I am shipping orders on Wednesday, Friday, and Saturday this week. News and More Info
Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 784 total results for your Desir search in the dictionary. I have created 8 pages of results for you. Each page contains 100 results...
<12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
遠離樂 远离乐 see styles |
yuǎn lí lè yuan3 li2 le4 yüan li le onri raku |
The joy of the first dhyāna heaven, in which the defilement of desire is left far behind in mystic contemplation. |
阿世耶 see styles |
ā shì yé a1 shi4 ye2 a shih yeh aseya |
āśaya, 阿奢也, disposition, mind; pleased to, desire to, pleasure. |
阿羅伽 阿罗伽 see styles |
ā luó qié a1 luo2 qie2 a lo ch`ieh a lo chieh araka |
rāga, desire, emotion, feeling, greed, anger, wrath; and many other meanings; derived from to dye, colour, etc. |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
阿那律 see styles |
ān à lǜ an1 a4 lv4 an a lü Anaritsu |
阿那律徒(or 阿那律陀); 阿?棲馱 (or 阿M045781棲馱); 阿尼盧豆 (or 阿莬盧豆) (or 阿尼律陀) Aniruddha, 'unrestrained,' tr. by 無滅 unceasing, i.e. the benefits resulting from his charity; or 如意無貪 able to gratify every wish and without desire. One of the ten chief disciples of Buddha; to reappear as the Buddha Samantaprabhāsa; he was considered supreme in 天眼 deva insight. Cf. 阿耨. |
阿闡底 阿阐底 see styles |
ā chǎn dǐ a1 chan3 di3 a ch`an ti a chan ti asentei |
(阿闡底遮) anicchantika, without desire, averse from, i.e. undesirous of nirvana. |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
面白い see styles |
omoshiroi おもしろい |
(adjective) (1) interesting; fascinating; intriguing; enthralling; (adjective) (2) amusing; funny; comical; (adjective) (3) enjoyable; fun; entertaining; pleasant; agreeable; (adjective) (4) (usu. in the negative) good; satisfactory; favourable; desirable; encouraging |
願い事 see styles |
negaigoto ねがいごと |
wish; dream; prayer; one's desire |
餓鬼愛 饿鬼爱 see styles |
è guǐ ài e4 gui3 ai4 o kuei ai |
Desire as eager as that of a hungry ghost. |
いいカモ see styles |
iikamo / ikamo いいカモ |
(expression) (kana only) desirable prey; easy game; easy mark; easy prey; easy target |
ウォンツ see styles |
wontsu ウォンツ |
wants; desires |
くされ縁 see styles |
kusareen くされえん |
(undesirable but) inseparable relationship |
したがる see styles |
shitagaru したがる |
(exp,v5r) (1) to wish (to do); to desire; to want; (exp,v5r) (2) to be ready; to be eager |
じゅるり see styles |
jururi じゅるり |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) sound effect for slurping back up excess saliva (e.g. as stimulated by desire for food) |
デジレー see styles |
dejiree デジレー |
(personal name) Desiree |
デジロン see styles |
dejiron デジロン |
(personal name) Desiron |
とう利天 see styles |
touiriten / toiriten とういりてん |
(Buddhist term) heaven of the thirty-three; one of the six heavens of the desire realm |
ない内に see styles |
naiuchini ないうちに |
(expression) (kana only) before it becomes (verb); before (an undesirable thing occurs) |
ませんか see styles |
masenka ませんか |
(expression) (1) (polite language) (used to ask a question in the negative) (See ます・1) won't (hasn't, isn't, doesn't, etc.); (expression) (2) (used to make invitations, express desires or give indirect commands) won't you |
リセマラ see styles |
risemara リセマラ |
(abbreviation) (See リセットマラソン) restarting or reinstalling a video game (esp. a mobile game) repeatedly to get a desired item or character |
七情六欲 see styles |
qī qíng liù yù qi1 qing2 liu4 yu4 ch`i ch`ing liu yü chi ching liu yü |
(idiom) various emotions and desires |
三不善根 see styles |
sān bù shàn gēn san1 bu4 shan4 gen1 san pu shan ken san fuzen gon |
Three bad roots, or qualities — desire, anger, and stupidity 貪, 瞋, 痴, v. 三毒. |
三大欲求 see styles |
sandaiyokkyuu / sandaiyokkyu さんだいよっきゅう |
(colloquialism) the three great desires (sleep, food and sex) |
三種心苦 三种心苦 see styles |
