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<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
借り逃げ see styles |
karinige かりにげ |
running away from a debt |
停学処分 see styles |
teigakushobun / tegakushobun ていがくしょぶん |
(See 停学) suspension from school |
傳出神經 传出神经 see styles |
chuán chū shén jīng chuan2 chu1 shen2 jing1 ch`uan ch`u shen ching chuan chu shen ching |
efferent nerve (transmitting out from the brain); efferent neuron; motor nerve |
傷天害理 伤天害理 see styles |
shāng tiān hài lǐ shang1 tian1 hai4 li3 shang t`ien hai li shang tien hai li |
to offend Heaven and reason (idiom); bloody atrocities that cry to heaven; outrageous acts |
僧塞迦羅 僧塞迦罗 see styles |
sēng sē jiā luó seng1 se1 jia1 luo2 seng se chia lo sōsokukara |
saṃskāra, impressions resulting from action, the fourth skandha. |
儒童菩薩 儒童菩萨 see styles |
rú tóng pú sà ru2 tong2 pu2 sa4 ju t`ung p`u sa ju tung pu sa Judō Bosatsu |
Learned-youth Bodhisattva, i.e. Confucius, he having been sent from India by the Buddha to instruct China! Also a name of Śākyamuni in a previous existence. |
元にして see styles |
motonishite もとにして |
(expression) (kana only) based on; derived from; building on; beginning with |
先世因緣 先世因缘 see styles |
xiān shì yīn yuán xian1 shi4 yin1 yuan2 hsien shih yin yüan sense innen |
causes and conditions from prior lifetimes |
先世資糧 先世资粮 see styles |
xiān shì zī liáng xian1 shi4 zi1 liang2 hsien shih tzu liang sense shiryō |
accumulation from prior lives |
先天不足 see styles |
xiān tiān bù zú xian1 tian1 bu4 zu2 hsien t`ien pu tsu hsien tien pu tsu |
to suffer from a congenital deficiency; to have an inherent weakness |
先止後食 先止后食 see styles |
xiān zhǐ hòu shí xian1 zhi3 hou4 shi2 hsien chih hou shih senshi gojiki |
not accepting food after having risen from one's seat |
先祖代々 see styles |
senzodaidai せんぞだいだい |
(noun - becomes adjective with の) (yoji) ancestral; hereditary; generation after generation; passing from father to son |
先祖代代 see styles |
senzodaidai せんぞだいだい |
(noun - becomes adjective with の) (yoji) ancestral; hereditary; generation after generation; passing from father to son |
先祖伝承 see styles |
senzodenshou / senzodensho せんぞでんしょう |
(noun - becomes adjective with の) what has been (orally) handed down from generation to generation; legend; folk tale |
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) |
免去職務 免去职务 see styles |
miǎn qù zhí wù mian3 qu4 zhi2 wu4 mien ch`ü chih wu mien chü chih wu |
to relieve from office; to sack |
兜率上生 see styles |
dōu shuài shàng shēng dou1 shuai4 shang4 sheng1 tou shuai shang sheng tosotsu jōshō |
rebirth in Tuṣita Heaven |
兜率天子 see styles |
dōu shuài tiān zǐ dou1 shuai4 tian1 zi3 tou shuai t`ien tzu tou shuai tien tzu Tosotsu Tenshi |
The prince, i. e. Śākyamuni, whose light while he was in Tuṣita shone into hell and saved all its occupants to that heaven; hence he is also called 地獄天子 Prince of Hades. |
兜率陀天 see styles |
dōu shuài tuó tiān dou1 shuai4 tuo2 tian1 tou shuai t`o t`ien tou shuai to tien Tosotsuda Ten |
Tuṣita Heaven |
全快祝い see styles |
zenkaiiwai / zenkaiwai ぜんかいいわい |
celebration of complete recovery from illness |
八つ裂き see styles |
yatsuzaki やつざき |
tearing limb from limb; tearing apart; cutting (a person) to pieces |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
八位胎藏 see styles |
bā wèi tāi zàng ba1 wei4 tai1 zang4 pa wei t`ai tsang pa wei tai tsang hachi i taizō |
The eight stages of the human foetus: 羯羅藍 kalala, the appearance after the first week from conception; 額部曇 arbuda, at end of second week; 閉尸 peśī, third; 健南 ghana, fourth; 鉢羅奢法 praśākhā, limbs formed during fifth week; sixth, hair, nails, and teeth; seventh, the organs of sense, eyes, ears, nose, and tongue; and eighth, complete formation. |
