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<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
乞㗚雙提贊 see styles |
qǐ lì shuāng tí zàn qi3 li4 shuang1 ti2 zan4 ch`i li shuang t`i tsan chi li shuang ti tsan |
hri-srong-lde-btsan king of Tibet (A.D. 743-798). In 747 he brought to Tibet "the real founder of Lamaism" (Eliot), Padmasaṃbhava蓮華生上師, a Buddhist of Swat (Urgyan), who introduced a system of magic and mysticism (saturated with Śivaism) which found its way into Mongolia and China. The king was converted to Buddhism by his mother, a Chinese princess, and became a powerful supporter of it. He encouraged the translation of the Buddhist canon which was completed by his successors. He is worshipped as an incarnation of Mañjuśrī. |
二入四行論 二入四行论 see styles |
èr rù sì xíng lùn er4 ru4 si4 xing2 lun4 erh ju ssu hsing lun ninyuushigyouron / ninyushigyoron ににゅうしぎょうろん |
{Buddh} Treatise on the Two Entrances and Four Practices Treatise on the Two Entrances and Four Practices |
二十五圓通 二十五圆通 see styles |
èr shí wǔ yuán tōng er4 shi2 wu3 yuan2 tong1 erh shih wu yüan t`ung erh shih wu yüan tung nijūgo enzū |
The twenty-five kinds of perfect understanding of the truth; they refer to the 六塵, 六根, 六識, and 七大; disciples of the Buddha are said each to have acquired a special knowledge of one of these twenty-five and to have been recognized as its authority, e. g. Guanyin of the ear, Dignāga of sound, etc. |
五不可思議 五不可思议 see styles |
wǔ bù kě sī yì wu3 bu4 ke3 si1 yi4 wu pu k`o ssu i wu pu ko ssu i go fukashigi |
The five inconceivable, or thought-surpassing things. v. 不可思議.; The five indescribables, of the 智度論 30, are: The number of living beings; all the consequences of karma; the powers of a state of dhyāna; the powers of nagas; the powers of the Buddhas. |
五佛羯磨印 see styles |
wǔ fó jié mó yìn wu3 fo2 jie2 mo2 yin4 wu fo chieh mo yin gobutsu konma in |
The manual signs by which the characteristic of each of the Five Dhyāni-Buddhas is shown in the Diamond-realm group, i. e. Vairocana, the closed hand of wisdom; Akṣobhya, right fingers touching the ground, firm wisdom; Ratnasaṃbhava, right hand open uplifted, vow-making sign; Amitābha, samādhi sign, right fingers in left palm, preaching and ending doubts; and Amoghasiddhi, i. e. Śākyamuni, the karma sign, i. e. final nirvana. These mūdra, or manual signs, are from the 瑜祇經 but other forms are common. |
五十二身像 see styles |
wǔ shí èr shēn xiàng wu3 shi2 er4 shen1 xiang4 wu shih erh shen hsiang gojūni shinzō |
The maṇḍala of Amitābha with his fifty-two attendant Bodhisattvas and Buddhas. Also known as 阿彌陀佛五十菩薩像 or 五十 ニ 尊 or 五通曼荼羅; said to have been communicated to 五通菩薩 in India at the 鷄頭磨寺. |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
Variations: |
goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (五果 only) {Buddh} five types of effect in cause-and-effect relationships; (3) (五果 only) {Buddh} five effects of ignorance and formations on one's current life |
五趣生死輪 五趣生死轮 see styles |
wǔ qù shēng sǐ lún wu3 qu4 sheng1 si3 lun2 wu ch`ü sheng ssu lun wu chü sheng ssu lun goshu shōji rin |
