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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三強 see styles |
sankyou / sankyo さんきょう |
(noun - becomes adjective with の) (See 強・2) top three |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
三次 see styles |
sān cì san1 ci4 san tz`u san tzu miyoshi みよし |
third; three times; (math.) degree three, cubic (equation) (adj-no,n) (1) third; (can act as adjective) (2) tertiary; (can act as adjective) (3) {math} cubic (function, equation, etc.); third-order; (place-name, surname) Miyoshi |
三歎 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三歸 三归 see styles |
sān guī san1 gui1 san kuei sanki |
Triśaraṇa, or Śaraṇa-gamana. The three surrenders to, or "formulas of refuge" in, the Three Precious Ones 三賓, i.e. to the Buddha 佛, the Dharma 法, the Saṅgha 僧. The three formulas are 歸依佛 Buddham śaraṇaṃ gacchāmi, 歸依法 Dharmaṃ saraṇaṃ gacchāmi, 歸依僧 Saṅghaṃ śaraṇaṃ gacchāmi. It is "the most primitive formula fidei of the early Buddhists". The surrender is to the Buddha as teacher 師, the Law as medicine 藥, the Ecclesia as friends 友. These are known as the 三歸依. |
三毛 see styles |
miyake みやけ |
(noun - becomes adjective with の) (1) calico (pattern); tortoiseshell-and-white; (2) (abbreviation) (See 三毛猫・みけねこ) calico cat; tortoiseshell-and-white cat; (surname) Miyake |
三猿 see styles |
sān yuán san1 yuan2 san yüan sanen; sanzaru さんえん; さんざる |
(See 見猿,言わ猿,聞か猿) three wise monkeys (who "see no evil, hear no evil, and speak no evil") The three monkeys, one guarding its eyes, another its ears, a third its mouth. |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三番 see styles |
sān fān san1 fan1 san fan sanban さんばん |
third; no. three; (place-name) Sanban tripartite |
三相 see styles |
sān xiàng san1 xiang4 san hsiang sansou / sanso さんそう |
(noun - becomes adjective with の) three phases The three forms or positions: 解脫相 nirvāṇa; 離相 no nirvāṇa; 滅和 or 非有非無之中道 absence of both, or the "middle way" of neither. |
三種 三种 see styles |
sān zhǒng san1 zhong3 san chung mitane みたね |
(noun - becomes adjective with の) three kinds; three varieties; (surname) Mitane Three kinds, sorts, classes, categories, etc. |
三筆 see styles |
sanpitsu さんぴつ |
(hist) the three famous ancient calligraphers (Emperor Saga, Tachibana (no) Hayanari and Kooboo Daishi) |
三緣 三缘 see styles |
sān yuán san1 yuan2 san yüan sanen |
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death. |
三脚 see styles |
sankyaku さんきゃく |
(noun - becomes adjective with の) tripod; three legs |
三色 see styles |
sān sè san1 se4 san se sanshoku さんしょく |
(noun - becomes adjective with の) (1) three colours; three colors; (2) (abbreviation) {mahj} (See 三色同順) triple run; winning hand containing the same chow in each of the three suits; (3) (abbreviation) {mahj} (See 三色同刻) triple pung; winning hand containing the same pung in each of the three suits The three kinds of rūpa or form-realms: the five organs (of sense), their objects, and invisible perceptions, or ideas. Cf. 三種色. |
三葉 see styles |
miwa みわ |
(1) (kana only) mitsuba (Cryptotaenia japonica); Japanese honewort; Japanese honeywort; Japanese chervil; Japanese parsley; (adj-no,n) (2) three-leaved; trefoil; (female given name) Miwa |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三軍 三军 see styles |
sān jun san1 jun1 san chün sangun さんぐん |
(in former times) upper, middle and lower army; army of right, center and left; (in modern times) the three armed services: Army, Navy and Air Force (noun - becomes adjective with の) great army; mighty host; whole army |
三酸 see styles |
sansan さんさん |
(pref,adj-no) {chem} triacid |
