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There are 10427 total results for your Grace From Heaven - Grace From God search in the dictionary. I have created 105 pages of results for you. Each page contains 100 results...
<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
互通有無 互通有无 see styles |
hù tōng yǒu wú hu4 tong1 you3 wu2 hu t`ung yu wu hu tung yu wu |
(idiom) mutual exchange of assistance; to benefit from each other's strengths and make up each other's shortfalls; to reciprocate with material assistance; to scratch each other's back | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十知命 see styles |
gojuuchimei / gojuchime ごじゅうちめい |
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五斗味噌 see styles |
gotomiso ごとみそ |
(rare) miso from the Kamakura era | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五明後日 see styles |
goasatte ごあさって |
(n,adv) four days from now (five days in some places) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五會念佛 五会念佛 see styles |
wǔ huì niàn fó wu3 hui4 nian4 fo2 wu hui nien fo go e nenbutsu |
Five ways of intoning 'Amitābha' established by 法照 Fazhao of the Tang dynasty, known as 五曾法師 from his brochure 五曾法事讚. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五盛陰苦 五盛阴苦 see styles |
wǔ shèng yīn kǔ wu3 sheng4 yin1 ku3 wu sheng yin k`u wu sheng yin ku gosei in ku |
The mental and physical sufferings arising from the full-orbed activities of the skandhas 五陰, one of the eight sufferings; also 五陰盛 (五陰盛苦). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種布施 五种布施 see styles |
wǔ zhǒng bù shī wu3 zhong3 bu4 shi1 wu chung pu shih goshu fuse |
The five kinds of almsgiving or dānas— to those from afar, to those going afar, to the sick, the hungry, and those wise in Buddhist doctrine. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種惡病 五种恶病 see styles |
wǔ zhǒng è bìng wu3 zhong3 e4 bing4 wu chung o ping goshu akubyō |
Five epidemics in Vaiśālī during the Buddha's lifetime— bleeding from the eyes, pus from the ears, nose-bleeding, lockjaw, and astringent taste of all food. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部尊法 see styles |
wǔ bù zūn fǎ wu3 bu4 zun1 fa3 wu pu tsun fa gobu sonbō |
五種壇法 (or 五部護摩 or 五部悉地). Ceremonials of the esoteric cult for ridding from calamity; for prosperity; subduing evil (spirits); seeking the love of Buddhas; calling the good to aid; cf. 五種修法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亙古通今 亘古通今 see styles |
gèn gǔ tōng jīn gen4 gu3 tong1 jin1 ken ku t`ung chin ken ku tung chin |
from ancient times up to now; throughout history | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交喙の嘴 see styles |
isukanohashi いすかのはし |
(exp,n,adj-no) something contradictory and different from what one expected; crossbill's bill | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交通遺児 see styles |
koutsuuiji / kotsuiji こうつういじ |
child orphaned from a traffic accident | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
京杭運河 京杭运河 see styles |
jīng háng yùn hé jing1 hang2 yun4 he2 ching hang yün ho |
the Grand Canal, 1800 km from Beijing to Hangzhou, built starting from 486 BC | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人いきれ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人傑地靈 人杰地灵 see styles |
rén jié dì líng ren2 jie2 di4 ling2 jen chieh ti ling |
illustrious hero, spirit of the place (idiom); a place derives reflected glory from an illustrious son | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人工妊娠 see styles |
jinkouninshin / jinkoninshin じんこうにんしん |
pregnancy resulting from artificial insemination, in-vitro fertilization, etc. (esp. of animals) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人格神論 see styles |
jinkakushinron じんかくしんろん |
(rare) (See 有神論) theism (as refers to the existence of a personal Christian god) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人間天堂 人间天堂 see styles |
rén jiān tiān táng ren2 jian1 tian1 tang2 jen chien t`ien t`ang jen chien tien tang |
heaven on Earth; nickname for the city Suzhou | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人間蒸發 人间蒸发 see styles |
rén jiān zhēng fā ren2 jian1 zheng1 fa1 jen chien cheng fa |
to vanish; to disappear from the face of the earth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人間離れ see styles |
ningenbanare にんげんばなれ |
