There are 3508 total results for your 3. Right Speech Right Talk - Perfect Speech search in the dictionary. I have created 36 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
強嘴 强嘴 see styles |
jiàng zuǐ jiang4 zui3 chiang tsui |
to talk back; to reply defiantly |
彆嘴 别嘴 see styles |
biè zuǐ bie4 zui3 pieh tsui |
mouthful (awkward speech); tongue-twister |
当否 see styles |
touhi / tohi とうひ |
propriety; right or wrong; justice |
彡旁 see styles |
sanzukuri さんづくり |
(kana only) kanji "three" or "hair ornament" radical at right |
形動 see styles |
keidou / kedo けいどう |
(abbreviation) {ling} (part of speech tag used in dictionaries) (See 形容動詞) adjectival noun (in Japanese); quasi-adjective; nominal adjective; na-, taru-, nari- or tari-adjective |
形容 see styles |
xíng róng xing2 rong2 hsing jung keiyou / keyo けいよう |
to describe; (literary) countenance; appearance (noun, transitive verb) (1) description; expression (in words); qualification (e.g. of a noun with an adjective); modification; figurative expression; figure of speech; metaphor; (2) form; figure; appearance |
径行 see styles |
keikou / keko けいこう |
(See 直情径行) going right ahead |
後戯 see styles |
kougi / kogi こうぎ |
postcoital activity; afterplay; pillow talk |
後話 后话 see styles |
hòu huà hou4 hua4 hou hua |
something to be taken up later in speech or writing |
得法 see styles |
dé fǎ de2 fa3 te fa tokuhō |
(doing something) in the right way; suitable; properly to attain the dharma |
御意 see styles |
gyoi ぎょい |
(1) (honorific or respectful language) your will; your pleasure; your wish; (interjection) (2) (responding to someone of higher status) certainly; as you say; you are quite right |
御託 see styles |
gotaku ごたく |
tedious talk; impertinent talk; repetitious talk; saucy speech; pretentious statement |
徧淨 遍净 see styles |
biàn jìng bian4 jing4 pien ching henjō |
Universal purity. |
循環 循环 see styles |
xún huán xun2 huan2 hsün huan junkan じゅんかん |
to cycle; to circulate; circle; loop (n,vs,vi,adj-no) circulation; rotation; cycle; loop pradakṣina; moving round so that the right shoulder is towards the object of reverence. |
念叨 see styles |
niàn dao nian4 dao5 nien tao |
to talk about often; to reminisce about; to keep repeating; to keep harping on; to discuss |
忽ち see styles |
tachimachi たちまち |
(adverb) (1) (kana only) in an instant; in a moment; immediately; right away; at once; (adverb) (2) (kana only) suddenly; all of a sudden; all at once |
思論 思论 see styles |
sī lùn si1 lun4 ssu lun shiron |
to think and talk about |
怪話 怪话 see styles |
guài huà guai4 hua4 kuai hua |
ridiculous talk; preposterous remark |
恰も see styles |
adakamo あだかも atakamo あたかも |
(adverb) (1) (kana only) as if; as it were; as though; (2) (kana only) right then; just then; at that moment |
恰合 see styles |
qià hé qia4 he2 ch`ia ho chia ho |
to be just right for |
恰好 see styles |
qià hǎo qia4 hao3 ch`ia hao chia hao kakkou / kakko かっこう kakko かっこ |
as it turns out; by lucky coincidence; (of number, time, size etc) just right (1) shape; form; figure; posture; pose; (2) appearance; (3) state; situation; (adj-na,adj-no,n) (4) suitable; fit; reasonable; (suffix noun) (5) about |
恰度 see styles |
choudo / chodo ちょうど |
(out-dated kanji) (adverb) (1) (kana only) exactly; precisely; just; right; (2) (kana only) as if; as though; quite |
悲智 see styles |
bēi zhì bei1 zhi4 pei chih hichi |
Pity and wisdom; the two characteristics of a bodhisattva seeking to attain perfect enlightenment and the salvation of all beings. In the esoteric sects pity is represented by the Garbadhātu or the womb treasury, while wisdom is represented by the Vajradhātu, the diamond treasury. Pity is typified by Guanyin, wisdom by Mahāsthāmaprāpta, the two associates of Amitābha. |
