Free Chinese & Japanese Online Dictionary

If you enter English words, search is Boolean mode:
Enter fall to get just entries with fall in them.
Enter fall* to get results including "falling" and "fallen".
Enter +fall -season -autumn to make sure fall is included, but not entries with autumn or season.

Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 10790 total results for your Put Out a Burning Wood Cart - With a Cup of Water search. I have created 108 pages of results for you. Each page contains 100 results...

<...5051525354555657585960...>
Characters Pronunciation
Romanization
Simple Dictionary Definition

一學就會


一学就会

see styles
yī xué jiù huì
    yi1 xue2 jiu4 hui4
i hsüeh chiu hui
to pick up (a skill) in a very short time; to take to something like a duck to water

一掃而空


一扫而空

see styles
yī sǎo ér kōng
    yi1 sao3 er2 kong1
i sao erh k`ung
    i sao erh kung
(idiom) to make a clean sweep of; to clean out

一探究竟

see styles
yī tàn jiū jìng
    yi1 tan4 jiu1 jing4
i t`an chiu ching
    i tan chiu ching
to check out; to investigate

一斉攻撃

see styles
 isseikougeki / issekogeki
    いっせいこうげき
general attack; all-out attack; attack on all fronts; onslaught; fusillade

一本萬利


一本万利

see styles
yī běn wàn lì
    yi1 ben3 wan4 li4
i pen wan li
small capital, huge profit (idiom); to put in a little and get a lot out

一杯一杯

see styles
 ippaiippai / ippaippai
    いっぱいいっぱい
(adj-na,n-adv,n) (1) (yoji) one cup after another; cup by cup; (2) (kana only) to the limit; to the fullest extent; absolutely the limit; the best one can do; breaking even

一水四見


一水四见

see styles
yī shuǐ sì jiàn
    yi1 shui3 si4 jian4
i shui ssu chien
 issui shiken
The same water may be viewed in four ways— devas see it as bejewelled land, men as water, hungry ghosts as pus and blood, fish as a place to live in. Cf. 一境四心.

一清如水

see styles
yī qīng rú shuǐ
    yi1 qing1 ru2 shui3
i ch`ing ju shui
    i ching ju shui
lit. as clear as water (idiom); fig. (of officials etc) honest and incorruptible

一潭死水

see styles
yī tán sǐ shuǐ
    yi1 tan2 si3 shui3
i t`an ssu shui
    i tan ssu shui
a pool of stagnant water; stagnant or listless condition

一筆勾銷


一笔勾销

see styles
yī bǐ gōu xiāo
    yi1 bi3 gou1 xiao1
i pi kou hsiao
 ippitsu kushō
to write off at one stroke
crossed out with a stroke of the pen

一筆抹殺


一笔抹杀

see styles
yī bǐ mǒ shā
    yi1 bi3 mo3 sha1
i pi mo sha
to blot out at one stroke; to reject out of hand; to deny without a hearing

一絲不苟


一丝不苟

see styles
yī sī bù gǒu
    yi1 si1 bu4 gou3
i ssu pu kou
not one thread loose (idiom); strictly according to the rules; meticulous; not one hair out of place

一葉障目


一叶障目

see styles
yī yè zhàng mù
    yi1 ye4 zhang4 mu4
i yeh chang mu
lit. eyes obscured by a single leaf (idiom); fig. not seeing the wider picture; can't see the wood for the trees

一葦の水

see styles
 ichiinomizu / ichinomizu
    いちいのみず
(exp,n) (rare) (See 一衣帯水) narrow strip of water

一衣帯水

see styles
 ichiitaisui / ichitaisui
    いちいたいすい
(yoji) (being separated only by a) narrow strip of water; narrow strait (channel, river)

一衣帶水


一衣带水

see styles
yī yī dài shuǐ
    yi1 yi1 dai4 shui3
i i tai shui
(separated only by) a narrow strip of water