(noun/participle) being unhuman; being removed from humanity; being unworldly | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仁心仁術 仁心仁术 see styles |
rén xīn rén shù ren2 xin1 ren2 shu4 jen hsin jen shu |
benevolent heart and skillful execution (idiom, from Mencius); charitable in thought and deed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仁民愛物 仁民爱物 see styles |
rén mín ài wù ren2 min2 ai4 wu4 jen min ai wu |
love to all creatures (idiom, from Mencius); universal benevolence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今後とも see styles |
kongotomo こんごとも |
(adverbial noun) from now on | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仏恥義理 see styles |
bucchigiri ぶっちぎり |
(ateji / phonetic) (irregular kanji usage) (noun - becomes adjective with の) (kana only) establishing a large lead over one's competitors; breaking away (from the field) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕事帰り see styles |
shigotogaeri しごとがえり |
on the way home from work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕切り板 see styles |
shikiriita / shikirita しきりいた |
(1) partition board; plank used as a partition; (2) board used in a ship to prevent the cargo from moving around | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他山の石 see styles |
tazannoishi たざんのいし |
(idiom) (See 他山の石以て玉を攻むべし) lesson learned from someone's else mistake; object lesson; food for thought; stones from other mountains (can be used to polish one's own gems) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他生の縁 see styles |
tashounoen / tashonoen たしょうのえん |
karma from a previous existence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
代代相傳 代代相传 see styles |
dài dài xiāng chuán dai4 dai4 xiang1 chuan2 tai tai hsiang ch`uan tai tai hsiang chuan |
passed on from generation to generation (idiom); to hand down | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以人廢言 以人废言 see styles |
yǐ rén fèi yán yi3 ren2 fei4 yan2 i jen fei yen |
to reject a word because of the speaker (idiom, from Analects); to judge on preference between advisers rather than the merits of the case | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以利亞敬 以利亚敬 see styles |
yǐ lì yà jìng yi3 li4 ya4 jing4 i li ya ching |
Eliakim (name, Hebrew: God will raise up); Eliakim, servant of the Lord in Isaiah 22:20; Eliakim, son of Abiud and father of Azor in Matthew 1:13 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以史為鑒 以史为鉴 see styles |
yǐ shǐ wéi jiàn yi3 shi3 wei2 jian4 i shih wei chien |
to learn from history (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以少勝多 以少胜多 see styles |
yǐ shǎo shèng duō yi3 shao3 sheng4 duo1 i shao sheng to |
using the few to defeat the many (idiom); to win from a position of weakness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以弱勝強 以弱胜强 see styles |
yǐ ruò shèng qiáng yi3 ruo4 sheng4 qiang2 i jo sheng ch`iang i jo sheng chiang |
using the weak to defeat the strong (idiom); to win from a position of weakness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以心傳心 以心传心 see styles |
yǐ xīn chuán xīn yi3 xin1 chuan2 xin1 i hsin ch`uan hsin i hsin chuan hsin ishin denshin |
Direct transmission from mind to mind, as contrasted with the written word; the intuitive principle of the Chan (Zen), or intuitive school. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仮出所者 see styles |
karishusshosha かりしゅっしょしゃ |
parolee; person on parole (from prison) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊勢乞食 see styles |
isekojiki いせこじき |
(1) (hist) beggars at the Ise Grand Shrine; (2) (derogatory term) (archaism) successful but stingy merchants from Ise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊邪那岐 see styles |
isanagi いさなぎ |
(dei) Izanagi (Shinto god) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伐り出す see styles |
kiridasu きりだす |
(transitive verb) (1) to quarry; to cut (timber); to cut and carry off; (2) to select and extract (from a media file); to splice out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
会社帰り see styles |
kaishagaeri かいしゃがえり |
(n,adj-no,adv) on the way home from work; returning from work | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体じゅう see styles |
karadajuu / karadaju からだじゅう |
all over the body; from head to foot; all over | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何出此言 see styles |
