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<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不入時宜 不入时宜 see styles |
bù rù shí yí bu4 ru4 shi2 yi2 pu ju shih i |
out of step with current thinking; outmoded; inappropriate for the occasion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不分勝負 不分胜负 see styles |
bù fēn shèng fù bu4 fen1 sheng4 fu4 pu fen sheng fu |
unable to determine victory or defeat (idiom); evenly matched; to come out even; to tie; to draw | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不勝其擾 不胜其扰 see styles |
bù shèng qí rǎo bu4 sheng4 qi2 rao3 pu sheng ch`i jao pu sheng chi jao |
unable to put up with (something) any longer | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不卽不離 不卽不离 see styles |
bù jí bù lí bu4 ji2 bu4 li2 pu chi pu li fusoku furi |
Neither the thing itself nor something apart, e. g. the water and the wave; similar to 不一不異. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不可收拾 see styles |
bù kě shōu shi bu4 ke3 shou1 shi5 pu k`o shou shih pu ko shou shih |
(idiom) irremediable; unmanageable; out of hand; hopeless | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不合時宜 不合时宜 see styles |
bù hé shí yí bu4 he2 shi2 yi2 pu ho shih i |
out of step with current thinking; outmoded; inappropriate for the occasion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不同凡響 不同凡响 see styles |
bù tóng fán xiǎng bu4 tong2 fan2 xiang3 pu t`ung fan hsiang pu tung fan hsiang |
lit. not a common chord (idiom); outstanding; brilliant; out of the common run | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不同尋常 不同寻常 see styles |
bù tóng xún cháng bu4 tong2 xun2 chang2 pu t`ung hsün ch`ang pu tung hsün chang |
out of the ordinary; unusual | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不吐不快 see styles |
bù tǔ bù kuài bu4 tu3 bu4 kuai4 pu t`u pu k`uai pu tu pu kuai |
to have to pour out what's on one's mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不在狀態 不在状态 see styles |
bù zài zhuàng tài bu4 zai4 zhuang4 tai4 pu tsai chuang t`ai pu tsai chuang tai |
to be out of form; not to be oneself | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不在通知 see styles |
fuzaitsuuchi / fuzaitsuchi ふざいつうち |
out-of-office notification (email) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不平則鳴 不平则鸣 see styles |
bù píng zé míng bu4 ping2 ze2 ming2 pu p`ing tse ming pu ping tse ming |
where there is injustice, there will be an outcry; man will cry out against injustice | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不幸言中 see styles |
bù xìng yán zhòng bu4 xing4 yan2 zhong4 pu hsing yen chung |
to turn out just as one predicted or feared | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不得而知 see styles |
bù dé ér zhī bu4 de2 er2 zhi1 pu te erh chih |
unknown; unable to find out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不折不扣 see styles |
bù zhé bù kòu bu4 zhe2 bu4 kou4 pu che pu k`ou pu che pu kou |
a hundred percent; to the letter; out-and-out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不死甘露 see styles |
bù sǐ gān lù bu4 si3 gan1 lu4 pu ssu kan lu fushi kanro |
Sweet dew of immortality, a baptismal water of 眞言 Shingon. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不為已甚 不为已甚 see styles |
bù wéi yǐ shèn bu4 wei2 yi3 shen4 pu wei i shen |
refrain from going to extremes in meting out punishment; not be too hard on subject | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不甘寂寞 see styles |
bù gān jì mò bu4 gan1 ji4 mo4 pu kan chi mo |
unwilling to remain lonely or idle; unwilling to be left out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不行黜罰 不行黜罚 see styles |
bù xíng chù fá bu4 xing2 chu4 fa2 pu hsing ch`u fa pu hsing chu fa fugyō chutsubatsu |
not carrying out punishments | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不過爾爾 不过尔尔 see styles |
bù guò ěr ěr bu4 guo4 er3 er3 pu kuo erh erh |
not more than so-so (idiom); mediocre; nothing out of the ordinary | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不非時食 不非时食 see styles |
bù fēi shí shí bu4 fei1 shi2 shi2 pu fei shih shih fuhiji shiki |
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に説く see styles |
yonitoku よにとく |
(exp,v5k) to set forth; to put forward; to present for consideration; to explain the facts of life; to preach | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世を忍ぶ see styles |
yooshinobu よをしのぶ |
(exp,v5b) to hide from society; to avoid the gaze of society; to keep out of the public eye | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世離れる see styles |
yobanareru よばなれる |
(v1,vi) (See 世間離れ) to become unworldly; to stop keeping up with social norms; to be out of touch with reality | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並み外れ see styles |
namihazure なみはずれ |
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並変える see styles |
narabikaeru ならびかえる |
(Ichidan verb) to reorganize; to rearrange; to put (things) in order | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並替える see styles |
narabikaeru ならびかえる |
(Ichidan verb) to reorganize; to rearrange; to put (things) in order | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中を取る see styles |
nakaotoru なかをとる |
(exp,v5r) to work out a compromise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中國銀聯 中国银联 see styles |
zhōng guó yín lián zhong1 guo2 yin2 lian2 chung kuo yin lien |
China UnionPay (CUP), China's only domestic bank card organization | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中年太り see styles |
