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<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ロクヨン see styles |
rokuyon ロクヨン |
(colloquialism) {comp} (from 六+四) Nintendo 64 |
ロジハラ see styles |
rojihara ロジハラ |
(from ロジカルハラスメント) steamrolling someone with logical arguments (esp. as a form of workplace harassment) |
ロンパリ see styles |
ronpari ロンパリ |
(colloquialism) walleyes (from London-Paris, i.e. "One eye looks at London, one eye looks at Paris"); squint; divergent strabismus |
わかめ酒 see styles |
wakamezake わかめざけ |
(vulgar) (slang) drinking alcohol from a woman's crotch |
わなわな see styles |
wanawana わなわな |
(adv,adv-to,vs) (onomatopoeic or mimetic word) trembling from fear; trembling all over |
わらび粉 see styles |
warabiko わらびこ |
bracken starch (starch produced from the rhizomes of bracken) |
わらび糊 see styles |
warabinori わらびのり |
(kana only) type of glue produced from bracken starch |
Variations: |
nchi んち |
(exp,suf) (colloquialism) (kana only) (from 〜のうち) 's house; 's home |
一わたり see styles |
hitowatari ひとわたり |
(adverb) briefly; in general; roughly; from beginning to end; through (e.g. glancing, flipping) |
一以貫之 一以贯之 see styles |
yī yǐ guàn zhī yi1 yi3 guan4 zhi1 i i kuan chih |
(idiom) (of a principle, purpose etc) consistently upheld; adhered to from beginning to end |
一伍一什 see styles |
ichigoichijuu / ichigoichiju いちごいちじゅう |
(yoji) full particulars; the whole story; from beginning to end |
一元描写 see styles |
ichigenbyousha / ichigenbyosha いちげんびょうしゃ |
description from one perspective |
一刻一刻 see styles |
ikkokuikkoku いっこくいっこく |
(n,adv) hourly; from hour to hour; moment by moment; momently; from one minute to the next; with each passing moment |
一反常態 一反常态 see styles |
yī fǎn cháng tài yi1 fan3 chang2 tai4 i fan ch`ang t`ai i fan chang tai |
complete change from the normal state (idiom); quite uncharacteristic; entirely outside the norm; out of character |
一味瀉甁 一味泻甁 see styles |
yī wèi xiè píng yi1 wei4 xie4 ping2 i wei hsieh p`ing i wei hsieh ping ichimi shabyō |
Completely, exhaustively, e.g. as water can be poured from one bottle to another without loss, so should be a master's pouring of the Law into the minds of his disciples. |
一味違う see styles |
hitoajichigau ひとあじちがう |
(exp,v5u) (colloquialism) to be somewhat different (from before, from others, etc.) |
一境四心 see styles |
yī jìng sì xīn yi1 jing4 si4 xin1 i ching ssu hsin ikkyōshi shin |
Four different ways of looking at the same thing. Similar to 一水四見 i.e. one and the same reality though seen from different aspects. |
一増一減 see styles |
ichizouichigen / ichizoichigen いちぞういちげん |
{Buddh} 16,800,000-year period over which a human lifespan increases from ten years to 84,000 years (by one year per century) and then decreases back to ten (by one year per century) |
一增一減 一增一减 see styles |
yī zēng yī jiǎn yi1 zeng1 yi1 jian3 i tseng i chien ichizō ichigen |
A kalpa during which a human lifetime increases from ten years to 80,000 years and then decreases back to ten. At the end of the first century the increase is to 11 years; at the end of the second century to 12 years, and so on till a lifetime lasts 80,000 years; then decrease follows in the same ratio till 10 is reached. The whole period of accretion and declension covers a small kalpa, i.e. 16,800,000 years; also called 中刧. |
一子相伝 see styles |
