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<...5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
騎驢覓驢 骑驴觅驴 see styles |
qí lǘ mì lǘ qi2 lu:2 mi4 lu:2 ch`i lü mi lü chi lü mi lü ro ni norite ro wo motomu |
see 騎驢找驢|骑驴找驴[qi2 lu:2 zhao3 lu:2] To search for your ass while riding it, i.e. not to recognize the mind of Buddha in one's self. |
鬻牒度僧 see styles |
zhōu dié dù sēng zhou1 die2 du4 seng1 chou tieh tu seng |
Buddhist monks or nuns who joined the order by purchasing ordination certificates. |
鬼子母神 see styles |
guǐ zǐ mǔ shén gui3 zi3 mu3 shen2 kuei tzu mu shen kishibojin きしぼじん |
{Buddh} Hariti (goddess of childbirth and children); (place-name) Kishibojin A rākṣasī who devours men. |
鬼手仏心 see styles |
kishubusshin きしゅぶっしん |
(expression) (yoji) compassionate ruthlessness; merciless scalpel of a merciful surgeon; a demon's hand and a Buddha's heart |
鬼面仏心 see styles |
kimenbusshin きめんぶっしん |
(yoji) having the face of a devil and the heart of Buddha; having a stern face but a tender heart |
鳩摩羅什 鸠摩罗什 see styles |
jiū mó luó shí jiu1 mo2 luo2 shi2 chiu mo lo shih kumarajuu / kumaraju くまらじゅう |
Kumarajiva c. 334-413, Buddhist monk and translator of Zen texts (person) Kumarajiva (344-413) Kumārajīva |
鴦崛摩羅 鸯崛摩罗 see styles |
yāng jué mó luó yang1 jue2 mo2 luo2 yang chüeh mo lo |
(鴦崛利摩羅) Aṅgulimālya, chaplet of finger-bones; the Śivaitic sect that wore such chaplets; also 鴦堀摩羅; 鴦掘摩羅; 鴦窶利摩羅 v. 央. One converted by the Buddha is known by this name. |
麤見諸佛 see styles |
cū jiàn zhū fó cu1 jian4 zhu1 fo2 ts`u chien chu fo tsu chien chu fo |
a rough view of the buddhas |
默誦佛號 默诵佛号 see styles |
mò sòng fó hào mo4 song4 fo2 hao4 mo sung fo hao |
to chant the names of Buddha |
龍女成佛 see styles |
lóng nǚ chéng fó long2 nv3 cheng2 fo2 lung nü ch`eng fo lung nü cheng fo |
the dragon-maiden becomes buddha |
Variations: |
sanmitsu さんみつ |
(1) (in ref. to 密閉, 密集, 密接) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact); (2) {Buddh} (usu. 三密) three mysteries (Buddha's body, speech and mind) |
アーナンダ see styles |
aananda / ananda アーナンダ |
(person) Ananda (disciple of Gautama Buddha) |
あなた任せ see styles |
anatamakase あなたまかせ |
(expression) leaving everything to Buddha's providence; depending on others; leaving things to others |
アヒンサー see styles |
ahinsaa / ahinsa アヒンサー |
{Buddh} (See 不殺生) ahimsa; abstinence from taking life; principle of non-violence in Jainism, Buddhism, Hinduism, etc. |
お不動さん see styles |
ofudousan / ofudosan おふどうさん |
(familiar language) (See 不動明王・ふどうみょうおう) Acala (Wisdom King); Acalanatha; Fudō; fierce Buddhist deity |
お地蔵さん see styles |
ojizousan / ojizosan おじぞうさん |
(polite language) (familiar language) {Buddh} (See 地蔵菩薩) Jizo (esp. statue); Kshitigarbha; Ksitigarbha |
Variations: |
obon おぼん |
(1) Obon; Bon Festival; Buddhist festival for honouring the spirits of one's ancestors, held in July or August; (2) (polite language) (See 盆・1) tray |
Variations: |
okyou / okyo おきょう |
(polite language) {Buddh} (See 経) sutra |
お釈迦さん see styles |
oshakasan おしゃかさん |
Buddha; Shakyamuni |
Variations: |
goei; miei(御影); gyoei(御影) / goe; mie(御影); gyoe(御影) ごえい; みえい(御影); ぎょえい(御影) |
(honorific or respectful language) (ぎょえい is usu. for royalty; みえい for Buddhism) image (esp. of a deity, buddha, royal, noble, etc.) |