一見高低


一见高低

see styles
yī jiàn gāo dī
    yi1 jian4 gao1 di1
i chien kao ti
lit. to fight it out with sb to see who is best (idiom); fig. to cross swords with; to lock horns

一語成讖


一语成谶

see styles
yī yǔ chéng chèn
    yi1 yu3 cheng2 chen4
i yü ch`eng ch`en
    i yü cheng chen
(idiom) to have one's words turn out to be (tragically) prophetic

一飲而盡


一饮而尽

see styles
yī yǐn ér jìn
    yi1 yin3 er2 jin4
i yin erh chin
to drain the cup in one gulp (idiom)

七衆溺水


七众溺水

see styles
qī zhòng niào shuǐ
    qi1 zhong4 niao4 shui3
ch`i chung niao shui
    chi chung niao shui
 shichi shu deki sui
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人.

万事解決

see styles
 banjikaiketsu
    ばんじかいけつ
(noun/participle) everything turning out fine; the whole thing being settled

万緑一紅

see styles
 banryokuikkou / banryokuikko
    ばんりょくいっこう
(yoji) one red flower standing out in a sea of green vegetation; one item of quality standing out among many; one woman among many men

三官大帝

see styles
sān guān dà dì
    san1 guan1 da4 di4
san kuan ta ti
the three gods in charge of heaven, earth and water (Daoism)

三密六大

see styles
sān mì liù dà
    san1 mi4 liu4 da4
san mi liu ta
 sanmitsu rokudai
The three mystic things associated with the six elements, i.e. the mystic body is associated with earth, water, and fire; the mystic words with wind and space; the mystic mind with 識 cognition.

三度入り

see styles
 sandoiri
    さんどいり
medium-sized earthenware sake cup

三所攻め

see styles
 mitokorozeme
    みところぜめ
{sumo} triple attack force out

三界火宅

see styles
sān jiè huǒ zhái
    san1 jie4 huo3 zhai2
san chieh huo chai
 sankaikataku
    さんかいかたく
(person) Sankai Kataku
The burning house of the triple world, as in the Lotus Sūtra parable.

三種圓融


三种圆融

see styles
sān zhǒng yuán róng
    san1 zhong3 yuan2 rong2
san chung yüan jung
 sanshu enyū
Three kinds of unity or identity of (a) 事理 phenomena with "substance", e.g. waves and the water; (b) 事事 phenomena with phenomena, e.g. wave with wave; (c) 理理 substance with substance, e.g. water with water.

三者凡退

see styles
 sanshabontai
    さんしゃぼんたい
{baseb} out in 1-2-3 order

三處傳心


三处传心

see styles
sān chù chuán xīn
    san1 chu4 chuan2 xin1
san ch`u ch`uan hsin
    san chu chuan hsin
 san sho denshin
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin.

三輪世界


三轮世界

see styles
sān lún shì jiè
    san1 lun2 shi4 jie4
san lun shih chieh
 sanrin sekai
The three-wheel world, i.e. 風, 水, and 金輪. Every world is founded on a wheel of whirling wind; above this is one of water; above this is one of metal, on which its nine mountains and eight seas are formed.

上がり框

see styles
 agarigamachi
    あがりがまち
    agarikamachi
    あがりかまち
piece of wood at front edge of entranceway floor; agarikamachi

上がり湯

see styles
 agariyu
    あがりゆ
clean hot bath water for rinsing

上げ下げ

see styles
 agesage
    あげさげ
(noun, transitive verb) (1) raising and lowering; (noun, transitive verb) (2) fluctuation (of prices, interest rates, etc.); (noun, transitive verb) (3) praising and belittling; (noun, transitive verb) (4) setting out (meals, etc.) and clearing away; (noun, transitive verb) (5) ebb and flow (of the tide); (noun, transitive verb) (6) rising and falling (pitch, tone, etc.); modulation

上下水道

see styles
 jougesuidou / jogesuido
    じょうげすいどう
water and sewer services

上綱上線


上纲上线

see styles
shàng gāng shàng xiàn
    shang4 gang1 shang4 xian4
shang kang shang hsien
to make a mountain out of a molehill

上行菩薩


上行菩萨

see styles
shàng xíng pú sà
    shang4 xing2 pu2 sa4
shang hsing p`u sa
    shang hsing pu sa
 Jōgyō bosatsu
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha.

