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<...5051525354555657585960...>Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一學就會 一学就会 see styles |
yī xué jiù huì yi1 xue2 jiu4 hui4 i hsüeh chiu hui |
to pick up (a skill) in a very short time; to take to something like a duck to water | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一掃而空 一扫而空 see styles |
yī sǎo ér kōng yi1 sao3 er2 kong1 i sao erh k`ung i sao erh kung |
(idiom) to make a clean sweep of; to clean out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一探究竟 see styles |
yī tàn jiū jìng yi1 tan4 jiu1 jing4 i t`an chiu ching i tan chiu ching |
to check out; to investigate | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一斉攻撃 see styles |
isseikougeki / issekogeki いっせいこうげき |
general attack; all-out attack; attack on all fronts; onslaught; fusillade | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一本萬利 一本万利 see styles |
yī běn wàn lì yi1 ben3 wan4 li4 i pen wan li |
small capital, huge profit (idiom); to put in a little and get a lot out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一杯一杯 see styles |
ippaiippai / ippaippai いっぱいいっぱい |
(adj-na,n-adv,n) (1) (yoji) one cup after another; cup by cup; (2) (kana only) to the limit; to the fullest extent; absolutely the limit; the best one can do; breaking even | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一水四見 一水四见 see styles |
yī shuǐ sì jiàn yi1 shui3 si4 jian4 i shui ssu chien issui shiken |
The same water may be viewed in four ways— devas see it as bejewelled land, men as water, hungry ghosts as pus and blood, fish as a place to live in. Cf. 一境四心. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一清如水 see styles |
yī qīng rú shuǐ yi1 qing1 ru2 shui3 i ch`ing ju shui i ching ju shui |
lit. as clear as water (idiom); fig. (of officials etc) honest and incorruptible | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一潭死水 see styles |
yī tán sǐ shuǐ yi1 tan2 si3 shui3 i t`an ssu shui i tan ssu shui |
a pool of stagnant water; stagnant or listless condition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一筆勾銷 一笔勾销 see styles |
yī bǐ gōu xiāo yi1 bi3 gou1 xiao1 i pi kou hsiao ippitsu kushō |
to write off at one stroke crossed out with a stroke of the pen |
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一筆抹殺 一笔抹杀 see styles |
yī bǐ mǒ shā yi1 bi3 mo3 sha1 i pi mo sha |
to blot out at one stroke; to reject out of hand; to deny without a hearing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一絲不苟 一丝不苟 see styles |
yī sī bù gǒu yi1 si1 bu4 gou3 i ssu pu kou |
not one thread loose (idiom); strictly according to the rules; meticulous; not one hair out of place | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一葉障目 一叶障目 see styles |
yī yè zhàng mù yi1 ye4 zhang4 mu4 i yeh chang mu |
lit. eyes obscured by a single leaf (idiom); fig. not seeing the wider picture; can't see the wood for the trees | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一葦の水 see styles |
ichiinomizu / ichinomizu いちいのみず |
(exp,n) (rare) (See 一衣帯水) narrow strip of water | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一衣帯水 see styles |
ichiitaisui / ichitaisui いちいたいすい |
(yoji) (being separated only by a) narrow strip of water; narrow strait (channel, river) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一衣帶水 一衣带水 see styles |
yī yī dài shuǐ yi1 yi1 dai4 shui3 i i tai shui |
(separated only by) a narrow strip of water | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一見高低 一见高低 see styles |
yī jiàn gāo dī yi1 jian4 gao1 di1 i chien kao ti |
lit. to fight it out with sb to see who is best (idiom); fig. to cross swords with; to lock horns | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一語成讖 一语成谶 see styles |
yī yǔ chéng chèn yi1 yu3 cheng2 chen4 i yü ch`eng ch`en i yü cheng chen |
(idiom) to have one's words turn out to be (tragically) prophetic | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一飲而盡 一饮而尽 see styles |
yī yǐn ér jìn yi1 yin3 er2 jin4 i yin erh chin |
to drain the cup in one gulp (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
万事解決 see styles |
banjikaiketsu ばんじかいけつ |
(noun/participle) everything turning out fine; the whole thing being settled | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
万緑一紅 see styles |
banryokuikkou / banryokuikko ばんりょくいっこう |
(yoji) one red flower standing out in a sea of green vegetation; one item of quality standing out among many; one woman among many men | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三官大帝 see styles |