ジャータカ see styles |
jaataka / jataka ジャータカ |
{Buddh} Jataka (san:); collection of texts on the early lives of Buddha (4th century BCE) |
ダンマパダ see styles |
danmapada ダンマパダ |
{Buddh} (See 法句経) Dhammapada |
なまんだぶ see styles |
namandabu なまんだぶ |
(expression) (Buddhist term) (colloquialism) I sincerely believe in Amitabha; Lord have mercy on me |
ブシュカン see styles |
bushukan ブシュカン |
Buddha's hand; fingered citron (Citrus medica sarcodactylus) |
マリア観音 see styles |
mariakannon マリアかんのん |
(See マリア・1,観音) Maria Kannon; statue of the Virgin Mary disguised as a Buddhist Kannon statue, used by hidden Christians during the Edo period |
一切佛國土 一切佛国土 see styles |
yī qiè fó guó tǔ yi1 qie4 fo2 guo2 tu3 i ch`ieh fo kuo t`u i chieh fo kuo tu issai butsu kokudo |
all buddha-lands |
一切佛弟子 see styles |
yī qiè fó dì zǐ yi1 qie4 fo2 di4 zi3 i ch`ieh fo ti tzu i chieh fo ti tzu issai butsu deshi |
all Buddha-disciples |
一切佛心印 see styles |
yī qiè fó xīn yìn yi1 qie4 fo2 xin1 yin4 i ch`ieh fo hsin yin i chieh fo hsin yin issai busshin'in |
trikona. The sign on a Buddha's breast, especially that on Vairocana's; the sign of the Buddha-mind; it is a triangle of flame pointing downwards to indicate power overall temptations; it is also 一切徧智印 the sign of omniscience. |
一切如來定 一切如来定 see styles |
yī qiè rú lái dìng yi1 qie4 ru2 lai2 ding4 i ch`ieh ju lai ting i chieh ju lai ting issai nyorai jō |
The highest of the 108 degrees of samādhi practised by bodhisattvas, also called 大空三昧 śūnyasamādhi, i.e. of the great void, or immateriality, and 金剛三昧 vajrasamādhi, Diamond samādhi. A samādhi on the idea that all things are of the (same) Buddha-nature. |
一切如來寶 一切如来宝 see styles |
yī qiè rú lái bǎo yi1 qie4 ru2 lai2 bao3 i ch`ieh ju lai pao i chieh ju lai pao issai nyorai hō |
The talismanic pearl of all Buddhas, especially one in the Garbhadhātu maṇḍala who holds a lotus in his left hand and the talismanic pearl in his right. |
一大事因緣 一大事因缘 see styles |
yī dà shì yīn yuán yi1 da4 shi4 yin1 yuan2 i ta shih yin yüan ichi daiji innen |
the sole great purpose for the Buddha's appearance in this world |
一生入妙覺 一生入妙觉 see styles |
yī shēng rù miào jué yi1 sheng1 ru4 miao4 jue2 i sheng ju miao chüeh isshō nyūmyōkaku |
A Tiantai doctrine that Buddha-enlightenment can be attained by any in one lifetime, i.e. the present life. |
七仏通戒偈 see styles |
shichibutsutsuukaige / shichibutsutsukaige しちぶつつうかいげ |
{Buddh} Verse of the Shared Morality of the Seven Buddhas |
七佛通戒偈 see styles |
qī fó tōng jiè jié qi1 fo2 tong1 jie4 jie2 ch`i fo t`ung chieh chieh chi fo tung chieh chieh Shichibutsu tsūkai ge |
Verse of the Shared Morality of the Seven Buddhas |
七種懺悔心 七种忏悔心 see styles |
qī zhǒng chàn huǐ xīn qi1 zhong3 chan4 hui3 xin1 ch`i chung ch`an hui hsin chi chung chan hui hsin shichishu sange shin |
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence. |
三七日思惟 see styles |
sān qī rì sī wéi san1 qi1 ri4 si1 wei2 san ch`i jih ssu wei san chi jih ssu wei sanshichi nichi shiyui |
The twenty-one days spent by the Buddha, after his enlightenment, in walking round the bo-tree and considering how to carry his Mahāyāna way of salvation to the world; v. 法華經,方便品. |
三世三千佛 see styles |
sān shì sān qiān fó san1 shi4 san1 qian1 fo2 san shih san ch`ien fo san shih san chien fo sanze sanzen butsu |