八十八夜 see styles |
hachijuuhachiya / hachijuhachiya はちじゅうはちや |
eighty-eighth day from the beginning of spring |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
八岐大蛇 see styles |
bā qí dà shé ba1 qi2 da4 she2 pa ch`i ta she pa chi ta she yamatanoorochi やまたのおろち |
Yamata no Orochi, serpent with eight heads and eight tails from mythological section of Nihon Shoki (Chronicles of Japan) eight-headed, eight-tailed serpent (in Japanese mythology) |
八百八町 see styles |
happyakuyachou / happyakuyacho はっぴゃくやちょう |
the whole enormous extent of Edo; from one side of Edo to the other |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
八艘飛び see styles |
yasoutobi / yasotobi やそうとび |
{sumo} leap up from the initial charge in order to surprise the opponent |
八面玲瓏 八面玲珑 see styles |
bā miàn líng lóng ba1 mian4 ling2 long2 pa mien ling lung hachimenreirou / hachimenrero はちめんれいろう |
be smooth and slick (in establishing social relations) (n,adj-na,adj-no,adj-t,adv-to) (archaism) (yoji) beautiful from all sides; perfect serenity; affability |
公傷制度 see styles |
koushouseido / koshosedo こうしょうせいど |
{sports} official injury exemption system; system for exempting players injured in an official match from pay reduction or demotion |
公認欠席 see styles |
kouninkesseki / koninkesseki こうにんけっせき |
(See 公欠) authorized absence; permission of absence from class(es) |
公豬異味 公猪异味 see styles |
gōng zhū yì wèi gong1 zhu1 yi4 wei4 kung chu i wei |
boar taint, the taste or odor of sweat or urine in pork from uncastrated pigs |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
六離合釋 六离合释 see styles |
liù lí hé shì liu4 li2 he2 shi4 liu li ho shih roku ri gasshaku |
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5. |
共同絶交 see styles |
kyoudouzekkou / kyodozekko きょうどうぜっこう |
ostracism (from a village or community) |
兵役免状 see styles |
heiekimenjou / heekimenjo へいえきめんじょう |
draft exemption; exemption from conscription |
兵農分離 see styles |
heinoubunri / henobunri へいのうぶんり |
(hist) separation of farmers and samurai (system in effect from the Azuchi-Momoyama period until the Edo period) |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
具支灌頂 具支灌顶 see styles |
jù zhī guàn dǐng ju4 zhi1 guan4 ding3 chü chih kuan ting gushi kanjō |
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism. |
円満退職 see styles |
enmantaishoku えんまんたいしょく |
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will |
再発防止 see styles |
saihatsuboushi / saihatsuboshi さいはつぼうし |
preventing recurrence (of); preventing from happening again |
写メール see styles |
shameeru しゃメール |
(1) (See 写メ・1) email with attached photos sent from a mobile phone; (2) {tradem} photo-email service provided by SoftBank Mobile |
写真判定 see styles |
shashinhantei / shashinhante しゃしんはんてい |
(noun/participle) deciding the winner from a photo |
冥思苦想 see styles |
míng sī kǔ xiǎng ming2 si1 ku3 xiang3 ming ssu k`u hsiang ming ssu ku hsiang |
to consider from all angles (idiom); to think hard; to rack one's brains |
冬蟲夏草 冬虫夏草 see styles |
dōng chóng xià cǎo dong1 chong2 xia4 cao3 tung ch`ung hsia ts`ao tung chung hsia tsao |
caterpillar fungus (Ophiocordyceps sinensis) (The fungus grows within the body of a caterpillar, culminating in the emergence of a stalked fruiting body from the caterpillar's head, and is a much-prized and expensive ingredient used as a tonic in traditional Chinese medicine.) See: 冬虫夏草 |
冰壺秋月 冰壶秋月 see styles |
bīng hú qiū yuè bing1 hu2 qiu1 yue4 ping hu ch`iu yüeh ping hu chiu yüeh |
jade ice jug and autumn moon (idiom, from poem by Song writer Su Dongpo 蘇東坡|苏东坡); fig. spotless white and pure; flawless person |
冷熱発電 see styles |
reinetsuhatsuden / renetsuhatsuden れいねつはつでん |
cold energy power generation (e.g. from LNG) |
凍え死に see styles |
