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<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
六部大乘經 六部大乘经 see styles |
liù bù dà shèng jīng liu4 bu4 da4 sheng4 jing1 liu pu ta sheng ching rokubu daijō kyō |
The six works chosen by Cien 慈恩 as authoritative in the 法相宗 Dharmalakṣana school, i. e. 大方廣佛華嚴經 of which there are three translations; 解深密經4 tr.; 如來出現功德莊嚴經 untranslated; 阿毘達磨經 untranslated; 楞伽經 3 tr.; 厚嚴經 (also called 大乘密嚴經). |
内心じくじ see styles |
naishinjikuji ないしんじくじ |
(adj-t,adv-to) (yoji) ashamed deep down in one's heart; blushing with shame when one remembers something |
冷や飯食い see styles |
hiyameshigui ひやめしぐい hiyameshikui ひやめしくい |
(1) hanger-on; dependent; (2) someone who is received coldly; (3) (familiar language) third, fourth, fifth, etc. sons (during the Edo period when only the oldest male could inherit an estate) |
出世間般若 出世间般若 see styles |
chū shì jiān bō rě chu1 shi4 jian1 bo1 re3 ch`u shih chien po je chu shih chien po je shussuseken hannya |
supramundane wisdom |
切り落とし see styles |
kiriotoshi きりおとし |
(1) leftover pieces (when slicing meat, fish, cake, etc.); end pieces; (2) clipping |
初增上慧住 see styles |
chū zēng shàng huì zhù chu1 zeng1 shang4 hui4 zhu4 ch`u tseng shang hui chu chu tseng shang hui chu sho zōjōe jū |
the first abode of superior wisdom |
助謗三寶戒 助谤三宝戒 see styles |
zhù bàng sān bǎo jiè zhu4 bang4 san1 bao3 jie4 chu pang san pao chieh johō sanbō kai |
precept forbidding the denigrate of the three treasures |
十一面觀音 十一面观音 see styles |
shí yī miàn guān yīn shi2 yi1 mian4 guan1 yin1 shih i mien kuan yin Jūichi men Kannon じゅういちめんかんのん |
(out-dated kanji) eleven-faced Avalokiteshvara; eleven-faced Kannon The eleven-faced Guanyin, especially connected with tantric performances, ekādaśamukha; there are three or more sūtras on the subject. |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
Variations: |
masuseki ますせき |
tatami "box seat" for four people at sumo, kabuki, etc. |
取りいれる see styles |
toriireru / torireru とりいれる |
(transitive verb) (1) to harvest; to reap; (2) to take in; to gather in; (3) to adopt (e.g. idea); to accept (e.g. advice); to introduce; to borrow (e.g. word) |
取り入れる see styles |
toriireru / torireru とりいれる |
(transitive verb) (1) to harvest; to reap; (2) to take in; to gather in; (3) to adopt (e.g. idea); to accept (e.g. advice); to introduce; to borrow (e.g. word) |
取り揃える see styles |
torisoroeru とりそろえる |
(transitive verb) to assemble (e.g. goods into a set); to gather; to put together |
取り纏める see styles |
torimatomeru とりまとめる |
(transitive verb) (1) to collect; to gather; to compile; to assemble; (2) to arrange; to settle |
取り集める see styles |
toriatsumeru とりあつめる |
(transitive verb) to gather; to collect |
受けねらい see styles |
ukenerai うけねらい |
aiming for laughs; trying to make people laugh; playing to the crowd; crowd-pleaser |
Variations: |
korou / koro ころう |
old people; seniors; elders; old-timer |
同報メール see styles |
douhoumeeru / dohomeeru どうほうメール |
broadcast email (email sent to many people at the same time) |
同気相求む see styles |
doukiaimotomu / dokiaimotomu どうきあいもとむ |
(expression) (idiom) like minds gather |
向こう三軒 see styles |
mukousangen / mukosangen むこうさんげん |
one's next three neighbors; one's next three neighbours |
吹き集める see styles |
fukiatsumeru ふきあつめる |
(Ichidan verb) (rare) to blow and gather together (by the wind) |
唐宋八大家 see styles |
táng - sòng bā dà jiā tang2 - song4 ba1 da4 jia1 t`ang - sung pa ta chia tang - sung pa ta chia |