The thousand Buddhas of each of the three kalpas — of the past, called 莊嚴 kalpa, the present 賢, and the future 星宿. Their names are variously given in several sutra, with a complete list in the 三手佛名經. |
三劫三千佛 see styles |
sān jié sān qiān fó san1 jie2 san1 qian1 fo2 san chieh san ch`ien fo san chieh san chien fo sankō sanzen butsu |
the thousand buddhas in each of the three eons |
三十七道品 see styles |
sān shí qī dào pǐn san1 shi2 qi1 dao4 pin3 san shih ch`i tao p`in san shih chi tao pin sanjūnana dōhon |
三十七分法, 三十七菩提分法, 三十七品 The thirty-seven conditions leading to bodhi, or Buddhahood, i. e. 四念處 smṛtyupasthāna, four states of memory, or subjects of reflection; 四正勤 samyakprahāṇa, four proper lines of exertion; 四如意足 ṛddhipāda, four steps towards supernatural power; 五根 pañca indriyāṇi, five spiritual faculties; 五力pañca balāni, their five powers; 七覺支 sapta bodhyaṅga, seven degrees of enlightenment, or intelligence; and 八正道 aṣṭa-mārga, the eightfold noble path. |
三千佛名經 三千佛名经 see styles |
sān qiān fó míng jīng san1 qian1 fo2 ming2 jing1 san ch`ien fo ming ching san chien fo ming ching Sanzen butsumyō kyō |
Sūtra of the Names of Three Thousand Buddhas |
三千塵點劫 三千尘点劫 see styles |
sān qiān chén diǎn jié san1 qian1 chen2 dian3 jie2 san ch`ien ch`en tien chieh san chien chen tien chieh sanzen jinten gō |
The kalpa of the ancient Buddha Mahābhijñābhibhū (大通智; 勝佛), mentioned in the Lotus Sūtra, i. e. a kalpa of incalculable antiquity, e. g. surpassing the number of the particles of a chiliocosm which has been ground to powder, turned into ink, and dropped, drop by drop, at vast distances throughout boundless space. |
三摩地念誦 三摩地念诵 see styles |
sān mó dì niàn sòng san1 mo2 di4 nian4 song4 san mo ti nien sung sanmaji nenju |
Silent or meditative repetition of the name of Buddha. |
三曼陀犍陀 see styles |
sān màn tuó jiān tuó san1 man4 tuo2 jian1 tuo2 san man t`o chien t`o san man to chien to sanmandakenda |
(or 三萬陀犍陀, or 三曼陀犍提) Samantagandha, 普熏 universally fragrant. A tree in Paradise; a title of a Buddha. |
三界唯一心 see styles |
sān jiè wéi yī xīn san1 jie4 wei2 yi1 xin1 san chieh wei i hsin sankai i isshin |
The triple world is but one mind; from a verse of the 華嚴 sūtra; it proceeds 心外無別法, 心佛及衆生, 是三無差別 "outside mind there is no other thing; mind, Buddha, and all the living, these three are not different"; in other words, there is no differentiating between these three, for all is mind. |
三種佛菩提 三种佛菩提 see styles |
sān zhǒng fó pú tí san1 zhong3 fo2 pu2 ti2 san chung fo p`u t`i san chung fo pu ti sanshu butsu bodai |
enlightenment of the three buddha-bodies |
三能三不能 see styles |
sān néng sān bù néng san1 neng2 san1 bu4 neng2 san neng san pu neng sannō sanfunō |
The three things possible and impossible to a Buddha. He can (a) have perfect knowledge of all things; (b) know all the natures of all beings, and fathom the affairs of countless ages; (c) save countless beings. But he cannot (a) annihilate causality, i.e. karma; (b) save unconditionally; (c) end the realm of the living. |
三菩伽迦耶 see styles |
sān pú qié jiā yé san1 pu2 qie2 jia1 ye2 san p`u ch`ieh chia yeh san pu chieh chia yeh sanbogakaya |
