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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
とこを see styles |
tokoo とこを |
(prt,conj) although (it is a certain time or something is in a certain condition) |
と雖も see styles |
toiedomo といえども |
(expression) (kana only) even though; even; despite; notwithstanding |
にして see styles |
nishite にして |
(expression) (1) (form) in (a period of time, manner); at (a time, stage in life, etc.); while; (expression) (2) (form) despite; although; even; (expression) (3) (form) as well as; (both) ... and ...; (expression) (4) (archaism) at (a location); in; on |
にしろ see styles |
nishiro にしろ |
(expression) though; even if; whether ... or ... |
にせよ see styles |
niseyo にせよ |
(expression) granted that; even if; even though |
パンセ see styles |
panse パンセ |
thought (fre:); idea |
へらり see styles |
perari ペラリ |
(adverb taking the "to" particle) (See ヘラヘラ・1) (laughing) foolishly; (smiling) thoughtlessly; (place-name) Perari (Nepal) |
ペンセ see styles |
pense ペンセ |
thought (fre:); idea |
まいに see styles |
maini マイニ |
(conjunction) (See まい) even though it is not; despite not; (personal name) Maini |
ものの see styles |
monono ものの |
(prt,conj) although; though; despite the fact that ... |
ものを see styles |
monoo ものを |
(conj,prt) (usu. at sentence end; with nuance of strong discontent) although; but; even though; I wish that |
一刹那 see styles |
yī chàn à yi1 chan4 a4 i ch`an a i chan a issetsuna いっせつな |
(temporal noun) (a) moment; an instant A kṣaṇa, the shortest space of time, a moment, the 90th part of a thought and 4,500th part of a minute, during which 90 or 100 are born and as many die. |
七心界 see styles |
qī xīn jiè qi1 xin1 jie4 ch`i hsin chieh chi hsin chieh shichi shinkai |
The seven realms of vijñāna, or perception, produced by eye, ear, nose, tongue, body, mind, to which is added thought, 意 根 q.v. |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
三不退 see styles |
sān bù tuì san1 bu4 tui4 san pu t`ui san pu tui sanfutai |
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna. |
三世心 see styles |
sān shì xīn san1 shi4 xin1 san shih hsin sanze shin |
Mind, or thought, past, present or future, is momentary, always moving, unreal and cannot be laid hold of. |
三尊佛 see styles |
sān zūn fó san1 zun1 fo2 san tsun fo sanzon butsu |
The three honoured Buddhas of the West: Amitābha, Avalokiteśvara, Mahāsthāmaprāpta. Though bodhisattvas, the two latter are called Buddhas when thus associated with Amitābha. |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三憶家 三忆家 see styles |
sān yì jiā san1 yi4 jia1 san i chia sanokuke |
The 300,000 families of Śrāvastī city who had never heard of the Buddha's epiphany— though he was often among them. |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
三顚倒 see styles |
sān diān dào san1 dian1 dao4 san tien tao san tendō |
The three subversions or subverters: (evil) thoughts, (false) views, and (a deluded) mind. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上滑り see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
不了見 see styles |
furyouken / furyoken ふりょうけん |
(noun or adjectival noun) indiscretion; bad idea; thoughtlessness; indiscreetness |
不可說 不可说 see styles |
bù kě shuō bu4 ke3 shuo1 pu k`o shuo pu ko shuo fukasetsu |
Unmentionable, indefinable; truth that can be thought but not expressed. |
不思議 不思议 see styles |
bù sī yì bu4 si1 yi4 pu ssu i mirakuru みらくる |