hé chū cǐ yán he2 chu1 ci3 yan2 ho ch`u tz`u yen ho chu tzu yen |
where do these words stem from?; why do you (he, etc) say such a thing? | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何時から see styles |
nanjikara なんじから |
(expression) from what time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛心天子 see styles |
fó xīn tiān zǐ fo2 xin1 tian1 zi3 fo hsin t`ien tzu fo hsin tien tzu busshin tenshi |
The Son of Heaven of the Buddha-heart, a name given to Wudi of the Liang dynasty, A.D. 502-549. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛陀扇多 see styles |
fó tuó shàn duō fo2 tuo2 shan4 duo1 fo t`o shan to fo to shan to Buddasenta |
Buddhaśānta, of Central India, translator of some ten works from 525-539. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛陀波利 see styles |
fó tuó bō lì fo2 tuo2 bo1 li4 fo t`o po li fo to po li Buddahari |
Buddhapāla, came from Kabul to China 676; also Buddhapālita, a disciple of Nāgārjuna and founder of the 中論性教. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
來路不明 来路不明 see styles |
lái lù bù míng lai2 lu4 bu4 ming2 lai lu pu ming |
unidentified origin; no-one knows where it comes from; of dubious background | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依言眞如 see styles |
yī yán zhēn rú yi1 yan2 zhen1 ru2 i yen chen ju egon shinnyo |
The bhūtatathatā in its expressible form, as distinguished from it as 離言 inexpressible. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依託射撃 see styles |
itakushageki いたくしゃげき |
(See 依託・2) firing from elbow rests | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
俑を作る see styles |
youotsukuru / yootsukuru ようをつくる |
(exp,v5r) (idiom) (from Mencius) to set a bad example; to create a bad precedent | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
修所成地 see styles |
xiū suǒ chéng dì xiu1 suo3 cheng2 di4 hsiu so ch`eng ti hsiu so cheng ti shu shojō chi |
stage produced from cultivation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
俯仰天地 see styles |
fugyoutenchi / fugyotenchi ふぎょうてんち |
(yoji) looking up and down, from heaven to earth (having nothing to be ashamed of); swearing by Heaven and Earth (having done nothing to be ashamed of) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
俾晝作夜 俾昼作夜 see styles |
bǐ zhòu zuò yè bi3 zhou4 zuo4 ye4 pi chou tso yeh |
to make day as night (idiom, from Book of Songs); fig. to prolong one's pleasure regardless of the hour | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
借り逃げ see styles |
karinige かりにげ |
running away from a debt | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
停学処分 see styles |
teigakushobun / tegakushobun ていがくしょぶん |
(See 停学) suspension from school | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傳出神經 传出神经 see styles |
chuán chū shén jīng chuan2 chu1 shen2 jing1 ch`uan ch`u shen ching chuan chu shen ching |
efferent nerve (transmitting out from the brain); efferent neuron; motor nerve | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傷天害理 伤天害理 see styles |
shāng tiān hài lǐ shang1 tian1 hai4 li3 shang t`ien hai li shang tien hai li |
to offend Heaven and reason (idiom); bloody atrocities that cry to heaven; outrageous acts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
僧塞迦羅 僧塞迦罗 see styles |
sēng sē jiā luó seng1 se1 jia1 luo2 seng se chia lo sōsokukara |
saṃskāra, impressions resulting from action, the fourth skandha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
元にして see styles |
motonishite もとにして |
(expression) (kana only) based on; derived from; building on; beginning with | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先世因緣 先世因缘 see styles |
xiān shì yīn yuán xian1 shi4 yin1 yuan2 hsien shih yin yüan sense innen |
causes and conditions from prior lifetimes | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先世資糧 先世资粮 see styles |
xiān shì zī liáng xian1 shi4 zi1 liang2 hsien shih tzu liang sense shiryō |
accumulation from prior lives | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先天不足 see styles |
xiān tiān bù zú xian1 tian1 bu4 zu2 hsien t`ien pu tsu hsien tien pu tsu |
to suffer from a congenital deficiency; to have an inherent weakness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先止後食 先止后食 see styles |
xiān zhǐ hòu shí xian1 zhi3 hou4 shi2 hsien chih hou shih senshi gojiki |