saṃbhogakāya. (1) The "body of enjoyment " or recompense-body of a Buddha; his 報身 or reward-body, one of the Trikāya, 三身. (2) The third of the buddhakṣetra 佛土, the domain in which all respond perfectly to their Buddha. |
三藐三佛陀 see styles |
sān miǎo sān fó tuó san1 miao3 san1 fo2 tuo2 san miao san fo t`o san miao san fo to sanmyaku sambudda |
saṃyaksaṃbuddha 三耶三佛 (檀). The third of the ten titles of a Buddha, defined as 正徧知 (or 覺), or 正等覺 etc., one who has perfect universal knowledge or understanding; omniscient. |
三藐三菩提 see styles |
sān miǎo sān pú tí san1 miao3 san1 pu2 ti2 san miao san p`u t`i san miao san pu ti sammyaku sambodai |
三貌糝帽地; 三耶三菩 saṃyak-saṃbodhi. Correct universal intelligence, 正徧知 (道). Correct equal or universal enlightenment (正等覺). Correct universal perfect enlightenment (正等正覺). An epithet of every Buddha. The full term is anuttarā-saṃyak-saṃbodhi, perfect universal enlightenment, knowledge, or understanding; omniscience. |
三阿僧祇劫 see styles |
sān ā sēng qí jié san1 a1 seng1 qi2 jie2 san a seng ch`i chieh san a seng chi chieh san asōgikō |
The three great asaṃkhyeya (i.e. beyond number) kalpas— the three timeless periods of a bodhisattva's progress to Buddhahood. |
上座部仏教 see styles |
jouzabubukkyou / jozabubukkyo じょうざぶぶっきょう |
Theravada Buddhism |
不久詣道場 不久诣道场 see styles |
bù jiǔ yì dào cháng bu4 jiu3 yi4 dao4 chang2 pu chiu i tao ch`ang pu chiu i tao chang fuku kei dōjō |
Not long before he visits the place of enlightenment or of Truth, i. e. soon will become a Buddha. |
不取正覺願 不取正觉愿 see styles |
bù qǔ zhèng jué yuàn bu4 qu3 zheng4 jue2 yuan4 pu ch`ü cheng chüeh yüan pu chü cheng chüeh yüan fushu shōgaku gan |
Amitābha's vow of not taking up his Buddhahood till each of his forty-eight vows is fulfilled, an affix to each of the vows. |
不受不施派 see styles |
fujufuseha ふじゅふせは |
{Buddh} Nichiren sect that does not accept from or give to non-believers |
不空成就佛 see styles |
bù kōng chéng jiù fó bu4 kong1 cheng2 jiu4 fo2 pu k`ung ch`eng chiu fo pu kung cheng chiu fo Fukūjōshū butsu |
Amoghasiddhi Buddha Amoghasiddhi |
不聞惡名願 不闻恶名愿 see styles |
bù wén è míng yuàn bu4 wen2 e4 ming2 yuan4 pu wen o ming yüan fumon akumyō gan |
The sixteenth of Amitābha's forty-eight vows, that he would not enter final Buddhahood as long as anyone of evil repute existed. |
世雄兩足尊 世雄两足尊 see styles |
shì xióng liǎng zú zūn shi4 xiong2 liang3 zu2 zun1 shih hsiung liang tsu tsun seyū ryōsoku son |
The World-hero and two legged (or human) honoured one, Buddha, or the honoured among human bipeds. |
両界曼荼羅 see styles |
ryoukaimandara / ryokaimandara りょうかいまんだら |
{Buddh} (See 胎蔵界曼荼羅・たいぞうかいまんだら,金剛界曼荼羅・こんごうかいまんだら) Mandala of the Two Realms; Womb Realm and Matrix Realm Mandalas |
両部曼荼羅 see styles |
ryoubumandara / ryobumandara りょうぶまんだら |
{Buddh} (See 両界曼荼羅・りょうかいまんだら) Mandala of the Two Realms; Womb Realm and Matrix Realm Mandalas |
中台八葉院 see styles |
chuudaihachiyouin / chudaihachiyoin ちゅうだいはちよういん |
(rare) center of the Garbhadhatu mandala (containing Mahavairocana and eight Buddhas) |
中臺八葉院 中台八叶院 see styles |
zhōng tái bā shě yuàn zhong1 tai2 ba1 she3 yuan4 chung t`ai pa she yüan chung tai pa she yüan chūdai hachiyō in |