unbelievable; [a concept that] cannot be comprehended; unimaginable; unfathomable. (noun or adjectival noun) (1) wonderful; marvelous; strange; incredible; amazing; curious; miraculous; mysterious; (adverb taking the "to" particle) (2) strangely enough; oddly enough; for some reason; curiously; (female given name) Mirakuru Beyond thought and words or linguistic expression, beyond conception, baffling description, amazing, "supraconceptual", inconceivable, non-conceptual, something that cannot be conceptualized or compared to anything worldly. Analogous to Acintya (阿軫帝也). |
不料簡 see styles |
furyouken / furyoken ふりょうけん |
(noun or adjectival noun) indiscretion; bad idea; thoughtlessness; indiscreetness |
不注意 see styles |
bù zhù yì bu4 zhu4 yi4 pu chu i fuchuui / fuchui ふちゅうい |
thoughtless; not pay attention to (noun or adjectival noun) carelessness; inattention; thoughtlessness; negligence |
不見識 see styles |
fukenshiki ふけんしき |
(noun or adjectival noun) thoughtless; indiscreet; lacking in common sense; rashness; betraying one's lack of judgment (judgement); absurd; undignified; compromising; disgraceful |
不退地 see styles |
bù tuì dì bu4 tui4 di4 pu t`ui ti pu tui ti futai ji |
The first of a bodhisattva's 十地; it is also interpreted by right action and right thought. |
不量見 see styles |
furyouken / furyoken ふりょうけん |
(noun or adjectival noun) indiscretion; bad idea; thoughtlessness; indiscreetness |
世間檀 世间檀 see styles |
shì jiān tán shi4 jian1 tan2 shih chien t`an shih chien tan seken dan |
Worldly dāna, or giving, i. e. with thoughts of possession, meum, tūm, and the thing given, v. 三礙. |
乍らも see styles |
nagaramo ながらも |
(particle) (kana only) though; notwithstanding; although |
九類生 九类生 see styles |
jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō |
The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
五遍行 see styles |
wǔ biàn xíng wu3 bian4 xing2 wu pien hsing go hengyō |
The five universal mental activities associated with every thought— the idea, mental contact, reception, conception, perception, 作意, 觸, 受, 想, 思; cf. 五蘊. |
伊刹尼 see styles |
yī chà ní yi1 cha4 ni2 i ch`a ni i cha ni isetsuni |
ikṣaṇi, or ikṣaṇa, defined as a magic mode of reading another's thoughts. |
偏小情 see styles |
piān xiǎo qíng pian1 xiao3 qing2 p`ien hsiao ch`ing pien hsiao ching henshō no jō |
The partial or narrower Hīnayāna idea that though the ego is unreal, things are real. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
切捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
刷込む see styles |
surikomu すりこむ |
(irregular okurigana usage) (transitive verb) to insert (an illustration); to stencil (a pattern); to print on; to instill (thought, impression, etc.); to imprint (e.g. on one's subconscious) |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
半瓶醋 see styles |
bàn píng cù ban4 ping2 cu4 pan p`ing ts`u pan ping tsu |
dabbler; dilettante who speaks as though he were an expert |
哪知道 see styles |
nǎ zhī dào na3 zhi1 dao4 na chih tao |
who would have thought that ...? |
四安樂 四安乐 see styles |
sì ān lè si4 an1 le4 ssu an le shi anraku |
(四安樂行) The four means of attaining to a happy contentment, by proper direction of the deeds of the body; the words of the mouth; the thoughts of the mind; and the resolve (of the will) to preach to all the Lotus Sutra. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
土足で see styles |
dosokude どそくで |
(expression) (1) with shoes on; (expression) (2) (idiom) (often in the forms 土足で踏み込む and 土足で踏みにじる) rudely; thoughtlessly |
塞建陀 see styles |
sāi jiàn tuó sai1 jian4 tuo2 sai chien t`o sai chien to saikenda |
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; the pañcaskandha; under the Han dynasty 陰 was used, under the Jin 衆, under the Tang 蘊. The five are: 色 rūpa, form, or sensuous quality; 受 vedana, reception, feeling, sensation; 想 sañjñā , thought, consciousness, perception; 行 karman, or saṃskāra, action, mental activity; 識 vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of an arhat, and Skanda, also 塞建那, of a deva. |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