the eight giants of Tang and Song prose, esp. involved in the Classics movement 古文運動|古文运动[gu3wen2 yun4dong4], namely: Han Yu 韓愈|韩愈[Han2 Yu4], Liu Zongyuan 柳宗元[Liu3 Zong1yuan2], Ouyang Xiu 歐陽修|欧阳修[Ou1yang2 Xiu1], the three Su's 三蘇|三苏[San1 Su1], Wang Anshi 王安石[Wang2 An1shi2], Zeng Gong 曾鞏|曾巩[Zeng1 Gong3] |
唐詩三百首 唐诗三百首 see styles |
táng shī sān bǎi shǒu tang2 shi1 san1 bai3 shou3 t`ang shih san pai shou tang shih san pai shou |
Three Hundred Tang Poems, an anthology collected around 1763 by Sun Zhu 孫誅|孙诛[Sun1 Zhu1] |
四分僧戒本 see styles |
sì fēn sēng jiè běn si4 fen1 seng1 jie4 ben3 ssu fen seng chieh pen Shibun sōkai hon |
Extracts from the 四分律 four-division Vinaya with verses, for use on days when the discipline is recited; there are other works under a similar title. |
四大元無主 四大元无主 see styles |
sì dà yuán wú zhǔ si4 da4 yuan2 wu2 zhu3 ssu ta yüan wu chu shidai gan mushu |
The verse uttered by 肇法師 Zhao Fashi when facing death under the 姚秦 Yao Qin emperor, fourth century A. D.: — 'No master have the four elements, Unreal are the five skandhas, When my head meets the white blade, Twill be but slicing the spring wind. The 'four elements' are the physical body. |
Variations: |
kunitami くにたみ |
(archaism) (See 国民・こくみん・1) people of a country |
国民栄誉賞 see styles |
kokumineiyoshou / kokumineyosho こくみんえいよしょう |
People's Honour Award (honor); National Honour Award |
国民民主党 see styles |
kokuminminshutou / kokuminminshuto こくみんみんしゅとう |
Democratic Party for the People; DPFP; DPP |
国民的基盤 see styles |
kokumintekikiban こくみんてききばん |
(exp,n) based on a nation's people; popular base |
坐山觀虎鬥 坐山观虎斗 see styles |
zuò shān guān hǔ dòu zuo4 shan1 guan1 hu3 dou4 tso shan kuan hu tou |
lit. sit on the mountain and watch the tigers fight (idiom); fig. watch in safety whilst others fight then reap the rewards when both sides are exhausted |
報道関係者 see styles |
houdoukankeisha / hodokankesha ほうどうかんけいしゃ |
news media; news organization; newspeople; people in the press |
場合を除き see styles |
baaionozoki / baionozoki ばあいをのぞき |
(expression) excluding the case when; when not |
塗り固める see styles |
nurikatameru ぬりかためる |
(Ichidan verb) to coat a surface with something that adheres strongly when hardened (i.e. grout, plaster, lacquer) |
增上攝受想 增上摄受想 see styles |
zēng shàng shè shòu xiǎng zeng1 shang4 she4 shou4 xiang3 tseng shang she shou hsiang zōjō shōju sō |
[bodhisattvas'] conception of taking people in from a position of superior influence |
墾到福田生 垦到福田生 see styles |
kěn dào fú tián shēng ken3 dao4 fu2 tian2 sheng1 k`en tao fu t`ien sheng ken tao fu tien sheng kontō fukuden shō |
when the land has been cleared, the field of merit becomes productive |
Variations: |
koegoe こえごえ |
voices (of many people) |
声かけ運動 see styles |
koekakeundou / koekakeundo こえかけうんどう |
friendly-greeting campaign; campaign for people to exchange greetings |
声掛け運動 see styles |
koekakeundou / koekakeundo こえかけうんどう |
friendly-greeting campaign; campaign for people to exchange greetings |
Variations: |
tachi たち |
(archaism) great wisdom |
大人の都合 see styles |
otonanotsugou / otonanotsugo おとなのつごう |
(exp,n) (used when the actual reason for something cannot be disclosed) (See 大人の事情) certain reasons; certain circumstances; professional constraints; adult reasons |
大勢至菩薩 大势至菩萨 see styles |
dà shì zhì pú sà da4 shi4 zhi4 pu2 sa4 ta shih chih p`u sa ta shih chih pu sa Daiseishi Bosatsu |
Mahasomethingamaprapta Bodhisattva, the Great Strength Bodhisattva Mahāsthāma or Mahāsthāmaprāpta 摩訶那鉢. A Bodhisattva representing the Buddha-wisdom of Amitābha; he is on Amitābha's right, with Avalokiteśvara on the left. They are called the three holy ones of the western region. He has been doubtfully identified with Maudgalyāyana. Also 勢至. |
大唐狄公案 see styles |