sān zhǒng xīn kǔ san1 zhong3 xin1 ku3 san chung hsin k`u san chung hsin ku sanshu shinku |
The three kinds of mental distress: desire, anger, stupidity, idem 三毒. |
上昇志向 see styles |
joushoushikou / joshoshiko じょうしょうしこう |
(noun - becomes adjective with の) desire for improvement (in social standing, etc.); ambition to rise in the world |
不如人意 see styles |
bù rú rén yì bu4 ru2 ren2 yi4 pu ju jen i |
leaving much to be desired; unsatisfactory; undesirable |
不忮不求 see styles |
bù zhì bù qiú bu4 zhi4 bu4 qiu2 pu chih pu ch`iu pu chih pu chiu |
(idiom) to be free of jealousy or greed; to live a simple life, free from worldly desires |
不良外人 see styles |
furyougaijin / furyogaijin ふりょうがいじん |
undesirable alien |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
二十五有 see styles |
èr shí wǔ yǒu er4 shi2 wu3 you3 erh shih wu yu nijūgō u |
The twenty-five forms of existence, fourteen in the desire realms 欲界, seven in the realms of form 色界, and four in the formless realms 無色界, v. 有. |
二十八天 see styles |
èr shí bā tiān er4 shi2 ba1 tian1 erh shih pa t`ien erh shih pa tien nijūhatten |
The twenty-eight heavens, or devalokas: six of the desire-world 欲界, eighteen of the form-world 色界, and four arūpa or formless heavens 無色界. The heavens of the world of form are sixteen according to the 薩婆多部 Sarvāstivāda School, seventeen according to 經部 Sūtra School, and eighteen according to the 上座 Sthavirāḥ. |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
五上分結 五上分结 see styles |
wǔ shàng fēn jié wu3 shang4 fen1 jie2 wu shang fen chieh go jōbun ketsu |
The five higher bonds of desire still existing in the upper realms, i. e. in both the form and formless realms. |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
別境心所 别境心所 see styles |
bié jìng xīn suǒ bie2 jing4 xin1 suo3 pieh ching hsin so bekkyō shinsho |
vibhāvanā; the ideas, or mental states, which arise according to the various objects or conditions toward which the mind is directed, e.g. if toward a pleasing object, then desire arises. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
取捨分別 see styles |
shushafunbetsu しゅしゃふんべつ |
(noun/participle) make a choice among many; select the good (desirable, necessary, relevant) and discard the rest; decision to adopt or reject |
口腹之慾 口腹之欲 see styles |
kǒu fù zhī yù kou3 fu4 zhi1 yu4 k`ou fu chih yü kou fu chih yü |
desire for good food |
四如意足 see styles |
sì rú yì zú si4 ru2 yi4 zu2 ssu ju i tsu shi nyoi soku |
四神足 ṛddhi-pāda; the third group of the 三十七科道品 bodhi-pakṣikadharma; the four steps to supernatural powers, making the body independent of ordinary or natural law. The four steps are said to be the 四種禪定 four kinds of dhyāna, but there are several definitions, e. g. 欲神足 chanda-ṛddhi-pāda, desire (or intensive longing, or concentration); 勤神足 virya-ṛddhi-pāda, energy (or intensified effort); 心神足 citta-ṛddhi-pāda, memory (or intense holding on to the position reached); 觀神足 mīmāṃsa-ṛddhi-pāda., meditation (or survey, the state of dhyāna). |
在るべき see styles |
arubeki あるべき |
(pre-noun adjective) (kana only) ideal; desirable; the way something should be; target; goal |
垂涎の的 see styles |
suizennomato; suiennomato すいぜんのまと; すいえんのまと |
(exp,n) object of avid desire; object of envy |
垂涎三尺 see styles |
chuí xián sān chǐ chui2 xian2 san1 chi3 ch`ui hsien san ch`ih chui hsien san chih suizensanjaku すいぜんさんじゃく |
to drool (over) (idiom); to yearn for; to covet; to crave (yoji) avid desire; drooling over (something); watering at the mouth |
垂涎欲滴 see styles |
chuí xián yù dī chui2 xian2 yu4 di1 ch`ui hsien yü ti chui hsien yü ti |
to drool with desire (idiom); to envy; to hunger for |
変身願望 see styles |
henshinganbou / henshinganbo へんしんがんぼう |
obsession with changing one's appearance; desire to change |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大樹仙人 大树仙人 see styles |
dà shù xiān rén da4 shu4 xian1 ren2 ta shu hsien jen Daiju Sennin |