外貪欲 外贪欲 see styles |
wài tān yù wai4 tan1 yu4 wai t`an yü wai tan yü ge tonyoku |
Sexual thoughts towards others than one's own wife, or husband. |
大和琴 see styles |
yamatogoto やまとごと |
ancient Japanese koto (thought to be native to Japan) |
宜しく see styles |
yoroshiku よろしく |
(exp,adv) (1) (kana only) well; properly; suitably; (2) best regards; please remember me; please treat me favorably (favourably); please take care of; (3) just like ...; as though one were ...; (4) by all means; of course |
宜敷く see styles |
yoroshiku よろしく |
(ateji / phonetic) (exp,adv) (1) (kana only) well; properly; suitably; (2) best regards; please remember me; please treat me favorably (favourably); please take care of; (3) just like ...; as though one were ...; (4) by all means; of course |
容有釋 容有释 see styles |
róng yǒu shì rong2 you3 shi4 jung yu shih yō u no shaku |
(or 容有說) An admissible though indirect interpretation; containing that meaning. |
富樓沙 富楼沙 see styles |
fù lóu shā fu4 lou2 sha1 fu lou sha furōsha |
puruṣa, v. 布; a man, mankind. Man personified as Nārāyaṇa; the soul and source of the universe; soul. Explained by 神我 the spiritual self; the ātman whose characteristic is thought, and which produces, through successive modifications, all forms of existence. |
審慮思 审虑思 see styles |
shěn lǜ sī shen3 lv4 si1 shen lü ssu shinryoshi |
Discriminating thought. |
平等観 see styles |
byoudoukan / byodokan びょうどうかん |
(1) viewing all things as undifferentiated and equal; non-discriminative thought; (2) {Buddh} contemplation of the equality of all things from the standpoint of emptiness |
建て前 see styles |
tatemae たてまえ |
(1) face; official stance; public position or attitude (as opposed to private thoughts); (2) ceremony for the erection of the framework of a house |
復讐心 see styles |
fukushuushin / fukushushin ふくしゅうしん |
desire for revenge; vengeful thought |
心ある see styles |
kokoroaru こころある |
(pre-noun adjective) thoughtful; considerate; sensible |
心ない see styles |
kokoronai こころない |
(adjective) thoughtless; inconsiderate; tasteless; cruel |
心の丈 see styles |
kokoronotake こころのたけ |
(exp,n) one's mind; one's thoughts; one's heart |
心の糧 see styles |
kokoronokate こころのかて |
food for thought |
心やり see styles |
kokoroyari こころやり |
thoughtfulness; diversion; recreation |
心意識 心意识 see styles |
xīn yì shì xin1 yi4 shi4 hsin i shih shin i shiki |
Mind, thought, and perception (or discernment). |
心有る see styles |
kokoroaru こころある |
(pre-noun adjective) thoughtful; considerate; sensible |
心無い see styles |
kokoronai こころない |
(adjective) thoughtless; inconsiderate; tasteless; cruel |
心眼兒 心眼儿 see styles |
xīn yǎn r xin1 yan3 r5 hsin yen r |
one's thoughts; mind; intention; willingness to accept new ideas; baseless suspicions |
心眼大 see styles |
xīn yǎn dà xin1 yan3 da4 hsin yen ta |
magnanimous; considerate; thoughtful; able to think of everything that needs to be thought of |
心遣り see styles |
kokoroyari こころやり |
thoughtfulness; diversion; recreation |
心配り see styles |
kokorokubari こころくばり |
(noun/participle) exerting care; attention; consideration; thoughtfulness |
怔神兒 怔神儿 see styles |
zhēng shén r zheng1 shen2 r5 cheng shen r |
lost in thought; in a daze |
怛刹那 see styles |
dá chàn à da2 chan4 a4 ta ch`an a ta chan a tansetsuna |
? tṛṇa, a length of time consisting of 120 kṣaṇa, or moments; or 'a wink', the time for twenty thoughts. |
思うに see styles |
omouni / omoni おもうに |