dà táng dí gōng àn da4 tang2 di2 gong1 an4 ta t`ang ti kung an ta tang ti kung an |
Three Murder Cases Solved by Judge Dee, 1949 novel by R.H. van Gulik, featuring Tang Dynasty politician Di Renjie 狄仁傑|狄仁杰[Di2 Ren2 jie2] as master sleuth |
大圓鏡智觀 大圆镜智观 see styles |
dà yuán jìng zhì guān da4 yuan2 jing4 zhi4 guan1 ta yüan ching chih kuan dai enkyōchi kan |
A meditation on the reflection of the perfect Buddha-wisdom in every being, that as an image may enter into any number of reflectors, so the Buddha can enter into me and I into him 入我我入. |
大廣智三藏 大广智三藏 see styles |
dà guǎng zhì sān zàng da4 guang3 zhi4 san1 zang4 ta kuang chih san tsang dai kōchi sanzō |
He of great, wide wisdom in the Tripiṭaka, a title of Amogha 阿目佉. |
大日三部經 大日三部经 see styles |
dà rì sān bù jīng da4 ri4 san1 bu4 jing1 ta jih san pu ching Dainichi sanbu kyō |
three principal texts of the school of Mahāvairocana |
大智灌頂地 大智灌顶地 see styles |
dà zhì guàn dǐng dì da4 zhi4 guan4 ding3 di4 ta chih kuan ting ti daichi kanjō chi |
The stage of the Great Wisdom chrism, or anointing of a Buddha, as having attained to the Great Wisdom, or omniscience; it is the eleventh stage. |
Variations: |
taichi; daichi たいち; だいち |
(ant: 小智・1) supreme wisdom; sage |
大般若供養 大般若供养 see styles |
dà bō rě gōng yǎng da4 bo1 re3 gong1 yang3 ta po je kung yang dai hannya kuyō |
The worship of a new copy of the sūtra when finished, an act first attributed to Xuanzang. |
大黑飛礫法 大黑飞砾法 see styles |
dà hēi fēi lì fǎ da4 hei1 fei1 li4 fa3 ta hei fei li fa daikoku hireki hō |
The black deva's flying shard magic: take the twig of a 榎 jia tree (Catalpa Bungei), the twig pointing north-west; twist it to the shape of a buckwheat grain, write the Sanskrit letter भ on each of its three faces, place it before the deva, recite his spell a thousand times then cast the charm into the house of a prosperous person, saying may his wealth come to me. |
天台三大部 see styles |
tiān tái sān dà bù tian1 tai2 san1 da4 bu4 t`ien t`ai san ta pu tien tai san ta pu Tendai san daibu |
three major commentaries of the Tiantai school |
天眼智通願 天眼智通愿 see styles |
tiān yǎn zhì tōng yuàn tian1 yan3 zhi4 tong1 yuan4 t`ien yen chih t`ung yüan tien yen chih tung yüan tengen chitsū gan |
The sixth of Amitābha's forty-eight vows, that he would not enter the final stage until all beings had obtained this divine vision. |
Variations: |
taihou; taiho / taiho; taiho たいほう; たいほ |
(1) Grand Protector (lowest of the top three civil positions of the Zhou dynasty); (2) (See 右大臣) Minister of the Right (official in Nara and Heian periods) |
Variations: |
taishi たいし |
(1) Senior Grand Tutor (senior-most of the top three civil positions of the Zhou dynasty); (2) (See 太政大臣) Grand Minister; Chancellor of the Realm |
Variations: |
kichi きち |
extraordinary wisdom |
奮い起こす see styles |
furuiokosu ふるいおこす |
(transitive verb) to muster (e.g. courage); to gather; to collect; to pluck up |
女大不中留 see styles |
nǚ dà bù zhōng liú nu:3 da4 bu4 zhong1 liu2 nü ta pu chung liu |
when a girl is of age, she must be married off (idiom) |
如來智慧海 如来智慧海 see styles |
rú lái zhì huì hǎi ru2 lai2 zhi4 hui4 hai3 ju lai chih hui hai nyorai chie kai |
ocean of the Tathāgata's wisdom |
妙智神通行 see styles |
miào zhì shén tōng xíng miao4 zhi4 shen2 tong1 xing2 miao chih shen t`ung hsing miao chih shen tung hsing myōchi jinzū gyō |
exercising excellent wisdom and supernatural cognition |
妙色身如來 妙色身如来 see styles |
miào sè shēn rú lái miao4 se4 shen1 ru2 lai2 miao se shen ju lai Myō shikishin nyorai |
Surūpakāya Tathāgata (Akṣobhya, the Buddha of the East), who is thus addressed when offerings are made to the hungry spirits. |