Mahāvṛkṣa ṛṣi, the ascetic Vāyu, who meditated so long that a big tree grew out of his shoulders. Seeing a hundred beautiful princesses he desired them; being spurned, he was filled with hatred, and with a spell turned them into hunchbacks; hence Kanyākubja, v. 羯 or 罽 the city of hump-backed maidens; its king was ? Brahmadatta. v. 西域記 5. |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
奉承討好 奉承讨好 see styles |
fèng cheng tǎo hǎo feng4 cheng5 tao3 hao3 feng ch`eng t`ao hao feng cheng tao hao |
to curry favor; to get the desired outcome by flattery |
好ましい see styles |
konomashii / konomashi このましい |
(adjective) nice; likeable; desirable |
好もしい see styles |
konomoshii / konomoshi このもしい |
(adjective) (dated) (See 好ましい) nice; likeable; desirable |
娑婆っ気 see styles |
shabakke しゃばっけ |
worldly desires |
婆舍跋提 see styles |
pó shè bá tí po2 she4 ba2 ti2 p`o she pa t`i po she pa ti Bashabadai |
Vaśavartin, the sixth desire-heaven, the abode of Māra, the god of lust, sin, and death; its occupants avail themselves of the merits of others for their own pleasure; it is also called the abode of Śikhin (Brahma) as lord of fire; also 他化自在天 and 婆羅尼密婆舍跋提 Paranirmitavaśavartin. |
完全燃焼 see styles |
kanzennenshou / kanzennensho かんぜんねんしょう |
(n,vs,vi) (1) (yoji) (See 不完全燃焼・1) complete combustion; perfect combustion; (n,vs,vi) (2) (idiom) (yoji) (See 不完全燃焼・2) giving one's all; doing one's best; using all of one's ability; obtaining the desired result |
完美無缺 完美无缺 see styles |
wán měi wú quē wan2 mei3 wu2 que1 wan mei wu ch`üeh wan mei wu chüeh |
perfect and without blemish; flawless; to leave nothing to be desired |
寂滅為楽 see styles |
jakumetsuiraku じゃくめついらく |
(expression) (yoji) freedom from one's desires (entry into Nirvana) is true bliss |
寤寐以求 see styles |
wù mèi yǐ qiú wu4 mei4 yi3 qiu2 wu mei i ch`iu wu mei i chiu |
to crave day and night; to strongly desire |
少欲知足 see styles |
shǎo yù zhī zú shao3 yu4 zhi1 zu2 shao yü chih tsu shōyoku chisoku |
Content with few desires. |
已まない see styles |
yamanai やまない |
(exp,aux-adj) (1) (kana only) always; forever; (2) very; greatly (esp. of hopes and desires) |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
希望条件 see styles |
kiboujouken / kibojoken きぼうじょうけん |
(one's) preferred terms; desired conditions |
得隴望蜀 得陇望蜀 see styles |
dé lǒng wàng shǔ de2 long3 wang4 shu3 te lung wang shu |
lit. covet Sichuan once Gansu has been seized; fig. endless greed; insatiable desire |
復讐の念 see styles |
fukushuunonen / fukushunonen ふくしゅうのねん |
desire for vengeance |
心のまま see styles |
kokoronomama こころのまま |
(expression) to one's heart's content; following one's heart's desires |
心猿意馬 心猿意马 see styles |
xīn yuán yì mǎ xin1 yuan2 yi4 ma3 hsin yüan i ma shineniba しんえんいば |
lit. heart like a frisky monkey, mind like a cantering horse (idiom); fig. capricious (derog.); to have ants in one's pants; hyperactive; adventurous and uncontrollable (yoji) (being unable to control) one's worldly desires and passions |
念願成就 see styles |
nenganjouju / nenganjoju ねんがんじょうじゅ |
(noun/participle) attainment of one's most cherished desire; one's earnest prayer being answered |
思わしい see styles |
omowashii / omowashi おもわしい |
(adjective) (1) (usu. with neg. sentence) satisfactory; desirable; favourable; good; suitable; (adjective) (2) (as ...と〜) seeming (to be); appearing |
性的欲望 see styles |
seitekiyokubou / setekiyokubo せいてきよくぼう |
sexual desire; lust |
悩ましげ see styles |
nayamashige なやましげ |
(adjectival noun) (1) (See 悩ましい・なやましい・3) anxious (appearance); (appearing) uneasy; (adjectival noun) (2) (See 悩ましい・なやましい・1) yearning (look, etc.); languishing; desiring |
意に叶う see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意に適う see styles |
inikanau いにかなう |
(exp,v5u) to satisfy (one); to meet (one's) desire |
意馬心猿 意马心猿 see styles |
yì mǎ xīn yuán yi4 ma3 xin1 yuan2 i ma hsin yüan ibashinen いばしんえん |
(yoji) {Buddh} it is hard to keep one's worldly desires and passions in check The mind like a horse and the heart like a monkey — restless and intractable. |
愛羅刹女 爱罗刹女 see styles |
ài luó chà nǚ ai4 luo2 cha4 nv3 ai lo ch`a nü ai lo cha nü airasetsunyo |
The rākṣasī, or female demon, of desire. |
慾火焚身 欲火焚身 see styles |
yù huǒ fén shēn yu4 huo3 fen2 shen1 yü huo fen shen |
burning with desire |
捨家棄欲 舍家弃欲 see styles |
shě jiā qì yù she3 jia1 qi4 yu4 she chia ch`i yü she chia chi yü shake kiyoku |
To leave home and cast off desire, i.e. to become a monk. |
有るべき see styles |
arubeki あるべき |
(pre-noun adjective) (kana only) ideal; desirable; the way something should be; target; goal |
望ましい see styles |
nozomashii / nozomashi のぞましい |
(adjective) desirable; hoped for; preferable; advisable |
本懐成就 see styles |
honkaijouju / honkaijoju ほんかいじょうじゅ |
(noun/participle) realization of a great ambition; attainment of one's most cherished desire; one's earnest prayer being answered |
枯木死灰 see styles |
kobokushikai こぼくしかい |
(exp,n) (yoji) withered trees and cold ash; someone who is detached and free of desires; someone who has no vitality |
楽変化天 see styles |
rakuhengeten らくへんげてん |
{Buddh} heaven of enjoying emanations; one of the six heavens of the desire realm |
樂變化天 乐变化天 see styles |
lè biàn huà tiān le4 bian4 hua4 tian1 le pien hua t`ien le pien hua tien gyō henge ten |
Sunirmita, the fifth of the six desire-heavens, where every form of joy is attainable at will; also 化樂天 (化自樂天); 妙樂化天. |
欲天五婬 欲天五淫 see styles |
yù tiān wǔ yín yu4 tian1 wu3 yin2 yü t`ien wu yin yü tien wu yin yokuten goin |
The five methods of sexual intercourse in the heavens of desire; in the heaven of the Four Great Kings and in Trayastriṃśas the method is the same as on earth; in the Yamadevaloka a mere embrace is sufficient; in the Tuṣita heaven, holding hands; in the Nirmāṇarati heaven, mutual smiles; in the other heavens of Transformation, regarding each other. |
止まない see styles |
yamanai やまない |
(exp,aux-adj) (1) (kana only) always; forever; (2) very; greatly (esp. of hopes and desires) |
洒落っ気 see styles |
sharekke しゃれっけ |
(1) fashion-consciousness; desire to be stylish; (2) humor; humour; wit |
淨潔五欲 淨洁五欲 see styles |
jìng jié wǔ yù jing4 jie2 wu3 yu4 ching chieh wu yü jōketsu goyoku |
The five pure desires, or senses, i.e. of the higher worlds in contrast with the coarse senses of the lower worlds. |
無い内に see styles |
naiuchini ないうちに |
(expression) (kana only) before it becomes (verb); before (an undesirable thing occurs) |
無明業愛 无明业爱 see styles |
wú míng yè ài wu2 ming2 ye4 ai4 wu ming yeh ai mumyō gō ai |
ajñānakarmatṛṣṇā. Ignorance, karma, desire— the three forces that cause reincarnation. |
煩悩具足 see styles |
bonnougusoku / bonnogusoku ぼんのうぐそく |
possessing worldly desires and passions |
爭強好勝 争强好胜 see styles |
zhēng qiáng hào shèng zheng1 qiang2 hao4 sheng4 cheng ch`iang hao sheng cheng chiang hao sheng |
competitive; ambitious and aggressive; to desire to beat others |
物慾世界 物欲世界 see styles |
wù yù shì jiè wu4 yu4 shi4 jie4 wu yü shih chieh |
the world of material desires (Buddhism) |
百点満点 see styles |
hyakutenmanten ひゃくてんまんてん |
(yoji) (getting a) perfect score; scoring 100; grading students on a scale of one hundred; doing perfectly (in a test); leaving nothing to be desired |
私利私欲 see styles |
shirishiyoku しりしよく |
(noun - becomes adjective with の) (yoji) desire to act only in one's self-interest; selfish desires |
私怨私欲 see styles |
shienshiyoku しえんしよく |
personal grudges and selfish desires |
結婚願望 see styles |
kekkonganbou / kekkonganbo けっこんがんぼう |
desire for marriage; marriage aspiration; yearning for marriage |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Desir" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.