悼詞 悼词 see styles |
dào cí dao4 ci2 tao tz`u tao tzu |
memorial speech; eulogy |
惡口 恶口 see styles |
è kǒu e4 kou3 o k`ou o kou akuku わるぐち |
bad language; foul mouth (out-dated kanji) (noun/participle) abuse; insult; slander; evil speaking; bad mouth Evil mouth, evil speech; a slanderous, evil-speaking person. |
惡舌 恶舌 see styles |
è shé e4 she2 o she |
vicious talk; malicious tongue |
惡言 恶言 see styles |
è yán e4 yan2 o yen |
evil tongue; malicious talk |
惡語 恶语 see styles |
è yǔ e4 yu3 o yü akugo |
evil words; malicious talk verbal misdeeds |
惡說 恶说 see styles |
è shuō e4 shuo1 o shuo akuzetsu |
mischievous talk |
愛論 爱论 see styles |
ài lùn ai4 lun4 ai lun airon |
Talk of love or desire, which gives rise to improper conversation. |
感化 see styles |
gǎn huà gan3 hua4 kan hua kanka かんか |
corrective influence; to reform (a criminal); redemption (of a sinner); to influence (a malefactor to a better life); to guide sb back to the right path by repeated word and example (noun, transitive verb) influence (on someone); inspiration |
憶述 忆述 see styles |
yì shù yi4 shu4 i shu |
to talk (or write) about one's recollections of past events |
懇話 see styles |
konwa こんわ |
(n,vs,vi) friendly talk; chat |
懐刀 see styles |
futokorogatana ふところがたな |
(1) dagger; stiletto; (2) confidant; right-hand man |
懶音 懒音 see styles |
lǎn yīn lan3 yin1 lan yin |
(linguistics) phonological reduction; lazy pronunciation; allegro speech |
戈旁 see styles |
hokozukuri ほこづくり |
(See 戈構え) kanji "spear" radical at right |
成佛 see styles |
chéng fó cheng2 fo2 ch`eng fo cheng fo jōbutsu |
to become a Buddha; to attain enlightenment To become Buddha, as a Bodhisattva does on reaching supreme perfect bodhi. |
成實 成实 see styles |
chéng shí cheng2 shi2 ch`eng shih cheng shih narumi なるみ |
(surname) Narumi Completely true, or reliable, perfect truth, an abbreviation for成實宗, 成實論, 成實師. |
成程 see styles |
naruhodo なるほど |
(exp,adv) (kana only) I see; That's right!; Indeed |
我是 see styles |
wǒ shì wo3 shi4 wo shih gaze |
I am right |
我然 see styles |
wǒ rán wo3 ran2 wo jan ganen |
I am right |
戒膝 see styles |
jiè xī jie4 xi1 chieh hsi kaihiza |
The "commandments' knee," i.e. the right knee bent as when receiving the commandments. |
扁旁 see styles |
henbou / henbo へんぼう |
(1) left and right kanji radicals; (2) (colloquialism) kanji radical positions |
才不 see styles |
cái bù cai2 bu4 ts`ai pu tsai pu |
by no means; definitely not; as if!; yeah right! |
打千 see styles |
dǎ qiān da3 qian1 ta ch`ien ta chien |
genuflection, a form of salutation in Qing times performed by men, going down on the right knee and reaching down with the right hand |
打岔 see styles |
dǎ chà da3 cha4 ta ch`a ta cha |
interruption; to interrupt (esp. talk); to change the subject |
扭捏 see styles |
niǔ nie niu3 nie5 niu nieh |
affecting shyness or embarrassment; coy; mincing (walk, manner of speech); mannered |
扯淡 see styles |
chě dàn che3 dan4 ch`e tan che tan |
to talk nonsense |
扯談 扯谈 see styles |
chě tán che3 tan2 ch`e t`an che tan |
to talk nonsense (dialect) |
扳指 see styles |
bān zhǐ ban1 zhi3 pan chih |
ornamental thumb ring (originally a ring, often made from jade, worn by archers in ancient times to protect the right thumb when drawing a bowstring) |
投機 投机 see styles |
tóu jī tou2 ji1 t`ou chi tou chi touki / toki とうき |
congenial; agreeable; to speculate; to profiteer speculation; venture; stockjobbing; gambling (on stocks) To avail oneself of an opportunity; to surrender oneself to the principles of the Buddha in the search for perfect enlightenment. |
折伏 see styles |
zhé fú zhe2 fu2 che fu shakubuku; jakubuku しゃくぶく; じゃくぶく |