(adverb) presumably; conceivably; in my opinion; in my view; I think (that); upon thought; upon reflection |
思想犯 see styles |
shisouhan / shisohan しそうはん |
ideological offense; crime of espousing dangerous ideas; political crime; ideological offender; thought crime |
思擇力 思择力 see styles |
sī zé lì si1 ze2 li4 ssu tse li shitakuriki |
Power in thought and selection (of correct principles). |
性念處 性念处 see styles |
xìng niàn chù xing4 nian4 chu4 hsing nien ch`u hsing nien chu shō nenjo |
citta-smṛtyupasthāna, one of the four objects of thought, i. e. that the original nature is the same as the Buddha-nature, v. 四念處. |
惟うに see styles |
omouni / omoni おもうに |
(adverb) presumably; conceivably; in my opinion; in my view; I think (that); upon thought; upon reflection |
想不到 see styles |
xiǎng bu dào xiang3 bu5 dao4 hsiang pu tao |
unexpected; hard to imagine; it had not occurred to me; who could have thought that |
想得開 想得开 see styles |
xiǎng de kāi xiang3 de5 kai1 hsiang te k`ai hsiang te kai |
to not take to heart; to be free of worried thoughts; to adopt a lighthearted perspective; lighthearted |
想顚倒 see styles |
xiǎng diān dào xiang3 dian1 dao4 hsiang tien tao sō tendō |
Inverted thoughts or perceptions, i.e. the illusion of regarding the seeming as real. |
意中人 see styles |
yì zhōng rén yi4 zhong1 ren2 i chung jen |
sweetheart; one's true love; the person of one's thoughts |
感想文 see styles |
kansoubun / kansobun かんそうぶん |
written description of one's thoughts |
慌て者 see styles |
awatemono あわてもの |
(1) scatterbrain; absent-minded person; careless person; thoughtless person; (2) rash person; hasty person |
憂い事 see styles |
ureigoto / uregoto うれいごと |
bitter experience; misery; distress; grief; sad thoughts |
憂き目 see styles |
ukime うきめ |
bitter experience; misery; distress; grief; sad thoughts; hardship |
憖っか see styles |
namajikka なまじっか |
(adverb) (1) (kana only) thoughtlessly; rashly; unwisely; half-heartedly; (adjectival noun) (2) halfway; half-done; incomplete |
手拍子 see styles |
tebyoushi / tebyoshi てびょうし |
(noun/participle) (1) beating time with one's hands; clapping to the beat; (2) making a careless move (in go, shogi, etc.); responding to an opponent's move without proper thought |
掠める see styles |
kasumeru かすめる |
(transitive verb) (1) (kana only) to steal; to rob; to snatch; to pocket; to plunder; (transitive verb) (2) (kana only) to deceive; to trick; to cheat; (transitive verb) (3) (kana only) to graze (in passing); to skim; to brush against; to touch lightly; (transitive verb) (4) (kana only) to appear and quickly disappear (a thought, a smile, etc.); to flit (through one's mind, across one's face); (transitive verb) (5) (kana only) (often as 目をかすめて) to do (something) while no one is looking; (transitive verb) (6) (kana only) (archaism) to hint at; to suggest; to insinuate |
斬捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
新左翼 see styles |
shinsayoku しんさよく |
the new left (school of thought) |
最後心 最后心 see styles |
zuì hòu xīn zui4 hou4 xin1 tsui hou hsin saigo shin |
最後念 The final mind, or ultimate thought, on entering final nirvāṇa. |
村肝の see styles |
muragimono むらぎもの murakimono むらきもの |
(archaism) amassed feeling; build-up (of thoughts) |
果して see styles |
hatashite はたして |
(adverb) (1) as was expected; just as one thought; sure enough; as a result; (2) really? (in questions); ever? |
案の上 see styles |
annojou / annojo あんのじょう |
(irregular kanji usage) (exp,adv) just as one thought; as usual; sure enough |
案の定 see styles |
annojou / annojo あんのじょう |
(exp,adv) just as one thought; as usual; sure enough |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hough" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.