kogoejini こごえじに |
(noun/participle) (sensitive word) death from cold; freezing to death |
出かせぎ see styles |
dekasegi でかせぎ |
(noun/participle) working away from home |
出がらし see styles |
degarashi でがらし |
(adj-no,n) used up (tea leaves, coffee grounds); insipid (tea, coffee made from such leaves or grounds); watery |
出来たて see styles |
dekitate できたて |
(can be adjective with の) (kana only) just made; fresh (from the oven); newly-built (house) |
出来立て see styles |
dekitate できたて |
(can be adjective with の) (kana only) just made; fresh (from the oven); newly-built (house) |
出歯雀鯛 see styles |
debasuzumedai; debasuzumedai でばすずめだい; デバスズメダイ |
(kana only) blue green damselfish (Chromis viridis, a damselfish from the Indo-Pacific); blue-green chromis |
出涸らし see styles |
degarashi でがらし |
(adj-no,n) used up (tea leaves, coffee grounds); insipid (tea, coffee made from such leaves or grounds); watery |
出爾反爾 出尔反尔 see styles |
chū ěr fǎn ěr chu1 er3 fan3 er3 ch`u erh fan erh chu erh fan erh |
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent |
出生入死 see styles |
chū shēng rù sǐ chu1 sheng1 ru4 si3 ch`u sheng ju ssu chu sheng ju ssu |
from the cradle to the grave (idiom); to go through fire and water; brave; willing to risk life and limb |
出纏供養 出缠供养 see styles |
chū chán gōng yǎng chu1 chan2 gong1 yang3 ch`u ch`an kung yang chu chan kung yang shutsu denkuyō |
offerings to those who have escaped from the toils, e.g. buddhas |
出自肺腑 see styles |
chū zì fèi fǔ chu1 zi4 fei4 fu3 ch`u tzu fei fu chu tzu fei fu |
from the bottom of one's heart (idiom) |
出隊迦提 出队迦提 see styles |
chū duì jiā tí chu1 dui4 jia1 ti2 ch`u tui chia t`i chu tui chia ti shuttai kadai |
The public announcement of the distribution of the kaṭhina garment (v. 功德衣 ) in the last month of the rainy season, i. e. of the coming forth of the monks from their retreat. |
函蓋乾坤 函盖干坤 see styles |
hán gài gān kūn han2 gai4 gan1 kun1 han kai kan k`un han kai kan kun genkai kankon |
what contains and covers heaven and earth? |
分け離す see styles |
wakehanasu わけはなす |
(Godan verb with "su" ending) to separate from; to detach |
分断前部 see styles |
bundanzenbu ぶんだんぜんぶ |
(rare) {comp} (See 分断後部) orphan (one or more lines separated from the rest of the following passage by page or paragraph break) |
分断後部 see styles |
bundankoubu / bundankobu ぶんだんこうぶ |
(rare) {comp} (See 分断前部) widow (one or more lines separated from the rest of the preceding passage by page or column break) |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
分裂選挙 see styles |
bunretsusenkyo ぶんれつせんきょ |
split election (where two or more candidates from the same party stand) |
切りぬく see styles |
kirinuku きりぬく |
(transitive verb) to cut out; to clip from; to extract |
切り出す see styles |
kiridasu きりだす |
(transitive verb) (1) to quarry; to cut (timber); to cut and carry off; (2) to begin to talk; to break the ice; to broach; (3) to start a fire (with flint, by rubbing sticks together, etc.); (4) to select and extract (from a media file); to splice out |
切り抜く see styles |
kirinuku きりぬく |
(transitive verb) to cut out; to clip from; to extract |
初めから see styles |
hajimekara はじめから |
(expression) from the beginning |
初出茅廬 初出茅庐 see styles |
chū chū máo lú chu1 chu1 mao2 lu2 ch`u ch`u mao lu chu chu mao lu |
venturing from one's thatched hut for the first time (idiom); young and inexperienced; novice; greenhorn |
初刹那識 初刹那识 see styles |
chū chàn à shì chu1 chan4 a4 shi4 ch`u ch`an a shih chu chan a shih sho setsuna shiki |
The initial kṣaṇa, initial consciousness, i. e. the eighth or ālaya-vijñāna, from which arises consciousness. |
初禪梵天 初禅梵天 see styles |
chū chán fàn tiān chu1 chan2 fan4 tian1 ch`u ch`an fan t`ien chu chan fan tien shozen bonten |
