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There are 10427 total results for your Grace From Heaven - Grace From God search in the dictionary. I have created 105 pages of results for you. Each page contains 100 results...
<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
共同絶交 see styles |
kyoudouzekkou / kyodozekko きょうどうぜっこう |
ostracism (from a village or community) |
兵役免状 see styles |
heiekimenjou / heekimenjo へいえきめんじょう |
draft exemption; exemption from conscription |
兵農分離 see styles |
heinoubunri / henobunri へいのうぶんり |
(hist) separation of farmers and samurai (system in effect from the Azuchi-Momoyama period until the Edo period) |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
具支灌頂 具支灌顶 see styles |
jù zhī guàn dǐng ju4 zhi1 guan4 ding3 chü chih kuan ting gushi kanjō |
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism. |
円満退職 see styles |
enmantaishoku えんまんたいしょく |
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will |
再発防止 see styles |
saihatsuboushi / saihatsuboshi さいはつぼうし |
preventing recurrence (of); preventing from happening again |
写メール see styles |
shameeru しゃメール |
(1) (See 写メ・1) email with attached photos sent from a mobile phone; (2) {tradem} photo-email service provided by SoftBank Mobile |
写真判定 see styles |
shashinhantei / shashinhante しゃしんはんてい |
(noun/participle) deciding the winner from a photo |
冥思苦想 see styles |
míng sī kǔ xiǎng ming2 si1 ku3 xiang3 ming ssu k`u hsiang ming ssu ku hsiang |
to consider from all angles (idiom); to think hard; to rack one's brains |
冬蟲夏草 冬虫夏草 see styles |
dōng chóng xià cǎo dong1 chong2 xia4 cao3 tung ch`ung hsia ts`ao tung chung hsia tsao |
caterpillar fungus (Ophiocordyceps sinensis) (The fungus grows within the body of a caterpillar, culminating in the emergence of a stalked fruiting body from the caterpillar's head, and is a much-prized and expensive ingredient used as a tonic in traditional Chinese medicine.) See: 冬虫夏草 |
冰壺秋月 冰壶秋月 see styles |
bīng hú qiū yuè bing1 hu2 qiu1 yue4 ping hu ch`iu yüeh ping hu chiu yüeh |
jade ice jug and autumn moon (idiom, from poem by Song writer Su Dongpo 蘇東坡|苏东坡); fig. spotless white and pure; flawless person |
冷熱発電 see styles |
reinetsuhatsuden / renetsuhatsuden れいねつはつでん |
cold energy power generation (e.g. from LNG) |
凍え死に see styles |
kogoejini こごえじに |
(noun/participle) (sensitive word) death from cold; freezing to death |
出かせぎ see styles |
dekasegi でかせぎ |
(noun/participle) working away from home |
出がらし see styles |
degarashi でがらし |
(adj-no,n) used up (tea leaves, coffee grounds); insipid (tea, coffee made from such leaves or grounds); watery |
出来たて see styles |
dekitate できたて |
(can be adjective with の) (kana only) just made; fresh (from the oven); newly-built (house) |
出来立て see styles |
dekitate できたて |
(can be adjective with の) (kana only) just made; fresh (from the oven); newly-built (house) |
出歯雀鯛 see styles |
debasuzumedai; debasuzumedai でばすずめだい; デバスズメダイ |
(kana only) blue green damselfish (Chromis viridis, a damselfish from the Indo-Pacific); blue-green chromis |
出涸らし see styles |
degarashi でがらし |
(adj-no,n) used up (tea leaves, coffee grounds); insipid (tea, coffee made from such leaves or grounds); watery |
出爾反爾 出尔反尔 see styles |
chū ěr fǎn ěr chu1 er3 fan3 er3 ch`u erh fan erh chu erh fan erh |
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent |
出生入死 see styles |
chū shēng rù sǐ chu1 sheng1 ru4 si3 ch`u sheng ju ssu chu sheng ju ssu |
from the cradle to the grave (idiom); to go through fire and water; brave; willing to risk life and limb |
出纏供養 出缠供养 see styles |
chū chán gōng yǎng chu1 chan2 gong1 yang3 ch`u ch`an kung yang chu chan kung yang shutsu denkuyō |
offerings to those who have escaped from the toils, e.g. buddhas |
出自肺腑 see styles |
chū zì fèi fǔ chu1 zi4 fei4 fu3 ch`u tzu fei fu chu tzu fei fu |
from the bottom of one's heart (idiom) |
出隊迦提 出队迦提 see styles |
chū duì jiā tí chu1 dui4 jia1 ti2 ch`u tui chia t`i chu tui chia ti shuttai kadai |
