There are 25511 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 256 pages of results for you. Each page contains 100 results...
<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
結廬 结庐 see styles |
jié lú jie2 lu2 chieh lu |
to build one's house |
結界 结界 see styles |
jié jiè jie2 jie4 chieh chieh kekkai けっかい |
(Buddhism) to designate the boundaries of a sacred place within which monks are to be trained; a place so designated; (fantasy fiction) force field; invisible barrier (orthographic borrowing from Japanese 結界 "kekkai") (1) {Buddh} (fixing) boundaries for religious practices; (2) {Buddh} prohibition (of items, people, spirits, etc. that would hinder Buddhist practice); (3) {Buddh} fence between inner and outer sanctums in a temple; (4) (archaism) (See 帳場格子) short two or three-fold lattice around the front desk of a store; (5) (colloquialism) (esp. in games, manga, etc.) barrier; dimensional barrier; containment zone; containment barrier; mystical barrier A fixed place, or territory; a definite area; to fix a place for a monastery, or an altar; a determined number, e.g. for an assembly of monks; a limit. It is a term specially used by the esoteric sects for an altar and its area, altars being of five different shapes. |
結紮 结扎 see styles |
jié zā jie2 za1 chieh tsa kessatsu けっさつ |
to tie up; to bind up; (medicine) to ligate; (of a male) to have a vasectomy (ligation of the vasa deferentia); (of a female) to have one's tubes tied (tubal ligation) (noun, transitive verb) ligation; ligature |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
結髮 结发 see styles |
jié fà jie2 fa4 chieh fa |
(in former times) to bind one's hair on coming of age |
絕倒 绝倒 see styles |
jué dǎo jue2 dao3 chüeh tao |
to split one's sides laughing |
絕命 绝命 see styles |
jué mìng jue2 ming4 chüeh ming |
to commit suicide; to have one's life cut short |
絕產 绝产 see styles |
jué chǎn jue2 chan3 chüeh ch`an chüeh chan |
crop failure; property left with no-one to inherit; sterilization |
絕筆 绝笔 see styles |
jué bǐ jue2 bi3 chüeh pi |
words written on one’s deathbed; an artist's final work; swansong |
絞る see styles |
shiboru しぼる |
(transitive verb) (1) to wring (towel, rag); to squeeze; (2) to squeeze (fruit to extract juice); to press; to extract; to milk; to express milk; (3) to rack (one's brains); to strain (one's voice); (4) to extort; to exploit; (5) to chew out; to reprimand severely; to rake over the coals; to give a sound scolding; to tell someone off; to scold; to rebuke; (6) to drill into; to train; (7) to narrow down (one's focus); to whittle down; (8) to gather up (curtain, etc.); to tighten (drawstring); (9) to stop down (lens); (10) to turn down (e.g. radio); (11) to bend (bow); to draw; (12) (sumo) to hold down; to constrict; to immobilize |
給金 see styles |
kyuukin / kyukin きゅうきん |
(one's) pay; wages |
絵馬 see styles |
ema えま |
{Buddh;Shinto} votive tablet; wooden tablet usu. filled out with a prayer and one's name and hung up at a shrine or temple; orig. picturing a horse, as a stand-in for a donation of a live horse; (surname, female given name) Ema |
絶命 see styles |
zetsumei / zetsume ぜつめい |
(n,vs,vi) end of life; death; breathing one's last |
絶筆 see styles |
zeppitsu ぜっぴつ |
(1) one's last (piece of) writing; last work; (2) ceasing to write; giving up writing |
絶縁 see styles |
zetsuen ぜつえん |
(n,vs,vi) (1) breaking off relations (with); severing one's connections (with); breaking with (e.g. one's past); (n,vs,vt,vi) (2) insulation (electrical or thermal); isolation |
綁樁 绑桩 see styles |
bǎng zhuāng bang3 zhuang1 pang chuang |
(Tw) to buy off influential people (in an election, a call for tenders etc) |
經家 经家 see styles |
jīng jiā jing1 jia1 ching chia kyōke |
One who collected or collects the sūtras, especially Ānanda, who according to tradition recorded the first Buddhist sūtras. |