isshisouden / isshisoden いっしそうでん |
(yoji) transmission of the secrets of an art, craft, trade or learning from father to only one child |
一實無相 一实无相 see styles |
yī shí wú xiàng yi1 shi2 wu2 xiang4 i shih wu hsiang ichijitsu musō |
The one reality being indivisible is apart from all transient (or empty) forms, and is therefore styled the formless, e.g. the invisible. |
一息半步 see styles |
yī xī bàn bù yi1 xi1 ban4 bu4 i hsi pan pu issoku hanpo |
Half a step at a breathing on arising from meditation. |
一手遮天 see styles |
yī shǒu zhē tiān yi1 shou3 zhe1 tian1 i shou che t`ien i shou che tien |
lit. to hide the sky with one hand; to hide the truth from the masses |
一拍即合 see styles |
yī pāi jí hé yi1 pai1 ji2 he2 i p`ai chi ho i pai chi ho |
lit. to be together from the first beat (idiom); to hit it off; to click together; to chime in easily |
一改故轍 一改故辙 see styles |
yī gǎi gù zhé yi1 gai3 gu4 zhe2 i kai ku che |
complete change from the old rut (idiom); dramatic change of direction; a volte-face; to change old practices |
一暴十寒 see styles |
yī pù shí hán yi1 pu4 shi2 han2 i p`u shih han i pu shih han ichibakujikkan いちばくじっかん |
variant of 一曝十寒[yi1pu4-shi2han2] (expression) (1) (yoji) (from Mencius) bursts of exertion will fail to bear fruit if interrupted by long periods of idleness; (expression) (2) (yoji) strenuous efforts, unless sustained, are to no avail |
一曝十寒 see styles |
yī pù shí hán yi1 pu4 shi2 han2 i p`u shih han i pu shih han |
one day's sun, ten days' frost (idiom, from Mencius); fig. to work for a bit then skimp; sporadic effort; lack of sticking power; short attention span |
一步登天 see styles |
yī bù dēng tiān yi1 bu4 deng1 tian1 i pu teng t`ien i pu teng tien |
reaching heaven in a single bound (idiom); (esp. with negative: don't expect) instant success |
一生補處 一生补处 see styles |
yī shēng bǔ chù yi1 sheng1 bu3 chu4 i sheng pu ch`u i sheng pu chu isshō fusho |
Eka-jāti-prati-baddha; a name or Maitreya, who is to be the next Buddha in this world. Another definition is— from one enlightenment to attain to Buddhahood. |
一目置く see styles |
ichimokuoku いちもくおく |
(exp,v5k) (idiom) (from the weaker player in a game of go being allowed to place an extra stone as a handicap) to take off one's hat to a person; to acknowledge another's superiority |
一縷一觸 一缕一触 see styles |
yī lǚ yī chù yi1 lv3 yi1 chu4 i lü i ch`u i lü i chu ichiru ichisoku |
A thread, a butt'; the dragon which snatched a thread of a monk's robe and was consequently protected from a dangerous bird; the ox which butted a monk's robe and became a monk at its next transmigration; e.g. the virtue of the robe. |
一見さん see styles |
ichigensan いちげんさん |
(See 一見の客,一見客) first-time customer (of an inn or a restaurant); chance customer; customer without an introduction from a regular customer |
一見の客 see styles |
ichigennokyaku いちげんのきゃく |
(See 一見さん,一見客) first-time customer (of an inn or a restaurant); chance customer; customer without an introduction from a regular customer |
一覺醒來 一觉醒来 see styles |
yī jiào xǐng lái yi1 jiao4 xing3 lai2 i chiao hsing lai |
to wake up from a sleep |
一貫教育 see styles |
ikkankyouiku / ikkankyoiku いっかんきょういく |
integrated education; integrated school system; system where students can progress from elementary through secondary levels without entrance examinations |
一走了之 see styles |