下不了臺


下不了台

see styles
xià bu liǎo tái
    xia4 bu5 liao3 tai2
hsia pu liao t`ai
    hsia pu liao tai
to be unable to extricate oneself gracefully; to be put on the spot; to be embarrassed

下不來臺


下不来台

see styles
xià bù lái tái
    xia4 bu4 lai2 tai2
hsia pu lai t`ai
    hsia pu lai tai
to be put on the spot; to find oneself in an awkward situation

下水処理

see styles
 gesuishori
    げすいしょり
water treatment

不倫不類


不伦不类

see styles
bù lún bù lèi
    bu4 lun2 bu4 lei4
pu lun pu lei
out of place; inappropriate; incongruous

不入時宜


不入时宜

see styles
bù rù shí yí
    bu4 ru4 shi2 yi2
pu ju shih i
out of step with current thinking; outmoded; inappropriate for the occasion

不分勝負


不分胜负

see styles
bù fēn shèng fù
    bu4 fen1 sheng4 fu4
pu fen sheng fu
unable to determine victory or defeat (idiom); evenly matched; to come out even; to tie; to draw

不勝其擾


不胜其扰

see styles
bù shèng qí rǎo
    bu4 sheng4 qi2 rao3
pu sheng ch`i jao
    pu sheng chi jao
unable to put up with (something) any longer

不卽不離


不卽不离

see styles
bù jí bù lí
    bu4 ji2 bu4 li2
pu chi pu li
 fusoku furi
Neither the thing itself nor something apart, e. g. the water and the wave; similar to 不一不異.

不可收拾

see styles
bù kě shōu shi
    bu4 ke3 shou1 shi5
pu k`o shou shih
    pu ko shou shih
(idiom) irremediable; unmanageable; out of hand; hopeless

不合時宜


不合时宜

see styles
bù hé shí yí
    bu4 he2 shi2 yi2
pu ho shih i
out of step with current thinking; outmoded; inappropriate for the occasion

不同凡響


不同凡响

see styles
bù tóng fán xiǎng
    bu4 tong2 fan2 xiang3
pu t`ung fan hsiang
    pu tung fan hsiang
lit. not a common chord (idiom); outstanding; brilliant; out of the common run

不同尋常


不同寻常

see styles
bù tóng xún cháng
    bu4 tong2 xun2 chang2
pu t`ung hsün ch`ang
    pu tung hsün chang
out of the ordinary; unusual

不吐不快

see styles
bù tǔ bù kuài
    bu4 tu3 bu4 kuai4
pu t`u pu k`uai
    pu tu pu kuai
to have to pour out what's on one's mind (idiom)

不在狀態


不在状态

see styles
bù zài zhuàng tài
    bu4 zai4 zhuang4 tai4
pu tsai chuang t`ai
    pu tsai chuang tai
to be out of form; not to be oneself

不在通知

see styles
 fuzaitsuuchi / fuzaitsuchi
    ふざいつうち
out-of-office notification (email)

不平則鳴


不平则鸣

see styles
bù píng zé míng
    bu4 ping2 ze2 ming2
pu p`ing tse ming
    pu ping tse ming
where there is injustice, there will be an outcry; man will cry out against injustice

不幸言中

see styles
bù xìng yán zhòng
    bu4 xing4 yan2 zhong4
pu hsing yen chung
to turn out just as one predicted or feared

不得而知

see styles
bù dé ér zhī
    bu4 de2 er2 zhi1
pu te erh chih
unknown; unable to find out

不折不扣

see styles
bù zhé bù kòu
    bu4 zhe2 bu4 kou4
pu che pu k`ou
    pu che pu kou
a hundred percent; to the letter; out-and-out

不死甘露

see styles
bù sǐ gān lù
    bu4 si3 gan1 lu4
pu ssu kan lu
 fushi kanro
Sweet dew of immortality, a baptismal water of 眞言 Shingon.