The Court of the eight-petaled lotus in the middle of the Garbhadhātu, with Vairocana in its center and four Buddhas and four bodhisattvas on the eight petals. The lotus is likened to the human heart, with the Sun-Buddha 大日 at its center. The four Buddhas are E. Akṣobhya, S. Ratnasambhava, W. Amitābha, N. Amoghasiddhi; the four bodhisattvas are S. E. Samantabhadra, S. W. Mañjuśrī, N. W. Avalokiteśvara, and N. E. Maitreya. |
九界卽佛界 see styles |
jiǔ jiè jí fó jiè jiu3 jie4 ji2 fo2 jie4 chiu chieh chi fo chieh kukai soku bukkai |
the nine realms are none other than the buddha-realm |
乞㗚雙提贊 see styles |
qǐ lì shuāng tí zàn qi3 li4 shuang1 ti2 zan4 ch`i li shuang t`i tsan chi li shuang ti tsan |
hri-srong-lde-btsan king of Tibet (A.D. 743-798). In 747 he brought to Tibet "the real founder of Lamaism" (Eliot), Padmasaṃbhava蓮華生上師, a Buddhist of Swat (Urgyan), who introduced a system of magic and mysticism (saturated with Śivaism) which found its way into Mongolia and China. The king was converted to Buddhism by his mother, a Chinese princess, and became a powerful supporter of it. He encouraged the translation of the Buddhist canon which was completed by his successors. He is worshipped as an incarnation of Mañjuśrī. |
二入四行論 二入四行论 see styles |
èr rù sì xíng lùn er4 ru4 si4 xing2 lun4 erh ju ssu hsing lun ninyuushigyouron / ninyushigyoron ににゅうしぎょうろん |
{Buddh} Treatise on the Two Entrances and Four Practices Treatise on the Two Entrances and Four Practices |
二十五圓通 二十五圆通 see styles |
èr shí wǔ yuán tōng er4 shi2 wu3 yuan2 tong1 erh shih wu yüan t`ung erh shih wu yüan tung nijūgo enzū |
The twenty-five kinds of perfect understanding of the truth; they refer to the 六塵, 六根, 六識, and 七大; disciples of the Buddha are said each to have acquired a special knowledge of one of these twenty-five and to have been recognized as its authority, e. g. Guanyin of the ear, Dignāga of sound, etc. |
五不可思議 五不可思议 see styles |
wǔ bù kě sī yì wu3 bu4 ke3 si1 yi4 wu pu k`o ssu i wu pu ko ssu i go fukashigi |
The five inconceivable, or thought-surpassing things. v. 不可思議.; The five indescribables, of the 智度論 30, are: The number of living beings; all the consequences of karma; the powers of a state of dhyāna; the powers of nagas; the powers of the Buddhas. |
五佛羯磨印 see styles |
wǔ fó jié mó yìn wu3 fo2 jie2 mo2 yin4 wu fo chieh mo yin gobutsu konma in |
The manual signs by which the characteristic of each of the Five Dhyāni-Buddhas is shown in the Diamond-realm group, i. e. Vairocana, the closed hand of wisdom; Akṣobhya, right fingers touching the ground, firm wisdom; Ratnasaṃbhava, right hand open uplifted, vow-making sign; Amitābha, samādhi sign, right fingers in left palm, preaching and ending doubts; and Amoghasiddhi, i. e. Śākyamuni, the karma sign, i. e. final nirvana. These mūdra, or manual signs, are from the 瑜祇經 but other forms are common. |
五十二身像 see styles |
wǔ shí èr shēn xiàng wu3 shi2 er4 shen1 xiang4 wu shih erh shen hsiang gojūni shinzō |
The maṇḍala of Amitābha with his fifty-two attendant Bodhisattvas and Buddhas. Also known as 阿彌陀佛五十菩薩像 or 五十 ニ 尊 or 五通曼荼羅; said to have been communicated to 五通菩薩 in India at the 鷄頭磨寺. |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
Variations: |
goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (五果 only) {Buddh} five types of effect in cause-and-effect relationships; (3) (五果 only) {Buddh} five effects of ignorance and formations on one's current life |
