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<5051525354555657585960...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五三八二 see styles |
wǔ sān bā èr wu3 san1 ba1 er4 wu san pa erh go san hachi ni |
Five, three, eight, two, a summary of the tenets of the 法相 school, 五法, 三性, 八識, and 二無我 q. v. |
五大使者 see styles |
wǔ dà shǐ zhě wu3 da4 shi3 zhe3 wu ta shih che go dai shisha |
五天使者 The five dūta, i. e. great lictors, or deva-messengers— birth, old age, disease, death, earthly laws and punishments— said to be sent by Māra as warnings. |
五家七宗 see styles |
wǔ jiā qī zōng wu3 jia1 qi1 zong1 wu chia ch`i tsung wu chia chi tsung goke shichishū |
(五家) Division in China of the 禪 Ch'an, Intuitive or Meditative School. It divided into northern and southern schools under 神秀 Shenxiu and 慧能 Huineng respectively. The northern school continued as a unit, the southern divided into five or seven 宗, viz. 潙仰宗, 臨濟宗, 曹洞宗, 雲門宗, and 法眼宗; the two others are 黃龍 and 揚岐. |
五種不翻 五种不翻 see styles |
wǔ zhǒng bù fān wu3 zhong3 bu4 fan1 wu chung pu fan goshu fuhon |
The five kinds of terms which Xuanzang did not translate but transliterated— the esoteric (such as 陀羅尼); those with several meanings (such as 薄伽梵); those without equivalent in China (such as 閻浮樹); old-established terms (such as 阿耨菩提); and those which would be less impressive when translated. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. |
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. |
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. |
五部大論 五部大论 see styles |
wǔ bù dà lùn wu3 bu4 da4 lun4 wu pu ta lun gobu dairon |
Asaṅga, founder of the Yogācāra school, is said, by command of Maitreya, to have edited the five great śāstras, 瑜伽師地論, 分別瑜伽論, 大乘莊嚴經論, 辨中邉論頌論, and 金剛般若論. |
交通手段 see styles |
koutsuushudan / kotsushudan こうつうしゅだん |
means of transportation; transportation system; way of getting around |
人老珠黃 人老珠黄 see styles |
rén lǎo zhū huáng ren2 lao3 zhu1 huang2 jen lao chu huang |
(of a woman) old and faded |
今文經學 今文经学 see styles |
jīn wén jīng xué jin1 wen2 jing1 xue2 chin wen ching hsüeh |
Former Han dynasty school of Confucian scholars |
仕事ぶり see styles |
shigotoburi しごとぶり |
the way one works |
仕事帰り see styles |
shigotogaeri しごとがえり |
on the way home from work |
仕事振り see styles |
shigotoburi しごとぶり |
the way one works |
仕向ける see styles |
shimukeru しむける |
(transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
付属学校 see styles |
fuzokugakkou / fuzokugakko ふぞくがっこう |
affiliated school |
仙台育英 see styles |
sendaiikuei / sendaikue せんだいいくえい |
(place-name) Sendai Ikue (private high school) |
代表人物 see styles |
dài biǎo rén wù dai4 biao3 ren2 wu4 tai piao jen wu |
representative individual (of a school of thought) |
以心傳心 以心传心 see styles |
yǐ xīn chuán xīn yi3 xin1 chuan2 xin1 i hsin ch`uan hsin i hsin chuan hsin ishin denshin |
Direct transmission from mind to mind, as contrasted with the written word; the intuitive principle of the Chan (Zen), or intuitive school. |
仰屋興嘆 仰屋兴叹 see styles |
yǎng wū xīng tàn yang3 wu1 xing1 tan4 yang wu hsing t`an yang wu hsing tan |
to stare at the ceiling in despair; to find no way out; nothing you can do about it; at the end of one's wits |
伊勢神道 see styles |
iseshintou / iseshinto いせしんとう |
Ise Shinto (school of Shinto established the Watarai family priests of Ise Jingu's Outer Shrine) |
伊頓公學 伊顿公学 see styles |
yī dùn gōng xué yi1 dun4 gong1 xue2 i tun kung hsüeh |
Eton public school (English elite school) |
会社の主 see styles |
kaishanonushi かいしゃのぬし |
great old-timer of the firm |
会社帰り see styles |
kaishagaeri かいしゃがえり |
(n,adj-no,adv) on the way home from work; returning from work |
伝統ある see styles |
dentouaru / dentoaru でんとうある |
(exp,adj-f) long-established; old-established; traditional |
伯父さん see styles |
ojisan おじさん |