yī zǒu liǎo zhī yi1 zou3 liao3 zhi1 i tsou liao chih |
to avoid a problem by walking away from it; to quit |
一路貨色 一路货色 see styles |
yī lù huò sè yi1 lu4 huo4 se4 i lu huo se |
(idiom) (pejorative) as detestable as each other; birds of a feather; cut from the same cloth |
一部始終 see styles |
ichibushijuu / ichibushiju いちぶしじゅう |
(yoji) full particulars; all the details; the whole story; everything (about); from beginning to end |
七十二天 see styles |
qī shí èr tiān qi1 shi2 er4 tian1 ch`i shih erh t`ien chi shih erh tien shichijūni ten |
The seventy-two devas, namely, sixty-nine devas, the lord of Tai Shan, the god of the five roads, and 大吉祥天 Mahāśrī . |
七十古希 see styles |
shichijuukoki / shichijukoki しちじゅうこき |
(expression) (from Du Fu) men seldom live to be seventy; few people live to be seventy |
七摩怛里 see styles |
qī mó dá lǐ qi1 mo2 da2 li3 ch`i mo ta li chi mo ta li shichi matari |
saptamātṛ. The seven divine mothers, or personified energies of the principal deities; they are associated with the worship of the god Śiva, and attend on his son Skanda or Kārttikeya, to whom at first only seven Mātṛs were assigned, but in the later mythology an innumerable number, who are sometimes represented as having displaced the original divine mothers M.W. Their names are given as (1) Cāmuṇḍā 遮文茶 or 左問拏 (2) Gaurī嬌吠哩; (3) Vaiṣṇavī 吠瑟拏微 (4) Kaumārī 嬌麼哩; (5) Indrāṇī, Aindrī, or Māhendrī 燕捺利 or 印捺哩; (6) Raudrī 勞捺哩; and (7) Vārāhī 末羅呬弭; cf. 七母天. |
七滅諍法 七灭诤法 see styles |
qī miè zhēng fǎ qi1 mie4 zheng1 fa3 ch`i mieh cheng fa chi mieh cheng fa shichi metsujō hō |
saptādhikaraṇa-śamatha. Seven rules given in the Vinaya for settling disputes among the monks. Disputes arise from causes : from arguments; from discovery of misconduct; judgment and punishment of such; the correctness or otherwise of a religious observance. The seven rules are : 現前毘尼 saṃmukha-vinaya, face to face evidence, or appeal to the law; 憶念毘尼 smṛti-vinaya, witness or proof; 不痴毘尼 amūḍha-vinaya, irresponsibility, e.g. lunacy; 自言毘尼 tatsvabhavaiṣīya-vinaya, voluntary confession; 多語毘尼 pratijñākāraka-vinaya, decision by majority vote; 罪處所毘尼 yadbhūyasikīya-vinaya, condemnation of unconfessed sin by the 白四 or jñapticaturthin method, i.e. to make a statement and ask thrice for judgment; 草覆地毘尼 tṛṇastāraka-vinaya. , i.e. covering the mud with straw, i.e. in protracted disputes the appointment by each side of an elder to spread the straw of the law over the mud of the dispute. |
七種不淨 七种不淨 see styles |
qī zhǒng bù jìng qi1 zhong3 bu4 jing4 ch`i chung pu ching chi chung pu ching shichishu fujō |
seven kinds of uncleanness, derived from the parental seed, parental intercourse, the womb, the prenatal blood of the mother, birth, one's own flesh, one's own putrid corpse. |
七種禮佛 七种礼佛 see styles |
qī zhǒng lǐ fó qi1 zhong3 li3 fo2 ch`i chung li fo chi chung li fo shichishu raibutsu |
Seven degrees of worshipping Buddha, ranging from the merely external to the highest grade. |
万死一生 see styles |
banshiisshou / banshissho ばんしいっしょう |
(yoji) advancing in the face of death; having a narrow escape from the jaw of death |
三不五時 三不五时 see styles |
sān bù wǔ shí san1 bu4 wu3 shi2 san pu wu shih |
(Tw) from time to time; frequently |
三人三様 see styles |
sanninsanyou / sanninsanyo さんにんさんよう |