The public announcement of the distribution of the kaṭhina garment (v. 功德衣 ) in the last month of the rainy season, i. e. of the coming forth of the monks from their retreat. |
函蓋乾坤 函盖干坤 see styles |
hán gài gān kūn han2 gai4 gan1 kun1 han kai kan k`un han kai kan kun genkai kankon |
what contains and covers heaven and earth? |
分け離す see styles |
wakehanasu わけはなす |
(Godan verb with "su" ending) to separate from; to detach |
分断前部 see styles |
bundanzenbu ぶんだんぜんぶ |
(rare) {comp} (See 分断後部) orphan (one or more lines separated from the rest of the following passage by page or paragraph break) |
分断後部 see styles |
bundankoubu / bundankobu ぶんだんこうぶ |
(rare) {comp} (See 分断前部) widow (one or more lines separated from the rest of the preceding passage by page or column break) |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
分裂選挙 see styles |
bunretsusenkyo ぶんれつせんきょ |
split election (where two or more candidates from the same party stand) |
切りぬく see styles |
kirinuku きりぬく |
(transitive verb) to cut out; to clip from; to extract |
切り出す see styles |
kiridasu きりだす |
(transitive verb) (1) to quarry; to cut (timber); to cut and carry off; (2) to begin to talk; to break the ice; to broach; (3) to start a fire (with flint, by rubbing sticks together, etc.); (4) to select and extract (from a media file); to splice out |
切り抜く see styles |
kirinuku きりぬく |
(transitive verb) to cut out; to clip from; to extract |
初めから see styles |
hajimekara はじめから |
(expression) from the beginning |
初出茅廬 初出茅庐 see styles |
chū chū máo lú chu1 chu1 mao2 lu2 ch`u ch`u mao lu chu chu mao lu |
venturing from one's thatched hut for the first time (idiom); young and inexperienced; novice; greenhorn |
初刹那識 初刹那识 see styles |
chū chàn à shì chu1 chan4 a4 shi4 ch`u ch`an a shih chu chan a shih sho setsuna shiki |
The initial kṣaṇa, initial consciousness, i. e. the eighth or ālaya-vijñāna, from which arises consciousness. |
初禪梵天 初禅梵天 see styles |
chū chán fàn tiān chu1 chan2 fan4 tian1 ch`u ch`an fan t`ien chu chan fan tien shozen bonten |
devas in the realms of form, who have purged themselves from all sexuality. |
判若雲泥 判若云泥 see styles |
pàn ruò yún ní pan4 ruo4 yun2 ni2 p`an jo yün ni pan jo yün ni |
as different as heaven and earth (idiom); worlds apart |
別として see styles |
betsutoshite べつとして |
(expression) other than; except for; aside from; apart from; save for |
利を得る see styles |
rioeru りをえる |
(exp,v1) to profit (e.g. from a sale); to benefit from |
利子所得 see styles |
rishishotoku りししょとく |
{finc} interest income; income from interest |
利益還元 see styles |
riekikangen りえきかんげん |
returning profits to customers; lowering prices to make up for profits (e.g. from exchange rate changes); distribution of profits (to staff, shareholders) |
剋實通論 克实通论 see styles |
kè shí tōng lùn ke4 shi2 tong1 lun4 k`o shih t`ung lun ko shih tung lun kokujitsu tsūron |
to discuss thoroughly (or evenhandedly) from the standpoint of reality |
前倨後恭 前倨后恭 see styles |
qián jù hòu gōng qian2 ju4 hou4 gong1 ch`ien chü hou kung chien chü hou kung |
to switch from arrogance to deference (idiom) |
前生緣分 前生缘分 see styles |
qián shēng yuán fēn qian2 sheng1 yuan2 fen1 ch`ien sheng yüan fen chien sheng yüan fen zenshō enbun |
aspect [of karma] derived from relationships in prior lifetimes |
前車之鑑 前车之鉴 see styles |
qián chē zhī jiàn qian2 che1 zhi1 jian4 ch`ien ch`e chih chien chien che chih chien |
lit. a warning taken from the overturned cart ahead (idiom); fig. lesson learned by observing others' failures |
剥がれる see styles |
hagareru はがれる |
(v1,vi) to come unstuck from; to peel off; to come off |
割股療親 割股疗亲 see styles |
gē gǔ liáo qīn ge1 gu3 liao2 qin1 ko ku liao ch`in ko ku liao chin |
to cut flesh from one's thigh to nourish a sick parent (idiom); filial thigh-cutting |
力を抜く see styles |
chikaraonuku ちからをぬく |
(exp,v5k) to relax; to release tension from one's muscles; to let go limp |
功敗垂成 功败垂成 see styles |
gōng bài chuí chéng gong1 bai4 chui2 cheng2 kung pai ch`ui ch`eng kung pai chui cheng |