五趣生死輪 五趣生死轮 see styles |
wǔ qù shēng sǐ lún wu3 qu4 sheng1 si3 lun2 wu ch`ü sheng ssu lun wu chü sheng ssu lun goshu shōji rin |
A series of pictures to show the course of life and death, ascribed in the Sarvāstivāda Vinaya 34 to the Buddha. |
人分陀利華 人分陀利华 see styles |
rén fēn tuó lì huā ren2 fen1 tuo2 li4 hua1 jen fen t`o li hua jen fen to li hua ninbun dari ke |
A Lotus among men, a Buddha, also applied to all who invoke Amitābha. 人師子; 人師(or 獅)子. |
Variations: |
busshu ぶっしゅ |
(1) {Buddh} seed of Buddhahood; (2) something that makes it possible to attain Buddhahood; (3) teaching of Buddha which make it possible to be enlightened |
Variations: |
bukkei / bukke ぶっけい |
(rare) act of visiting a Shinto shrine or Buddhist temple |
仏足石の歌 see styles |
bussokusekinouta / bussokusekinota ぶっそくせきのうた |
poems inscribed beside the stone Buddha Foot monument at Yakushi Temple in Nara |
仏足石歌体 see styles |
bussokusekikatai ぶっそくせきかたい |
form of poetry found on the stone Buddha Foot monument at Yakushi Temple in Nara (following a 5-7-5-7-7-7 moraic pattern) |
Variations: |
busshou / bussho ぶっしょう |
{Buddh} rice offered to Buddha |
他化自在天 see styles |
tā huà zì zài tiān ta1 hua4 zi4 zai4 tian1 t`a hua tzu tsai t`ien ta hua tzu tsai tien takejizaiten たけじざいてん |
{Buddh} (See 六欲天) heaven of controlling others' emanations heaven where one can partake of the pleasures created in other heavens |
他毘梨與部 他毘梨与部 see styles |
tā pí lí yǔ bù ta1 pi2 li2 yu3 bu4 t`a p`i li yü pu ta pi li yü pu Tabiriyo bu |
他毘利 (or 梯毘利); 他鞞羅部; 體毘履 (or 體毘裏) Sthavirāḥ; 上巫; 老宿 One of the four branches of the Vaibhāṣika School, so called after the Vaibhāṣika-śāstra, v. 毘; the school was reputed as later represented by the Mahāvihāra-vāsins, Jetavanīyās, Abhayagirivāsins, in Ceylon; but the history of the Buddhist sects is uncertain. |
付法の八祖 see styles |
fuhounohasso / fuhonohasso ふほうのはっそ |
(exp,n) {Buddh} (See 伝持の八祖) the Eight Lineage Patriarchs who received the transmission of the teachings, leading back to the Vairocana Buddha (Vairocana Buddha, Vajrasattva, Nagarjuna, Nagabodhi, Vajrabodhi, Amoghavajra, Huigo and Kukai) (in Shingon) |
伊帝目多伽 see styles |
yī dì mù duō qié yi1 di4 mu4 duo1 qie2 i ti mu to ch`ieh i ti mu to chieh itaimokutaka |
(or 伊帝日多伽 or 伊帝越多伽) ityuktas, so said, or reported; itivṛttakam, so occurring; the Buddha's discourses arising out of events; intp. as 本事 q. v. personal events, or Jātaka stories, one of the twelve classes of Buddhist literature, i. e. 十二部經 biographical narratives. |
伊泥延腨相 see styles |
yī ní yán shuàn xiàng yi1 ni2 yan2 shuan4 xiang4 i ni yen shuan hsiang inienzen sō |
(or M065770) aiṇeyajaṅgha. The eighth of the thirty-two characteristic signs of a Buddha, knees like those of a royal stag. |
伊羅鉢龍王 伊罗钵龙王 see styles |
yī luó bō lóng wáng yi1 luo2 bo1 long2 wang2 i lo po lung wang irahatsuryū ō |
(伊羅鉢多羅龍王); 伊羅多羅 (or 伊羅跋羅); 伊羅婆那; 伊那槃婆龍 and many other forms, v. supra. Elāpattra, Erāpattra, Eḍavarṇa, Ersavarṇa. A nāga, or elephant, which is also a meaning of Airāvaṇa and Airāvata. A nāga-guardian of a sea or lake, who had plucked a herb wrongfully in a previous incarnation, been made into a naga and now begged the Buddha that he might be reborn in a higher sphere. Another version is that he pulled up a tree, which stuck to his head and grew there, hence his name. One form is 伊羅婆那龍象王, which may have an association with Indra's elephant. |