(n,adj-na,adj-no) each of the three being different from the other two; each of the three having his (her) own way |
三位博士 see styles |
sān wèi bó shì san1 wei4 bo2 shi4 san wei po shih |
the Magi; the Three Wise Kings from the East in the biblical nativity story |
三俠五義 三侠五义 see styles |
sān xiá wǔ yì san1 xia2 wu3 yi4 san hsia wu i |
Sanxia wuyi (lit. Three knight-errants and five righteous one), novel edited from stories of late Qing dynasty pinghua 評話|评话 master storyteller Shi Yukun 石玉昆 |
三十三天 see styles |
sān shí sān tiān san1 shi2 san1 tian1 san shih san t`ien san shih san tien sanjūsan ten |
Heaven of the Thirty-three Celestials |
三十二天 see styles |
sān shí èr tiān san1 shi2 er4 tian1 san shih erh t`ien san shih erh tien sanjūni ten |
the thirty-second heaven |
三十六神 see styles |
sān shí liù shén san1 shi2 liu4 shen2 san shih liu shen sanjūroku shin |
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear. |
三十而立 see styles |
sān shí ér lì san1 shi2 er2 li4 san shih erh li |
thirty years old and therefore independent (idiom, from Confucius) |
三官大帝 see styles |
sān guān dà dì san1 guan1 da4 di4 san kuan ta ti |
the three gods in charge of heaven, earth and water (Daoism) |
三摩呾叱 see styles |
sān mó dá chì san1 mo2 da2 chi4 san mo ta ch`ih san mo ta chih Sanmatachitsu |
Samataṭa, an ancient kingdom on the left bank of the Ganges, near its mouths, extending to the Hooghly, over 3,000 li in circuit, low and damp, with a hardy people, short and dark. Eitel says "close to the sea at the mouth of the Brahmaputra." Eliot says: "In the east of Bengal and not far from the modern Burmese frontier." |
三摩皮陀 see styles |
sān mó pí tuó san1 mo2 pi2 tuo2 san mo p`i t`o san mo pi to Sanmahida |
縒摩吠陀; 沙磨; 平論; 歌詠 Sāma-veda-saṃhitā. A collection of verses sung at sacrifices, etc. The third of the three Vedas, or four if Atharva Veda is counted, as it was later; the verses are taken almost wholly from the Ṛgveda. |
三教九流 see styles |
sān jiào jiǔ liú san1 jiao4 jiu3 liu2 san chiao chiu liu |
the Three Religions (Daoism, Confucianism, Buddhism) and Nine Schools (Confucians, Daoists, Yin-Yang, Legalists, Logicians, Mohists, Political Strategists, Eclectics, Agriculturists); fig. people from all trades (often derog.) |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三無漏根 三无漏根 see styles |
sān wú lòu gēn san1 wu2 lou4 gen1 san wu lou ken san murō kon |
The three roots for the passionless life and final escape from transmigration, i.e. the last three of the 二十二根 q.v. An older group was 未知欲知根; 知根; 如巳根 v. 倶舍論 3. 智度論 23. |
三種止觀 三种止观 see styles |
sān zhǒng zhǐ guān san1 zhong3 zhi3 guan1 san chung chih kuan sanshu shikan |
Three Tiantai modes of entering dhyāna: (a) 漸次 gradual, from the shallow to the deep, the simple to the complex; (b) 不定 irregular, simple, and complex mixed; (c) 圓頓 immediate and whole. |
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. |
三者三様 see styles |
sanshasanyou / sanshasanyo さんしゃさんよう |
(yoji) each of the three being different from the other two; each of the three having his (her) own way |
三自教會 三自教会 see styles |
sān zì jiào huì san1 zi4 jiao4 hui4 san tzu chiao hui |
Three-Self Patriotic Movement, PRC government-sanctioned Protestant church from 1949 |
三諦相卽 三谛相卽 see styles |
sān dì xiāng jí san1 di4 xiang1 ji2 san ti hsiang chi sandai sōsoku |