經師 经师 see styles |
jīng shī jing1 shi1 ching shih kyōshi |
A teacher of the sūtras, or canon in general. |
經手 经手 see styles |
jīng shǒu jing1 shou3 ching shou kyōshu |
(lit.) to pass through one's hands; (fig.) to handle; to deal with A copier of classical works; also called 經生. |
經穴 经穴 see styles |
jīng xué jing1 xue2 ching hsüeh |
acupuncture point (any point on any meridian); category of 12 specific acupuncture points near the wrist or ankle, each lying on a different meridian (one of five categories collectively termed 五輸穴|五输穴) |
經者 经者 see styles |
jīng zhě jing1 zhe3 ching che kyōsha |
One who expounds the sūtras and śāstras; one who keeps the teaching of the Lotus Sūtra. |
經行 经行 see styles |
jīng xíng jing1 xing2 ching hsing kyōgyō |
to perform walking meditation To walk about when meditating to prevent sleepiness; also as exercise to keep in health; the caṅkramana was a place for such exercise, e.g. a cloister, a corridor. |
続々 see styles |
zokuzoku ぞくぞく |
(n-adv,adv-to) successively; one after another |
続出 see styles |
zokushutsu ぞくしゅつ |
(n,vs,vi) appearing one after another; cropping up one after another; occurring in succession |
続投 see styles |
zokutou / zokuto ぞくとう |
(n,vs,vi) (1) {baseb} continuing to pitch; (n,vs,vi) (2) staying at one's post; staying on at work |
続続 see styles |
zokuzoku ぞくぞく |
(n-adv,adv-to) successively; one after another |
続航 see styles |
zokkou / zokko ぞっこう |
(noun/participle) holding one's course; continuing the voyage |
維衛 维卫 see styles |
wéi wèi wei2 wei4 wei wei Iei |
(維衛佛) cf. 毘 Vipaśyin, one of the seven ancient Buddhas. |
維越 维越 see styles |
wéi yuè wei2 yue4 wei yüeh yuiotsu |
avaivartika, cf. 阿, one who never reverts to a lower condition. |
維那 维那 see styles |
wéi nà wei2 na4 wei na yuina ゆいな |
{Buddh} (See 六知事) one of the six administrators of a Zen temple (in charge of general affairs); (female given name) Yuina 羯磨陀那 karmadāna, the duty-distributor, deacon, arranger of duties, second in command of a monastery. |
網星 see styles |
amiboshi あみぼし |
(See 亢) Chinese "Neck" constellation (one of the 28 mansions) |
網羅 网罗 see styles |
wǎng luó wang3 luo2 wang lo mōra もうら |
net for fishing or bird catching; (fig.) fetters; to snare (a valuable new team member etc); to bring together under the one umbrella (noun/participle) comprising; including; covering; encompassing; comprehending net |
綺語 绮语 see styles |
qǐ yǔ qi3 yu3 ch`i yü chi yü kigo; kigyo きご; きぎょ |
flowery writing; writing concerning love and sex (1) {Buddh} (See 十悪・2) embellishing one's words (one of the ten evil deeds); (2) (See 狂言綺語) embellished language; flowery language Sexual talk; improper remarks. |
綿力 绵力 see styles |
mián lì mian2 li4 mien li |
one's limited power (humble expr.) |
総点 see styles |
souten / soten そうてん |
sum total of one's marks; total points or score |
総身 see styles |
soumi / somi そうみ soushin / soshin そうしん |
one's whole body |
総髪 see styles |
souhatsu / sohatsu そうはつ |
wearing one's hair knotted in the back |
線條 线条 see styles |
xiàn tiáo xian4 tiao2 hsien t`iao hsien tiao |
line (in drawing, calligraphy etc); the lines or contours of a three-dimensional object (hairstyle, clothing, car etc) |
締め see styles |
shime しめ |
(1) tie up; bind; fastening; tightening; (2) sum; total amount; total; (3) (martial arts term) judo choking (strangling) techniques; (4) (food term) last meal eaten when going restaurant hopping; (5) completion; conclusion; rounding off; (counter) (6) counter for bundles; counter for faggots; counter for bundles of 2000 sheets of paper; (7) end mark; closure mark |
緣覺 缘觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