sān guān dà dì san1 guan1 da4 di4 san kuan ta ti |
the three gods in charge of heaven, earth and water (Daoism) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三密六大 see styles |
sān mì liù dà san1 mi4 liu4 da4 san mi liu ta sanmitsu rokudai |
The three mystic things associated with the six elements, i.e. the mystic body is associated with earth, water, and fire; the mystic words with wind and space; the mystic mind with 識 cognition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三度入り see styles |
sandoiri さんどいり |
medium-sized earthenware sake cup | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三所攻め see styles |
mitokorozeme みところぜめ |
{sumo} triple attack force out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三界火宅 see styles |
sān jiè huǒ zhái san1 jie4 huo3 zhai2 san chieh huo chai sankaikataku さんかいかたく |
(person) Sankai Kataku The burning house of the triple world, as in the Lotus Sūtra parable. |
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三種圓融 三种圆融 see styles |
sān zhǒng yuán róng san1 zhong3 yuan2 rong2 san chung yüan jung sanshu enyū |
Three kinds of unity or identity of (a) 事理 phenomena with "substance", e.g. waves and the water; (b) 事事 phenomena with phenomena, e.g. wave with wave; (c) 理理 substance with substance, e.g. water with water. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三者凡退 see styles |
sanshabontai さんしゃぼんたい |
{baseb} out in 1-2-3 order | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三輪世界 三轮世界 see styles |
sān lún shì jiè san1 lun2 shi4 jie4 san lun shih chieh sanrin sekai |
The three-wheel world, i.e. 風, 水, and 金輪. Every world is founded on a wheel of whirling wind; above this is one of water; above this is one of metal, on which its nine mountains and eight seas are formed. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上がり框 see styles |
agarigamachi あがりがまち agarikamachi あがりかまち |
piece of wood at front edge of entranceway floor; agarikamachi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上がり湯 see styles |
agariyu あがりゆ |
clean hot bath water for rinsing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上げ下げ see styles |
agesage あげさげ |
(noun, transitive verb) (1) raising and lowering; (noun, transitive verb) (2) fluctuation (of prices, interest rates, etc.); (noun, transitive verb) (3) praising and belittling; (noun, transitive verb) (4) setting out (meals, etc.) and clearing away; (noun, transitive verb) (5) ebb and flow (of the tide); (noun, transitive verb) (6) rising and falling (pitch, tone, etc.); modulation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上下水道 see styles |
jougesuidou / jogesuido じょうげすいどう |
water and sewer services | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上綱上線 上纲上线 see styles |
shàng gāng shàng xiàn shang4 gang1 shang4 xian4 shang kang shang hsien |
to make a mountain out of a molehill | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
下不了臺 下不了台 see styles |
xià bu liǎo tái xia4 bu5 liao3 tai2 hsia pu liao t`ai hsia pu liao tai |
to be unable to extricate oneself gracefully; to be put on the spot; to be embarrassed | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
下不來臺 下不来台 see styles |
xià bù lái tái xia4 bu4 lai2 tai2 hsia pu lai t`ai hsia pu lai tai |
to be put on the spot; to find oneself in an awkward situation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
下水処理 see styles |
gesuishori げすいしょり |
water treatment | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不倫不類 不伦不类 see styles |
bù lún bù lèi bu4 lun2 bu4 lei4 pu lun pu lei |
out of place; inappropriate; incongruous | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不入時宜 不入时宜 see styles |
bù rù shí yí bu4 ru4 shi2 yi2 pu ju shih i |
out of step with current thinking; outmoded; inappropriate for the occasion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不分勝負 不分胜负 see styles |
bù fēn shèng fù bu4 fen1 sheng4 fu4 pu fen sheng fu |
unable to determine victory or defeat (idiom); evenly matched; to come out even; to tie; to draw | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不勝其擾 不胜其扰 see styles |
bù shèng qí rǎo bu4 sheng4 qi2 rao3 pu sheng ch`i jao pu sheng chi jao |
unable to put up with (something) any longer | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不卽不離 不卽不离 see styles |
bù jí bù lí bu4 ji2 bu4 li2 pu chi pu li fusoku furi |
Neither the thing itself nor something apart, e. g. the water and the wave; similar to 不一不異. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不可收拾 see styles |
bù kě shōu shi bu4 ke3 shou1 shi5 pu k`o shou shih pu ko shou shih |