三餘 三余 see styles |
sān yú san1 yu2 san yü sanyo |
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya. |
上々 see styles |
joujo / jojo じょうじょ |
(adj-na,n,adj-no) the best; great; superb; (place-name) Jōjo |
上り see styles |
nobori のぼり |
(1) ascent; climbing; ascending (path); climb; (2) up-train (e.g. going to Tokyo); (noun - becomes adjective with の) (3) northward (towards Tokyo); (place-name) Nobori |
上上 see styles |
shàng shàng shang4 shang4 shang shang jōjō じょうじょう |
(adj-na,n,adj-no) the best; great; superb best of the best |
上乗 see styles |
jounori / jonori じょうのり |
(adj-na,n,adj-no) the best; great; superb; (surname) Jōnori |
上代 see styles |
shàng dài shang4 dai4 shang tai wandai わんだい |
previous generation (noun - becomes adjective with の) (1) (じょうだい only) ancient times (e.g. Heian and Nara periods in Japan); remote ages; early history; (2) (nominal) retail price; (place-name) Wandai |
上位 see styles |
shàng wèi shang4 wei4 shang wei joui / joi じょうい |
seat of honor; person in a high-ranking position; to be promoted to a more senior role; (genetics) epistatic (noun - becomes adjective with の) (1) superior (in rank); top; ranking; (2) {comp} higher order (e.g. byte); (3) {comp} host computer (of connected device) |
上側 see styles |
kamigawa かみがわ |
(noun - becomes adjective with の) upper side; surface; (place-name) Kamigawa |
上席 see styles |
jouseki / joseki じょうせき |
(noun - becomes adjective with の) seniority; precedence; upper seat |
上座 see styles |
shàng zuò shang4 zuo4 shang tso jouza / joza じょうざ |
seat of honor (n,vs,adj-no) chief seat; seat of honor; seat of honour; head of the table; (place-name) Jōza Sthavira; or Mahāsthavira. Old man, or elder; head monk, president, or abbot; the first Buddhist fathers; a title of Mahākāśyapa; also of monks of twenty to forty-nine years standing, as 中座 are from ten to nineteen and 下座 under ten. The 釋氏要覽 divides presiding elders into four classes, those presiding over monasteries, over assemblies of monks, over sects, and laymen presiding over feasts to monks. |
上方 see styles |
shàng fāng shang4 fang1 shang fang kamigata かみがた |
place above (it); upper part (of it) (noun - becomes adjective with の) (See 下方) upper part; upper region; region above; (place-name, surname) Kamigata 上手 An abbot 上方 originally meant a mountain monastery. |
上流 see styles |
shàng liú shang4 liu2 shang liu kaminagare かみながれ |
upper class (1) upper stream; upper course; upper reaches; (can be adjective with の) (2) upstream; (noun - becomes adjective with の) (3) (ant: 下流・2) upper classes; (place-name) Kaminagare (上流般) ūrdhvasrotas. The flow upwards, or to go upwards against the stream of transmigration to parinirvāṇa. Also 上流般涅槃. |
上皮 see styles |
shàng pí shang4 pi2 shang p`i shang pi uwakawa; jouhi / uwakawa; johi うわかわ; じょうひ |
epithelium (noun - becomes adjective with の) (1) (うわかわ only) outer layer (e.g. of skin); cuticle; epidermis; bark; rind; crust; film (on the surface of a liquid); scum; (noun - becomes adjective with の) (2) {anat} (esp. じょうひ) epithelium |
上級 上级 see styles |
shàng jí shang4 ji2 shang chi joukyuu / jokyu じょうきゅう |
higher authorities; superiors; CL:個|个[ge4] (noun - becomes adjective with の) upper level; upper grade; high rank; advanced level; senior level; upper class |
上腕 see styles |
jouwan / jowan じょうわん |
(noun - becomes adjective with の) upper arm |
上製 see styles |
jousei / jose じょうせい |
(noun - becomes adjective with の) superior make; luxury binding |
上記 see styles |
jouki / joki じょうき |
(noun - becomes adjective with の) (ant: 下記) above-mentioned; above-named; above |
上質 see styles |