chuunenbutori / chunenbutori ちゅうねんぶとり |
middle-aged spread; weight put on in middle age | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸め込む see styles |
marumekomu まるめこむ |
(transitive verb) (1) (See 丸める・2) to coax; to cajole; to wheedle; to win over; to seduce; (transitive verb) (2) to roll up and put into (something); to bundle up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主客転倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主客顛倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗っ込み see styles |
nokkomi のっこみ |
moving shallow; spawning run; movement of fish from deep to shallow water during the spawning season | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乙女畦菜 see styles |
otomeazena; otomeazena おとめあぜな; オトメアゼナ |
(kana only) waterhyssop (Bacopa monnieri); brahmi; thyme-leafed gratiola; water hyssop; herb of grace; Indian pennywort | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九分九厘 see styles |
kubukurin くぶくりん |
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乾ききる see styles |
kawakikiru かわききる |
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乾き切る see styles |
kawakikiru かわききる |
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了卻此生 了却此生 see styles |
liǎo què cǐ shēng liao3 que4 ci3 sheng1 liao ch`üeh tz`u sheng liao chüeh tzu sheng |
to live out one's life; to die | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了此殘生 了此残生 see styles |
liǎo cǐ cán shēng liao3 ci3 can2 sheng1 liao tz`u ts`an sheng liao tzu tsan sheng |
to live out the rest of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事過境遷 事过境迁 see styles |
shì guò jìng qiān shi4 guo4 jing4 qian1 shih kuo ching ch`ien shih kuo ching chien |
The issue is in the past, and the situation has changed (idiom).; It is water under the bridge. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
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二頭挽き see styles |
nitoubiki / nitobiki にとうびき |
two-horse cart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二頭立て see styles |
nitoudate / nitodate にとうだて |
two-horse cart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛灌頂 五佛灌顶 see styles |
wǔ fó guàn dǐng wu3 fo2 guan4 ding3 wu fo kuan ting gobutsu kanjō |
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五劫思惟 see styles |
wǔ jié sī wéi wu3 jie2 si1 wei2 wu chieh ssu wei gokō shiyui |
The five kalpas spent by Amitābha thinking out and preparing for his vows. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五家所共 see styles |
wǔ jiā suǒ gòng wu3 jia1 suo3 gong4 wu chia so kung go ke sho gu |
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五甁智水 see styles |
wǔ píng zhì shuǐ wu3 ping2 zhi4 shui3 wu p`ing chih shui wu ping chih shui gobyō chisui |
The five vases are emblems of the five departments of the Vajradhātu, and the fragrant water the wisdom of the five. Wisdom— Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁灌頂 五甁灌顶 see styles |
wǔ píng guàn dǐng wu3 ping2 guan4 ding3 wu p`ing kuan ting wu ping kuan ting gobyō kanjō |
Baptism with water of the five vases 五甁 representing the wisdom of the five Buddhas 五佛. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五痛五燒 五痛五烧 see styles |
wǔ tòng wǔ shāo wu3 tong4 wu3 shao1 wu t`ung wu shao wu tung wu shao gotsū goshō |
five kinds of pain and burning | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人困馬乏 人困马乏 see styles |
rén kùn mǎ fá ren2 kun4 ma3 fa2 jen k`un ma fa jen kun ma fa |
riders tired and horses weary (idiom); worn out; exhausted; spent; fatigued | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人工木材 see styles |
jinkoumokuzai / jinkomokuzai じんこうもくざい |
artificial wood; faux wood | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人模狗樣 人模狗样 see styles |
rén mú gǒu yàng ren2 mu2 gou3 yang4 jen mu kou yang |
(idiom) to pose; to put on airs; Taiwan pr. [ren2 mo2 gou3 yang4] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今月中に see styles |
kongetsuchuuni; kongetsujuuni / kongetsuchuni; kongetsujuni こんげつちゅうに; こんげつじゅうに |
(exp,adv) by the end of this month; before the month is out; in the course of this month | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今週中に see styles |
konshuuchuuni / konshuchuni こんしゅうちゅうに |
(adverb) before the week is out; before the week is over; within the week; sometime this week | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仕舞た屋 see styles |
shimotaya しもたや |
store that has been gone out of business; household that lives without carrying on a business | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仗義執言 仗义执言 see styles |
zhàng yì zhí yán zhang4 yi4 zhi2 yan2 chang i chih yen |
to speak out for justice (idiom); to take a stand on a matter of principle | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付き合う see styles |
tsukiau つきあう |
(v5u,vi) (1) to associate with; to keep company with; to go out with; to go steady with; to get on with; (2) to go along with; to follow someone's lead; to accompany someone; to compromise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付之一炬 see styles |
fù zhī yī jù fu4 zhi1 yi1 ju4 fu chih i chü |
to put to the torch (idiom); to commit to the flames; to burn something down deliberately | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付之度外 see styles |
fù zhī dù wài fu4 zhi1 du4 wai4 fu chih tu wai |
to think nothing of doing something (idiom); to do something without considering the risks; to leave out of consideration | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付之行動 付之行动 see styles |