pratyekabuddha 辟支佛; 辟支迦佛; 鉢剌翳伽陀 (鉢剌翳伽佛陀) In the early translations it was rendered 緣覺, i.e. enlightened through reasoning on the riddle of life, especially as defined in the twelve nidānas. Later it was rendered 獨覺 or individual enlightenment, i.e. one who lives apart from others and attains enlightenment alone, or for himself, in contrast with the altruism of the bodhisattva principle. The term pratyekabuddha is not limited to Buddhists, but is also general for recluses pondering alone over the meaning of life, an illustration being the rhinoceros, which lives in isolation. The non-Buddhist enlightenment is illusion, e.g. from observing the 'flying flowers and falling leaves'; the Buddhist enlightenment arises from pondering over the twelve nidānas. As a degree of saintship it is undefined by early Buddhism, receiving its definition at a later period. |
緣起 缘起 see styles |
yuán qǐ yuan2 qi3 yüan ch`i yüan chi engi |
to originate; origin; genesis; account of the origins of an endeavor Arising from conditional causation; everything arises from conditions, and not being spontaneous and self-contained has no separate and independent nature; cf. 緣生. It is a fundamental doctrine of the Huayan school, which defines four principal uses of the term: (1) 業感緣起 that of the Hīnayāna, i.e. under the influence of karma the conditions of reincarnation arise; (2) 賴耶緣起 that of the primitive Mahāyāna school, i.e. that all things arise from the ālaya, or 藏 fundamental store; (3) 如來藏緣起 that of the advancing Mahāyāna, that all things arise from the tathāgatagarbha, or bhūtatathatā; (4) 法界緣起 that of complete Mahāyāna, in which one is all and all are one, each being a universal cause. |
編班 编班 see styles |
biān bān bian1 ban1 pien pan |
to group students into classes; to divide people (staff members etc) into groups |
緩む see styles |
yurumu ゆるむ |
(v5m,vi) (1) to become loose; to slacken (e.g. rope); (2) to become less tense; to relax; to let one's guard down; (3) to slacken (e.g. coldness, supervision); to become lax; (4) to become softer (e.g. ground, facial expression); (of ice) to partially melt; (5) to decrease (e.g. speed); (6) (of a market price) to go down slightly |
緩り see styles |
yururi ゆるり |
(adverb taking the "to" particle) (kana only) unhurriedly; leisurely; slowly; relaxedly; taking one's time |
緩氣 缓气 see styles |
huǎn qì huan3 qi4 huan ch`i huan chi |
to get one's breath back; to take a breather |
練根 练根 see styles |
liàn gēn lian4 gen1 lien ken renkon |
to polish one's abilities |
練磨 练磨 see styles |
liàn mó lian4 mo2 lien mo renma れんま |
(noun/participle) training; practice; practising; cultivation To drill and grind, three bodhisattava conditions for maintaining progress: the fixing of attention on those who have attained enlightenment; the examination of one's purpose; and the realization of the power at work in others; v. 三退屈. |
縁合 see styles |
enai えんあい |
(obscure) relative; person to whom one is close |
縁覚 see styles |
engaku えんがく |
{Buddh} pratyekabuddha (one who achieves enlightenment without a teacher) |
縄張 see styles |
nawabari なわばり |
(noun/participle) (1) roping off; stretching rope; demarcation; (2) one's turf; domain; territory; sphere of influence; (surname) Nawabari |
縈迴 萦回 see styles |
yíng huí ying2 hui2 ying hui |
to linger; to swirl around (in the air, in one's mind etc) |
縛芻 缚刍 see styles |
fú chú fu2 chu2 fu ch`u fu chu Bakusu |
Vakṣu; Vaṅkṣu; 婆芻 (or 婆槎 or婆輸); 薄叉; 博叉; the Oxus 靑河 or Blue River, one of the 'four great rivers of Jambudvīpa', rising in the west of the Anavatapta lake (Tibet) and flowing into the north-west sea, the Caspian; cf. 西城記 1. |
縦横 see styles |
juuou / juo じゅうおう |
(noun or adjectival noun) (1) length and width; length and breadth; lengthwise and crosswise; vertical and horizontal; the four cardinal points; (noun or adjectival noun) (2) every direction; all directions; (noun or adjectival noun) (3) as one wishes; as one pleases; at will |