joushitsu / joshitsu じょうしつ |
(adj-na,adj-no,n) fine quality |
上述 see styles |
shàng shù shang4 shu4 shang shu joujutsu / jojutsu じょうじゅつ |
aforementioned; above-mentioned (adj-no,n,vs,vt) above-mentioned; above-stated; aforementioned; aforesaid above-explained |
上部 see styles |
shàng bù shang4 bu4 shang pu joubu / jobu じょうぶ |
upper section (noun - becomes adjective with の) top part; surface; (surname) Jōbu |
上限 see styles |
shàng xiàn shang4 xian4 shang hsien jougen / jogen じょうげん |
upper bound (noun - becomes adjective with の) (1) upper limit; (2) {math} supremum |
下り see styles |
sagari さがり |
(1) down-train; train heading toward the ending point of its route; (noun - becomes adjective with の) (2) down-slope; downward going; (adj-no,n) (3) downbound (esp. away from Tokyo); (n,n-pref) (4) (ant: 上り・4) downstream; downhill; (personal name) Sagari |
下る see styles |
sagaru さがる |
(irregular okurigana usage) (v5r,vi) (1) to come down; to go down; to fall; to drop; to sink; to get lower; (2) to hang; to dangle; (3) to move back; to step back; to withdraw; to retire; (4) to deteriorate; to fall off; to be downgraded; (5) to get closer to the present day; (6) to go south; (v5r,vi) (1) to descend; to go down; to come down; (2) to be handed down (of an order, judgment, etc.); (3) to pass (of time); (4) to surrender; to capitulate; (5) (often in neg. form) to be less than; to be inferior to; (6) to have the runs; to have diarrhea; (place-name) Sagaru |
下位 see styles |
shimoi しもい |
(noun - becomes adjective with の) low rank; lower position; subordinate position; lower order (e.g. byte); (surname) Shimoi |
下体 see styles |
katai かたい |
(noun - becomes adjective with の) lower leg; lower part of the body; lower limbs |
下側 see styles |
shitagawa したがわ |
(noun - becomes adjective with の) underside |
下司 see styles |
shimotsukasa しもつかさ |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official; (surname) Shimotsukasa |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下垂 see styles |
xià chuí xia4 chui2 hsia ch`ui hsia chui kasui かすい |
to droop; to sag; to hang down; sagging; drooping; prolapse (medicine) (n,vs,vi,adj-no) drooping; hanging down |
下層 下层 see styles |
xià céng xia4 ceng2 hsia ts`eng hsia tseng kasou / kaso かそう |
underlayer; lower class; lower strata; substrate (noun - becomes adjective with の) (1) lower layer; layer beneath; (noun - becomes adjective with の) (2) lower strata (classes) |
下方 see styles |
xià fāng xia4 fang1 hsia fang shimogata しもがた |
underneath; below; the underside; world of mortals; to descend to the world of mortals (of gods) (noun - becomes adjective with の) (See 上方・じょうほう) lower region; lower part; region below; (place-name) Shimogata |
下界 see styles |
xià jiè xia4 jie4 hsia chieh gekai げかい |
lower bound (math.); world of mortals; (of gods) to descend to the world of mortals (noun - becomes adjective with の) (1) the world; the earth; (2) {Buddh} this world (as opposed to heaven) The lower, or human world 人界. |
下疳 see styles |
gekan げかん |
(noun - becomes adjective with の) chancre |
下種 下种 see styles |
xià zhǒng xia4 zhong3 hsia chung shimodane しもだね |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official; (place-name) Shimodane To sow the seed; to preach, or teach. Tiantai defines three periods: (1) 種 when the seed of Buddha's teaching is sown in the heart; (2) 熟 when it ripens; (3) 脫 when it is stripped or harvested, i. e when one abandons all things. |
下級 下级 see styles |
xià jí xia4 ji2 hsia chi kakyuu / kakyu かきゅう |
low ranking; low level; underclass; subordinate (noun - becomes adjective with の) lower grade; low class; junior (officer) |
下衆 下众 see styles |
xià zhòng xia4 zhong4 hsia chung geshu げす |
(adj-na,n,adj-no) (1) low-life; sleazebag; boor; (2) person of humble rank; humble person; peasant; menial; churl; petty official The seven lower orders of disciples, who with the monks and nuns in full orders make the 九衆. |
下記 see styles |
kaki かき |
(noun - becomes adjective with の) (ant: 上記) the following |
下顎 下颚 see styles |
xià è xia4 e4 hsia o kagaku; shitaago / kagaku; shitago かがく; したあご |
mandible (lower jaw) (noun - becomes adjective with の) lower jaw |
不乏 see styles |
bù fá bu4 fa2 pu fa |
there is no lack of |
不也 see styles |
bù yě bu4 ye3 pu yeh fuya |
no |
不二 see styles |
bù èr bu4 er4 pu erh fuji ふじ |
the only (choice, way etc); undivided (loyalty) {Buddh} advaitam (non-duality); (surname, female given name) Fuji advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature. |
不亞 不亚 see styles |
bù yà bu4 ya4 pu ya |
no less than; not inferior to |
不仲 see styles |
funaka ふなか |
(n,adj-no,adj-na) discord; (on) bad terms (with) |
不休 see styles |
bù xiū bu4 xiu1 pu hsiu fukyuu / fukyu ふきゅう |
endlessly; ceaselessly (noun - becomes adjective with の) (See 不眠不休) no rest; working nonstop |
不信 see styles |
bù xìn bu4 xin4 pu hsin fushin ふしん |
(1) distrust; mistrust; disbelief; discredit; (2) insincerity; (3) impiety; faithlessness no faith |
不倒 see styles |
futou / futo ふとう |
(can be adjective with の) impossible to knock over; unbeatable; indestructible; (given name) Futou |
不倫 不伦 see styles |
bù lún bu4 lun2 pu lun furin ふりん |
(of a relationship) improper (adulterous, incestuous, teacher-student etc); unseemly (n,vs,vi,adj-na,adj-no) adultery; impropriety; (an) affair; immorality |
不偏 see styles |
fuhen ふへん |
(adj-na,adj-no,n) impartiality; neutrality; fairness |
不備 不备 see styles |
bù bèi bu4 bei4 pu pei fubi ふび |
unprepared; off guard (n,adj-na,adj-no) (1) defect; deficiency; imperfection; inadequacy; lack; (expression) (2) (valediction of a letter) Yours in haste not equipped |
不兒 不儿 see styles |
bú r bu2 r5 pu r |
(coll.) no (contracted form of 不是[bu4 shi4]) |
不全 see styles |
bù quán bu4 quan2 pu ch`üan pu chüan fuzen ふぜん |
(adj-na,adj-no,n) partial; incomplete; imperfect not completely |
不具 see styles |
bù jù bu4 ju4 pu chü fuku ふく |
(noun - becomes adjective with の) (1) (sensitive word) deformity; distortion; disability; cripple; (noun - becomes adjective with の) (2) word written at the end of a letter; (surname) Fuku impaired |
不再 see styles |
bù zài bu4 zai4 pu tsai fusai |
no more; no longer does not repeat |
不凍 see styles |
futou / futo ふとう |
(adj-no,n) ice-free; anti-freeze; (given name) Futou |
不出 see styles |
bù chū bu4 chu1 pu ch`u pu chu fushutsu ふしゅつ |
(noun - becomes adjective with の) safekeeping; not going outside; not letting outside not leaving |
不分 see styles |
bù fēn bu4 fen1 pu fen |
not to distinguish; to make no distinction; (LGBT slang) versatile (open to either penetrative or receptive role) |
不動 不动 see styles |
bù dòng bu4 dong4 pu tung fudou / fudo ふどう |
motionless (adj-no,n) (1) immovable; motionless; firm; unwavering; unshakable; steadfast; (2) (abbreviation) {Buddh} (See 不動明王) Acala (Wisdom King); Fudō; fierce Buddhist deity; (place-name, surname) Fudou acala; niścala; dhruva. The unmoved, immobile, or motionless; also 無動 the term is used for the unvarying or unchanging, for the pole-star, for fearlessness, for indifference to passion or temptation. It is a special term of Shingon 異言 applied to its most important Bodhisattva, the 不動明王 q. v. |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko yobazu よばず |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不同 see styles |