The unity of 空, 假, 中, three aspects of the same reality, taught by the 圓教as distinguished from the 別教which separates them. |
三陀羅尼 三陀罗尼 see styles |
sān tuó luó ní san1 tuo2 luo2 ni2 san t`o lo ni san to lo ni san darani |
The three dhāraṇī, which word from dhāra, " maintaining," "preserving," is defined as the power maintaining wisdom or knowledge. Dhāraṇī are "spells chiefly for personal use" (Eliot), as compared with mantra, which are associated with religious services. The Tiantai School interprets the "three dhāraṇī" of the Lotus Sutra on the lines of the三諦, i.e. 空, 假and中. Another group is聞持陀羅尼 the power to retain all the teaching one hears; 分別陀羅尼 unerring powers of discrimination; 入音聲陀羅尼 power to rise superior to external praise or blame. |
上古以来 see styles |
joukoirai / jokoirai じょうこいらい |
(temporal noun) (yoji) from (since) ancient times; from time immemorial |
上天入地 see styles |
shàng tiān rù dì shang4 tian1 ru4 di4 shang t`ien ju ti shang tien ju ti |
lit. to go up to heaven or down to Hades (idiom); fig. to go to great lengths; to search heaven and earth |
上方才六 see styles |
kamigatazairoku かみがたざいろく |
(archaism) (derogatory term) people from Kansai |
上方贅六 see styles |
kamigatazeiroku; kamigatazeeroku / kamigatazeroku; kamigatazeeroku かみがたぜいろく; かみがたぜえろく |
(derogatory term) (archaism) (used by people in Edo) (See 贅六,上方才六) people from Kansai |
下寒武統 下寒武统 see styles |
xià hán wǔ tǒng xia4 han2 wu3 tong3 hsia han wu t`ung hsia han wu tung |
lower Cambrian series (geological strata from approx 530 million years ago) |
不一致字 see styles |
bù yī zhì zì bu4 yi1 zhi4 zi4 pu i chih tzu |
(orthography) inconsistent words (e.g. "through", "bough" and "rough", where "-ough" is not pronounced the same in each case); inconsistent characters (e.g. 流[liu2], 梳[shu1] and 毓[yu4], which are pronounced differently from each other even though they all have the same notional phonetic component) |
不亦樂乎 不亦乐乎 see styles |
bù yì lè hū bu4 yi4 le4 hu1 pu i le hu |
lit. isn't that a joy? (quote from Confucius); fig. (jocular) extremely; awfully |
不倶戴天 see styles |
fugutaiten ふぐたいてん |
(yoji) cannot allow (oneself) to live (with someone) under the canopy of heaven; cannot allow (the sworn enemy) to live in this world; irreconcilable (enemy) |
不假思索 see styles |
bù jiǎ sī suǒ bu4 jia3 si1 suo3 pu chia ssu so |
(idiom) to act without taking time to think; to react instantly; to fire from the hip |
不共無明 不共无明 see styles |
bù gòng wú míng bu4 gong4 wu2 ming2 pu kung wu ming fugū mumyō |
Distinctive kinds of unenlightenment, one of the two kinds of ignorance, also styled 獨頭無明; particular results arising from particular evils. |
不分伯仲 see styles |
bù fēn bó zhòng bu4 fen1 bo2 zhong4 pu fen po chung |
lit. unable to distinguish eldest brother from second brother (idiom); they are all equally excellent; nothing to choose between them |
不可抗力 see styles |
bù kě kàng lì bu4 ke3 kang4 li4 pu k`o k`ang li pu ko kang li fukakouryoku / fukakoryoku ふかこうりょく |
force majeure; act of God (noun - becomes adjective with の) (1) (yoji) act of God; irresistible force; inevitability; (noun - becomes adjective with の) (2) {law} force majeure; vis major |
不可抗拒 see styles |
bù kě kàng jù bu4 ke3 kang4 ju4 pu k`o k`ang chü pu ko kang chü |
act of God; force majeure (law); irresistible (idiom) |
不啻天淵 不啻天渊 see styles |
bù chì tiān yuān bu4 chi4 tian1 yuan1 pu ch`ih t`ien yüan pu chih tien yüan |