A series of pictures to show the course of life and death, ascribed in the Sarvāstivāda Vinaya 34 to the Buddha. |
人分陀利華 人分陀利华 see styles |
rén fēn tuó lì huā ren2 fen1 tuo2 li4 hua1 jen fen t`o li hua jen fen to li hua ninbun dari ke |
A Lotus among men, a Buddha, also applied to all who invoke Amitābha. 人師子; 人師(or 獅)子. |
Variations: |
busshu ぶっしゅ |
(1) {Buddh} seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened |
Variations: |
bukkei / bukke ぶっけい |
(rare) act of visiting a Shinto shrine or Buddhist temple |
仏足石の歌 see styles |
bussokusekinouta / bussokusekinota ぶっそくせきのうた |
poems inscribed beside the stone Buddha Foot monument at Yakushi Temple in Nara |
仏足石歌体 see styles |
bussokusekikatai ぶっそくせきかたい |
form of poetry found on the stone Buddha Foot monument at Yakushi Temple in Nara (following a 5-7-5-7-7-7 moraic pattern) |
Variations: |
busshou / bussho ぶっしょう |
{Buddh} rice offered to Buddha |
他化自在天 see styles |
tā huà zì zài tiān ta1 hua4 zi4 zai4 tian1 t`a hua tzu tsai t`ien ta hua tzu tsai tien takejizaiten たけじざいてん |
{Buddh} (See 六欲天) heaven of controlling others' emanations heaven where one can partake of the pleasures created in other heavens |
他毘梨與部 他毘梨与部 see styles |
tā pí lí yǔ bù ta1 pi2 li2 yu3 bu4 t`a p`i li yü pu ta pi li yü pu Tabiriyo bu |
他毘利 (or 梯毘利); 他鞞羅部; 體毘履 (or 體毘裏) Sthavirāḥ; 上巫; 老宿 One of the four branches of the Vaibhāṣika School, so called after the Vaibhāṣika-śāstra, v. 毘; the school was reputed as later represented by the Mahāvihāra-vāsins, Jetavanīyās, Abhayagirivāsins, in Ceylon; but the history of the Buddhist sects is uncertain. |
付法の八祖 see styles |
fuhounohasso / fuhonohasso ふほうのはっそ |
(exp,n) {Buddh} (See 伝持の八祖) the Eight Lineage Patriarchs who received the transmission of the teachings, leading back to the Vairocana Buddha (Vairocana Buddha, Vajrasattva, Nagarjuna, Nagabodhi, Vajrabodhi, Amoghavajra, Huigo and Kukai) (in Shingon) |
伊帝目多伽 see styles |
yī dì mù duō qié yi1 di4 mu4 duo1 qie2 i ti mu to ch`ieh i ti mu to chieh itaimokutaka |
(or 伊帝日多伽 or 伊帝越多伽) ityuktas, so said, or reported; itivṛttakam, so occurring; the Buddha's discourses arising out of events; intp. as 本事 q. v. personal events, or Jātaka stories, one of the twelve classes of Buddhist literature, i. e. 十二部經 biographical narratives. |
伊泥延腨相 see styles |
yī ní yán shuàn xiàng yi1 ni2 yan2 shuan4 xiang4 i ni yen shuan hsiang inienzen sō |
(or M065770) aiṇeyajaṅgha. The eighth of the thirty-two characteristic signs of a Buddha, knees like those of a royal stag. |
伊羅鉢龍王 伊罗钵龙王 see styles |
yī luó bō lóng wáng yi1 luo2 bo1 long2 wang2 i lo po lung wang irahatsuryū ō |
(伊羅鉢多羅龍王); 伊羅多羅 (or 伊羅跋羅); 伊羅婆那; 伊那槃婆龍 and many other forms, v. supra. Elāpattra, Erāpattra, Eḍavarṇa, Ersavarṇa. A nāga, or elephant, which is also a meaning of Airāvaṇa and Airāvata. A nāga-guardian of a sea or lake, who had plucked a herb wrongfully in a previous incarnation, been made into a naga and now begged the Buddha that he might be reborn in a higher sphere. Another version is that he pulled up a tree, which stuck to his head and grew there, hence his name. One form is 伊羅婆那龍象王, which may have an association with Indra's elephant. |