not accepting food after having risen from one's seat | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先祖代々 see styles |
senzodaidai せんぞだいだい |
(noun - becomes adjective with の) (yoji) ancestral; hereditary; generation after generation; passing from father to son | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先祖代代 see styles |
senzodaidai せんぞだいだい |
(noun - becomes adjective with の) (yoji) ancestral; hereditary; generation after generation; passing from father to son | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
先祖伝承 see styles |
senzodenshou / senzodensho せんぞでんしょう |
(noun - becomes adjective with の) what has been (orally) handed down from generation to generation; legend; folk tale | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
免去職務 免去职务 see styles |
miǎn qù zhí wù mian3 qu4 zhi2 wu4 mien ch`ü chih wu mien chü chih wu |
to relieve from office; to sack | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兜率上生 see styles |
dōu shuài shàng shēng dou1 shuai4 shang4 sheng1 tou shuai shang sheng tosotsu jōshō |
rebirth in Tuṣita Heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兜率天子 see styles |
dōu shuài tiān zǐ dou1 shuai4 tian1 zi3 tou shuai t`ien tzu tou shuai tien tzu Tosotsu Tenshi |
The prince, i. e. Śākyamuni, whose light while he was in Tuṣita shone into hell and saved all its occupants to that heaven; hence he is also called 地獄天子 Prince of Hades. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
兜率陀天 see styles |
dōu shuài tuó tiān dou1 shuai4 tuo2 tian1 tou shuai t`o t`ien tou shuai to tien Tosotsuda Ten |
Tuṣita Heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全快祝い see styles |
zenkaiiwai / zenkaiwai ぜんかいいわい |
celebration of complete recovery from illness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八つ裂き see styles |
yatsuzaki やつざき |
tearing limb from limb; tearing apart; cutting (a person) to pieces | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八位胎藏 see styles |
bā wèi tāi zàng ba1 wei4 tai1 zang4 pa wei t`ai tsang pa wei tai tsang hachi i taizō |
The eight stages of the human foetus: 羯羅藍 kalala, the appearance after the first week from conception; 額部曇 arbuda, at end of second week; 閉尸 peśī, third; 健南 ghana, fourth; 鉢羅奢法 praśākhā, limbs formed during fifth week; sixth, hair, nails, and teeth; seventh, the organs of sense, eyes, ears, nose, and tongue; and eighth, complete formation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八十八夜 see styles |
hachijuuhachiya / hachijuhachiya はちじゅうはちや |
eighty-eighth day from the beginning of spring | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八岐大蛇 see styles |
bā qí dà shé ba1 qi2 da4 she2 pa ch`i ta she pa chi ta she yamatanoorochi やまたのおろち |
Yamata no Orochi, serpent with eight heads and eight tails from mythological section of Nihon Shoki (Chronicles of Japan) eight-headed, eight-tailed serpent (in Japanese mythology) |
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八百八町 see styles |
happyakuyachou / happyakuyacho はっぴゃくやちょう |
the whole enormous extent of Edo; from one side of Edo to the other | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
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八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八艘飛び see styles |
yasoutobi / yasotobi やそうとび |
{sumo} leap up from the initial charge in order to surprise the opponent | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八面玲瓏 八面玲珑 see styles |
bā miàn líng lóng ba1 mian4 ling2 long2 pa mien ling lung hachimenreirou / hachimenrero はちめんれいろう |
be smooth and slick (in establishing social relations) (n,adj-na,adj-no,adj-t,adv-to) (archaism) (yoji) beautiful from all sides; perfect serenity; affability |
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公傷制度 see styles |
koushouseido / koshosedo こうしょうせいど |
{sports} official injury exemption system; system for exempting players injured in an official match from pay reduction or demotion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
公認欠席 see styles |
kouninkesseki / koninkesseki こうにんけっせき |
(See 公欠) authorized absence; permission of absence from class(es) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
公豬異味 公猪异味 see styles |
gōng zhū yì wèi gong1 zhu1 yi4 wei4 kung chu i wei |
boar taint, the taste or odor of sweat or urine in pork from uncastrated pigs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.