to fail within sight of success (idiom); last-minute failure; to fall at the last hurdle; snatching defeat from the jaws of victory |
加工交易 see styles |
kakoukoueki / kakokoeki かこうこうえき |
processing trade (importing all or part of raw and auxiliary materials, parts, components, accessories, and packaging materials in bond from a foreign company, and re-exporting the finished products after processing or assembly for distribution and sale by that foreign company) |
加持供物 see styles |
jiā chí gōng wù jia1 chi2 gong1 wu4 chia ch`ih kung wu chia chih kung wu kaji kumotsu |
To repeat tantras over offerings, in order to prevent demons from taking them or making them unclean. |
助人為樂 助人为乐 see styles |
zhù rén wéi lè zhu4 ren2 wei2 le4 chu jen wei le |
pleasure from helping others (idiom) |
努爾哈赤 努尔哈赤 see styles |
nǔ ěr hā chì nu3 er3 ha1 chi4 nu erh ha ch`ih nu erh ha chih |
Nurhaci (1559-1626), founder and first Khan of the Manchu Later Jin dynasty 後金|后金[Hou4 Jin1] (from 1616) |
労農政府 see styles |
rounouseifu / ronosefu ろうのうせいふ |
(hist) government whose core support comes from labourers and farmers (esp. the Soviet government) |
勉強疲れ see styles |
benkyouzukare / benkyozukare べんきょうづかれ |
tiredness from (over-)studying; study fatigue |
勒那摩提 see styles |
len à mó tí len4 a4 mo2 ti2 len a mo t`i len a mo ti Rokunamadai |
勒那婆提 ? Ratnamati, a monk from Central India, circa A. D. 500, who translated three works of which two remain. |
勝ち逃げ see styles |
kachinige かちにげ |
(n,vs,vi) quitting while one is ahead; running from a rematch after one has won |
勞燕分飛 劳燕分飞 see styles |
láo yàn fēn fēi lao2 yan4 fen1 fei1 lao yen fen fei |
the shrike and the swallow fly in different directions (idiom); (usually of a couple) to part from each other |
勤め帰り see styles |
tsutomegaeri つとめがえり |
(can be adjective with の) on the way home from work |
勤続疲労 see styles |
kinzokuhirou / kinzokuhiro きんぞくひろう |
(joc) (pun on 金属疲労) worsened performance because of long service; malfunctioning resulting from continuous long-term operation |
化学反応 see styles |
kagakuhannou / kagakuhanno かがくはんのう |
(1) chemical reaction; (2) generation of an unexpected result from combining things |
化生八相 see styles |
huà shēng bā xiàng hua4 sheng1 ba1 xiang4 hua sheng pa hsiang keshō hassō |
The eight forms of a Buddha from birth to nirvana, v. 八相. |
北下ろし see styles |
kitaoroshi きたおろし |
cold wind from the northern uplands |
北洋政府 see styles |
běi yáng zhèng fǔ bei3 yang2 zheng4 fu3 pei yang cheng fu |
the Warlord government of Northern China that developed from the Qing Beiyang army 北洋軍閥|北洋军阀 after the Xinhai revolution of 1911 |
北海道人 see styles |
hokkaidoujin / hokkaidojin ほっかいどうじん |
person from Hokkaido; Hokkaido native |
Variations: |
hasou; hazou / haso; hazo はそう; はぞう |
(1) (hist) wide-mouthed ceramic vessel with a small hole in its spherical base (into which bamboo was probably inserted to pour liquids; from the Kofun period); (2) (See 半挿・1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
医薬の神 see styles |
iyakunokami いやくのかみ |
(n,exp) god of medicine |
匿影藏形 see styles |
nì yǐng cáng xíng ni4 ying3 cang2 xing2 ni ying ts`ang hsing ni ying tsang hsing |
to hide from public view; to conceal one's identity; to lay low |
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. |
十事功德 see styles |
shí shì gōng dé shi2 shi4 gong1 de2 shih shih kung te jūji kudoku |
The bodhisattva-merit resulting from the attainment of the ten groups of excellences in the southern version of the Nirvāṇa Sūtra 南本涅盤經 19-24. There is an unimportant 十事經 not connected with the above. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
十五智斷 十五智断 see styles |
shí wǔ zhì duàn shi2 wu3 zhi4 duan4 shih wu chih tuan jūgo chidan |
The fifteen days of the waxing moon are likened to the fifteen kinds of increasing wisdom 智, and the fifteen waning days to the fifteen kinds of deliverance from evil 斷. |
十六資具 十六资具 see styles |
shí liù zī jù shi2 liu4 zi1 ju4 shih liu tzu chü jūroku shigu |