不為已甚


不为已甚

see styles
bù wéi yǐ shèn
    bu4 wei2 yi3 shen4
pu wei i shen
refrain from going to extremes in meting out punishment; not be too hard on subject

不甘寂寞

see styles
bù gān jì mò
    bu4 gan1 ji4 mo4
pu kan chi mo
unwilling to remain lonely or idle; unwilling to be left out

不行黜罰


不行黜罚

see styles
bù xíng chù fá
    bu4 xing2 chu4 fa2
pu hsing ch`u fa
    pu hsing chu fa
 fugyō chutsubatsu
not carrying out punishments

不過爾爾


不过尔尔

see styles
bù guò ěr ěr
    bu4 guo4 er3 er3
pu kuo erh erh
not more than so-so (idiom); mediocre; nothing out of the ordinary

不非時食


不非时食

see styles
bù fēi shí shí
    bu4 fei1 shi2 shi2
pu fei shih shih
 fuhiji shiki
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉.

世に出る

see styles
 yonideru
    よにでる
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published

世に立つ

see styles
 yonitatsu
    よにたつ
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world

世に説く

see styles
 yonitoku
    よにとく
(exp,v5k) to set forth; to put forward; to present for consideration; to explain the facts of life; to preach

世を忍ぶ

see styles
 yooshinobu
    よをしのぶ
(exp,v5b) to hide from society; to avoid the gaze of society; to keep out of the public eye

世離れる

see styles
 yobanareru
    よばなれる
(v1,vi) (See 世間離れ) to become unworldly; to stop keeping up with social norms; to be out of touch with reality

並み外れ

see styles
 namihazure
    なみはずれ
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable

並変える

see styles
 narabikaeru
    ならびかえる
(Ichidan verb) to reorganize; to rearrange; to put (things) in order

並替える

see styles
 narabikaeru
    ならびかえる
(Ichidan verb) to reorganize; to rearrange; to put (things) in order

中を取る

see styles
 nakaotoru
    なかをとる
(exp,v5r) to work out a compromise

中國銀聯


中国银联

see styles
zhōng guó yín lián
    zhong1 guo2 yin2 lian2
chung kuo yin lien
China UnionPay (CUP), China's only domestic bank card organization

中年太り

see styles
 chuunenbutori / chunenbutori
    ちゅうねんぶとり
middle-aged spread; weight put on in middle age

丸め込む

see styles
 marumekomu
    まるめこむ
(transitive verb) (1) (See 丸める・2) to coax; to cajole; to wheedle; to win over; to seduce; (transitive verb) (2) to roll up and put into (something); to bundle up

主客転倒

see styles
 shukyakutentou / shukyakutento
    しゅきゃくてんとう
    shukakutentou / shukakutento
    しゅかくてんとう
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end

主客顛倒

see styles
 shukyakutentou / shukyakutento
    しゅきゃくてんとう
    shukakutentou / shukakutento
    しゅかくてんとう
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end

乗っ込み

see styles
 nokkomi
    のっこみ
moving shallow; spawning run; movement of fish from deep to shallow water during the spawning season

乗り出す

see styles
 noriidasu / noridasu
    のりだす
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward

乙女畦菜

see styles
 otomeazena; otomeazena
    おとめあぜな; オトメアゼナ
(kana only) waterhyssop (Bacopa monnieri); brahmi; thyme-leafed gratiola; water hyssop; herb of grace; Indian pennywort

九分九厘

see styles
 kubukurin
    くぶくりん
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.)