(idiom) irremediable; unmanageable; out of hand; hopeless | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不合時宜 不合时宜 see styles |
bù hé shí yí bu4 he2 shi2 yi2 pu ho shih i |
out of step with current thinking; outmoded; inappropriate for the occasion | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不同凡響 不同凡响 see styles |
bù tóng fán xiǎng bu4 tong2 fan2 xiang3 pu t`ung fan hsiang pu tung fan hsiang |
lit. not a common chord (idiom); outstanding; brilliant; out of the common run | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不同尋常 不同寻常 see styles |
bù tóng xún cháng bu4 tong2 xun2 chang2 pu t`ung hsün ch`ang pu tung hsün chang |
out of the ordinary; unusual | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不吐不快 see styles |
bù tǔ bù kuài bu4 tu3 bu4 kuai4 pu t`u pu k`uai pu tu pu kuai |
to have to pour out what's on one's mind (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不在狀態 不在状态 see styles |
bù zài zhuàng tài bu4 zai4 zhuang4 tai4 pu tsai chuang t`ai pu tsai chuang tai |
to be out of form; not to be oneself | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不在通知 see styles |
fuzaitsuuchi / fuzaitsuchi ふざいつうち |
out-of-office notification (email) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不平則鳴 不平则鸣 see styles |
bù píng zé míng bu4 ping2 ze2 ming2 pu p`ing tse ming pu ping tse ming |
where there is injustice, there will be an outcry; man will cry out against injustice | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不幸言中 see styles |
bù xìng yán zhòng bu4 xing4 yan2 zhong4 pu hsing yen chung |
to turn out just as one predicted or feared | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不得而知 see styles |
bù dé ér zhī bu4 de2 er2 zhi1 pu te erh chih |
unknown; unable to find out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不折不扣 see styles |
bù zhé bù kòu bu4 zhe2 bu4 kou4 pu che pu k`ou pu che pu kou |
a hundred percent; to the letter; out-and-out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不死甘露 see styles |
bù sǐ gān lù bu4 si3 gan1 lu4 pu ssu kan lu fushi kanro |
Sweet dew of immortality, a baptismal water of 眞言 Shingon. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不為已甚 不为已甚 see styles |
bù wéi yǐ shèn bu4 wei2 yi3 shen4 pu wei i shen |
refrain from going to extremes in meting out punishment; not be too hard on subject | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不甘寂寞 see styles |
bù gān jì mò bu4 gan1 ji4 mo4 pu kan chi mo |
unwilling to remain lonely or idle; unwilling to be left out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不行黜罰 不行黜罚 see styles |
bù xíng chù fá bu4 xing2 chu4 fa2 pu hsing ch`u fa pu hsing chu fa fugyō chutsubatsu |
not carrying out punishments | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不過爾爾 不过尔尔 see styles |
bù guò ěr ěr bu4 guo4 er3 er3 pu kuo erh erh |
not more than so-so (idiom); mediocre; nothing out of the ordinary | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不非時食 不非时食 see styles |
bù fēi shí shí bu4 fei1 shi2 shi2 pu fei shih shih fuhiji shiki |
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に説く see styles |
yonitoku よにとく |
(exp,v5k) to set forth; to put forward; to present for consideration; to explain the facts of life; to preach | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世を忍ぶ see styles |
yooshinobu よをしのぶ |
(exp,v5b) to hide from society; to avoid the gaze of society; to keep out of the public eye | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世離れる see styles |
yobanareru よばなれる |
(v1,vi) (See 世間離れ) to become unworldly; to stop keeping up with social norms; to be out of touch with reality | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並み外れ see styles |
namihazure なみはずれ |
(adj-na,n,adj-no) out of the common; far above the average; extraordinary; abnormal; unreasonable | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並変える see styles |
narabikaeru ならびかえる |
(Ichidan verb) to reorganize; to rearrange; to put (things) in order | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並替える see styles |
narabikaeru ならびかえる |
(Ichidan verb) to reorganize; to rearrange; to put (things) in order | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中を取る see styles |
nakaotoru なかをとる |
(exp,v5r) to work out a compromise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中國銀聯 中国银联 see styles |
zhōng guó yín lián zhong1 guo2 yin2 lian2 chung kuo yin lien |
China UnionPay (CUP), China's only domestic bank card organization | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中年太り see styles |