伐施迦囉軌 伐施迦囉轨 see styles |
fá shī jiā luō guǐ fa2 shi1 jia1 luo1 gui3 fa shih chia lo kuei basse karaki |
esoteric ritual for seeking the aid of buddhas and bodhisattvas |
伝持の八祖 see styles |
denjinohasso でんじのはっそ |
(exp,n) {Buddh} (See 付法の八祖) the eight doctrinal patriarchs who expounded the teachings (Nagarjuna, Nagabodhi, Vajrabodhi, Amoghavajra, Yi Xing, Huigo and Kukai) (in Shingon) |
佛不思議法 佛不思议法 see styles |
fó bù sī yì fǎ fo2 bu4 si1 yi4 fa3 fo pu ssu i fa butsu fushigi hō |
inconceivable qualities of the buddhas |
佛口所生子 see styles |
fó kǒu suǒ shēng zǐ fo2 kou3 suo3 sheng1 zi3 fo k`ou so sheng tzu fo kou so sheng tzu bukku shoshō shi |
sons born from the Buddha's mouth |
佛度跋陀羅 佛度跋陀罗 see styles |
fó dù bá tuó luó fo2 du4 ba2 tuo2 luo2 fo tu pa t`o lo fo tu pa to lo Buddobadara |
Buddhabhadra |
佛性不受羅 佛性不受罗 see styles |
fó xìng bù shòu luó fo2 xing4 bu4 shou4 luo2 fo hsing pu shou lo busshō fujura |
The Buddha-nature does not receive punishment in the hells, because it is 空 void of form, or spiritual and above the formal or material, only things with form can enter the hells. |
佛所作事業 佛所作事业 see styles |
fó suǒ zuò shì yè fo2 suo3 zuo4 shi4 ye4 fo so tso shih yeh butsu shosa jigō |
Buddha-works that are undertaken |
佛所行讚傳 佛所行讚传 see styles |
fó suǒ xíng zàn zhuàn fo2 suo3 xing2 zan4 zhuan4 fo so hsing tsan chuan Butsu shogyō san den |
Buddhacarita |
佛所行讚經 佛所行讚经 see styles |
fó suǒ xíng zàn jīng fo2 suo3 xing2 zan4 jing1 fo so hsing tsan ching Butsu shogyō san kyō |
Buddhacarita-kāvya Sutra; a poetic narrative of the life of Śākyamuni by Aśvaghoṣa 馬鳴, tr. by Dharmarakṣa A.D. 414-421. |
佛本行集經 佛本行集经 see styles |
fó běn xíng jí jīng fo2 ben3 xing2 ji2 jing1 fo pen hsing chi ching Butsu hongyō shū kyō |
Buddhacarita; a life of Śākyamuni, tr. by Jñānagupta, A.D. 587. |
佛母眞三昧 see styles |
fó mǔ zhēn sān mèi fo2 mu3 zhen1 san1 mei4 fo mu chen san mei butsumo shin zanmai |
The samādhi, meditation, or trance by means of which the Buddhas, past, present, and future, become incarnate. |
佛法滅盡經 佛法灭尽经 see styles |
fó fǎ miè jìn jīng fo2 fa3 mie4 jin4 jing1 fo fa mieh chin ching Buppō metsujin kyō |
Sūtra on the Extinction of the Buddhadharma |
佛無量功德 佛无量功德 see styles |
fó wú liáng gōng dé fo2 wu2 liang2 gong1 de2 fo wu liang kung te butsu muryō kudoku |
Buddha's innumerable attributes |
佛菩薩化生 佛菩萨化生 see styles |
fó pú sà huà shēng fo2 pu2 sa4 hua4 sheng1 fo p`u sa hua sheng fo pu sa hua sheng butsu bosatsu keshō |
birth by transformation done by buddhas and bodhisattvas |
佛華嚴三昧 佛华严三昧 see styles |
fó huā yán sān mèi fo2 hua1 yan2 san1 mei4 fo hua yen san mei butsu kegon zanmai |
buddha garland samādhi |
佛說七佛經 佛说七佛经 see styles |
fó shuō qī fó jīng fo2 shuo1 qi1 fo2 jing1 fo shuo ch`i fo ching fo shuo chi fo ching Bussetsu shichibutsu kyō |
Sūtra of the Seven Buddhas |
佛說佛地經 佛说佛地经 see styles |
fó shuō fó dì jīng fo2 shuo1 fo2 di4 jing1 fo shuo fo ti ching Bussetsubutsuchikyō |
Sūtra on the Buddha-stage |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Buddh*" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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