嬰兒慧所化 婴儿慧所化 see styles |
yīng ér huì suǒ huà ying1 er2 hui4 suo3 hua4 ying erh hui so hua eijie shoke |
according to the understanding of ordinary unenlightened people |
子どもの頃 see styles |
kodomonokoro こどものころ |
(exp,adj-no) as a child; when one was a child; childhood |
子供のころ see styles |
kodomonokoro こどものころ |
(exp,adj-no) as a child; when one was a child; childhood |
宜しければ see styles |
yoroshikereba よろしければ |
(expression) (kana only) if you please; if you don't mind; when you're ready; if you want; if that's alright with you |
室利蜜多羅 室利蜜多罗 see styles |
shì lì mì duō luó shi4 li4 mi4 duo1 luo2 shih li mi to lo Shirimittara |
Śrīmitra, a prince of India, who became a monk and tr. three works in Nanking A. D. 317-322. |
寄せ集める see styles |
yoseatsumeru よせあつめる |
(transitive verb) to put together; to gather; to collect; to scrape together |
寄り集まる see styles |
yoriatsumaru よりあつまる |
(v5r,vi) to gather together |
富不過三代 富不过三代 see styles |
fù bù guò sān dài fu4 bu4 guo4 san1 dai4 fu pu kuo san tai |
wealth never survives three generations (idiom) |
寝そべり族 see styles |
nesoberizoku ねそべりぞく |
(from Chinese 躺平族 ("lying flat tribe")) young people in China who reject societal pressures to overwork and overachieve |
小さいころ see styles |
chiisaikoro / chisaikoro ちいさいころ |
(expression) as a child; when one was a child |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
Variations: |
shouchi / shochi しょうち |
(1) (ant: 大智) superficial knowledge; shallow wisdom; (2) (小知 only) (archaism) small fief |
尾嚕愽乞叉 尾噜愽乞叉 see styles |
wěi lū bó qǐ chā wei3 lu1 bo2 qi3 cha1 wei lu po ch`i ch`a wei lu po chi cha Birohakosa |
virūpākṣa, epithet for the three-eyed deva, Śiva. See also 毘流波叉. |
居なくなる see styles |
inakunaru いなくなる |
(exp,v5r) (kana only) to disappear (of people or animals); to go (away); to leave; to no longer exist |
居直り強盗 see styles |
inaorigoutou / inaorigoto いなおりごうとう |
burglary turned robbery (i.e. when the burglar is detected) |
屈屈吒播陀 屈屈咤播陀 see styles |
qū qū zhà bò tuó qu1 qu1 zha4 bo4 tuo2 ch`ü ch`ü cha po t`o chü chü cha po to Kukutahada |
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8. |
山海慧自在 see styles |
shān hǎi huì zì zài shan1 hai3 hui4 zi4 zai4 shan hai hui tzu tsai Sankaie jizai |
Mountain-See Wisdom Sovereign |
巴陵三轉語 巴陵三转语 see styles |
bā líng sān zhuǎn yǔ ba1 ling2 san1 zhuan3 yu3 pa ling san chuan yü Haryō san tengo |
The three cryptic sayings of Hàojiàn 顥鑑 styled Baling, name of his place in Yuèzhōu 嶽州. He was the successor of Yunmen 雲門. 'What is the way ? The seeing fall into wells. What is the feather-cutting sword (of Truth)? Coral branches (i. e. moonbeams) prop up the moon. What is the divine (or deva) throng ? A silver bowl full of snow. ' |
市に虎あり see styles |
ichinitoraari / ichinitorari いちにとらあり |
(expression) (proverb) people will believe something false if many agree that it is true (an example of argumentum ad populum); there's a tiger in the market |
布如鳥伐耶 布如鸟伐耶 see styles |
bù rú niǎo fá yé bu4 ru2 niao3 fa2 ye2 pu ju niao fa yeh Funyochōbatsuiya |
Puṇyopāya, or 那提 Nadī. A monk of Central India, said to have brought over 1, 500 texts of the Mahāyāna and Hīnayāna schools to China A. D. 655. In 656 he was sent to 崑崙山 Pulo Condore Island in the China Sea for some strange medicine. Tr. three works, one lost by A. D. 730. |
Variations: |
choudai / chodai ちょうだい |
(See 寝殿・1) curtained sleeping platform in shinden-style residences (used by people of high rank) |
常務委員會 常务委员会 see styles |
cháng wù wěi yuán huì chang2 wu4 wei3 yuan2 hui4 ch`ang wu wei yüan hui chang wu wei yüan hui |
standing committee (e.g. of National People's Congress) |