伐施迦囉軌 伐施迦囉轨 see styles |
fá shī jiā luō guǐ fa2 shi1 jia1 luo1 gui3 fa shih chia lo kuei basse karaki |
esoteric ritual for seeking the aid of buddhas and bodhisattvas |
伝持の八祖 see styles |
denjinohasso でんじのはっそ |
(exp,n) {Buddh} (See 付法の八祖) the eight doctrinal patriarchs who expounded the teachings (Nagarjuna, Nagabodhi, Vajrabodhi, Amoghavajra, Yi Xing, Huigo and Kukai) (in Shingon) |
佛不思議法 佛不思议法 see styles |
fó bù sī yì fǎ fo2 bu4 si1 yi4 fa3 fo pu ssu i fa butsu fushigi hō |
inconceivable qualities of the buddhas |
佛口所生子 see styles |
fó kǒu suǒ shēng zǐ fo2 kou3 suo3 sheng1 zi3 fo k`ou so sheng tzu fo kou so sheng tzu bukku shoshō shi |
sons born from the Buddha's mouth |
佛度跋陀羅 佛度跋陀罗 see styles |
fó dù bá tuó luó fo2 du4 ba2 tuo2 luo2 fo tu pa t`o lo fo tu pa to lo Buddobadara |
Buddhabhadra |
佛性不受羅 佛性不受罗 see styles |
fó xìng bù shòu luó fo2 xing4 bu4 shou4 luo2 fo hsing pu shou lo busshō fujura |
The Buddha-nature does not receive punishment in the hells, because it is 空 void of form, or spiritual and above the formal or material, only things with form can enter the hells. |
佛所作事業 佛所作事业 see styles |
fó suǒ zuò shì yè fo2 suo3 zuo4 shi4 ye4 fo so tso shih yeh butsu shosa jigō |
Buddha-works that are undertaken |
佛所行讚傳 佛所行讚传 see styles |
fó suǒ xíng zàn zhuàn fo2 suo3 xing2 zan4 zhuan4 fo so hsing tsan chuan Butsu shogyō san den |
Buddhacarita |
佛所行讚經 佛所行讚经 see styles |
fó suǒ xíng zàn jīng fo2 suo3 xing2 zan4 jing1 fo so hsing tsan ching Butsu shogyō san kyō |
Buddhacarita-kāvya Sutra; a poetic narrative of the life of Śākyamuni by Aśvaghoṣa 馬鳴, tr. by Dharmarakṣa A.D. 414-421. |
佛本行集經 佛本行集经 see styles |
fó běn xíng jí jīng fo2 ben3 xing2 ji2 jing1 fo pen hsing chi ching Butsu hongyō shū kyō |
Buddhacarita; a life of Śākyamuni, tr. by Jñānagupta, A.D. 587. |
佛母眞三昧 see styles |
fó mǔ zhēn sān mèi fo2 mu3 zhen1 san1 mei4 fo mu chen san mei butsumo shin zanmai |
The samādhi, meditation, or trance by means of which the Buddhas, past, present, and future, become incarnate. |
佛法滅盡經 佛法灭尽经 see styles |
fó fǎ miè jìn jīng fo2 fa3 mie4 jin4 jing1 fo fa mieh chin ching Buppō metsujin kyō |
Sūtra on the Extinction of the Buddhadharma |
佛無量功德 佛无量功德 see styles |
fó wú liáng gōng dé fo2 wu2 liang2 gong1 de2 fo wu liang kung te butsu muryō kudoku |
Buddha's innumerable attributes |
佛菩薩化生 佛菩萨化生 see styles |
fó pú sà huà shēng fo2 pu2 sa4 hua4 sheng1 fo p`u sa hua sheng fo pu sa hua sheng butsu bosatsu keshō |
birth by transformation done by buddhas and bodhisattvas |
佛華嚴三昧 佛华严三昧 see styles |
fó huā yán sān mèi fo2 hua1 yan2 san1 mei4 fo hua yen san mei butsu kegon zanmai |
buddha garland samādhi |
佛說七佛經 佛说七佛经 see styles |
fó shuō qī fó jīng fo2 shuo1 qi1 fo2 jing1 fo shuo ch`i fo ching fo shuo chi fo ching Bussetsu shichibutsu kyō |
Sūtra of the Seven Buddhas |
佛說佛地經 佛说佛地经 see styles |
fó shuō fó dì jīng fo2 shuo1 fo2 di4 jing1 fo shuo fo ti ching Bussetsubutsuchikyō |