devas in the realms of form, who have purged themselves from all sexuality. |
判若雲泥 判若云泥 see styles |
pàn ruò yún ní pan4 ruo4 yun2 ni2 p`an jo yün ni pan jo yün ni |
as different as heaven and earth (idiom); worlds apart |
別として see styles |
betsutoshite べつとして |
(expression) other than; except for; aside from; apart from; save for |
利を得る see styles |
rioeru りをえる |
(exp,v1) to profit (e.g. from a sale); to benefit from |
利子所得 see styles |
rishishotoku りししょとく |
{finc} interest income; income from interest |
利益還元 see styles |
riekikangen りえきかんげん |
returning profits to customers; lowering prices to make up for profits (e.g. from exchange rate changes); distribution of profits (to staff, shareholders) |
剋實通論 克实通论 see styles |
kè shí tōng lùn ke4 shi2 tong1 lun4 k`o shih t`ung lun ko shih tung lun kokujitsu tsūron |
to discuss thoroughly (or evenhandedly) from the standpoint of reality |
前倨後恭 前倨后恭 see styles |
qián jù hòu gōng qian2 ju4 hou4 gong1 ch`ien chü hou kung chien chü hou kung |
to switch from arrogance to deference (idiom) |
前生緣分 前生缘分 see styles |
qián shēng yuán fēn qian2 sheng1 yuan2 fen1 ch`ien sheng yüan fen chien sheng yüan fen zenshō enbun |
aspect [of karma] derived from relationships in prior lifetimes |
前車之鑑 前车之鉴 see styles |
qián chē zhī jiàn qian2 che1 zhi1 jian4 ch`ien ch`e chih chien chien che chih chien |
lit. a warning taken from the overturned cart ahead (idiom); fig. lesson learned by observing others' failures |
剥がれる see styles |
hagareru はがれる |
(v1,vi) to come unstuck from; to peel off; to come off |
割股療親 割股疗亲 see styles |
gē gǔ liáo qīn ge1 gu3 liao2 qin1 ko ku liao ch`in ko ku liao chin |
to cut flesh from one's thigh to nourish a sick parent (idiom); filial thigh-cutting |
力を抜く see styles |
chikaraonuku ちからをぬく |
(exp,v5k) to relax; to release tension from one's muscles; to let go limp |
功敗垂成 功败垂成 see styles |
gōng bài chuí chéng gong1 bai4 chui2 cheng2 kung pai ch`ui ch`eng kung pai chui cheng |
to fail within sight of success (idiom); last-minute failure; to fall at the last hurdle; snatching defeat from the jaws of victory |
加工交易 see styles |
kakoukoueki / kakokoeki かこうこうえき |
processing trade (importing all or part of raw and auxiliary materials, parts, components, accessories, and packaging materials in bond from a foreign company, and re-exporting the finished products after processing or assembly for distribution and sale by that foreign company) |
加持供物 see styles |
jiā chí gōng wù jia1 chi2 gong1 wu4 chia ch`ih kung wu chia chih kung wu kaji kumotsu |
To repeat tantras over offerings, in order to prevent demons from taking them or making them unclean. |
助人為樂 助人为乐 see styles |
zhù rén wéi lè zhu4 ren2 wei2 le4 chu jen wei le |
pleasure from helping others (idiom) |
努爾哈赤 努尔哈赤 see styles |
nǔ ěr hā chì nu3 er3 ha1 chi4 nu erh ha ch`ih nu erh ha chih |
Nurhaci (1559-1626), founder and first Khan of the Manchu Later Jin dynasty 後金|后金[Hou4 Jin1] (from 1616) |
労農政府 see styles |
rounouseifu / ronosefu ろうのうせいふ |
(hist) government whose core support comes from labourers and farmers (esp. the Soviet government) |
勉強疲れ see styles |
benkyouzukare / benkyozukare べんきょうづかれ |
tiredness from (over-)studying; study fatigue |
勒那摩提 see styles |
len à mó tí len4 a4 mo2 ti2 len a mo t`i len a mo ti Rokunamadai |
勒那婆提 ? Ratnamati, a monk from Central India, circa A. D. 500, who translated three works of which two remain. |
勝ち逃げ see styles |
kachinige かちにげ |
(n,vs,vi) quitting while one is ahead; running from a rematch after one has won |
勞燕分飛 劳燕分飞 see styles |
láo yàn fēn fēi lao2 yan4 fen1 fei1 lao yen fen fei |
the shrike and the swallow fly in different directions (idiom); (usually of a couple) to part from each other |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.