乾ききる

see styles
 kawakikiru
    かわききる
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch

乾き切る

see styles
 kawakikiru
    かわききる
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch

了卻此生


了却此生

see styles
liǎo què cǐ shēng
    liao3 que4 ci3 sheng1
liao ch`üeh tz`u sheng
    liao chüeh tzu sheng
to live out one's life; to die

了如指掌

see styles
liǎo rú zhǐ zhǎng
    liao3 ru2 zhi3 zhang3
liao ju chih chang
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out

了此殘生


了此残生

see styles
liǎo cǐ cán shēng
    liao3 ci3 can2 sheng1
liao tz`u ts`an sheng
    liao tzu tsan sheng
to live out the rest of one's life

予定調和

see styles
 yoteichouwa / yotechowa
    よていちょうわ
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention

事與願違


事与愿违

see styles
shì yǔ yuàn wéi
    shi4 yu3 yuan4 wei2
shih yü yüan wei
things turn out contrary to the way one wishes (idiom)

事過境遷


事过境迁

see styles
shì guò jìng qiān
    shi4 guo4 jing4 qian1
shih kuo ching ch`ien
    shih kuo ching chien
The issue is in the past, and the situation has changed (idiom).; It is water under the bridge.

二河白道

see styles
èr hé bái dào
    er4 he2 bai2 dao4
erh ho pai tao
 nigabyakudou / nigabyakudo
    にがびゃくどう
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed)
The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire.

二頭挽き

see styles
 nitoubiki / nitobiki
    にとうびき
two-horse cart

二頭立て

see styles
 nitoudate / nitodate
    にとうだて
two-horse cart

五佛灌頂


五佛灌顶

see styles
wǔ fó guàn dǐng
    wu3 fo2 guan4 ding3
wu fo kuan ting
 gobutsu kanjō
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms.

五劫思惟

see styles
wǔ jié sī wéi
    wu3 jie2 si1 wei2
wu chieh ssu wei
 gokō shiyui
The five kalpas spent by Amitābha thinking out and preparing for his vows.

五家所共

see styles
wǔ jiā suǒ gòng
    wu3 jia1 suo3 gong4
wu chia so kung
 go ke sho gu
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others.

五智如來


五智如来

see styles
wǔ zhì rú lái
    wu3 zhi4 ru2 lai2
wu chih ju lai
 gochi nyorai
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
NameChinesePositionElementSenseColor
Vairocana大日centreethersightwhite
Akṣobhya阿閦eastearthsoundblue
Ratnasaṃbhava寶生southfiresmellyellow
Amitābha彌陀westwatertastered
Amoghasiddhi不空northairtouchgreen
GermAnimalDhyani-BodhisattvaBuddha
aṃlionSamantabhadra 普賢Krakucchanda
hūṃelephantVajrapāṇi 金剛力士Kanakamuni
?aḥhorseRatnapāṇi 寶手Kāśyapa
? hrīḥgoose or peacockAvalokiteśvara 觀音Śākyamuni
?āḥgaruḍaVisvapāṇi?Maitreya


Arrival of the five wise Buddhas

五甁智水

see styles
wǔ píng zhì shuǐ
    wu3 ping2 zhi4 shui3
wu p`ing chih shui
    wu ping chih shui
 gobyō chisui
The five vases are emblems of the five departments of the Vajradhātu, and the fragrant water the wisdom of the five. Wisdom— Buddhas.

五甁灌頂


五甁灌顶

see styles
wǔ píng guàn dǐng
    wu3 ping2 guan4 ding3
wu p`ing kuan ting
    wu ping kuan ting
 gobyō kanjō
Baptism with water of the five vases 五甁 representing the wisdom of the five Buddhas 五佛.

五痛五燒


五痛五烧

see styles
wǔ tòng wǔ shāo
    wu3 tong4 wu3 shao1
wu t`ung wu shao
    wu tung wu shao
 gotsū goshō
five kinds of pain and burning

五種法界


五种法界

see styles
wǔ zhǒng fǎ jiè
    wu3 zhong3 fa3 jie4
wu chung fa chieh
 goshu hōkai
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual.

五輪六大


五轮六大

see styles
wǔ lún liù dà
    wu3 lun2 liu4 da4
wu lun liu ta
 gorin rokudai
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

<...5051525354555657585960...>

This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary