also a name for devas. |
天像 see styles |
tiān xiàng tian1 xiang4 t`ien hsiang tien hsiang tenzō |
image of heavenly being |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu yoshiko よしこ |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天根 see styles |
tiān gēn tian1 gen1 t`ien ken tien ken tenne てんね |
(personal name) Tenne The phallic emblem of Śiva, which Xuanzang found in the temples of India; he says the Hindus 'worship it without being ashamed'. |
天機 天机 see styles |
tiān jī tian1 ji1 t`ien chi tien chi tenki てんき |
mystery known only to heaven (archaic); inscrutable twist of fate; fig. top secret (1) secret of nature; profound secret; (2) disposition; character; nature; (3) emperor's health; emperor's well-being Natural capacity; the nature bestowed by Heaven. |
天衆 天众 see styles |
tiān zhòng tian1 zhong4 t`ien chung tien chung tenshu; tenju; tenshuu / tenshu; tenju; tenshu てんしゅ; てんじゅ; てんしゅう |
{Buddh} deva; celestial being The host of heaven, Brahma, Indra, and all their host. |
失格 see styles |
shī gé shi1 ge2 shih ko shikkaku しっかく |
to overstep the rules; to go out of bounds; disqualification; to lose face; disqualified (noun/participle) (1) disqualification; elimination; incapacity; (noun/participle) (2) being unfit for one's role; being a failure |
失笑 see styles |
shī xiào shi1 xiao4 shih hsiao shisshou / shissho しっしょう |
to laugh in spite of oneself; to be unable to help laughing; to break into laughter (n,vs,vi) (1) laughing at an inappropriate time; not being able to hold back one's laughter; (n,vs,vi) (2) (colloquialism) scornful laughter; snicker; snigger |
失脚 see styles |
shikkyaku しっきゃく |
(n,vs,vi) losing one's position; losing one's standing; downfall; fall (from power); being overthrown |
奈曼 see styles |
nài màn nai4 man4 nai man |
Naiman banner or Naiman khoshuu in Tongliao 通遼|通辽[Tong1 liao2], Inner Mongolia |
奉伺 see styles |
houshi / hoshi ほうし |
(noun/participle) inquiring about (one's health) |
奉職 奉职 see styles |
fèng zhí feng4 zhi2 feng chih houshoku / hoshoku ほうしょく |
devotion to duty (n,vs,vi) being in the service of; serving at; holding office |
奔走 see styles |
bēn zǒu ben1 zou3 pen tsou honsou / honso ほんそう |
to run; to rush about; to be on the go (n,vs,vi) running about; making every effort (to do); busying oneself (with); being busily engaged (in); good offices; efforts |
套房 see styles |
tào fáng tao4 fang2 t`ao fang tao fang |
small room opening off another; inner room; suite; apartment; flat; (Tw) room with private bathroom |
套間 套间 see styles |
tào jiān tao4 jian1 t`ao chien tao chien |
vestibule; small inner room (opening to others); suite; apartment |
奥壁 see styles |
okuheki おくへき |
inner wall (e.g. cave); inner rockface (mountain valley, etc.) |
奥庭 see styles |
okuniwa おくにわ |
inner garden; back yard; (surname) Okuniwa |
奥義 see styles |
ougi; okugi / ogi; okugi おうぎ; おくぎ |
secret techniques; inner mysteries; esoterica; hidden purpose; quintessence (of art, skill) |
奮迅 奋迅 see styles |
fèn xùn fen4 xun4 fen hsün funjin ふんじん |
(form) (See 獅子奮迅) rousing oneself fiercely; being intensely stirred up Speedy, immediate (samādhi), cf. 師. |
好き see styles |
zuki ずき |
(suffix) (1) love of; affection for; enthusiast for; lover of; fan; -phile; (suffix) (2) being attractive to; being liked by |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.