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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
小草 see styles |
xiǎo cǎo xiao3 cao3 hsiao ts`ao hsiao tsao ogusa おぐさ |
(surname) Ogusa Smaller herbs, those who keep the five commandments and do the ten good deeds, thereby attaining to rebirth as men or devas, v. 三草二木. |
尸利 see styles |
shī lì shi1 li4 shih li shiri |
Sri. 師利; 室利; 室離; 室哩; 修利; 昔哩; 悉利 (1) Fortune, prosperity; high rank, success, good fortune, virtues, these four are named as its connotation. (2) The wife of Viṣṇu. (3) An honorifc prefix or affix to names of gods, great men, and books. (4) An exclamation at the head of liturgies. (5) An abbreviation for Mañjuśrī. |
尸羅 尸罗 see styles |
shī luó shi1 luo2 shih lo shira |
sila (Buddhism) Sila, 尸; 尸怛羅 intp. by 淸凉 pure and cool, i.e. chaste; also by 戒 restraint, or keeping the commandments; also by 性善 of good disposition. It is the second pāramitā, moral purity, i. e. of thought, word, and deed. The four conditions of śīla are chaste, calm, quiet, extinguished, i. e. no longer perturbed by the passions. Also, perhaps śīla, a stone, i. e. a precious stone, pearl, or coral. For the ten śīlas or commandments v. 十戒, the first five, or pañca-śīla 五戒, are for all Buddhists. |
巧手 see styles |
qiǎo shǒu qiao3 shou3 ch`iao shou chiao shou koushu / koshu こうしゅ |
skillful hands; dexterous; a dab hand (1) expert; skillful person; (2) good move (in shogi, go, etc.); clever move |
巧走 see styles |
kousou / koso こうそう |
(noun/participle) good running |
差勁 差劲 see styles |
chà jìn cha4 jin4 ch`a chin cha chin |
bad; no good; below average; disappointing |
常識 常识 see styles |
cháng shí chang2 shi2 ch`ang shih chang shih joushiki / joshiki じょうしき |
common sense; general knowledge; CL:門|门[men2] common sense; good sense; common knowledge; general knowledge; common practice; accepted practice; social etiquette |
幫忙 帮忙 see styles |
bāng máng bang1 mang2 pang mang |
to help; to lend a hand; to do a favor; to do a good turn |
平添 see styles |
píng tiān ping2 tian1 p`ing t`ien ping tien hirazoe ひらぞえ |
to add or gain something without additional effort; to add something without good cause (surname) Hirazoe |
年神 see styles |
toshigami としがみ |
(1) kami celebrated at the beginning of New Year (usu. to pray for a good harvest); (2) goddess of (lucky) directions; (surname) Toshigami |
幸せ see styles |
shiyawase しやわせ shiawase しあわせ |
(ik) (noun or adjectival noun) happiness; good fortune; luck; blessing; (noun or adjectival noun) happiness; good fortune; luck; blessing |
幸先 see styles |
saisaki さいさき |
omen; sign (usually good) |
幸而 see styles |
xìng ér xing4 er2 hsing erh |
by good fortune; luckily |
幼様 see styles |
itosan いとさん itosama いとさま |
(kana only) (honorific or respectful language) (ksb:) daughter (of a good family) |
幽明 see styles |
yōu - míng you1 - ming2 yu - ming yuumei / yume ゆうめい |
the hidden and the visible; that which can be seen and that which cannot; darkness and light; night and day; wisdom and ignorance; evil and good; the living and the dead; men and ghosts semidarkness; deep and strange; hades; the present and the other world; dark and light; (given name) Yūmei darkness and light |
廢料 废料 see styles |
fèi liào fei4 liao4 fei liao |
waste products; refuse; garbage; good-for-nothing (derog.) |
廢柴 废柴 see styles |
fèi chái fei4 chai2 fei ch`ai fei chai |
(Cantonese) (coll.) good-for-nothing; loser |
建構 建构 see styles |
jiàn gòu jian4 gou4 chien kou |
to construct (often something abstract, such as good relations); to set up; to develop; construction (abstract); architecture |
弄通 see styles |
nòng tōng nong4 tong1 nung t`ung nung tung |
to get a good grasp of |
強記 see styles |
tsuyoki つよき |
(noun, transitive verb) good memory; retentive memory; (personal name) Tsuyoki |
強運 see styles |
kyouun / kyoun きょううん |
very good luck; excellent fortune |
彩頭 彩头 see styles |
cǎi tóu cai3 tou2 ts`ai t`ou tsai tou |
good omen; good luck (in business etc); profits (gained in gambling, lottery etc) |
後善 后善 see styles |
hòu shàn hou4 shan4 hou shan gozen |
good in the end |
得善 see styles |
dé shàn de2 shan4 te shan yasuyoshi やすよし |
(male given name) Yasuyoshi become good |
得策 see styles |
tokusaku とくさく |
good policy; wise policy; best plan |
御得 see styles |
otoku おとく |
(adj-na,adj-no) economical; bargain; good value; good-value |
御徳 see styles |
gotoku ごとく |
(adj-na,adj-no) economical; bargain; good value; good-value; (place-name) Gotoku |
復讀 复读 see styles |
fù dú fu4 du2 fu tu |
to return to the same school and repeat a course from which one has already graduated, as a result of failing to get good enough results to progress to one's desired higher-level school |
循良 see styles |
junryou / junryo じゅんりょう |
(noun or adjectival noun) good and obedient; gentle; meek |
徳治 see styles |
michiharu みちはる |
virtuous government; government founded on good morals; (given name) Michiharu |
心田 see styles |
xīn tián xin1 tian2 hsin t`ien hsin tien shinden しんでん |
heart (one's innermost being) (given name) Shinden The field of the mind, or heart, in which spring up good and evil. |
忍善 see styles |
rěn shàn ren3 shan4 jen shan ninzen |
The patient and good; or patient in doing good. |
志士 see styles |
shishi しし |
(1) (hist) imperial loyalist samurai of the Bakumatsu-era; (2) patriots; idealists willing to sacrifice themselves for the good of the nation; (personal name) Shishi |
忠心 see styles |
zhōng xīn zhong1 xin1 chung hsin chūshin |
good faith; devotion; loyalty; dedication Loyal, faithful, honest. |
忠良 see styles |
zhōng liáng zhong1 liang2 chung liang chuuryou / churyo ちゅうりょう |
(noun or adjectival noun) loyalty and goodness; (given name) Chuuryō loyal and good |
忠言 see styles |
zhōng yán zhong1 yan2 chung yen tadanobu ただのぶ |
sincere advice; heartfelt exhortation (good) advice; (given name) Tadanobu |
快く see styles |
kokoroyoku こころよく |
(adverb) (1) comfortably; pleasantly; cheerfully; (adverb) (2) willingly; gladly; readily; with pleasure; with good grace |
快報 快报 see styles |
kuài bào kuai4 bao4 k`uai pao kuai pao kaihou / kaiho かいほう |
bulletin board good news |
快心 see styles |
kaishin かいしん |
good feeling; comfortable feeling |
快投 see styles |
kaitou / kaito かいとう |
(noun/participle) {baseb} good pitch |
快晴 see styles |
yoshiharu よしはる |
(noun - becomes adjective with の) clear weather; cloudless weather; good weather; (personal name) Yoshiharu |
快演 see styles |
kaien かいえん |
(noun, transitive verb) superb performance; good performance |
快然 see styles |
kuài rán kuai4 ran2 k`uai jan kuai jan kaizen かいぜん |
(adv-to,adj-t) (1) happy; elated; good mood; pleasant feelings; (adjectival noun) (2) cured (of an illness); recovered (from an illness) pleasant |
快眠 see styles |
kaimin かいみん |
(n,vs,vi) pleasant sleep; good sleep; sleeping well |
快腸 see styles |
kaichou / kaicho かいちょう |
(colloquialism) well-functioning bowels; good bowel movements |
快調 see styles |
kaichou / kaicho かいちょう |
(adj-na,adj-no,n) good (condition); going well; fine; smooth |
快霽 see styles |
kaisei / kaise かいせい |
(out-dated kanji) (noun - becomes adjective with の) clear weather; cloudless weather; good weather |
快食 see styles |
kaishoku かいしょく |
eating well; (having a) good appetite |
性具 see styles |
xìng jù xing4 ju4 hsing chü seigu / segu せいぐ |
sex toy; sex aid The Tiantai doctrine that the Buddha-nature includes both good and evil; v. 觀音玄義記 2. Cf. 體具; 理具 of similar meaning. |
性德 see styles |
xìng dé xing4 de2 hsing te shōtoku |
Natural capacity for good (or evil), in contrast with 修性 powers (of goodness) attained by practice. |
恭祝 see styles |
gōng zhù gong1 zhu4 kung chu |
to congratulate respectfully; to wish good luck and success (esp. to a superior); with best wishes (in writing) |