縫う see styles |
nuu / nu ぬう |
(transitive verb) (1) to sew; to stitch; (transitive verb) (2) to weave one's way (e.g. through a crowd) |
縱捨 纵舍 see styles |
zòng shě zong4 she3 tsung she jōsha |
avoid at one's own convenience |
縱隊 纵队 see styles |
zòng duì zong4 dui4 tsung tui |
column; file (formation of people) (CL:列[lie4],路[lu4]); PLA army corps (1946–1949) |
繋累 see styles |
keirui / kerui けいるい |
(noun/participle) (1) dependents; family members that one has to support; (2) encumbrances; things that tie one down |
繞佛 绕佛 see styles |
rào fó rao4 fo2 jao fo nyōbutsu |
To go three times around the Buddha to his right in worship. |
繞嘴 绕嘴 see styles |
rào zuǐ rao4 zui3 jao tsui |
hard to get one's mouth around; a tongue-twister |
繞膝 绕膝 see styles |
rào xī rao4 xi1 jao hsi |
(children) run around parent's knees; fig. to stay to look after one's elderly parents |
繰る see styles |
kuru くる |
(transitive verb) (1) to reel; to wind; to spin (thread); (transitive verb) (2) to turn (pages); to flip through (a book); to leaf through (a book); to consult (a dictionary); to refer to (an encyclopedia); (transitive verb) (3) to count (e.g. the days); (transitive verb) (4) to open one-by-one; to close one-by-one (e.g. shutters) |
繳械 缴械 see styles |
jiǎo xiè jiao3 xie4 chiao hsieh |
to disarm; (of an enemy) to lay down one's weapons; to surrender |
繳槍 缴枪 see styles |
jiǎo qiāng jiao3 qiang1 chiao ch`iang chiao chiang |
to lay down one's arms; to surrender; to disarm |
繼武 继武 see styles |
jì wǔ ji4 wu3 chi wu |
to follow in the steps of one's predecessor |
續命 续命 see styles |
xù mìng xu4 ming4 hsü ming zokumyō |
to prolong life; to extend one's lifespan; (fig.) to enable something to keep going; to give something a new lease on life (Prayers for) continued life, for which the 續命神幡 flag of five colours is displayed. |
纏身 缠身 see styles |
chán shēn chan2 shen1 ch`an shen chan shen |
(of an illness, debt etc) to plague one; to bog one down; to preoccupy one |
置く see styles |
oku おく |
(transitive verb) (1) to put; to place; (transitive verb) (2) to leave (behind); (transitive verb) (3) to establish (an organization, a facility, a position, etc.); to set up; (transitive verb) (4) to appoint (someone to a certain position); to hire; to employ; (transitive verb) (5) to place (one's trust, one's faith, etc.); to bear (in mind, etc.); (transitive verb) (6) to put down a tool (e.g. a pen) hence stopping what one is doing with that tool; (transitive verb) (7) to take in (boarders, etc.); to provide lodging in one's house; (transitive verb) (8) to separate spatially or temporally; (v5k,aux-v) (9) (kana only) (after the -te form of a verb) to do something in advance; (v5k,aux-v) (10) (kana only) (after the -te form of a verb) to leave something in a certain state; to keep something in a certain state |
罰一 see styles |
batsuichi ばついち |
(kana only) (joc) being once divorced; one-time divorcee; one x mark, i.e. one name struck from the koseki |
罰俸 罚俸 see styles |
fá fèng fa2 feng4 fa feng bappou / bappo ばっぽう |
to forfeit one's salary (noun/participle) punitive wage cut |
罵人 骂人 see styles |
mà rén ma4 ren2 ma jen |
to swear or curse (at people); to scold or yell at someone |
罷參 罢参 see styles |
bà sān ba4 san1 pa san hisan |
To dismiss the assembly. |
罷教 罢教 see styles |
bà jiào ba4 jiao4 pa chiao |
teacher's strike |
羅緻 罗致 see styles |
luó zhì luo2 zhi4 lo chih |
to employ; to recruit (talented personnel); to gather together (a team) |
羅致 罗致 see styles |
luó zhì luo2 zhi4 lo chih rachi らち |
to employ; to recruit (talented personnel); to gather together (a team) (noun/participle) (1) (obsolete) gathering up (talented or well-respected) people; (noun/participle) (2) (obsolete) (See 拉致・らち) taking captive |
羅鍋 罗锅 see styles |
luó guō luo2 guo1 lo kuo |