(noun, transitive verb) {Buddh} preaching down; breaking down someone's false beliefs through confrontation (in order to convert them to the right faith) to subdue |
折柄 see styles |
origara おりがら orikara おりから |
(exp,n-t) (1) just then; at that time; right then; at that moment; (2) appropriate moment |
抛棄 see styles |
houki / hoki ほうき |
(noun/participle) abandonment; renunciation; resignation; abdication (responsibility, right) |
持犯 see styles |
chí fàn chi2 fan4 ch`ih fan chih fan jibon |
maintaining and transgressing', i. e. keeping the commandments by 止持 ceasing to do wrong and 作持 doing what is right, e. g. worship, the monastic life, etc.; transgression is also of two kinds, i. e. 作犯 positive in doing evil and 止犯 negative in not doing good. |
挨拶 see styles |
aisatsu あいさつ |
(n,vs,vi) (1) greeting; greetings; salutation; salute; polite set phrase used when meeting or parting from someone; (n,vs,vi) (2) speech (congratulatory or appreciative); address; (n,vs,vi) (3) reply; response; (n,vs,vi) (4) courtesy visit (to offer condolences, say congratulations, pay respect, introduce oneself, etc.); (n,vs,vi) (5) (colloquialism) revenge; retaliation; (expression) (6) (joc) (used sarcastically as a response to a rude remark; usu. in the form of ご挨拶) a fine thing to say; (7) (archaism) (orig. meaning) (See 一挨一拶) dialoging (with another Zen practitioner to ascertain their level of enlightenment); (8) (archaism) relationship (between people); connection; (9) (archaism) intervention; mediation; mediator |
挾侍 挟侍 see styles |
jiā shì jia1 shi4 chia shih kyōji |
脇士 The two assistants of a buddha, etc., right and left. |
捗る see styles |
hakadoru はかどる |
(v5r,vi) (kana only) to make (good) progress; to move right ahead (with the work); to advance |
搭話 搭话 see styles |
dā huà da1 hua4 ta hua |
to talk; to get into conversation with; to send word |
撥正 拨正 see styles |
bō zhèng bo1 zheng4 po cheng |
to set right; to correct |
擇機 择机 see styles |
zé jī ze2 ji1 tse chi |
at the right time; when appropriate |
攴繞 see styles |
bokunyou / bokunyo ぼくにょう |
(kana only) kanji "strike" radical at right (radical 66) |
攵繞 see styles |
bokunyou / bokunyo ぼくにょう |
(kana only) kanji "strike" radical at right (radical 66) |
改正 see styles |
gǎi zhèng gai3 zheng4 kai cheng kaisei / kaise かいせい |
to correct; to amend; to put right; correction; CL:個|个[ge4] (n,vs,vt,adj-no) revision; amendment; alteration; (surname) Kaisei |
放屁 see styles |
fàng pì fang4 pi4 fang p`i fang pi houhi / hohi ほうひ |
to fart; to break wind; to talk nonsense; Utter rubbish! (n,vs,vi) breaking wind; farting; (given name) Houhi |
放棄 放弃 see styles |
fàng qì fang4 qi4 fang ch`i fang chi hōki ほうき |
to renounce; to abandon; to give up (noun/participle) abandonment; renunciation; resignation; abdication (responsibility, right) renunciation |
放談 see styles |
houdan / hodan ほうだん |
(noun, transitive verb) free talk; irresponsible talk |
敘舊 叙旧 see styles |
xù jiù xu4 jiu4 hsü chiu |
to reminisce; to talk about former times |
敘述 叙述 see styles |
xù shù xu4 shu4 hsü shu |
to relate (a story or information); to tell or talk about; to recount; narration; telling; narrative; account See: 叙述 |
敞口 see styles |
chǎng kǒu chang3 kou3 ch`ang k`ou chang kou |
open-mouthed (jar etc); (of speech) freely; exposure (finance) |
敲く see styles |
tataku たたく |
(out-dated kanji) (transitive verb) (1) to strike; to clap; to knock; to beat; to tap; to pat; (2) to play drums; (3) to abuse; to flame (e.g. on the Internet); to insult; (4) to consult; to sound out; (5) to brag; to talk big; (6) (computer terminology) to call; to invoke (e.g. a function) |
數落 数落 see styles |