恭賀 恭贺 see styles |
gōng hè gong1 he4 kung ho kyouga / kyoga きょうが |
to congratulate respectfully; to express good wishes respectful congratulations |
息災 息灾 see styles |
xí zāi xi2 zai1 hsi tsai sokusai そくさい |
(noun or adjectival noun) (1) good health; (2) {Buddh} stopping misfortune; preventing disaster To cause calamities to cease, for which the esoteric sect uses magical formulae, especially for illness, or personal misfortune. |
悧巧 see styles |
rikou / riko りこう |
(noun or adjectival noun) (1) clever; intelligent; wise; bright; sharp; sensible; smart; shrewd; (2) well-behaved (of kids, animals, etc); obedient; good; (3) (archaism) good (with words) |
悪友 see styles |
akuyuu / akuyu あくゆう |
(1) (See 良友) undesirable friend; bad company; bad companion; bad influence; (2) partner-in-crime (i.e. good friend); close friend; buddy |
悪運 see styles |
akuun / akun あくうん |
(1) undeserved good luck; luck of the devil; dumb luck; (2) bad luck |
情操 see styles |
qíng cāo qing2 cao1 ch`ing ts`ao ching tsao jousou / joso じょうそう |
sentiments; feelings; disposition of mind; moral character sensibility (artistic, moral); (good) taste; sentiment |
惜福 see styles |
xī fú xi1 fu2 hsi fu |
to appreciate one's good fortune |
愛い see styles |
ui うい |
(adjective) (referring to someone of lower status) fine (person); good; nice; splendid; admirable |
愛様 see styles |
itosan いとさん |
(kana only) (honorific or respectful language) (ksb:) daughter (of a good family) |
愛縁 see styles |
aien あいえん |
(noun - becomes adjective with の) (1) good relationship; (2) (archaism) affectionate relationship; loving relationship |
感遇 see styles |
gǎn yù gan3 yu4 kan yü |
gratitude for good treatment; to sigh; to lament |
慰む see styles |
nagusamu なぐさむ |
(v5m,vi) (1) to feel comforted; to be in good spirits; to feel better; to forget one's worries; (transitive verb) (2) to trifle with; to fool around with |
慶兆 see styles |
keichou / kecho けいちょう |
sign of happiness; good omen |
成仁 see styles |
chéng rén cheng2 ren2 ch`eng jen cheng jen narihito なりひと |
to die for a good cause (personal name) Narihito |
成果 see styles |
chéng guǒ cheng2 guo3 ch`eng kuo cheng kuo narumi なるみ |
result; achievement; gain; profit; CL:個|个[ge4] (good) result; outcome; fruits (of one's labors); product; accomplishment; (female given name) Narumi |
戒善 see styles |
jiè shàn jie4 shan4 chieh shan kaizen |
The good root of keeping the commandments, from which springs the power for one who keeps the five to be reborn as a man; or for one who keeps the ten to be reborn in the heavens, or as a king. |
手本 see styles |
tehon てほん |
(1) model; (good) example; exemplar; paragon; (2) model handwriting; model drawing; copybook |
扭虧 扭亏 see styles |
niǔ kuī niu3 kui1 niu k`uei niu kuei |
to make good a deficit; to reverse a loss |
找齊 找齐 see styles |
zhǎo qí zhao3 qi2 chao ch`i chao chi |
to make uniform; to even up; to make good a deficiency |
折殺 折杀 see styles |
zhé shā zhe2 sha1 che sha |
to not deserve (one's good fortune etc) |
抵償 抵偿 see styles |
dǐ cháng di3 chang2 ti ch`ang ti chang |
to compensate; to make good (a financial loss) |
抵補 抵补 see styles |
dǐ bǔ di3 bu3 ti pu |
to compensate for; to make good |
拔群 see styles |
bá qún ba2 qun2 pa ch`ün pa chün |
outstanding; exceptionally good |
招福 see styles |
shoufuku / shofuku しょうふく |
good luck charm; something that encourages or invites good luck |
拿手 see styles |
ná shǒu na2 shou3 na shou |
expert in; good at |
持つ see styles |
motsu もつ |
(transitive verb) (1) to hold (in one's hand); to take; to carry; (transitive verb) (2) to possess; to have; to own; (transitive verb) (3) to maintain; to keep; (transitive verb) (4) to last; to be durable; to keep; to survive; (transitive verb) (5) to take charge of; to be in charge of; (transitive verb) (6) to hold (meeting, etc.); to have (opportunity, etc.); (Godan verb with "tsu" ending) (7) (colloquialism) (esp. as 持ってる) to have "it"; to have that special something; to be blessed with good luck |