to hunch one's back (coll.); a hunchback |
羈宦 羁宦 see styles |
jī huàn ji1 huan4 chi huan |
(literary) to serve as a government official far from one's native place |
美分 see styles |
měi fēn mei3 fen1 mei fen |
one cent (United States coin) |
群俗 see styles |
gunzoku ぐんぞく |
(See 民衆) the masses; the people; populace |
群像 see styles |
gunzou / gunzo ぐんぞう |
(1) (See 青春群像) lively group (esp. of young people); dynamic bunch; (2) {art} group |
群嘲 see styles |
qún cháo qun2 chao2 ch`ün ch`ao chün chao |
(neologism, attested by 2011) to deride a group of people; (of a group of people) to deride (sb) |
群盲 see styles |
qún máng qun2 mang2 ch`ün mang chün mang gunmou / gunmo ぐんもう |
(1) the blind masses; the ignorant masses; the unenlightened masses; (2) (orig. meaning) many blind people blind masses |
群聚 see styles |
qún jù qun2 ju4 ch`ün chü chün chü |
to gather; to congregate; to aggregate |
群臣 see styles |
gunshin ぐんしん |
a crowd or large number of one's retainers or subjects |
群衆 see styles |
gunshuu(p); gunshu; gunju / gunshu(p); gunshu; gunju ぐんしゅう(P); ぐんしゅ; ぐんじゅ |
(See 群集) group (of people); crowd; horde; throng; mob; multitude |
群集 see styles |
qún jí qun2 ji2 ch`ün chi chün chi gunshuu / gunshu ぐんしゅう |
to gather; to congregate; to aggregate (noun/participle) group (of living things); crowd; community |
義辯 义辩 see styles |
yì biàn yi4 bian4 i pien giben |
One of the seven powers of reasoning, or discourse of a bodhisattva, that on the things that are profitable to the attainment of nirvāṇa. |
羯族 see styles |
jié zú jie2 zu2 chieh tsu |
Jie people, a tribe of northern China around the 4th century |
羯胡 see styles |
jié hú jie2 hu2 chieh hu |
Jie people, a tribe of northern China around the 4th century |
羼底 see styles |
chàn dǐ chan4 di3 ch`an ti chan ti sentei |
(or羼提) kṣānti, patience, forbearance, enduring shame, one of the six pāramitās. |
羽田 see styles |
yǔ tián yu3 tian2 yü t`ien yü tien handa はんだ |
Haneda (one of the two main airports serving Tokyo) (place-name) Handa |
翌々 see styles |
yokuyoku よくよく |
(pre-noun adjective) the one after next |
翌翌 see styles |
yokuyoku よくよく |
(pre-noun adjective) the one after next |
習う see styles |
narau ならう |
(transitive verb) to take lessons in; to be taught; to learn (from a teacher); to study (under a teacher); to get training in |
習氣 习气 see styles |
xí qì xi2 qi4 hsi ch`i hsi chi jikke |
custom; practice (usu. a regrettable one) Habit, the force of habit; the uprising or recurrence of thoughts, passions, or delusions after the passion or delusion has itself been overcome, the remainder or remaining influence of illusion. |
翕然 see styles |
xì rán xi4 ran2 hsi jan kyuuzen / kyuzen きゅうぜん |
(adv-to,adj-t) (coming together) as one; with one accord; unanimously to gather together |
翫ぶ see styles |
moteasobu もてあそぶ |
(transitive verb) (1) to play with (a toy, one's hair, etc.); to fiddle with; (2) to toy with (one's emotions, etc.); to trifle with; (3) to do with something as one pleases; (4) to appreciate |
翳す see styles |
kazasu かざす |
(transitive verb) (1) (kana only) to hold up over one's head; to hold aloft; (transitive verb) (2) (kana only) to hold over something; to hold (one's hands) out (e.g. towards a fire); to cover something with something; (transitive verb) (3) (kana only) to hold up to shade one's eyes, face, etc. |
翳迦 see styles |
yì jiā yi4 jia1 i chia eika |
eka, one, once, single, unique. |
翹望 翘望 see styles |
qiáo wàng qiao2 wang4 ch`iao wang chiao wang gyoubou / gyobo ぎょうぼう |
to raise one's head and look into the distance; fig. to forward to; to long for (noun, transitive verb) looking forward (to something); awaiting |
翹首 翘首 see styles |
qiáo shǒu qiao2 shou3 ch`iao shou chiao shou |
to raise one's head and look |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.