shǔ luo shu3 luo5 shu lo |
to enumerate sb's shortcomings; to criticize; to scold; to talk on and on |
文彩 see styles |
bunsai ぶんさい |
figure of speech; (personal name) Bunsai |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
文采 see styles |
wén cǎi wen2 cai3 wen ts`ai wen tsai bunsai ぶんさい |
literary talent; literary grace; rich and bright colors figure of speech |
斜邊 斜边 see styles |
xié biān xie2 bian1 hsieh pien |
sloping side; hypotenuse (of a right-angled triangle) |
斜鉤 斜钩 see styles |
xié gōu xie2 gou1 hsieh kou |
(downwards-right concave hooked character stroke) |
斧旁 see styles |
onozukuri おのづくり |
(kana only) kanji "axe" radical at right |
方圓 方圆 see styles |
fāng yuán fang1 yuan2 fang yüan hōen |
perimeter; range; (within) a radius of ... partial and perfect teachings |
旋右 see styles |
xuán yòu xuan2 you4 hsüan yu senu |
circumambulation with the right shoulder facing inwards |
早う see styles |
hayou / hayo はよう |
(adverb) (1) (See 早く・1) early; right away; at once; (2) early time; early stage (in one's life, etc.) |
明弁 see styles |
meiben / meben めいべん |
(noun/participle) (1) discernment; clear analysis; (2) clear expression; distinguished speech |
明辯 明辩 see styles |
míng biàn ming2 bian4 ming pien Meiben めいべん |
(out-dated kanji) (noun/participle) clear expression; distinguished speech Bhāvaviveka |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
昔圓 昔圆 see styles |
xí yuán xi2 yuan2 hsi yüan shakuen |
older perfect doctrine |
春聯 春联 see styles |
chūn lián chun1 lian2 ch`un lien chun lien |
Spring Festival couplet (the first line of which is pasted on the right side of a doorway at New Year, and the second on the left side) |
是的 see styles |
shì de shi4 de5 shih te |
yes, that's right; variant of 似的[shi4 de5] |
是非 see styles |
shì fēi shi4 fei1 shih fei zehi ぜひ |
right and wrong; quarrel (adverb) (1) certainly; without fail; (2) right and wrong; pros and cons; (surname) Zehi yes and no |
時に see styles |
tokini ときに |
(conjunction) (1) by the way; incidentally; (adverb) (2) sometimes; occasionally; on occasion; (adverb) (3) precisely (at that time); exactly; just (then); right (then) |
時下 时下 see styles |
shí xià shi2 xia4 shih hsia tokishita ときした |
at present; right now (n,adv) nowadays; (surname) Tokishita |
時宜 时宜 see styles |
shí yí shi2 yi2 shih i jigi じぎ |
contemporary expectations right time; appropriate time; season's greetings |
時語 时语 see styles |
shí yǔ shi2 yu3 shih yü jigo |
timely speech |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
智手 see styles |
zhì shǒu zhi4 shou3 chih shou chishu |
The knowing hand, the right hand. |
暢談 畅谈 see styles |
chàng tán chang4 tan2 ch`ang t`an chang tan |
to talk freely; to discuss without inhibition |
曲事 see styles |
kusegoto くせごと |
crookedness; something not right; something out of the ordinary; something unpleasant; something disgusting; unlawfulness; something unhappy; calamity |
曲尺 see styles |
qū chǐ qu1 chi3 ch`ü ch`ih chü chih sashigane さしがね |
set square (tool to measure right angles) (1) carpenter's square (for checking angles); (2) common shaku (unit of distance; approx. 30.3 cm); (surname) Sashigane |
曲成 see styles |
qǔ chéng qu3 cheng2 ch`ü ch`eng chü cheng kyokusei |
perfect fully without any oversight |
曲直 see styles |
qū zhí qu1 zhi2 ch`ü chih chü chih maganao まがなお |
lit. crooked and straight; fig. right and wrong, good and evil merits (of a case); right or wrong; (surname) Maganao |
最右 see styles |
saiu さいう |
(noun - becomes adjective with の) right-most; rightmost |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "3. Right Speech Right Talk - Perfect Speech" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.