(1) (honorific or respectful language) (familiar language) (kana only) uncle; (2) (familiar language) (kana only) old man; mister (vocative); (3) (kana only) manybar goatfish (Parupeneus multifasciatus) |
体のいい see styles |
teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体のよい see styles |
teinoyoi / tenoyoi ていのよい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体の良い see styles |
teinoyoi / tenoyoi ていのよい teinoii / tenoi ていのいい |
(exp,adj-f) nice way of saying; diplomatic way of saying; fine; plausible |
体育学校 see styles |
taiikugakkou / taikugakko たいいくがっこう |
(org) Physical Training School; (o) Physical Training School |
体験入学 see styles |
taikennyuugaku / taikennyugaku たいけんにゅうがく |
trial experience of a school; attending trial classes at a school before enrolling |
何じょう see styles |
nanjou / nanjo なんじょう |
(adverb) (1) what street? (esp. in Kyoto and Sapporo); (2) what article? (in a law); (3) (archaism) how can?; cannot possibly; there is no way |
何の様に see styles |
donoyouni / donoyoni どのように |
(exp,adv) (kana only) how; in what way |
佛光國師 see styles |
fó guāng guó shī fo2 guang1 guo2 shi1 fo kuang kuo shih Bukkō Kokushi |
Chinese monk of the Linji (J. Rinzai) school 臨濟宗. Founder of the Bukkō Branch 佛光派, one of the twenty-four transmissions of Zen 禪宗二十四流 that reached Japan. Came to Japan in 1279 following the invitation by Hōjō Tokimune. Founder of the Engakuji 圓覺寺 in Kamakura. |
佛性中道 see styles |
fó xìng zhōng dào fo2 xing4 zhong1 dao4 fo hsing chung tao busshō chūdō |
Middle Way of Buddha-nature |
佛槃勢羅 佛槃势罗 see styles |
fó pán shì luó fo2 pan2 shi4 luo2 fo p`an shih lo fo pan shih lo Buppanseira |
Pūrvaśailāḥ, or Eastern Hill; one of the five divisions of the Māhāsaṇghika school. A monastery east of Dhanakaṭaka, i.e. Amarāvatī, on the R. Godavery. |
作如是言 see styles |
zuò rú shì yán zuo4 ru2 shi4 yan2 tso ju shih yen sa nyoze gon |
says in this way... |
使いみち see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
依然故我 see styles |
yī rán gù wǒ yi1 ran2 gu4 wo3 i jan ku wo |
to be one's old self (idiom); to be unchanged; (derog.) to be stuck in one's ways |
便利使い see styles |
benrizukai べんりづかい |
(noun, transitive verb) using without consideration for others; using (another person, etc.) in a way that's convenient to oneself (but detrimental to the person, thing etc. being used); using in a reckless manner |
保定地區 保定地区 see styles |
bǎo dìng dì qū bao3 ding4 di4 qu1 pao ting ti ch`ü pao ting ti chü |
Baoding county (old name) |
保育園児 see styles |
hoikuenji ほいくえんじ |
child in nursery school |
保護者会 see styles |
hogoshakai ほごしゃかい |
(1) legal guardians' association; parents' association (at a school); (2) parent-teacher's meeting |
修学旅行 see styles |
shuugakuryokou / shugakuryoko しゅうがくりょこう |
excursion; field trip; school trip |
倒行逆施 see styles |
dào xíng nì shī dao4 xing2 ni4 shi1 tao hsing ni shih |
to go against the tide (idiom); to do things all wrong; to try to turn back history; a perverse way of doing things |
停学処分 see styles |
teigakushobun / tegakushobun ていがくしょぶん |
(See 停学) suspension from school |
働き振り see styles |
hatarakiburi はたらきぶり |
way of working; discharge of duty |
儒家思想 see styles |
rú jiā sī xiǎng ru2 jia1 si1 xiang3 ju chia ssu hsiang |
Confucian thoughts; the thinking of the Confucian school |
優婆毱多 优婆毱多 see styles |
yōu pó jú duō you1 po2 ju2 duo1 yu p`o chü to yu po chü to Ubagikuta |
Upagupta, 優婆鞠多 (or 優婆掘多); 優波笈多 (or 優波毱多); 鄔波毱多 (or 鄔波級多 or 鄔波屈多); 烏波毱多. A 'śūdra by birth, who entered upon monastic life when 17 years old'. Eitel. He was renowned as almost a Buddha, lived under King Aśoka, and is reputed as the fifth patriarch, 200 years after the Nirvāṇa. |
先天愚型 see styles |
xiān tiān yú xíng xian1 tian1 yu2 xing2 hsien t`ien yü hsing hsien tien yü hsing |
(old) Down syndrome; trisomy 21 |
先王之道 see styles |