Sixteen necessaries of a strict observer of ascetic rules, ranging from garments made of rags collected from the dust heap to sleeping among graves. |
十夜念佛 see styles |
shí yè niàn fó shi2 ye4 nian4 fo2 shih yeh nien fo jūya nenbutsu |
(十夜) The ten nights (and days) from the sixth to the fifteenth of the tenth moon, when the Pure-land sect intones sūtras. |
十死一生 see styles |
jisshiisshou / jisshissho じっしいっしょう |
(1) (yoji) narrow escape from the jaws of death; (2) there being barely a chance of escaping death |
十波羅夷 十波罗夷 see styles |
shí bō luó yí shi2 bo1 luo2 yi2 shih po lo i jū harai |
The ten pārājikas, or sins unpardonable in a monk involving his exclusion from the community; v. 十重禁戒. |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
十緣生句 十缘生句 see styles |
shí yuán shēng jù shi2 yuan2 sheng1 ju4 shih yüan sheng chü jū enshō ku |
Ten illusions arising from environmental conditions: sleight of hand; mirage; dreams; reflections or shadows; gandharva cities (or cities of the sirens, seen in the sea-mist); echoes; the moon reflected in water; floating bubbles; motes (muscae volitantes); fire-wheel (made by revolving a flare). |
十面埋伏 see styles |
shí miàn mái fú shi2 mian4 mai2 fu2 shih mien mai fu |
Ambush from Ten Sides (pipa solo piece); House of Flying Daggers (2004 movie by Zhang Yimou 張藝謀|张艺谋[Zhang1 Yi4 mou2]) |
千真萬確 千真万确 see styles |
qiān zhēn wàn què qian1 zhen1 wan4 que4 ch`ien chen wan ch`üeh chien chen wan chüeh |
absolutely true (idiom); manifold; true from many points of view |
千里迢迢 see styles |
qiān lǐ tiáo tiáo qian1 li3 tiao2 tiao2 ch`ien li t`iao t`iao chien li tiao tiao |
(idiom) from a great distance; (to come) from afar |
千里鵝毛 千里鹅毛 see styles |
qiān lǐ é máo qian1 li3 e2 mao2 ch`ien li o mao chien li o mao |
goose feather sent from afar (idiom); a trifling gift with a weighty thought behind it; also written 千里送鵝毛|千里送鹅毛[qian1 li3 song4 e2 mao2] |
升斗小民 see styles |
shēng dǒu xiǎo mín sheng1 dou3 xiao3 min2 sheng tou hsiao min |
(idiom) poor people; those who live from hand to mouth |
半臂の緒 see styles |
hanpinoo はんぴのお |
(rare) (See 忘れ緒) decorative gauze strap that hangs from the front left side of the kohimo when tying closed one's hanpi |
半角文字 see styles |
hankakumoji はんかくもじ |
{comp} (See 全角文字,半角カナ・はんかくカナ) half-width character; single-byte character (ASCII, single-byte kana from JIS 201, etc.) |
半跏趺坐 see styles |
bàn jiā fū zuò ban4 jia1 fu1 zuo4 pan chia fu tso hanka fuza はんかふざ |
(yoji) (sitting in) the half lotus position (in Zen meditation) (半跏坐) A bodhisattva's form of sitting, different from the completely cross-legged form of a Buddha. |
半路出家 see styles |
bàn lù chū jiā ban4 lu4 chu1 jia1 pan lu ch`u chia pan lu chu chia |
lit. to enter monastic life at a mature age (idiom); fig. to change one's career; to take up a new line of work or specialization; to enter a profession from a different background |
卓乎不群 see styles |
zhuó hū bù qún zhuo2 hu1 bu4 qun2 cho hu pu ch`ün cho hu pu chün |
standing out from the common crowd (idiom); outstanding; preeminent |
南征北伐 see styles |
nán zhēng běi fá nan2 zheng1 bei3 fa2 nan cheng pei fa nanseihokubatsu / nansehokubatsu なんせいほくばつ |
war on all sides (idiom); fighting from all four quarters (yoji) attacking in all directions |
南征北戰 南征北战 see styles |
nán zhēng běi zhàn nan2 zheng1 bei3 zhan4 nan cheng pei chan |
war on all sides (idiom); fighting from all four quarters |
南征北討 南征北讨 see styles |
nán zhēng běi tǎo nan2 zheng1 bei3 tao3 nan cheng pei t`ao nan cheng pei tao |
war on all sides (idiom); fighting from all four quarters |
南斯拉夫 see styles |
nán sī lā fū nan2 si1 la1 fu1 nan ssu la fu |
Yugoslavia (former country that existed in various forms from 1918 to 2003) |
南無八幡 see styles |
namuhachiman なむはちまん |
(exp,int) (abbreviation) (See 南無八幡大菩薩・なむはちまんだいぼさつ) O Great God of Arms, I beseech your aid against my enemy |
南蛮菓子 see styles |
nanbangashi なんばんがし |
(See カステラ,ボーロ,コンペイトー) confections adopted from Portugal, Spain, etc. during the Muromachi period and since Japanized |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.