持犯 see styles |
chí fàn chi2 fan4 ch`ih fan chih fan jibon |
maintaining and transgressing', i. e. keeping the commandments by 止持 ceasing to do wrong and 作持 doing what is right, e. g. worship, the monastic life, etc.; transgression is also of two kinds, i. e. 作犯 positive in doing evil and 止犯 negative in not doing good. |
挺好 see styles |
tǐng hǎo ting3 hao3 t`ing hao ting hao |
very good |
捗る see styles |
hakadoru はかどる |
(v5r,vi) (kana only) to make (good) progress; to move right ahead (with the work); to advance |
搞好 see styles |
gǎo hǎo gao3 hao3 kao hao |
to do well at; to do a good job |
擅長 擅长 see styles |
shàn cháng shan4 chang2 shan ch`ang shan chang |
to be good at; to be expert in |
操る see styles |
ayatsuru あやつる |
(transitive verb) (1) to operate (e.g. a machine); to handle; to manage; to control; to maneuver; to steer; (transitive verb) (2) to have a good command of (a language); to play proficiently (of a musical instrument); (transitive verb) (3) to work (a puppet); to pull the strings of a puppet; (transitive verb) (4) to manipulate (a person, public opinion, etc.); to pull the strings; to control from the shadows; to mastermind |
擺手 摆手 see styles |
bǎi shǒu bai3 shou3 pai shou |
to wave one's hand; to gesture with one's hand (beckoning, waving good-bye etc); to swing one's arms |
收音 see styles |
shōu yīn shou1 yin1 shou yin |
to receive a radio signal; to make an audio recording; (of an auditorium etc) to have good acoustics; (vocal training, linguistics) ending (of a word or syllable) |
散業 散业 see styles |
sàn yè san4 ye4 san yeh sangō |
The good karma acquired in a life of activity. |
整治 see styles |
zhěng zhì zheng3 zhi4 cheng chih seiji / seji せいじ |
to bring under control; to regulate; to restore to good condition; (coll.) to fix (a person); to prepare (a meal etc) (given name) Seiji |
整飭 整饬 see styles |
zhěng chì zheng3 chi4 cheng ch`ih cheng chih |
(literary) to put in good order; to make shipshape; (literary) orderly; neat; tidy |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斡旋 see styles |
wò xuán wo4 xuan2 wo hsüan assen あっせん |
to mediate (a conflict etc) (noun/participle) (1) kind offices; services; through the good offices of; influence; (2) intercession; mediation |
新同 see styles |
shindou / shindo しんどう |
(abbreviation) (colloquialism) (See 新品同様) as good as new |
斷善 断善 see styles |
duàn shàn duan4 shan4 tuan shan danzen |
cuts off good [roots] |
日々 see styles |
bibi びび |
(n-adv,n-t) every day; daily; day after day; days (e.g. good old days); (female given name) Bibi |
日日 see styles |
rì rì ri4 ri4 jih jih hibi ひび |
every day the number of days; date; (n-adv,n-t) every day; daily; day after day; days (e.g. good old days); (surname) Hibi every day |
旨み see styles |
umami うまみ |
(1) good flavor (flavour); good taste; deliciousness; (2) umami (fifth category of taste, corresponding to the flavour of glutamates); (3) skill; (4) profit |
旨味 see styles |
umami うまみ |
(ateji / phonetic) (1) good flavor (flavour); good taste; deliciousness; (2) umami (fifth category of taste, corresponding to the flavour of glutamates); (3) skill; (4) profit |
旨酒 see styles |
shishu ししゅ umazake うまざけ umasake うまさけ |
high-grade sake; good sake |
早安 see styles |
zǎo ān zao3 an1 tsao an |
Good morning! |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
景気 see styles |
keiki / keki けいき |
(1) business conditions; the market; economic activity; economic climate; (2) (See 好景気) good (economic) times; prosperity; boom; (3) liveliness; energy; vigour; vigor; spirit |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Good" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.