no less than from heaven to the abyss (idiom); differing widely; worlds apart; the gap couldn't be bigger |
不得解脫 不得解脱 see styles |
bù dé jiě tuō bu4 de2 jie3 tuo1 pu te chieh t`o pu te chieh to futoku gedatsu |
does not attain freedom from... |
不忮不求 see styles |
bù zhì bù qiú bu4 zhi4 bu4 qiu2 pu chih pu ch`iu pu chih pu chiu |
(idiom) to be free of jealousy or greed; to live a simple life, free from worldly desires |
不恥下問 不耻下问 see styles |
bù chǐ xià wèn bu4 chi3 xia4 wen4 pu ch`ih hsia wen pu chih hsia wen |
not feel ashamed to ask and learn from one's subordinates |
不愧下學 不愧下学 see styles |
bù kuì xià xué bu4 kui4 xia4 xue2 pu k`uei hsia hsüeh pu kuei hsia hsüeh |
not ashamed to learn from subordinates (idiom) |
不憍樂天 不憍乐天 see styles |
bù jiāo lè tiān bu4 jiao1 le4 tian1 pu chiao le t`ien pu chiao le tien fukyōraku ten |
(Skt. Nirmāṇarati) heaven |
不求彼二 see styles |
bù qiú bǐ èr bu4 qiu2 bi3 er4 pu ch`iu pi erh pu chiu pi erh fugu hini |
those who neither seek existence nor run away from it |
不治而癒 不治而愈 see styles |
bù zhì ér yù bu4 zhi4 er2 yu4 pu chih erh yü |
to recover spontaneously (from an illness); to get better without medical treatment |
不淨說法 不淨说法 see styles |
bù jìng shuō fǎ bu4 jing4 shuo1 fa3 pu ching shuo fa fujō seppō |
邪命說法 'Unclean' preaching, i. e. to preach, whether rightly or wrongly, from an impure motive, e. g. for making a living. |
不為已甚 不为已甚 see styles |
bù wéi yǐ shèn bu4 wei2 yi3 shen4 pu wei i shen |
refrain from going to extremes in meting out punishment; not be too hard on subject |
不相捨離 不相舍离 see styles |
bù xiāng shě lí bu4 xiang1 she3 li2 pu hsiang she li fusō shari |
not separate from (each other) |
不知好歹 see styles |
bù zhī hǎo dǎi bu4 zhi1 hao3 dai3 pu chih hao tai |
unable to differentiate good from bad (idiom); not to know what's good for one; unable to recognize others' good intentions |
不能引轉 不能引转 see styles |
bù néng yǐn zhuǎn bu4 neng2 yin3 zhuan3 pu neng yin chuan funō inten |
cannot be swayed [from the truth] |
不落不昧 see styles |
bù luò bù mèi bu4 luo4 bu4 mei4 pu lo pu mei furaku fumai |
freedom from causality or subjection to causality |
不識好歹 不识好歹 see styles |
bù shí hǎo dǎi bu4 shi2 hao3 dai3 pu shih hao tai |
unable to tell good from bad (idiom); undiscriminating |
不起分別 不起分别 see styles |
bù qǐ fēn bié bu4 qi3 fen1 bie2 pu ch`i fen pieh pu chi fen pieh fuki funbetsu |
refrains from discriminating |
不輸不入 see styles |
fuyufunyuu / fuyufunyu ふゆふにゅう |
(hist) exemption from tax and inspection |
不辨菽麥 不辨菽麦 see styles |
bù biàn shū mài bu4 bian4 shu1 mai4 pu pien shu mai |
lit. cannot tell beans from wheat (idiom); fig. ignorant of practical matters |
不避艱險 不避艰险 see styles |
bù bì jiān xiǎn bu4 bi4 jian1 xian3 pu pi chien hsien |
shrink or flinch from no difficulty or danger; make light of difficulties and dangers |
不離見佛 不离见佛 see styles |
bù lí jiàn fó bu4 li2 jian4 fo2 pu li chien fo furi kenbutsu |
never departing from the vision of the buddhas |
不非時食 不非时食 see styles |
bù fēi shí shí bu4 fei1 shi2 shi2 pu fei shih shih fuhiji shiki |
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉. |
不驕樂天 不骄乐天 see styles |
bù jiāo lè tiān bu4 jiao1 le4 tian1 pu chiao le t`ien pu chiao le tien fukyōraku ten |
(Skt. Nirmāṇarati) heaven |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.