chuunenbutori / chunenbutori ちゅうねんぶとり |
middle-aged spread; weight put on in middle age | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸め込む see styles |
marumekomu まるめこむ |
(transitive verb) (1) (See 丸める・2) to coax; to cajole; to wheedle; to win over; to seduce; (transitive verb) (2) to roll up and put into (something); to bundle up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主客転倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主客顛倒 see styles |
shukyakutentou / shukyakutento しゅきゃくてんとう shukakutentou / shukakutento しゅかくてんとう |
(noun/participle) (yoji) reversing the order of (relative) importance (of); putting the cart before the horse; the tables being turned; mistaking the insignificant for the essential; mistaking the means for the end | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗っ込み see styles |
nokkomi のっこみ |
moving shallow; spawning run; movement of fish from deep to shallow water during the spawning season | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り出す see styles |
noriidasu / noridasu のりだす |
(transitive verb) (1) to set out; to set sail; (2) to embark on (a new venture); to set out (to achieve something); (3) to begin to ride; (4) to lean forward | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乙女畦菜 see styles |
otomeazena; otomeazena おとめあぜな; オトメアゼナ |
(kana only) waterhyssop (Bacopa monnieri); brahmi; thyme-leafed gratiola; water hyssop; herb of grace; Indian pennywort | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九分九厘 see styles |
kubukurin くぶくりん |
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乾ききる see styles |
kawakikiru かわききる |
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乾き切る see styles |
kawakikiru かわききる |
(Godan verb with "ru" ending) (1) to drain dry; to dry out; (2) to scorch | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了卻此生 了却此生 see styles |
liǎo què cǐ shēng liao3 que4 ci3 sheng1 liao ch`üeh tz`u sheng liao chüeh tzu sheng |
to live out one's life; to die | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了此殘生 了此残生 see styles |
liǎo cǐ cán shēng liao3 ci3 can2 sheng1 liao tz`u ts`an sheng liao tzu tsan sheng |
to live out the rest of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予定調和 see styles |
yoteichouwa / yotechowa よていちょうわ |
(1) {phil} pre-established harmony (Leibniz theory); harmonie préétablie; (2) (events) proceeding in a predictable fashion; turning out the way everyone expected; convention | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事過境遷 事过境迁 see styles |
shì guò jìng qiān shi4 guo4 jing4 qian1 shih kuo ching ch`ien shih kuo ching chien |
The issue is in the past, and the situation has changed (idiom).; It is water under the bridge. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
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二頭挽き see styles |
nitoubiki / nitobiki にとうびき |
two-horse cart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二頭立て see styles |
nitoudate / nitodate にとうだて |
two-horse cart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛灌頂 五佛灌顶 see styles |
wǔ fó guàn dǐng wu3 fo2 guan4 ding3 wu fo kuan ting gobutsu kanjō |
Baptism with five vases of perfumed water, symbol of Buddha-wisdom in its five forms. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五劫思惟 see styles |
wǔ jié sī wéi wu3 jie2 si1 wei2 wu chieh ssu wei gokō shiyui |
The five kalpas spent by Amitābha thinking out and preparing for his vows. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五家所共 see styles |
wǔ jiā suǒ gòng wu3 jia1 suo3 gong4 wu chia so kung go ke sho gu |
What the five classes, i. e. rulers, thieves, water, fire, and prodigal sons, have as their common prey, the wealth struggled for by others. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五甁智水 see styles |
wǔ píng zhì shuǐ wu3 ping2 zhi4 shui3 wu p`ing chih shui wu ping chih shui gobyō chisui |
The five vases are emblems of the five departments of the Vajradhātu, and the fragrant water the wisdom of the five. Wisdom— Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五甁灌頂 五甁灌顶 see styles |
wǔ píng guàn dǐng wu3 ping2 guan4 ding3 wu p`ing kuan ting wu ping kuan ting gobyō kanjō |
Baptism with water of the five vases 五甁 representing the wisdom of the five Buddhas 五佛. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五痛五燒 五痛五烧 see styles |
wǔ tòng wǔ shāo wu3 tong4 wu3 shao1 wu t`ung wu shao wu tung wu shao gotsū goshō |
five kinds of pain and burning | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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