Sūtra on the Buddha-stage |
佛陀伐那山 see styles |
fó tuó fán à shān fo2 tuo2 fan2 a4 shan1 fo t`o fan a shan fo to fan a shan Buddabana san |
Buddhavanagiri, 'a mountain near Rājagṛha famous for its rock caverns, in one of which Śākyamumi lived for a time.' Eitel. |
佛陀多羅多 佛陀多罗多 see styles |
fó tuó duō luó duō fo2 tuo2 duo1 luo2 duo1 fo t`o to lo to fo to to lo to Buddatarata |
Buddhatrāta |
佛陀蜜多羅 佛陀蜜多罗 see styles |
fó tuó mì duō luó fo2 tuo2 mi4 duo1 luo2 fo t`o mi to lo fo to mi to lo Buddamittara |
Buddhamitra, the ninth patriarch. |
佛陀跋陀羅 佛陀跋陀罗 see styles |
fó tuó bá tuó luó fo2 tuo2 ba2 tuo2 luo2 fo t`o pa t`o lo fo to pa to lo Buddabaddara |
Buddhabhadra, of Kapilavastu, came to China circa 408, introduced an alphabet of forty-two characters and composed numerous works; also name of a disciple of Dharmakoṣa, whom Xuanzang met in India, 630-640. |
佛馱跋陀羅 佛驮跋陀罗 see styles |
fó tuó bá tuó luó fo2 tuo2 ba2 tuo2 luo2 fo t`o pa t`o lo fo to pa to lo Buddabaddara |
Buddhabhadra |
佛馱踐陀羅 佛驮践陀罗 see styles |
fó tuó jiàn tuó luó fo2 tuo2 jian4 tuo2 luo2 fo t`o chien t`o lo fo to chien to lo Buddasendara |
Buddhabhadra. |
作一切佛事 see styles |
zuò yī qiè fó shì zuo4 yi1 qie4 fo2 shi4 tso i ch`ieh fo shih tso i chieh fo shih sa issai butsuji |
perform all buddha-works |
作佛形像經 作佛形像经 see styles |
zuò fó xíng xiàng jīng zuo4 fo2 xing2 xiang4 jing1 tso fo hsing hsiang ching Sa butsugyōzō kyō |
Sūtra on the Production of Buddha Images |
作像因緣經 作像因缘经 see styles |
zuò xiàng yīn yuán jīng zuo4 xiang4 yin1 yuan2 jing1 tso hsiang yin yüan ching Sazō innen kyō |
Sūtra on the Production of Buddha Images |
俗妄眞實宗 俗妄眞实宗 see styles |
sú wàng zhēn shí zōng su2 wang4 zhen1 shi2 zong1 su wang chen shih tsung zoku bō jinjitsu shū |
all secular things are illusory and the Buddhist teachings are true |
信佛功德經 信佛功德经 see styles |
xìn fó gōng dé jīng xin4 fo2 gong1 de2 jing1 hsin fo kung te ching Shinbutsu kudoku kyō |
Sūtra of Belief in the Buddha's Merits |
俾沙闍羅所 俾沙阇罗所 see styles |
bì shā shé luó suǒ bi4 sha1 she2 luo2 suo3 pi sha she lo so Bishasharasho |
Bhaiṣajyarāja, the Buddha of medicine, or king of healing, v. 藥師 19. |
倶蘇摩跋低 倶苏摩跋低 see styles |
jù sū mó bá dī ju4 su1 mo2 ba2 di1 chü su mo pa ti Kusomabattei |
Kusumavatī; name of a buddha-realm. |
儒釋質疑論 儒释质疑论 see styles |
rú shì zhí yí lùn ru2 shi4 zhi2 yi2 lun4 ju shih chih i lun Jushaku shitsugi ron |
Treatise on Questions Between Confucianism and Buddhism |
Variations: |
tosotsu とそつ |
(abbreviation) {Buddh} (See 兜率天) Tusita (heaven, pure land) |
入佛平等戒 see styles |
rù fó píng děng jiè ru4 fo2 ping2 deng3 jie4 ju fo p`ing teng chieh ju fo ping teng chieh nyūbutsu byōdō kai |
The Buddha-law by which all may attain to Buddhahood. |
八十種妙好 八十种妙好 see styles |
bā shí zhǒng miào hǎo ba1 shi2 zhong3 miao4 hao3 pa shih chung miao hao hachijisshu myōkō |
the eighty beautiful features (of a buddha) |
八幡大菩薩 see styles |
hachimandaibosatsu はちまんだいぼさつ |
(See 八幡神) Great Bodhisattva Hachiman (title of Hachiman due to Shinto-Buddhist syncretism); (dei) Hachiman Daibosatsu |
八相佛成道 see styles |
bā xiàng fó chéng dào ba1 xiang4 fo2 cheng2 dao4 pa hsiang fo ch`eng tao pa hsiang fo cheng tao hassō butsu jōdō |
eight highlights in the life of the Buddha |
八萬大藏經 八万大藏经 see styles |
bā wàn dà zàng jīng ba1 wan4 da4 zang4 jing1 pa wan ta tsang ching Hachiman daizō kyō |
Tripitaka Koreana, Buddhist scriptures carved on 81,340 wooden tablets and housed in the Haein Temple 海印寺[Hai3 yin4 si4] in South Gyeongsang province of South Korea Grand Tripiṭaka of the Goryeo |
六十四梵音 see styles |
liù shí sì fàn yīn liu4 shi2 si4 fan4 yin1 liu shih ssu fan yin rokujūshi bon'on |
The sixty-four Aryan or noble characteristics of a Buddha's tones or voice, e. g. snigdha 流澤聲 smooth; mṛdukā 柔軟聲 gentle, etc. |
六字の名号 see styles |
rokujinomyougou / rokujinomyogo ろくじのみょうごう |
(exp,n) (See 南無阿弥陀仏・なむあみだぶつ,六字名号) the six written characters of Buddha's name (used in prayer) |
六字大明呪 see styles |
liù zì dà míng zhòu liu4 zi4 da4 ming2 zhou4 liu tzu ta ming chou rokujidaimyouju / rokujidaimyoju ろくじだいみょうじゅ |
{Buddh} great six-syllable mantra ("om mani padme hum") great six-syllable mantra |
Variations: |
rokuji ろくじ |
(1) six o'clock; (2) (六時 only) {Buddh} (See 晨朝,日中・1,日没,初夜・2,中夜,後夜・1) six periods of a day (morning, midday, afternoon, evening, midnight, late night) |
六苦行外道 see styles |
liù kǔ xíng wài dào liu4 ku3 xing2 wai4 dao4 liu k`u hsing wai tao liu ku hsing wai tao roku kugyō gedō |
six kinds of non-Buddhist asceticism |
六道佛菩薩 六道佛菩萨 see styles |
liù dào fó pú sà liu4 dao4 fo2 pu2 sa4 liu tao fo p`u sa liu tao fo pu sa rokudō no butsu bosatsu |
The Buddhas and bodhisattvas of the six gati, i. e. the six dizang 六地藏 q. v.; also the 六觀音 q. v.; the six dizang are also styled 六道能化菩薩 Bodhisattvas who can change the lot of those in the six gati. |
Variations: |
naishou(内障); sokohi / naisho(内障); sokohi ないしょう(内障); そこひ |
(1) (ないしょう only) {Buddh} internal hindrance; (2) (See 上翳) any visual disorder caused by a problem within the eye (i.e. glaucoma, amaurosis, etc.) |
Variations: |
shabutsu しゃぶつ |
(noun/participle) tracing a picture of a Buddhist image |
Variations: |
meido / medo めいど |
{Buddh} Hades; the underworld; the other world; realm of the dead |
Variations: |
fuusu / fusu ふうす |
{Buddh} (See 六知事) one of the six administrators of a Zen temple (in charge of accounting) |
功徳を積む see styles |
kudokuotsumu くどくをつむ |
(exp,v5m) {Buddh} (See 功徳・1) to accumulate merit; to make merit |
十二縁起説 see styles |
juuniengisetsu / juniengisetsu じゅうにえんぎせつ |
{Buddh} Buddhist theory of the twelve-fold chain of causation, interdependent origination and co-dependent arising (San: pratītya-samutpāda); twelve causal links |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
十四神九王 see styles |
shí sì shén jiǔ wáng shi2 si4 shen2 jiu3 wang2 shih ssu shen chiu wang jūshijin kuō |
The fourteen devas and nine dragon and other kings, who went in the train of Mañjuśrī to thank the Buddha at the last of his Huayan addresses; for list see 唐華嚴經 61. |
Variations: |
jikkai じっかい |
(1) (十戒 only) {Buddh} the 10 precepts; (2) Ten Commandments; Decalogue; Decalog |
十界皆成佛 see styles |
shí jiè jiē chéng fó shi2 jie4 jie1 cheng2 fo2 shih chieh chieh ch`eng fo shih chieh chieh cheng fo jukkai kai jōbutsu |
The teaching of the Lotus sūtra of universalism, that all become Buddha. |
十萬億佛土 十万亿佛土 see styles |
shí wàn yì fó tǔ shi2 wan4 yi4 fo2 tu3 shih wan i fo t`u shih wan i fo tu jūmanoku butsudo |
The Happy Land, i.e. Amitābha's Paradise in the West, beyond ten thousand million Buddha-realms. |
半跏思惟像 see styles |
bàn jiā sī wéi xiàng ban4 jia1 si1 wei2 xiang4 pan chia ssu wei hsiang hankashiizou / hankashizo はんかしいぞう |
{Buddh} (See 弥勒菩薩) statue of a figure sitting contemplatively in the half lotus position (often of Maitreya) contemplative sitting image |
南傳大藏經 南传大藏经 see styles |
nán chuán dà zàng jīng nan2 chuan2 da4 zang4 jing1 nan ch`uan ta tsang ching nan chuan ta tsang ching Nanden daizōkyō |
Buddhist Canon of the Southern Transmission |
南海寄歸傳 南海寄归传 see styles |
nán hǎi jì guī zhuàn nan2 hai3 ji4 gui1 zhuan4 nan hai chi kuei chuan Nankai kiki den |
A Record of Buddhist Practices Sent Home from the Southern Sea |
南無歸依佛 南无归依佛 see styles |
nán mó guī yī fó nan2 mo2 gui1 yi1 fo2 nan mo kuei i fo namu kie butsu |
to the Buddha for refuge I go |
印度佛教史 see styles |
yìn dù fó jiào shǐ yin4 du4 fo2 jiao4 shi3 yin tu fo chiao shih Indo bukkyōshi |
History of Buddhism in India |
去來實有宗 去来实有宗 see styles |
qù lái shí yǒu zōng qu4 lai2 shi2 you3 zong1 ch`ü lai shih yu tsung chü lai shih yu tsung korai jitsu-u shū |
The heretical sect which believed in the reality of past and future as well as the present. |
古義真言宗 see styles |
kogishingonshuu / kogishingonshu こぎしんごんしゅう |
(See 新義真言宗) Kogi Shingon ("Old Shingon" school of Buddhism) |
周利槃陀加 周利盘陀加 see styles |
zhōu lì pán tuó jiā zhou1 li4 pan2 tuo2 jia1 chou li p`an t`o chia chou li pan to chia Shūrihandake |
(or 周梨槃陀加) Kṣudrapanthaka; little (or mean) path. Twin brothers were born on the road, one called Śuddhipanthaka, Purity-path, the other born soon after and called as above, intp. 小路 small road, and 繼道 successor by the road. The elder was clever, the younger stupid, not even remembering his name, but became one of the earliest disciples of Buddha, and finally an arhat. The records are uncertain and confusing. Also 周利般兎; 周稚般他迦, 周利槃特 (周利槃特迦); 朱茶半託迦; 周陀. |
Variations: |
wasan わさん |
{Buddh} hymns of praise in Japanese |
四不可思議 四不可思议 see styles |
sì bù kě sī yì si4 bu4 ke3 si1 yi4 ssu pu k`o ssu i ssu pu ko ssu i shi fuka shigi |
The four things of a Buddha which are beyond human conception: 世界 his world, 衆生 his living beings, 龍 his nāgas, and 佛土境界 the bounds of his Buddha-realm.; The four indescribables, v. 增一阿含經 18, are the worlds; living beings; dragons (nagas); and the size of the Buddha-lands. |
四十不共法 see styles |
sì shí bù gòng fǎ si4 shi2 bu4 gong4 fa3 ssu shih pu kung fa shijūf ugū hō |
forty unique qualities [of a Buddha] |
四十二章經 四十二章经 see styles |
sì shí èr zhāng jīng si4 shi2 er4 zhang1 jing1 ssu shih erh chang ching Shijūnishō kyō |