常識を覆す see styles |
joushikiokutsugaesu / joshikiokutsugaesu じょうしきをくつがえす |
(exp,v5s) to defy conventional wisdom |
干遮那摩羅 干遮那摩罗 see styles |
gān zhēn à mó luó gan1 zhen1 a4 mo2 luo2 kan chen a mo lo Kanshanamara |
Kāñcana-mālā, a hair circlet or ornament of pure gold; name of the wife of Kuṇālā, noted for fidelity to her husband when he had been disgraced. |
年三長齋月 年三长斋月 see styles |
nián sān cháng zhāi yuè nian2 san1 chang2 zhai1 yue4 nien san ch`ang chai yüeh nien san chang chai yüeh nensanchō saigetsu |
three months of the year when purity is practiced |
廣大智慧觀 广大智慧观 see styles |
guǎng dà zhì huì guān guang3 da4 zhi4 hui4 guan1 kuang ta chih hui kuan kōdai chie kan |
contemplation on vast wisdom |
引きこもり see styles |
hikikomori ひきこもり |
(1) shut-in; stay-at-home; hikikomori; people who withdraw from society; (2) social withdrawal; shunning other people |
引き篭もり see styles |
hikikomori ひきこもり |
(1) shut-in; stay-at-home; hikikomori; people who withdraw from society; (2) social withdrawal; shunning other people |
引き籠もり see styles |
hikikomori ひきこもり |
(1) shut-in; stay-at-home; hikikomori; people who withdraw from society; (2) social withdrawal; shunning other people |
引っさらう see styles |
hissarau ひっさらう |
(transitive verb) to kidnap; to abduct; to snatch; to carry people away; to take by force |
引導を渡す see styles |
indouowatasu / indoowatasu いんどうをわたす |
(exp,v5s) (1) to perform the last rites over the deceased; (exp,v5s) (2) (idiom) to give someone their final notice (e.g. when firing them); to give someone the final word |
弥な明後日 see styles |
yanaasatte / yanasatte やなあさって |
(n-adv,n-t) (1) (kana only) three days from today; (2) (kana only) four days from today |
弥の明後日 see styles |
yanoasatte やのあさって |
(n-adv,n-t) (1) (kana only) three days from today; (2) (kana only) four days from today |
彌勒三部經 弥勒三部经 see styles |
mí lè sān bù jīng mi2 le4 san1 bu4 jing1 mi le san pu ching Miroku sanbu kyō |
three principal scriptures of the Maitreya sect |
Variations: |
arera あれら |
(pronoun) (1) (kana only) (indicating things distant from both speaker and listener, or things understood without naming them directly) (See あれ・1) those; they; (pronoun) (2) (archaism) (used to refer to one's equals or inferiors) they (of people) |
Variations: |
onushi おぬし |
(pronoun) (archaism) (See 主・ぬし・6) you (when referring to one's equals or inferiors) |
御存じの方 see styles |
gozonjinokata ごぞんじのかた |
(1) (honorific or respectful language) your acquaintance; (2) (honorific or respectful language) people who know |
御持たせ物 see styles |
omotasemono おもたせもの |
(honorific or respectful language) gift received from a visitor (usu. used when offering the visitor to partake of part of that gift) |
心不相應行 心不相应行 see styles |
xīn bù xiāng yìng xíng xin1 bu4 xiang1 ying4 xing2 hsin pu hsiang ying hsing shin fusōō gyō |
( or 心不相應行法) The functioning of the mind not corresponding with the first three of the 五法 five laws, of which this is the fourth. |
必栗託仡那 必栗讬仡那 see styles |
bì lì tuō yìn à bi4 li4 tuo1 yin4 a4 pi li t`o yin a pi li to yin a hiritakukitsuna |
pṛthagjana, interpreted as 獨生, 異生, and 凡夫; pṛthak is separately, individually; with Buddhists the whole term means born an ordinary man; the common people. |
患難見真情 患难见真情 see styles |
huàn nàn jiàn zhēn qíng huan4 nan4 jian4 zhen1 qing2 huan nan chien chen ch`ing huan nan chien chen ching |
true sentiments are seen in hard times (idiom); you see who your true friends are when you go through tough times together; you see who your true friends are when you are in difficulties |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.