xiān wáng zhī dào xian1 wang2 zhi1 dao4 hsien wang chih tao |
the way of former kings |
免許返納 see styles |
menkyohennou / menkyohenno めんきょへんのう |
voluntarily giving up one's driver's license (e.g. because of old age) |
入不二門 入不二门 see styles |
rù bù èr mén ru4 bu4 er4 men2 ju pu erh men nyū funi mon |
To enter the school of monism, i.e. that the 一實one great reality is universal and absolute without differentiation. |
入学願書 see styles |
nyuugakugansho / nyugakugansho にゅうがくがんしょ |
application for admittance to a school |
全校生徒 see styles |
zenkouseito / zenkoseto ぜんこうせいと |
whole student body; all the pupils in the school |
全校集会 see styles |
zenkoushuukai / zenkoshukai ぜんこうしゅうかい |
school assembly |
八不中道 see styles |
bā bù zhòng dào ba1 bu4 zhong4 dao4 pa pu chung tao happu chūdō |
eight negations of the middle way |
八宗九宗 see styles |
bā zōng jiǔ zōng ba1 zong1 jiu3 zong1 pa tsung chiu tsung hasshū kushū |
八家九宗 The eight Japanese schools 八宗 with the Zen 禪 school added. The first four are almost or entirely extinct. |
八識體一 八识体一 see styles |
bā shì tǐ yī ba1 shi4 ti3 yi1 pa shih t`i i pa shih ti i hasshikitai ichi |
The eight perceptions are fundamentally unity, opposed by the 唯識 school with the doctrine 八識體別 that they are fundamentally discrete. |
公民学校 see styles |
koumingakkou / komingakko こうみんがっこう |
citizenship training school |
公立学校 see styles |
kouritsugakkou / koritsugakko こうりつがっこう |
public school |
公立學校 公立学校 see styles |
gōng lì xué xiào gong1 li4 xue2 xiao4 kung li hsüeh hsiao |
public school See: 公立学校 |
公立高校 see styles |
kouritsukoukou / koritsukoko こうりつこうこう |
public high school |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六十余州 see styles |
rokujuuyoshuu / rokujuyoshu ろくじゅうよしゅう |
66-odd provinces of old Japan; 60-odd states |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
其れなり see styles |
sorenari それなり |
(adverb) (1) (kana only) in itself; as it is; in its own way; as suits the occasion; (2) (kana only) within its capacity; within limitations |
冥道罔象 see styles |
míng dào wǎng xiàng ming2 dao4 wang3 xiang4 ming tao wang hsiang myōdō mōshō |
the dark way is formless |
処世哲学 see styles |
shoseitetsugaku / shosetetsugaku しょせいてつがく |
philosophy of living; philosophy of making one's way through life |
出世說部 出世说部 see styles |
chū shì shuō bù chu1 shi4 shuo1 bu4 ch`u shih shuo pu chu shih shuo pu Shusse setsu bu |
出世部 (出世間說部) (or 出世語言部) Lokottaravādinaḥ, 盧倶多婆拖部 an offshoot of the Māhāsaṇghikāḥ division of the eighteen Hīnayāna schools; the tenets of the school are unknown, but the name, as implied by the Chinese translation, suggests if not the idea of Ādi-Buddha, yet that of supra-mundane nature. |
出世間道 出世间道 see styles |
chū shì jiān dào chu1 shi4 jian1 dao4 ch`u shih chien tao chu shih chien tao shusseken dō |
or 出世間法. The way of leaving the world, i. e. of enlightenment, idem 菩提道; the spiritual law. |
出家入道 see styles |
chū jiā rù dào chu1 jia1 ru4 dao4 ch`u chia ju tao chu chia ju tao shukke nyū dō |
to leave home and enter the way |
出張授業 see styles |
shucchoujugyou / shucchojugyo しゅっちょうじゅぎょう |
school visit |
出水芙蓉 see styles |
chū shuǐ fú róng chu1 shui3 fu2 rong2 ch`u shui fu jung chu shui fu jung |
as a lotus flower breaking the surface (idiom); surpassingly beautiful (of young lady's face or old gentleman's calligraphy) |
出爾反爾 出尔反尔 see styles |
chū ěr fǎn ěr chu1 er3 fan3 er3 ch`u erh fan erh chu erh fan erh |
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent |
分け入る see styles |
wakeiru / wakeru わけいる |
(v5r,vi) to make one's way into; to push one's way into; to force one's way though; to push through |
分別說部 分别说部 see styles |
fēn bié shuō bù fen1 bie2 shuo1 bu4 fen pieh shuo pu Funbetsusetsu bu |