fù zhī xíng dòng fu4 zhi1 xing2 dong4 fu chih hsing tung |
to put into action; to transform into acts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
付諸實施 付诸实施 see styles |
fù zhū shí shī fu4 zhu1 shi2 shi1 fu chu shih shih |
to put into practice; to carry out (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
令行禁止 see styles |
lìng xíng jìn zhǐ ling4 xing2 jin4 zhi3 ling hsing chin chih |
lit. orders are carried out and prohibitions are observed (idiom)fig. to execute every order without fail | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以夷制夷 see styles |
yǐ yí zhì yí yi3 yi2 zhi4 yi2 i i chih i iiseii / ise いいせいい |
to use foreigners to subdue foreigners (idiom); let the barbarians fight it out among themselves (traditional policy of successive dynasties); Use Western science and technology to counter imperialist encroachment. (late Qing modernizing slogan) (yoji) (See 夷を以て夷を制す) controlling foreigners by foreigners; playing one barbarian state against another |
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仰屋興嘆 仰屋兴叹 see styles |
yǎng wū xīng tàn yang3 wu1 xing1 tan4 yang wu hsing t`an yang wu hsing tan |
to stare at the ceiling in despair; to find no way out; nothing you can do about it; at the end of one's wits | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仰屋著書 仰屋著书 see styles |
yǎng wū zhù shū yang3 wu1 zhu4 shu1 yang wu chu shu |
lit. to stare at the ceiling while writing a book (idiom); to put one's whole body and soul into a book | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仲間割れ see styles |
nakamaware なかまわれ |
(n,vs,vi) split among friends; falling out; internal discord | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仲間外れ see styles |
nakamahazure なかまはずれ |
(noun/participle) being left out; being ostracized | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊字三點 伊字三点 see styles |
yī zì sān diǎn yi1 zi4 san1 dian3 i tzu san tien iji santen |
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伐り出す see styles |
kiridasu きりだす |
(transitive verb) (1) to quarry; to cut (timber); to cut and carry off; (2) to select and extract (from a media file); to splice out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伺い探る see styles |
ukagaisaguru うかがいさぐる |
(irregular kanji usage) (Godan verb with "ru" ending) to spy out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
似気ない see styles |
nigenai にげない |
(adjective) unlike; unbecoming; unworthy of; out of keeping with | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
似気無い see styles |
nigenai にげない |
(adjective) unlike; unbecoming; unworthy of; out of keeping with | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
位置づけ see styles |
ichizuke いちづけ |
placement; fixed position; mapping out; location | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
位置付け see styles |
ichizuke いちづけ ichitsuke いちつけ |
placement; fixed position; mapping out; location | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体外離脱 see styles |
taigairidatsu たいがいりだつ |
(noun - becomes adjective with の) out-of-body experience; astral projection; sensation of physically leaving your body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体当たり see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体裁振る see styles |
teisaiburu / tesaiburu ていさいぶる |
(v5r,vi) to put on airs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何処迄も see styles |
dokomademo どこまでも |
(adverb) (1) (kana only) anywhere; for all time; to the ends of the earth; (2) (kana only) through thick and thin; come hell or high water; to the bitter end; to the utmost; (3) (kana only) persistently; stubbornly; (4) (kana only) in all respects; on every point; (5) (kana only) thoroughly; exhaustively | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
余所行き see styles |
yosoyuki よそゆき yosoiki よそいき |
(can be adjective with の) (1) going out; (2) one's best (clothes, looks, manners, behaviour, etc.); (3) formal behaviour (manners, speech, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作り飾る see styles |
tsukurikazaru つくりかざる |
(transitive verb) (archaism) to window-dress; to put on airs; to be pretentious; to pretend | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
作諸佛事 作诸佛事 see styles |
zuò zhū fó shì zuo4 zhu1 fo2 shi4 tso chu fo shih sa sho butsuji |
carries out all Buddha-works | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使いきる see styles |
tsukaikiru つかいきる |
(transitive verb) to use up; to exhaust; to wear out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使い倒す see styles |
tsukaitaosu つかいたおす |
(Godan verb with "su" ending) to use within an inch of its life; to use every little bit of; to get the most out of | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使い出す see styles |
tsukaidasu つかいだす |
(Godan verb with "su" ending) to start using; to try out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使い切る see styles |
tsukaikiru つかいきる |
(transitive verb) to use up; to exhaust; to wear out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使い古し see styles |
tsukaifurushi つかいふるし |
(adj-no,n) worn-out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
使い古す see styles |
tsukaifurusu つかいふるす |
(transitive verb) to wear out (something) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
來蹤去跡 来踪去迹 see styles |
lái zōng qù jì lai2 zong1 qu4 ji4 lai tsung ch`ü chi lai tsung chü chi |
lit. the traces of a person's movements (idiom); fig. sb's history; the ins and out of a matter |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.