The Sutra in Forty-two Sections Spoken by the Buddha, the first Chinese Buddhist text, translated in 67 AD by Kasyapa-Matanga 迦葉摩騰|迦叶摩腾[Jia1 ye4 Mo2 teng2] and Gobharana 竺法蘭|竺法兰[Zhu2 fa3 lan2] (Dharmaraksha) The 'Sutra of Forty-two Sections' generally attributed to Kāśyapa Mātaṇga, v. 迦, and Gobharaṇa, v. 竺, the first Indian monks to arrive officially in China. It was, however, probably first produced in China in the 晉 Chin dynasty. There are various editions and commentaries. |
四種曼荼羅 see styles |
shishumandara ししゅまんだら |
{Buddh} (See 大曼荼羅・だいまんだら,三昧耶曼荼羅・さんまやまんだら,法曼荼羅・ほうまんだら,羯磨曼荼羅・かつままんだら) four types of mandala (in Shingon) |
Variations: |
ekou / eko えこう |
(n,vs,vi) (1) {Buddh} memorial service; prayers for the repose of the soul; (n,vs,vi) (2) {Buddh} transfer of merit |
Variations: |
eshin えしん |
{Buddh} conversion |
Variations: |
zazou / zazo ざぞう |
(See 立像) seated figure (e.g. of Buddha); sedentary statue; sedentary image |
Variations: |
kannou / kanno かんのう |
(noun or adjectival noun) (1) (堪能 only) (See 堪能・たんのう・1) proficient; skillful; (noun or adjectival noun) (2) {Buddh} (orig. meaning) patience; perseverance; fortitude |
Variations: |
tacchuu / tacchu たっちゅう |
(1) {Buddh} small Zen temple built to commemorate the death of a high priest; (2) {Buddh} minor temple in the grounds of a head temple |
Variations: |
shoumyou / shomyo しょうみょう |
(1) (See 五明) sabdavidya (ancient Indian linguistic and grammatical studies); (2) {Buddh} chanting of Buddhist hymns (usu. in Sanskrit or Chinese) |
壽命無數劫 寿命无数劫 see styles |
shòu mìng wú shǔ jié shou4 ming4 wu2 shu3 jie2 shou ming wu shu chieh jumyō mushu kō |
the infinite life of Buddha |
壽命無有量 寿命无有量 see styles |
shòu mìng wú yǒu liáng shou4 ming4 wu2 you3 liang2 shou ming wu yu liang jumyō muu ryō |
壽命無數劫 The infinite life of Buddha. |
外護善知識 外护善知识 see styles |
wài hù shàn zhī shì wai4 hu4 shan4 zhi1 shi4 wai hu shan chih shih gego zenchishiki |
reliable Buddhist patron |
多陀阿伽陀 see styles |
duō tuó ā qié tuó duo1 tuo2 a1 qie2 tuo2 to t`o a ch`ieh t`o to to a chieh to tadāgada |
tathāgata, 多他阿伽陀 (多他阿伽陀耶); 多他阿伽駄 (or 多他阿伽度); 多阿竭 (or 怛闥阿竭 or 怛薩阿竭); 怛他蘗多; intp. by 如來 rulai, q. v. 'thus come', or 'so come'; it has distant resemblance to the Messiah, but means one who has arrived according to the norm, one who has attained he goal of enlightenment). It is also intp. as 如去 Ju-ch'ü, he who so goes, his coming and going being both according to the Buddha-norm. It is the highest of a Buddha's titles. |
Variations: |
yaza やざ |
(1) {Buddh} (See 座禅) nocturnal seated Zen meditation (esp. around 8pm); (2) sitting at night |
大元帥明王 大元帅明王 see styles |
dà yuán shuài míng wáng da4 yuan2 shuai4 ming2 wang2 ta yüan shuai ming wang taigenmyouou; daigensuimyouou / taigenmyoo; daigensuimyoo たいげんみょうおう; だいげんすいみょうおう |
{Buddh} Atavaka (guardian deity) The great commander, one of the sixteen 明王 q.v., named Atavika 阿吒薄迦 (or 倶 or 皆). There are four sutras, chiefly spells connected with his cult. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Buddh*" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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