The Vibhajyavādins. A school the origin of which is obscure. The meaning of the term, not necessarily limited to this school, is the method of particularization in dealing with questions in debate. It is suggested that this school was established to harmonize the differences between the Sthavirās and Mahāsāṅghikas. The Abhidharma Pitaka 'as we have it in the Pali Canon, is the definite work of this school ', Keith, 153. |
分數掛帥 分数挂帅 see styles |
fēn shù guà shuài fen1 shu4 gua4 shuai4 fen shu kua shuai |
preoccupied with school grades; overemphasis on test scores |
切抜ける see styles |
kirinukeru きりぬける |
(transitive verb) to cut one's way through; to tide over; to struggle through; to get over |
刑名之學 刑名之学 see styles |
xíng míng zhī xué xing2 ming2 zhi1 xue2 hsing ming chih hsüeh |
xing-ming, a school of thought of the Warring States period associated with Shen Buhai 申不害[Shen1 Bu4 hai4] |
初宮参り see styles |
hatsumiyamairi はつみやまいり |
(See 宮参り・1) first visit of a child to the shrine of its tutelary deity (usu. when the child is about 30 days old) |
初等教育 see styles |
chū děng jiào yù chu1 deng3 jiao4 yu4 ch`u teng chiao yü chu teng chiao yü shotoukyouiku / shotokyoiku しょとうきょういく |
primary education; junior school education elementary education |
初級中學 初级中学 see styles |
chū jí zhōng xué chu1 ji2 zhong1 xue2 ch`u chi chung hsüeh chu chi chung hsüeh |
junior high school; junior middle school |
初級小學 初级小学 see styles |
chū jí xiǎo xué chu1 ji2 xiao3 xue2 ch`u chi hsiao hsüeh chu chi hsiao hsüeh |
lower elementary school (abbr. to 初小[chu1 xiao3]) |
別向圓修 别向圆修 see styles |
bié xiàng yuán xiū bie2 xiang4 yuan2 xiu1 pieh hsiang yüan hsiu bekkō enshu |
The 向 of the 別教, i. e. the Separatist or Differentiating school, is the 修 of the 圓教 or Perfect school; i.e. when the 別教 Bodhisattva reaches the stage of the 十囘向, he has reached the 修 stage of the perfect nature and observance according to the 圓教 or Perfect school. |
別樹一幟 别树一帜 see styles |
bié shù yī zhì bie2 shu4 yi1 zhi4 pieh shu i chih |
lit. to fly one's banner on a solitary tree (idiom); fig. to act as a loner; to stand out; to develop one's own school; to have attitude of one's own |
別樹一旗 别树一旗 see styles |
bié shù yī qí bie2 shu4 yi1 qi2 pieh shu i ch`i pieh shu i chi |
lit. to fly one's banner on a solitary tree (idiom); fig. to act as a loner; to stand out; to develop one's own school; to have attitude of one's own |
別理隨緣 别理随缘 see styles |
bié lǐ suí yuán bie2 li3 sui2 yuan2 pieh li sui yüan betsuri zuien |
The 理 li is the 眞如 bhūtatathatā, which one school says is different in operation, while another asserts that it is the same, for all things are the chen-ju . |
利用方法 see styles |
riyouhouhou / riyohoho りようほうほう |
how to use; method for using; way of using |
制度学派 see styles |
seidogakuha / sedogakuha せいどがくは |
institutionalism; institutional school |
削ぎ切り see styles |
sogigiri そぎぎり |
(noun/participle) cutting a thin object (e.g. vegetable stalk) at a 45 degree angle; cutting in a way that blunts or rounds the cut |
前時代的 see styles |
zenjidaiteki ぜんじだいてき |
(adjectival noun) premodern; old-fashioned; outmoded; antiquated |
前途遼遠 see styles |
zentoryouen / zentoryoen ぜんとりょうえん |
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off |
割り干し see styles |
wariboshi わりぼし |
strips of daikon sliced the long way and dried |
割干大根 see styles |
wariboshidaikon わりぼしだいこん |
strips of daikon sliced the long way and dried |
勝義道理 胜义道理 see styles |
shèng yì dào lǐ sheng4 yi4 dao4 li3 sheng i tao li shōgi dōri |
the correct way |
勤め帰り see styles |
tsutomegaeri つとめがえり |
(can be adjective with の) on the way home from work |
勤儉辦學 勤俭办学 see styles |
qín jiǎn bàn xué qin2 jian3 ban4 xue2 ch`in chien pan hsüeh chin chien pan hsüeh |
to run a school diligently and thriftily |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "The Old Way - Old School" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.