bù tóng bu4 tong2 pu t`ung pu tung fudou / fudo ふどう |
different; distinct; not the same; not alike (adj-na,adj-no,n) difference; diversity; irregularity; disorder not the same |
不問 不问 see styles |
bù wèn bu4 wen4 pu wen fumon ふもん |
to pay no attention to; to disregard; to ignore; to let go unpunished; to let off (n,n-suf) (See 不問に付す) not asking (about); letting go unquestioned; disregarding; ignoring; overlooking |
不啻 see styles |
bù chì bu4 chi4 pu ch`ih pu chih |
just as; no less than; like (something momentous); as good as; tantamount to |
不圖 不图 see styles |
bù tú bu4 tu2 pu t`u pu tu futo ふと |
not to seek (something); to have no expectation of (something); (literary) unexpectedly (ateji / phonetic) (out-dated kanji) (adverb) (kana only) suddenly; casually; accidentally; incidentally; unexpectedly; unintentionally |
不在 see styles |
bù zài bu4 zai4 pu tsai fuzai ふざい |
not to be present; to be out; (euphemism) to pass away; to be deceased (noun - becomes adjective with の) (1) absence; (suffix noun) (2) (See 国民不在・こくみんふざい) disregard; indifference does not exist... |
不変 see styles |
fuhen ふへん |
(adj-na,adj-no,n) (1) (ant: 可変) eternal; everlasting; unchangeable; immutable; immovable; constant; permanent; indestructible; (2) {math} invariant |
不好 see styles |
bù hǎo bu4 hao3 pu hao fukō |
no good not good |
不妊 see styles |
funin ふにん |
(noun - becomes adjective with の) infertility; sterility; barrenness |
不妨 see styles |
bù fáng bu4 fang2 pu fang fubō |
there is no harm in; might as well unobstructed |
不姙 see styles |
funin ふにん |
(out-dated kanji) (noun - becomes adjective with の) infertility; sterility; barrenness |
不婬 see styles |
bù yín bu4 yin2 pu yin fuin |
no sexual excessiveness |
不學 不学 see styles |
bù xué bu4 xue2 pu hsüeh fugaku |
aśaikṣa; no longer studying, graduated, one who has attained. |
不定 see styles |
bù dìng bu4 ding4 pu ting fujou(p); futei / fujo(p); fute ふじょう(P); ふてい |
indefinite; indeterminate; (botany) adventitious (adj-na,adj-no,n) uncertainty; insecurity; inconstancy; indefinite; undecided Unfixed, unsettled, undetermined, uncertain. |
不実 see styles |
fumi ふみ |
(adj-na,adj-no,n) perfidiousness; faithlessness; inconstancy; insincerity; falsehood; (female given name) Fumi |
不帰 see styles |
fuki ふき |
(noun - becomes adjective with の) (See 不帰の客となる) returning no more (usu. of a person who has died); dying |
不平 see styles |
bù píng bu4 ping2 pu p`ing pu ping fuhei / fuhe ふへい |
uneven; injustice; unfairness; wrong; grievance; indignant; dissatisfied (n,adj-no,adj-na) discontent; dissatisfaction; complaint; grievance uneven |
不幸 see styles |
bù xìng bu4 xing4 pu hsing fukou / fuko ふこう |
misfortune; adversity; unfortunate; sad; unfortunately; CL:個|个[ge4] (noun or adjectival noun) (1) unhappiness; sorrow; misfortune; disaster; accident; (2) death (usu. of a relative); bereavement |
不復 不复 see styles |
bù fù bu4 fu4 pu fu fufuku |
no longer; not again not again |
不忙 see styles |
bù máng bu4 mang2 pu mang |
there's no hurry; take one's time |
不応 see styles |
fuou / fuo ふおう |
(can be adjective with の) {med} refractory |
不急 see styles |
bù jí bu4 ji2 pu chi fukyuu / fukyu ふきゅう |
(adj-na,adj-no,n) in no hurry; nonessential (industry) not urgent |
不意 see styles |
bù yì bu4 yi4 pu i fui ふい |
unexpectedly; unawareness; unpreparedness (adj-na,adj-no,n) sudden; abrupt; unexpected; unforeseen |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Honorable Death - No Surrender" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.